{"id":95143,"date":"2026-06-01T18:42:28","date_gmt":"2026-06-01T16:42:28","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ikonat-mesjetare-ne-shqiperi-periudha-deri-ne-pushtimin-otoman\/"},"modified":"2026-06-01T18:42:28","modified_gmt":"2026-06-01T16:42:28","slug":"ikonat-mesjetare-ne-shqiperi-periudha-deri-ne-pushtimin-otoman","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/ikonat-mesjetare-ne-shqiperi-periudha-deri-ne-pushtimin-otoman\/","title":{"rendered":"Ikonat mesjetare n\u00eb Shqip\u00ebri (periudha deri n\u00eb pushtimin otoman)"},"content":{"rendered":"<p>Theofan Popa<br \/>\n&#8230;P\u00ebr sa u p\u00ebrket ikonave t\u00eb<br \/>\npikturuara n\u00eb d\u00ebrras\u00eb, q\u00eb kan\u00eb<br \/>\nmundur t\u00eb ruhen deri m\u00eb sot, ato<br \/>\nm\u00eb t\u00eb hershmet 1 p\u00ebrkasin vet\u00ebm<br \/>\nshek. XII. N\u00eb p\u00ebrgjith\u00ebsi, nga<br \/>\nprodhimtaria e tre shekujve t\u00eb<br \/>\nfundit, para okupacionit turk n\u00eb<br \/>\nShqip\u00ebri, nuk ruhen m\u00eb tep\u00ebr se<br \/>\nrreth 30 cop\u00eb ikona, nga t\u00eb cilat<br \/>\npjesa m\u00eb e madhe 1 p\u00ebrket shek.<br \/>\nXIV.<br \/>\nIkonat e Shqip\u00ebris\u00eb (t\u00eb shek.<br \/>\nXII) paraqiten t\u00eb stilit kaligrafik<br \/>\nbizantin dhe t\u00eb nj\u00eb nd\u00ebrtimi t\u00eb lart\u00eb<br \/>\nartistik, si n\u00eb kompozimin n\u00eb t\u00ebr\u00ebsi,<br \/>\nashtu edhe n\u00eb modelimin e detaje-<br \/>\nve n\u00eb imt\u00ebsi. K\u00ebto figura frontale<br \/>\nose gati frontale, me q\u00ebndrime<br \/>\nvertikale, me l\u00ebvizje t\u00eb matura, t\u00eb<br \/>\npajisura me bot\u00eb t\u00eb pasur shpir-<br \/>\nt\u00ebrore, paraqiten madh\u00ebshtore dhe<br \/>\ntep\u00ebr serioze. P\u00ebr vlerat e tyre ar-<br \/>\ntistike, dy ikona t\u00eb sh\u00ebn Maris\u00eb<br \/>\nOdigitria, ajo e Mborjes, shum\u00eb e<br \/>\nd\u00ebmtuar, dhe ajo e paraklisit Blla-<br \/>\nshtojna, e nj\u00eb shpelle t\u00eb Presp\u00ebs,<br \/>\nme plot t\u00eb drejt\u00eb mund t\u00eb radhiten<br \/>\nnd\u00ebr m\u00eb t\u00eb bukurat e stilit klasik<br \/>\nbizantin n\u00eb p\u00ebrgjith\u00ebsi&#8230;<br \/>\nPikturae shek. XIII n\u00eb Shqip\u00ebn,<br \/>\nsi ajo e ikonave dhe ajo e miniatu-<br \/>\nr\u00ebs s\u00eb dor\u00ebshkrimeve, nuk paraqi-<br \/>\ntet m\u00eb me at\u00eb fines\u00eb t\u00eb theksuar<br \/>\nnga ana artistike, si ajo e shekullit<br \/>\nt\u00eb m\u00ebparsh\u00ebm. Kjo gjendje e pik-<br \/>\ntur\u00ebs son\u00eb (e shek. XIII) mund t\u00eb<br \/>\nthuhet se p\u00ebrputhet gati plot\u00ebsisht<br \/>\nme at\u00eb t\u00eb piktur\u00ebs s\u00eb k\u00ebtij shekulli<br \/>\nt\u00eb viseve t\u00eb tjera ballkanike n\u00eb t\u00eb<br \/>\ndyja gjinit\u00eb q\u00eb po ekspozojm\u00eb.<br \/>\nArti 1 epok\u00ebs s\u00eb sundimit t\u00eb<br \/>\nMakedon\u00ebve dhe t\u00eb Komnen\u00ebve,<br \/>\npor sidomos ai 1 koh\u00ebs s\u00eb Paleo-<br \/>\nlog\u00ebve, prej gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb<br \/>\nshek. XIII dhe gjat\u00eb shek. XIV, q\u00eb<br \/>\npati lul\u00ebzimin dhe zhvillimin e vet<br \/>\nn\u00eb Kostandinopoj\u00eb dhe n\u00eb Selanik,<br \/>\npati nj\u00eb ndikim t\u00eb thell\u00eb edhe n\u00eb<br \/>\nmonumentet c kultur\u00ebs shqiptare<br \/>\nt\u00eb koh\u00ebs, mbi piktur\u00ebn monumen-<br \/>\ntale, mbi ikon\u00ebn e mbi let\u00ebrsin\u00eb<br \/>\nagjiografike, por jo mbi miniatur\u00ebn.<br \/>\nVet\u00ebm se k\u00ebtu nuk \u00ebsht\u00eb fjala p\u00ebr<br \/>\nnj\u00eb riprodhim t\u00eb thjesht\u00eb t\u00eb ele-<br \/>\nIkonat mesjetare n\u00eb Shqip\u00ebri<br \/>\n(periudha deri n\u00eb pushtimin otoman)<br \/>\nmenteve e tipareve bizantine n\u00eb nj\u00eb<br \/>\nambient q\u00eb ishte thjesht pasiv.<br \/>\nIkonae Shqip\u00ebns\u00eb, e ruajtur nga<br \/>\nshekulli XIII, karakterizohet nga<br \/>\ntipare q\u00eb p\u00ebrb\u00ebjn\u00eb stilin e thjesht\u00eb<br \/>\nbizantin me figura t\u00eb zgjatura, t\u00eb<br \/>\nmaterializuara me q\u00ebndrime fron-<br \/>\ntale, trajtuar me linja t\u00eb thyera, me<br \/>\nshum\u00eb stolisje n\u00eb rroba, me tipa t\u00eb<br \/>\nsansionuar, me p\u00ebrmbajtje t\u00eb thek-<br \/>\nsuar serioze.<br \/>\nPortretet c k\u00ebtyre ikonave jan\u00eb<br \/>\nmodeluar me konture t\u00eb theksua-<br \/>\nra e me ngjyra t\u00eb err\u00ebta kamacioni<br \/>\nme ok\u00ebr t\u00eb zbeht\u00eb e me kontraste.<br \/>\nK\u00ebto figura, ndon\u00ebse pa gjall\u00ebri<br \/>\nfizike, paraqiten t\u00eb realizuara me<br \/>\nart, me v\u00ebshtrime sugjestive.<br \/>\nKy stil i ikon\u00ebs n\u00eb Shqip\u00e9n, si<br \/>\nedhe n\u00eb viset e tjera ballkanike, p\u00eb-<br \/>\nson ndryshime qysh nga fundi 1<br \/>\nshek. XIII. N\u00eb Shqip\u00ebri, figurat n\u00eb<br \/>\nikonat e shek. XIV paraqiten me<br \/>\ntipare artistike m\u00eb t\u00eb p\u00ebrparuara<br \/>\ndrejt realizmit, n\u00eb frym\u00ebn e asaj<br \/>\nrryme artistike p\u00ebrparimtare q\u00eb<br \/>\nn\u00eb Bizant u quajt \u201crilindja e artit<br \/>\nbizantin\u201d.<br \/>\nK\u00ebt\u00eb rrym\u00eb bizantinolog\u00ebt e<br \/>\nlidhin me \u00e7lirimin e Konstandi-<br \/>\nnopoj\u00ebs nga latin\u00ebt (1261), kurse<br \/>\nn\u00eb Shqip\u00ebri ajo duhet t\u00eb lidhet edhe<br \/>\nme zhvillimin e fuqive ekonomike<br \/>\ne shoq\u00ebrore t\u00eb vendit, me fuqizimin<br \/>\ne klas\u00ebs sunduese feudale shqip-<br \/>\ntare, me rritjen e fuqizimin e qyte-<br \/>\nteve dhe me krijimin e principatave<br \/>\nfeudale shqiptare.<br \/>\nFenomeni 1 shk\u00ebputjes nga<br \/>\nvart\u00ebsia politike c Bizantit ndodh<br \/>\nedhe n\u00eb fush\u00ebn e piktur\u00ebs, e cila,<br \/>\nduke ruajtur nga nj\u00ebra an\u00eb tiparet<br \/>\ne p\u00ebrbashk\u00ebta t\u00eb origjin\u00ebs, fillon t\u00eb<br \/>\nv\u00ebr\u00eb n\u00eb dukje dhe karakteristika t\u00eb<br \/>\nsaj t\u00eb ve\u00e7anta. Shekulli 1 XIV n\u00eb<br \/>\nShqip\u00ebri karakterizohet nga nd\u00ebr-<br \/>\ntimi 1 nj\u00eb numri t\u00eb r\u00ebnd\u00ebsish\u00ebm<br \/>\nmonumentesh t\u00eb kultit t\u00eb krishte-<br \/>\nr\u00eb, nd\u00ebrsa nga ikonat q\u00eb stolisnin<br \/>\nato monumente ruhen fare pak,<br \/>\nato nuk jan\u00eb as 20 cop\u00eb, dhe jan\u00eb<br \/>\nnga ato t\u00eb m\u00ebdhat\u00eb e ikonostasit,<br \/>\np\u00ebrve\u00e7 nj\u00eb t\u00eb vogle.<br \/>\nN\u00eb Shqip\u00ebr nuk konstatohet t\u00eb<br \/>\nket\u00eb pasur ikona t\u00eb vogla me skenat<br \/>\ne \u201cfestave t\u00eb m\u00ebdha\u201d nga Ungjilli<br \/>\nose me figurat e apostujve, gjysm\u00eb<br \/>\nfigur\u00eb mbi ikonastaset e epok\u00ebs<br \/>\nparaturke. I vetmi ikonostas prej<br \/>\ndruri 1 ruajtur 1 shek. XIV me t\u00eb<br \/>\ngjitha ikonat, \u00ebsht\u00eb ai 1 sh\u00ebn Maris\u00eb<br \/>\ns\u00eb Maligradit, dhe ky pa ikona t\u00eb<br \/>\nvogla mbi ato t\u00eb m\u00ebdhat\u00eb, ndoshta<br \/>\np\u00ebr faktin se skenat e \u201cfestave t\u00eb<br \/>\nm\u00ebdha\u201d n\u00eb kishat paraturke ishin<br \/>\nt\u00eb pikturuara mbi suva n\u00eb faqet e<br \/>\nmureve, dhe nuk dukej e nevojshme<br \/>\nq\u00eb ato skena t\u00eb p\u00ebrs\u00ebriteshin n\u00eb<br \/>\nikona t\u00eb vogla mbi ato t\u00eb m\u00ebdhat\u00eb.<br \/>\nMbas pushtimit otoman, kur eko-<br \/>\nnomia paraqitej thell\u00ebsisht e rr\u00eb-<br \/>\nnuar, nuk ishte e mundur t\u00eb nd\u00ebr-<br \/>\ntoheshin kisha t\u00eb m\u00ebdha dhe t&#8217;i<br \/>\nstolisnin me piktura murale. Ndo-<br \/>\nshta p\u00ebr t\u00eb mos munguar skenat e<br \/>\nfestave t\u00eb m\u00ebdha n\u00eb ato pak kisha<br \/>\nt\u00eb vogla c t\u00eb varfra q\u00eb nd\u00ebrtoheshin,<br \/>\nkleri k\u00ebrkonte t&#8217;i pikturonte ske-<br \/>\nnat n\u00eb ikona t\u00eb vogla dhe filluan t\u00eb<br \/>\nvendoseshin k\u00ebto mbi ikonostaset<br \/>\ne kapelave q\u00eb ishin t\u00eb parat nd\u00ebr-<br \/>\ntime kulti mbas ngjarjes s\u00eb okupa-<br \/>\ncionit.<br \/>\nM\u00eb von\u00eb, kur vendi filloi re-<br \/>\nlativisht t\u00eb m\u00ebk\u00ebmbej nga ana eko-<br \/>\nnomike, ndon\u00ebse kishat filluan t\u00eb<br \/>\nnd\u00ebrtoheshin t\u00eb m\u00ebdha dhe t\u00eb sto-<br \/>\nliseshin me piktura murale, p\u00ebr-<br \/>\ndorimi 1 ikonave t\u00eb vogla me \u201cfes-<br \/>\ntat e m\u00ebdha\u201d n\u00eb miniatur\u00eb mbi<br \/>\nikonostaset mbeti si nj\u00eb tradit\u00eb e<br \/>\nnj\u00eb stolisjeje t\u00eb zakonshme, q\u00eb vazh-<br \/>\ndoi deri n\u00eb shekullin ton\u00eb.<br \/>\nIkona t\u00eb shek. XIV q\u00eb ruhen<br \/>\nderi m\u00eb sot n\u00eb Shqip\u00ebri, jan\u00eb ato t\u00eb<br \/>\nBeratit dhe ato t\u00eb rrethit t\u00eb Kor-<br \/>\n\u00e7\u00ebs. P\u00ebrve\u00e7 ikon\u00ebs s\u00eb Pag\u00ebzorit t\u00eb<br \/>\nkish\u00ebs s\u00eb Maligradit dhe asaj t\u00eb<br \/>\n(Vijon n\u00eb faqen 10)<\/p>\n<p>(Vijon nga faqja 9)<br \/>\nsh\u00ebn M\u00ebhillit t\u00eb kish\u00ebs s\u00eb fshatit<br \/>\nOpar, paraqitur me gjith\u00eb trupin n\u00eb<br \/>\nk\u00ebmb\u00eb, t\u00eb gjitha ikonat e tjera jan\u00eb<br \/>\npikturuar n\u00eb gjysm\u00eb figure.<br \/>\nFigurat e ikonave (t\u00eb shek.<br \/>\nXIV) n\u00eb Shqip\u00ebn karakterizohen<br \/>\nnga tipare artistike m\u00eb t\u00eb p\u00ebr-<br \/>\nparuara, q\u00eb v\u00ebrehen n\u00eb nd\u00ebrtimin<br \/>\ne tyre arritur me an\u00eb linjash shu-<br \/>\nm\u00eb elegante, q\u00eb evidentojn\u00eb bukur<br \/>\nformat c tyre voluminoze. Ndon\u00eb-<br \/>\nse nga nj\u00ebra an\u00eb k\u00ebto figura jan\u00eb<br \/>\ntrajtuar me tipare m\u00eb t\u00eb p\u00ebrparua-<br \/>\nra, sidomos n\u00eb modelimin e por-<br \/>\ntreteve t\u00eb tyre, p\u00ebr arsye t\u00eb kom-<br \/>\npozimit me q\u00ebndrim t\u00eb rrept\u00eb<br \/>\nvertikal. statik dhe me shprehje<br \/>\npsikologjike t\u00eb nj\u00eb bote t\u00eb ve\u00e7an-<br \/>\nt\u00eb shpirt\u00ebrore, q\u00eb reflektohet n\u00eb<br \/>\nv\u00ebshtrimet e fuqishme t\u00eb tyre, ato<br \/>\nmarrin nj\u00eb pamje akademike, so-<br \/>\nlemne.<br \/>\nT\u00eb k\u00ebtij stili jan\u00eb t\u00eb gjitha iko-<br \/>\nnat (t\u00eb shek. XIV) n\u00eb Shqip\u00ebr, por<br \/>\np\u00ebr tiparet m\u00eb interesante q\u00eb v\u00eb-<br \/>\nrehen n\u00eb plastik\u00ebn e avancuar e si-<br \/>\nluet\u00ebn harmonike, n\u00eb v\u00ebshtrimin e<br \/>\nfuqish\u00ebm t\u00eb syve t\u00eb m\u00ebdhenj me<br \/>\nvetulla t\u00eb larta, q\u00eb e mb\u00ebrthejn\u00eb<br \/>\nspektatorin, bie fort n\u00eb sy figura e<br \/>\nSh\u00ebn M\u00e9hillit t\u00eb Mborjes, n\u00eb ma-<br \/>\ndh\u00ebsi natyrale, e rrall\u00eb p\u00ebr bukurin\u00eb<br \/>\ne saj artistike. Me t\u00eb v\u00ebrtet\u00eb kjo<br \/>\nvep\u00ebr mund t\u00eb konsiderohet nga<\/p>\n<p>Ikonat mesjetare n\u00eb Shqip\u00ebri<br \/>\n(periudha deri n\u00eb pushtimin otoman)<br \/>\nm\u00eb t\u00eb bukurat prodhime artistike<br \/>\nn\u00eb gjith\u00eb krijimtarin\u00eb artistike t\u00eb<br \/>\nterritorit bizantin, n\u00eb p\u00ebrgjith\u00ebsi gjat\u00eb<br \/>\nshek. XIV&#8230;.<br \/>\nP\u00ebrve\u00e7 asaj veconie t\u00eb p\u00ebrgjith-<br \/>\nshme t\u00eb ikonave t\u00eb shek. XIV, t\u00eb<br \/>\nt\u00ebrheq n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb v\u00eb-<br \/>\nmendjen nj\u00eb ikon\u00eb e manastirit t\u00eb<br \/>\nSh\u00ebn Maris\u00eb s\u00eb Postenanit, ikona<br \/>\ne sh\u00ebn e Premtes, e cila nga m\u00ebnyra<br \/>\ne kompozimit dhe e trajtimit duhet<br \/>\nt&#8217;i vishet shek. XIV. Kjo ikon\u00eb<br \/>\nparaqitet me tipare t\u00eb theksuara,<br \/>\ndi\u00e7ka me art naiv n\u00eb krahasim me<\/p>\n<p>ikonat e tjera t\u00eb atij shekulli, por me<br \/>\nnj\u00eb bukuri t\u00ebrheq\u00ebse, me q\u00ebndrim<br \/>\nfrontal dhe t\u00eb rrept\u00eb vertikal, me<br \/>\nnj\u00eb qaf\u00eb t\u00eb gjat\u00eb e t\u00eb bukur, si n\u00eb fi-<br \/>\ngurat e artit egjiptian, me Sy t\u00eb<br \/>\nm\u00ebdhenj n\u00eb form\u00eb bajameje e me<br \/>\nqerpik\u00eb t\u00eb zinj, q\u00eb p\u00ebrher\u00eb t\u00eb par\u00eb 1<br \/>\nhasim t\u00eb p\u00ebrdoren n\u00eb ikon\u00ebn ton\u00eb.<br \/>\nKjo figur\u00eb, me nj\u00eb trajtim dekorativ,<br \/>\nka nj\u00eb bukur prej tiparesh origjinale<br \/>\nt\u00eb vendeve tona malore. Brerorja<br \/>\ne saj \u00ebsht\u00eb nd\u00ebrtuar prej grundi n\u00eb<br \/>\nreliev dhe \u00ebsht\u00eb stolisur me motive<br \/>\nflorale, si dhe gjith\u00eb sfondi 1 figur\u00ebs,<br \/>\nq\u00eb sot paraqitet gati 1 bardh\u00eb, sepse<br \/>\nari me t\u00eb cilin ka qen\u00eb veshur \u00ebsht\u00eb<br \/>\nfshir\u00eb. Anash ikon\u00ebs, n\u00eb form\u00eb<br \/>\nkuadratesh, jan\u00eb pikturuar n\u00eb mi-<br \/>\nniatur\u00eb skena nga jeta e sh\u00ebn e<br \/>\nPremtes. Megjith\u00ebse figura \u00ebsht\u00eb<br \/>\nd\u00ebmtuar diku te veshjet, nga plasja<br \/>\ne ngjyrave, ajo e ruan madh\u00ebshtin\u00eb<br \/>\ne bukuris\u00eb s\u00eb saj origjinale.<br \/>\nPor at\u00eb zhvillim q\u00eb njoh\u00ebn pik-<br \/>\nturat monumentale dhe ikonat n\u00eb<br \/>\nShqip\u00ebri gjat\u00eb shek. XIV, nuk e<br \/>\nnjohu miniatura e mbishkrimeve.<br \/>\nK\u00ebshtu, kodik\u00ebt e Beratit t\u00eb shek.<br \/>\nXIV, q\u00eb stolisen me miniatur\u00eb, po<br \/>\nt\u00eb krahasohen me miniatur\u00ebn ec<br \/>\nkodik\u00ebve t\u00eb shek. XI dhe XII, du-<br \/>\nken t\u00eb nj\u00eb teknike dhe t\u00eb nj\u00eb arti<br \/>\nm\u00eb t\u00eb ul\u00ebt. Me gjith\u00eb k\u00ebt\u00eb, n\u00eb kra-<br \/>\nhasim me miniatur\u00ebn e shek. XIII,<br \/>\nn\u00eb at\u00eb t\u00eb shek. XIV v\u00ebrehet nj\u00ebfar\u00eb<br \/>\nngritjeje nga ana artistike. q\u00eb bie<br \/>\nn\u00eb sy n\u00eb kompozimet e lira t\u00eb fi-<br \/>\ngurave, realizuar relativisht me<br \/>\nplastik\u00eb t\u00eb mir\u00eb, me linja t\u00eb lakua<br \/>\nra, me pozicione natyrale e me<br \/>\nngjyra t\u00eb kultivuara, p\u00ebrdorur dhe<br \/>\nme gradacione. N\u00eb figurat, piktu-<br \/>\nruar me akuarel e monokrome,<br \/>\ntrajtimi realizohet kryesisht me an\u00eb<br \/>\nt\u00eb linj\u00ebs q\u00eb luan rolin kryesor n\u00eb<br \/>\ndh\u00ebnien c formave dhe t\u00eb volumit<br \/>\n(KOD. BR. 38).<br \/>\nKy zhvillim n\u00eb Shqip\u00ebri, n\u00eb<br \/>\nfush\u00ebn kulturore, si dhe n\u00eb fushat<br \/>\ne tjera ekonomike-shoq\u00ebrore, u<br \/>\nnd\u00ebrpre n\u00eb m\u00ebnyr\u00eb t\u00eb thell\u00eb nga<br \/>\npushtimi otoman n\u00eb gjysm\u00ebn e<br \/>\nshek. XV&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Nentor 2016.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (286)","viti":"2016","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Ikonat\", \"mesjetare\", \"Shqip\u00ebri\", \"periudha\", \"deri\"]","permbledhje":"Material nga Nentor 2016.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12833],"ngjallja_kryeredaktor":[9473],"class_list":["post-95143","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12833","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Ikonat mesjetare n\u00eb Shqip\u00ebri (periudha deri n\u00eb pushtimin otoman) - 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