{"id":95084,"date":"2026-06-01T18:41:36","date_gmt":"2026-06-01T16:41:36","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/"},"modified":"2026-06-01T18:41:36","modified_gmt":"2026-06-01T16:41:36","slug":"lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/","title":{"rendered":"Lindja e Hyjlind\u00ebses &#8211; R\u00ebnd\u00ebsia e fest\u00ebs dhe disa opinione nga Et\u00ebr t\u00eb Kish\u00ebs"},"content":{"rendered":"<p>Lindja e Hyjlind\u00ebses \u00ebsht\u00eb nj\u00eb<br \/>\nnga festat e m\u00ebdha Theomitorike<br \/>\n(hyjlind\u00ebsore) t\u00eb kalendarit ortho-<br \/>\ndhoks. Burimi 1 par\u00eb dhe baz\u00eb q\u00eb 1<br \/>\nrreferohet Lindjes t\u00eb s\u00eb T\u00ebr\u00ebshenj-<br \/>\nt\u00ebs Mari \u00ebsht\u00eb vepra apokrife<br \/>\n(shek. III &#8211; shek. XIII) \u201cProto-<br \/>\nevangjeli 1 Jakovit\u201d (vep\u00ebr apokrife<br \/>\ne zbuluar nga eruditi Guillaume<br \/>\nPostel, 1 cili e p\u00ebrktheu n\u00eb latinisht<br \/>\ndhe e botoi n\u00eb vitin 1552, duke e<br \/>\nquajtur \u201cProt\u00e9vangile de Jacques =<br \/>\nProtoevangjeli i Jakovit\u201d. N\u00eb vitin<br \/>\n1564 Michael Neander botoi tekstin<br \/>\nn\u00eb origjinal = greqisht nga dor\u00e9-<br \/>\nshkrim 1 shek. XI. P\u00ebrfundimisht,<br \/>\nConstantin von Tischendorf, n\u00eb vi-<br \/>\ntin 1853 realizoi botimin kritik (Eva-<br \/>\nngelia Apocrypha), duke u bazuar<br \/>\nn\u00eb dor\u00ebshkrime pas shek. X). N\u00eb<br \/>\nshekujt e m\u00ebpassh\u00ebm k\u00ebt\u00eb ngjarje<br \/>\ne pasuruan shkrimtar\u00eb t\u00eb ndrysh\u00ebm<br \/>\nt\u00eb Kish\u00ebs me komente, interpre-<br \/>\ntime theologjike dhe fjalime ora-<br \/>\ntorike. Q\u00eb n\u00eb shek. V e kremtja n\u00eb<br \/>\nfjal\u00eb u p\u00ebrfshi midis festave t\u00eb<br \/>\nm\u00ebdha Theomitonke t\u00eb Kish\u00ebs dhe<br \/>\nfestohej n\u00eb dat\u00ebn 8 Shtator n\u00eb Je-<br \/>\nrusalem n\u00eb Kish\u00ebn e Sh\u00ebn An\u00ebs, e<br \/>\ncila, sipas tradit\u00ebs, ishte nd\u00ebrtuar<br \/>\naf\u00ebr sht\u00ebpis\u00eb s\u00eb Joakimit dhe An\u00ebs.<br \/>\nP\u00ebr caktimin e dat\u00ebs ekzistojn\u00eb dy<br \/>\nversione. I pari, q\u00eb n\u00eb k\u00ebt\u00eb dat\u00eb \u00ebsh-<br \/>\nt\u00eb kryer inaugurimi 1 Kish\u00ebs s\u00eb Sh\u00ebn<br \/>\nAn\u00ebs n\u00eb Jerusalem dhe versioni 1<br \/>\ndyt\u00eb thot\u00eb se kjo e kremte u vendos<br \/>\nn\u00eb fillim t\u00eb vitit kishtar (1 Shtator),<br \/>\nme q\u00ebllim q\u00eb Hyjlind\u00ebsja t\u00eb jet\u00eb n\u00eb<br \/>\nfillim dhe n\u00eb fund t\u00eb kalendarit<br \/>\nvjetor festiv orthodhoks (d.m.th. fi-<br \/>\nIlimi dhe fundi 1 festave, respekti-<br \/>\nvisht 8 Shtatori dhe 15 Gushti).<br \/>\nStudiues t\u00eb ndrysh\u00ebm kan\u00eb<br \/>\nshprehur mendimin se pik\u00ebnisja e<br \/>\nfest\u00ebs ishte Jerusalemi. Megjith\u00ebse<br \/>\nsh\u00ebn Romanoi (shek. V &#8211; VI) har-<br \/>\ntoi n\u00eb Konstandinopoj\u00eb shkurto-<br \/>\nren e fest\u00ebs, sh\u00ebn Andrea 1 Kret\u00ebs<br \/>\n(shek. VII), 1 cili mb\u00ebrriti rreth vitit<br \/>\n685 n\u00eb kryeqytetin e Perandoris\u00eb<br \/>\nnga Jerusalemi ,vendlindja fillestare<br \/>\ne s\u00eb kremtes, \u00ebsht\u00eb ai q\u00eb e solli p\u00ebr<br \/>\nher\u00eb t\u00eb par\u00eb at\u00eb. N\u00eb Per\u00ebndim e<br \/>\nkremtja nisi t\u00eb festohet n\u00eb shek. X.<br \/>\nLet\u00ebrsia kishtare lindore tregoi nj\u00eb<br \/>\nvler\u00ebsim t\u00eb ve\u00e7ant\u00eb p\u00ebr k\u00ebt\u00eb fest\u00eb,<br \/>\nq\u00eb do t\u00eb thot\u00eb se ajo kishte marr\u00eb<br \/>\nLindja e Hyjlind\u00ebses<br \/>\nR\u00ebnd\u00ebsia e fest\u00ebs dhe disa opinione nga Et\u00ebr t\u00eb Kish\u00ebs<br \/>\np\u00ebrmasa t\u00eb gjera dhe ishte rr\u00ebnjo-<br \/>\nsur thell\u00eb n\u00eb nd\u00ebrgjegjen e popullit<br \/>\nbesimtar dhe shpres\u00ebtar jo vet\u00ebm<br \/>\nt\u00eb Jerusalemit, por edhe t\u00eb t\u00eb gjith\u00eb<br \/>\nLindjes.<br \/>\nKuptimi theologjik 1 fest\u00ebs,<br \/>\nsipas disa Et\u00ebrve t\u00eb Kish\u00ebs<br \/>\nAndrea, episkopi 1 Kret\u00ebs (shek.<br \/>\nVID), \u00ebsht\u00eb i pani dhe autori 1 4 Fja-<br \/>\nlimeve q\u00eb 1 referohen k\u00ebsaj feste.<br \/>\nAl, p\u00ebrmbledhtazi, na jep kuptimin<br \/>\ne k\u00ebtij panain: \u201cKy panair \u00ebsht\u00eb<br \/>\n(shek. VII &#8211; VII) duke th\u00ebn\u00eb p\u00ebr-<br \/>\nmbledhtazi se, n\u00ebp\u00ebrmjet Lindjes<br \/>\ns\u00eb Hyjlind\u00ebses, Per\u00ebndia u p\u00ebrgatit<br \/>\nt\u00eb hynte trup\u00ebrisht n\u00eb historin\u00eb e<br \/>\nnjer\u00ebzimit: \u201cSot hapen dyert e<br \/>\nshterp\u00ebsis\u00eb dhe dera virgj\u00ebrore<br \/>\ne hyjnore vjen n\u00eb bot\u00eb, prej dhe<br \/>\nn\u00ebp\u00ebrmjet s\u00eb cil\u00ebs Per\u00ebndia&#8230;. do<br \/>\nt\u00eb hyj\u00eb n\u00eb bot\u00eb trup\u00ebrisht\u201d (SC<br \/>\n80, 50). T\u00eb nj\u00ebjtin kuptim theologjik<br \/>\nt\u00eb fest\u00ebs rithekson edhe sh\u00ebn Foti1<br \/>\nMadh, Patnarku 1 Konstandinopoj\u00ebs<br \/>\n(shek. IX): \u201cHyjlind\u00ebses, s\u00eb cil\u00ebs<br \/>\nne sot me shk\u00eblqim po i festojm\u00eb<br \/>\nfillimi i festave tona,&#8230;.Kjo fest\u00eb,<br \/>\ngjithashtu, \u00ebsht\u00eb edhe mesi dhe<br \/>\nmbarimi. Si fillim, ajo \u00ebsht\u00eb<br \/>\np\u00ebrmbushja e ligjit, Si mes, \u00ebsht\u00eb<br \/>\nbashkimi i skajeve t\u00eb shp\u00ebrnda-<br \/>\nra, dhe fundi, shfaqja e s\u00eb v\u00ebrte-<br \/>\nt\u00ebs&#8230;\u201d (PG 97, 805 A, 808 B) dhe<br \/>\nn\u00eb nj\u00eb fjalim tjet\u00ebr ai thot\u00eb se festa<br \/>\np\u00ebrb\u00ebn hyrje n\u00eb gjith\u00eb festat dhe<br \/>\nparath\u00ebnie t\u00eb misterit t\u00eb Krishtit<br \/>\n(PG 97, 860 B). Sipas t\u00eb nj\u00ebjtit autor,<br \/>\nkjo fest\u00eb ka r\u00ebnd\u00ebsi t\u00eb madhe theo-<br \/>\nlogjike, sepse ajo \u00ebsht\u00eb nyj\u00eb lidh\u00ebse<br \/>\nmidis dy Dhiatave, meq\u00eb Lindja e<br \/>\nVirgj\u00ebresh\u00ebs Mari p\u00ebrb\u00ebn kusht<br \/>\nthemelor p\u00ebr lindjen e Shp\u00ebtimtarit<br \/>\nKrisht. K\u00ebshtu, sh\u00ebn Andrea lar-<br \/>\nt\u00ebson r\u00ebnd\u00ebsin\u00eb e k\u00ebsaj feste, duke<br \/>\ndashur t\u00eb theksoj\u00eb se tanim\u00eb pas<br \/>\nLindjes t\u00eb s\u00eb T\u00ebr\u00ebshenjt\u00ebs ekziston<br \/>\nsiguria e shp\u00ebtimit. K\u00ebt\u00eb siguri e<br \/>\nshpreh edhe sh\u00ebn Joan Damaskini<br \/>\nLindjen, e cila na parathot\u00eb \u00e7u-<br \/>\ndin\u00eb e misterit m\u00eb t\u00eb madh, t\u00eb li-<br \/>\nndjes n\u00eb mish t\u00eb birit t\u00eb saj, p\u00ebr<br \/>\nk\u00ebt\u00eb arsye u mblodh sot ky pa-<br \/>\nnair pandemik e hyjnor\u201d (PG 102,<br \/>\n569 C). Sh\u00ebn Nikolla Kavasila<br \/>\n(shek. XIV), duke 1u referuar ngja-<br \/>\nrjes, thot\u00eb se nuk festojm\u00eb vet\u00ebm<br \/>\nLindjen (personale) e Hyjlind\u00ebses,<br \/>\npor t\u00eb t\u00eb gjith\u00eb bot\u00ebs.<br \/>\nDuket qart\u00eb se p\u00ebr Et\u00e9nt e Kish\u00ebs<br \/>\nkjo fest\u00eb merr kuptimin e rilindjes<br \/>\ns\u00eb gjith\u00eb krijes\u00ebs, p\u00ebr t&#8217;u p\u00ebrgatitur<br \/>\nq\u00eb t\u00eb mir\u00ebpres\u00eb ardhjen e Shp\u00ebtim-<br \/>\ntarit Krisht n\u00eb bot\u00eb, prandaj edhe<br \/>\najo merr p\u00ebrmasa universale, gjith\u00eb-<br \/>\np\u00ebrfshir\u00ebse e t\u00eb p\u00ebrgjithshme. Pik\u00eb-<br \/>\nrisht, k\u00ebt\u00eb t\u00eb fundit e thekson sh\u00ebn<br \/>\nKavasila, opinioni i t\u00eb cilit mund t\u00eb<br \/>\nkonsiderohet si p\u00ebrmbledhja e kup-<br \/>\ntimit theologjik t\u00eb fest\u00ebs nga t\u00eb gjith\u00eb<br \/>\nEt\u00ebrit c Kish\u00ebs: \u201cTani dheu dha<br \/>\nfrytin e tij t\u00eb past\u00ebr, sepse gjith\u00eb<br \/>\nkoh\u00ebn e m\u00ebparshme na jepte<br \/>\nfryte plot me ferra e gjemba, si<br \/>\npasoj\u00eb e m\u00ebkatit. Tani qielli e<br \/>\nkuptoi se nuk u krijua kot&#8230; Tani<br \/>\ne gjith\u00eb krijesa e ndjeu, sepse<br \/>\nndri\u00e7oi n\u00eb bot\u00ebn e p\u00ebrbashk\u00ebt<br \/>\ndrita m\u00eb e mir\u00eb dhe m\u00eb e shk\u00ebl-<br \/>\nqyeshme. Tani t\u00eb gjith\u00eb engj\u00ebjt e<br \/>\nPer\u00ebndis\u00eb lavd\u00ebruan dhe him-<br \/>\nhuan Zotin e tyre me z\u00eb t\u00eb madh,<br \/>\nmadje me z\u00eb akoma dhe m\u00eb t\u00eb<br \/>\nmadh se at\u00ebher\u00eb kur Ai zbuku-<br \/>\nronte qiellin me rrethin e yjeve,<br \/>\nsepse sot lindi ylli m\u00eb i lart\u00eb e m\u00eb<br \/>\ni shk\u00eblqyesh\u00ebm dhe m\u00eb i r\u00ebnd\u00eb-<br \/>\nsish\u00ebm n\u00eb bot\u00eb. Tani natyra e<br \/>\nnjer\u00ebzve mori sy aktiv\u00eb&#8230; sepse<br \/>\nPer\u00ebndia e m\u00ebshiroi dhe i vuri<br \/>\nk\u00ebta sy me m\u00ebnyr\u00eb t\u00eb \u00e7uditshme<br \/>\ndhe k\u00ebshtu njeriu pa ato q\u00eb shu-<br \/>\nm\u00eb profet\u00eb dhe mbret\u00ebr koh\u00eb m\u00eb<br \/>\npar\u00eb dhe s\u00eb largu d\u00ebshiruan q\u00eb<br \/>\nt&#8217;i shihnin, por nuk mund\u00ebn\u201d.<br \/>\nPo ashtu, ai 1 referohet edhe<br \/>\nshk\u00eblqimit t\u00eb festimit dhe n\u00ebnvizon<br \/>\nse himnizimi 1 s\u00eb T\u00ebr\u00ebshenjt\u00ebs \u00ebsh-<br \/>\nt\u00eb 1 pafund. Himnet 1 drejtohen asaj<br \/>\nnga engj\u00ebjt dhe njer\u00ebzit. Kjo m\u00ebny-<br \/>\nr\u00eb e p\u00ebrbashk\u00ebt festimi nga qielli<br \/>\ndhe toka gjat\u00eb Lindjes s\u00eb Hyjlind\u00eb-<br \/>\nses tregon nderimin dhe respektin<br \/>\nq\u00eb 1jepen s\u00eb P\u00e9rmbishenjt\u00e9s, megji-<br \/>\nth\u00ebse k\u00ebto himnet tona nuk mund<br \/>\nt\u00eb barazpeshojn\u00eb t\u00eb mir\u00ebn q\u00eb ajo<br \/>\nsolli n\u00eb bot\u00eb. Ky ndri\u00e7im edhe<br \/>\nshk\u00eblqim 1 fest\u00ebs, sipas Nikita Pafla-<br \/>\ngonit (shek. X), jepet n\u00ebp\u00ebrmjet<br \/>\nhint t\u00eb Hyjlind\u00ebses dhe u shp\u00ebr-<br \/>\nndahet besimtar\u00ebve (PG 105, 28 A).<br \/>\nK\u00ebto d\u00ebshmi t\u00eb Et\u00ebrve t\u00eb Ki-<br \/>\nsh\u00ebs forcojn\u00eb r\u00ebnd\u00ebsin\u00eb theologjike<br \/>\nt\u00eb fest\u00ebs, e cila konsiderohet si hyr-<br \/>\nje n\u00eb misterin e madh t\u00eb Ekonomis\u00eb<br \/>\nHyjnore, t\u00eb ardhjes n\u00eb bot\u00eb t\u00eb Shp\u00eb-<br \/>\ntimtarit Krisht. Prandaj justifikohet<br \/>\ndhe kremtimi 1 shndritsh\u00ebm 1 saj, 1<br \/>\ncili buron nga vet\u00eb theologjia e fes-<br \/>\nt\u00ebs dhe q\u00eb p\u00ebrshkruhet, komentohet<br \/>\ne interpretohet theologjikisht dhe<br \/>\nqart\u00eb nga Et\u00ebrit e Kish\u00ebs dhe ndih-<br \/>\nmon besimtar\u00ebt t\u00eb kuptojn\u00eb dhe t\u00eb<br \/>\np\u00ebrjetojn\u00eb t\u00ebr\u00ebsin\u00eb e ngjarjes.<br \/>\nArkim. Kozma Sovjani<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Shtator 2016.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"9 (284)","viti":"2016","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[5]","fjale_kyce":"[\"Lindja\", \"Hyjlind\u00ebses\", \"R\u00ebnd\u00ebsia\", \"fest\u00ebs\", \"disa\"]","permbledhje":"Material nga Shtator 2016.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12833],"ngjallja_kryeredaktor":[9473],"class_list":["post-95084","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12833","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Lindja e Hyjlind\u00ebses - R\u00ebnd\u00ebsia e fest\u00ebs dhe disa opinione nga Et\u00ebr t\u00eb Kish\u00ebs - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/95084\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/\",\"name\":\"Lindja e Hyjlind\u00ebses - R\u00ebnd\u00ebsia e fest\u00ebs dhe disa opinione nga Et\u00ebr t\u00eb Kish\u00ebs - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb\",\"isPartOf\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/#website\"},\"datePublished\":\"2026-06-01T16:41:36+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/lindja-e-hyjlindeses-rendesia-e-festes-dhe-disa-opinione-nga-eter-te-kishes\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/orthodoxalbania.org\/2026\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Lindja e Hyjlind\u00ebses &#8211; 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