{"id":94919,"date":"2026-06-01T18:39:22","date_gmt":"2026-06-01T16:39:22","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-diela-e-orthodhoksise-4\/"},"modified":"2026-06-01T18:39:22","modified_gmt":"2026-06-01T16:39:22","slug":"e-diela-e-orthodhoksise-4","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-diela-e-orthodhoksise-4\/","title":{"rendered":"E Diela e Orthodhoksis\u00eb"},"content":{"rendered":"<p>Pik\u00ebrisht k\u00ebt\u00eb b\u00ebjm\u00eb edhe ne<br \/>\northodhoks\u00ebt, e rrethojm\u00eb kish\u00ebn<br \/>\nme shenjtor\u00ebt e pikturuar kudo mbi<br \/>\nmure. Ikonat, t\u00eb dashur besimtar\u00eb,<br \/>\nna ndihmojn\u00eb t\u00eb krijojm\u00eb nj\u00eb<br \/>\natmosfer\u00eb t\u00eb p\u00ebrshtatshme lutjeje.<br \/>\nGjat\u00eb lutjes p\u00ebrdorim t\u00eb gjitha<br \/>\nshqisat, trupin, mendjen e shpirtin.<br \/>\nN\u00ebp\u00ebrmjet ikonave t\u00eb shenjta ne<br \/>\nndiejm\u00eb pranin\u00eb e Per\u00ebndis\u00eb dhe<br \/>\nafrohemi m\u00eb shum\u00eb pran\u00eb Tij.<br \/>\nP\u00ebr m\u00eb tep\u00ebr, ikonat e shenjta<br \/>\nkan\u00eb edhe nj\u00eb funksion didaktik.<br \/>\nP\u00ebr shum\u00eb shekuj, shkrimi dhe lexi-<br \/>\nmi kan\u00eb qen\u00eb privilegj vet\u00ebm i nj\u00eb<br \/>\npjese t\u00eb kufizuar t\u00eb shoq\u00ebris\u00eb, nd\u00ebr-<br \/>\nsa pjesa m\u00eb e madhe ishte analfa-<br \/>\nbete. K\u00ebshtu ikonat luanin nj\u00eb rol<br \/>\nshum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm, p\u00ebr t\u00eb m\u00eb-<br \/>\nsuar historin\u00eb e shp\u00ebtimit t\u00eb qenies<br \/>\nnjer\u00ebzore. Mjafton t\u00eb futemi n\u00eb nj\u00eb<br \/>\nnga kishat e vjetra t\u00eb Shqip\u00ebris\u00eb dhe<br \/>\ndo t\u00eb shohim n\u00eb afresket e tyre<br \/>\nshum\u00eb pjes\u00eb nga Dhiata e Vjet\u00ebr<br \/>\ndhe Dhiata e Re. Pra, mund t\u00eb<br \/>\nthemi se ikonat jan\u00eb \u201cUngjill me<br \/>\nfigura\u201d. E gjith\u00eb theologjia dhe<br \/>\nhistoria e Ungjillit q\u00ebndron p\u00ebrpara<br \/>\nsyve tan\u00eb n\u00ebp\u00ebrmjet figurimit t\u00eb<br \/>\ntyre n\u00eb ikonat dhe afresket e ki-<br \/>\nshave.<br \/>\nDhe s\u00eb fundi, ikona \u00ebsht\u00eb nj\u00eb<br \/>\nd\u00ebshmi e gjall\u00eb e Mish\u00ebrimit t\u00eb Pe-<br \/>\nr\u00ebndis\u00eb. Per\u00ebndia mori trup njer\u00eb-<br \/>\nzor dhe ikonat na e kujtojn\u00eb k\u00ebt\u00eb<br \/>\nfakt. Dua ta mbyll k\u00ebt\u00eb shpjegim<br \/>\nme nj\u00eb shprehje q\u00eb thot\u00eb nj\u00eb nga<br \/>\npersonalitetet m\u00eb t\u00eb m\u00ebdha n\u00eb<br \/>\nbot\u00ebn e krishter\u00eb, sh\u00ebn Joan Dama-<br \/>\nskini, i cili jetoi pik\u00ebrisht gjat\u00eb pe-<br \/>\nriudh\u00ebs s\u00eb luft\u00ebs s\u00eb tmerrshme ndaj<br \/>\nikonave. Ai \u00ebsht\u00eb nj\u00eb nga shenjtor\u00ebt<br \/>\nm\u00eb t\u00eb m\u00ebdhenj t\u00eb Kish\u00ebs, nj\u00eb nga<br \/>\ntheolog\u00ebt dhe himnograf\u00ebt m\u00eb t\u00eb<br \/>\nm\u00ebdhenj t\u00eb Krishterimit dhe nj\u00eb nga<br \/>\np\u00ebrkrah\u00ebsit m\u00eb t\u00eb flakt\u00eb t\u00eb ikonave.<br \/>\nAi thot\u00eb: \u201cN\u00eb t\u00eb kaluar\u00ebn, Per\u00eb-<br \/>\nndia nuk u pikturua asnj\u00ebher\u00eb.<br \/>\nMegjithat\u00eb, tani q\u00eb Per\u00ebndia u<br \/>\nshfaq n\u00eb mish, un\u00eb mund t\u00eb krijoj<br \/>\nnj\u00eb ikon\u00eb t\u00eb Per\u00ebndis\u00eb, t\u00eb<br \/>\nPer\u00ebndis\u00eb q\u00eb mund ta shoh \u201d.<br \/>\nAt\u00eb Spiro Kostoli<br \/>\nT\u00eb Diel\u00ebn e Par\u00eb t\u00eb Kreshm\u00ebs<br \/>\ns\u00eb Madhe, Kisha Orthodhokse ka<br \/>\nvendosur ta quaj\u00eb e Diela e Ortho-<br \/>\ndhoksis\u00eb, p\u00ebr t\u00eb kujtuar luft\u00ebn e<br \/>\neg\u00ebr, q\u00eb zgjati m\u00eb shum\u00eb se 120 vjet<br \/>\nbrenda gjirit t\u00eb Kish\u00ebs. Kjo luft\u00eb u<br \/>\nzhvillua midis kund\u00ebrshtar\u00ebve t\u00eb<br \/>\nikonave dhe p\u00ebrkrah\u00ebsve t\u00eb tyre<br \/>\ndhe u karakterizua nga shkat\u00ebrrime<br \/>\nn\u00eb mas\u00eb t\u00eb kishave t\u00eb shenjta, nga<br \/>\npersekutime, internime e deri n\u00eb<br \/>\nmartirizime. Kjo dit\u00eb na kujton vitin<br \/>\n843, kur perandoresh\u00eb Theodhora<br \/>\nshpalli nj\u00eb her\u00eb e mir\u00eb rikthimin e<br \/>\nIkonave t\u00eb shenjta brenda n\u00eb Kish\u00eb,<br \/>\nduke i dh\u00ebn\u00eb fund edhe k\u00ebtij debati<br \/>\nshum\u00ebvje\u00e7ar.<br \/>\nKy debat dhe k\u00ebto kund\u00ebrshti-<br \/>\nme nuk mor\u00ebn fund n\u00eb shek. IX,<br \/>\npor gabimisht vazhdojn\u00eb edhe sot.<br \/>\nShum\u00eb t\u00eb krishter\u00eb t\u00eb traditave t\u00eb<br \/>\ntjera ose jo t\u00eb krishter\u00eb e kund\u00ebr-<br \/>\nshtojn\u00eb p\u00ebrdorimin e ikonave. Ata<br \/>\ni kund\u00ebrshtojn\u00eb sepse nuk i kuptoj-<br \/>\nn\u00eb ikonat dhe dometh\u00ebnien e tyre.<br \/>\nAta mendojn\u00eb se ikonat jan\u00eb idhuj-<br \/>\ntari ose, m\u00eb keq akoma, jan\u00eb herezi,<br \/>\nsepse besimi i tyre nuk i lejon q\u00eb t\u00eb<br \/>\nparaqesin Per\u00ebndin\u00eb n\u00eb ndonj\u00eb<br \/>\nimazh.<br \/>\nNe t\u00eb krishter\u00ebt orthodhoks\u00eb<br \/>\nmbajm\u00eb n\u00eb kishat tona, n\u00eb sht\u00ebpit\u00eb<br \/>\ntona madje dhe n\u00eb zyra, n\u00eb makin\u00eb<br \/>\netj., ikonat e Zotit Krisht, t\u00eb Hyjli-<br \/>\nnd\u00ebses s\u00eb shenjt\u00eb, t\u00eb shenjtor\u00ebve<br \/>\nt\u00eb ndrysh\u00ebm. Po p\u00ebrse i mbajm\u00eb<br \/>\nikonat? P\u00ebrse u falemi? A i adhu-<br \/>\nrojm\u00eb apo i nderojm\u00eb dhe cili \u00ebsht\u00eb<br \/>\nndryshimi midis adhurimit dhe<br \/>\nnderimit? Po ne njer\u00ebzit a jemi<br \/>\nikona?<br \/>\nDo ta fillojm\u00eb me Zanafill\u00ebn, pra<br \/>\nme krijimin e bot\u00ebs kur Per\u00ebndia<br \/>\ntha: \u201c Ta b\u00ebjm\u00eb njeriun sipas<br \/>\nsh\u00ebmb\u00eblltyr\u00ebs son\u00eb dhe n\u00eb<br \/>\nngjasim me ne, dhe t\u00eb ushtroj\u00eb<br \/>\nsundimin e tij mbi peshqit e detit,<br \/>\nmbi zogjt\u00eb e qiellit, mbi kafsh\u00ebt<br \/>\ndhe mbi gjith\u00eb tok\u00ebn\u201d (Zan. 1:26).<br \/>\nSi\u00e7 paraqitet edhe n\u00eb k\u00ebt\u00eb varg<br \/>\nt\u00eb Bibl\u00ebs, ikona m\u00eb e mir\u00eb e Pe-<br \/>\nr\u00ebndis\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb prej druri,<br \/>\nas nuk \u00ebsht\u00eb afresk i pikturuar n\u00eb<br \/>\nnj\u00eb faqe muri sipas nj\u00eb stili t\u00eb artit<br \/>\nt\u00eb piktur\u00ebs. Kjo ikon\u00eb \u00ebsht\u00eb pik\u00eb-<br \/>\nrisht njeriu, i cili \u00ebsht\u00eb krijuar sipas<br \/>\nikon\u00ebs dhe ngjashm\u00ebris\u00eb s\u00eb Per\u00eb-<br \/>\nndis\u00eb. \u00c7do njeri \u00ebsht\u00eb ikon\u00eb e gjall\u00eb<br \/>\ne Per\u00ebndis\u00eb.<br \/>\nKjo \u00ebsht\u00eb arsyeja q\u00eb besimi or-<br \/>\nthodhoks i vler\u00ebson nj\u00eblloj t\u00eb gjith\u00eb<br \/>\nnjer\u00ebzit pa dallim race, gjuhe, kombi<br \/>\napo edhe besimi, pik\u00ebrisht p\u00ebr faktin<br \/>\nse \u00e7do qenie njer\u00ebzore n\u00eb rruzullin<br \/>\ntok\u00ebsor \u00ebsht\u00eb nj\u00eb ikon\u00eb e Per\u00ebndi-<br \/>\ns\u00eb. Kjo \u00ebsht\u00eb arsyeja kryesore p\u00ebr-<br \/>\nnderimi dhe respekti u drejtohet<br \/>\nedhe Hyjlind\u00ebses s\u00eb T\u00ebr\u00ebshenjt\u00eb e<br \/>\nshenjtor\u00ebve.<br \/>\nKur nj\u00eb besimtar orthodhoks<br \/>\np\u00ebrkulet p\u00ebrpara nj\u00eb ikone, b\u00ebn she-<br \/>\nnj\u00ebn e kryqit dhe e puth at\u00eb; ky res-<br \/>\npekt dhe ky nderim nuk shkon te<br \/>\nmateria, te l\u00ebnda nga e cila \u00ebsht\u00eb<br \/>\nb\u00ebr\u00eb ikona, por kalon te personi i<br \/>\nikonizuar.<br \/>\nE Diela e Orthodhoksis\u00eb<br \/>\nse ne orthodhoks\u00ebt mbajm\u00eb ikona<br \/>\nt\u00eb shenjta dhe i nderojm\u00eb.<br \/>\nP\u00ebrse u falemi? A i adhurojm\u00eb<br \/>\napo i nderojm\u00eb dhe cili \u00ebsht\u00eb ndry-<br \/>\nshimi midis adhurimit dhe nderi-<br \/>\nmit? Ikonat jan\u00eb nj\u00eb dritare midis<br \/>\nhyjnores dhe njer\u00ebzores; ato jan\u00eb<br \/>\nimazhe t\u00eb Ungjillit t\u00eb Shenjt\u00eb dhe<br \/>\nnj\u00eb lib\u00ebr i hapur q\u00eb mund ta lexoj\u00eb<br \/>\nedhe nj\u00eb f\u00ebmij\u00eb q\u00eb nuk ka shkuar<br \/>\nakoma n\u00eb shkoll\u00eb.<br \/>\nNj\u00eb akuz\u00eb \u00ebsht\u00eb se ne b\u00ebjm\u00eb<br \/>\nidhujtari, duke adhuruar ikonat.<br \/>\nPor, \u00e7do besimtar orthodhoks di<br \/>\nshum\u00eb mir\u00eb t\u00eb ndaj\u00eb adhurimin nga<br \/>\nnderimi. Ne dim\u00eb se adhurimi, si<br \/>\nforma m\u00eb e lart\u00eb e lutjes dhe e p\u00ebr-<br \/>\nkushtimit shpirt\u00ebror, i p\u00ebrket vet\u00ebm<br \/>\ndhe vet\u00ebm Per\u00ebndis\u00eb Triadik, Atit,<br \/>\nBirit dhe Shpirtit t\u00eb Shenjt\u00eb, nd\u00ebrsa<br \/>\nE nj\u00ebjta gj\u00eb ndodh kur puthim<br \/>\nfotografin\u00eb e nj\u00eb t\u00eb dashuri ton\u00eb t\u00eb<br \/>\nfamiljes, i cili mund t\u00eb jet\u00eb n\u00eb m\u00ebr-<br \/>\ngim. Nga malli q\u00eb kemi p\u00ebr t\u00eb, pu-<br \/>\nthim fotografin\u00eb e tij. Kjo \u00ebsht\u00eb<br \/>\narsyeja edhe p\u00ebrse mbajm\u00eb foto-<br \/>\ngrafit\u00eb e njer\u00ebzve tan\u00eb t\u00eb dashur,<br \/>\nq\u00eb kan\u00eb kaluar n\u00eb p\u00ebrjet\u00ebsi dhe nuk<br \/>\ngjenden m\u00eb midis nesh. K\u00ebshtu<br \/>\nedhe ikonat sh\u00ebrbejn\u00eb si nj\u00eb dritare<br \/>\nq\u00eb na lejon t\u00eb shohim qiellin dhe t\u00eb<br \/>\nkomunikojm\u00eb me hyjnoren.<br \/>\nN\u00eb Apostullin e dit\u00ebs, d\u00ebgjojm\u00eb<br \/>\napostull Pavlin t\u00eb thot\u00eb: \u201cEdhe ne,<br \/>\nt\u00eb rrethuar nga nj\u00eb re kaq e ma-<br \/>\ndhe d\u00ebshmitar\u00ebsh\u2026 le t\u00eb rendim<br \/>\nme durim n\u00eb udh\u00ebn q\u00eb \u00ebsht\u00eb<br \/>\np\u00ebrpara nesh, duke i drejtuar<br \/>\nsyt\u00eb te Jisui, i cili \u00ebsht\u00eb kreu dhe<br \/>\nfundi i besimit \u201d (Heb. 12:1-2).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Mars 2016.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (278)","viti":"2016","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[4]","fjale_kyce":"[\"Diela\", \"Orthodhoksis\u00eb\"]","permbledhje":"Material nga Mars 2016.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12833],"ngjallja_kryeredaktor":[9473],"class_list":["post-94919","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12833","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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