{"id":94881,"date":"2026-06-01T18:38:49","date_gmt":"2026-06-01T16:38:49","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/martesa-dhe-familja-ne-kishen-orthodhokse\/"},"modified":"2026-06-01T18:38:49","modified_gmt":"2026-06-01T16:38:49","slug":"martesa-dhe-familja-ne-kishen-orthodhokse","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/martesa-dhe-familja-ne-kishen-orthodhokse\/","title":{"rendered":"Martesa dhe familja n\u00eb Kish\u00ebn Orthodhokse"},"content":{"rendered":"

Kisha Ortodokse m\u00ebson se nj\u00eb
\nfamilje e sh\u00ebndetshme nd\u00ebrtohet
\nmbi shenjt\u00ebrin\u00eb e martes\u00ebs. N\u00eb m\u00eb-
\nsimin e saj afirmohet, pa asnj\u00eb ekui-
\nvok, shenjt\u00ebria e martes\u00ebs, si nj\u00eb
\ndoktrin\u00eb themelore e padiskutue-
\nshme dhe e patjet\u00ebrsueshme. Ba-
\nshkimi i lir\u00eb, nd\u00ebrmjet nj\u00eb burri
\ndhe nj\u00eb gruaje \u00ebsht\u00eb nj\u00eb kusht i
\ndomosdosh\u00ebm ( sine qua non) i
\nmartes\u00ebs dhe martesa \u00ebsht\u00eb baza
\ne zemra e familjes. Martesa konsi-
\nderohet si institucioni m\u00eb i vjet\u00ebr i
\ns\u00eb drejt\u00ebs hyjnore, sepse \u00ebsht\u00eb the-
\nmeluar n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb kur u kri-
\njuan edhe njer\u00ebzit e par\u00eb, Adami e
\nEva (Gjeneza 2:23). Bibla na m\u00ebson
\nqart\u00eb se Per\u00ebndia e themeloi marte-
\ns\u00ebn, si nj\u00eb bes\u00eblidhje nd\u00ebrmjet nj\u00eb
\nburri e nj\u00eb gruaje dhe e bekoi at\u00eb,
\nduke i dh\u00ebn\u00eb nj\u00eb karakter sakra-
\nmental. T\u00eb bashkuar n\u00eb Per\u00ebndin\u00eb
\najo b\u00ebhet jo vet\u00ebm thjesht nj\u00eb lidhje
\nnatyrale konvencionale, p\u00ebr t\u00eb sigu-
\nruar vazhdim\u00ebsin\u00eb e jet\u00ebs s\u00eb gji-
\nndjes njer\u00ebzore, por edhe nj\u00eb ba-
\nshkim shpirt\u00ebror e nj\u00eb forc\u00eb krijuese
\nshpirt\u00ebrore, p\u00ebr t\u00eb siguruar theme-
\nlin, mbi t\u00eb cilin mund t\u00eb nd\u00ebrtohet
\ninstitucioni i shenjt\u00eb i familjes.
\nMbrojtja e shenjt\u00ebris\u00eb s\u00eb martes\u00ebs
\nka qen\u00eb gjithmon\u00eb e nj\u00eb r\u00ebnd\u00ebsie
\nkryesore p\u00ebr mbrojtjen e familjes.
\nDuke komentuar fjal\u00ebt e Ungjillit
\nkur Zoti thot\u00eb se kudo q\u00eb dy a tre
\njan\u00eb bashkuar n\u00eb emrin tim, un\u00eb
\njam n\u00eb mes t\u00eb tyre (Matth.18:20),
\nsh\u00ebn Klementi i Aleksandris\u00eb
\nshkruan: \u201cKush jan\u00eb dy ose tre
\nbashkuar n\u00eb emrin e Krishtit n\u00eb
\nMartesa dhe familja
\nn\u00eb Kish\u00ebn Orthodhokse
\nmes t\u00eb t\u00eb cil\u00ebve Per\u00ebndia \u00ebsht\u00eb i
\nPranish\u00ebm? A nuk jan\u00eb burri
\ndhe gruaja dhe f\u00ebmija q\u00eb jan\u00eb
\nbashkuar n\u00eb Per\u00ebndin\u00eb?\u201d (Stro-
\nmatat 3,10,68). Bashkimi i burrit
\ndhe gruas, n\u00ebp\u00ebrmjet bekimit dhe
\npranis\u00eb s\u00eb Per\u00ebndis\u00eb, e b\u00ebn lidhjen
\nm\u00eb t\u00eb fort\u00eb dhe e ngre n\u00eb nj\u00eb
\nshkall\u00eb m\u00eb t\u00eb lart\u00eb. Prandaj martesa
\nnd\u00ebrmjet nj\u00eb burri dhe nj\u00eb gruaje,
\nbekuar nga vet\u00eb Per\u00ebndia, \u00ebsht\u00eb
\nb\u00ebr\u00eb nj\u00eb mister i shenjt\u00eb, nj\u00eb sakra-
\nment. Filozofi Soren Kierkegaard
\n(1813-1855), n\u00eb librin e tij Veprat e
\nDashuris\u00eb, thekson k\u00ebt\u00eb pik\u00eb t\u00eb
\nr\u00ebnd\u00ebsishme: \u201cDituria e bot\u00ebs me-
\nndon se dashuria \u00ebsht\u00eb nj\u00eb lidhje
\nnd\u00ebrmjet burrit e gruas. Krishte-
\nrimi m\u00ebson se dashuria \u00ebsht\u00eb nj\u00eb
\nlidhje nd\u00ebrmjet burrit – Per\u00ebndi-
\nSi\u00e7 dihet dhe pranohet nga t\u00eb
\ngjith\u00eb, familja \u00ebsht\u00eb qeliza fillestare
\ne jet\u00ebs shoq\u00ebrore dhe guri baz\u00eb p\u00ebr
\nnd\u00ebrtimin e shoq\u00ebris\u00eb. Familja
\n\u00ebsht\u00eb nj\u00eb komunitet i jet\u00ebs dhe i da-
\nshuris\u00eb, themeluar mbi martes\u00ebn,
\np\u00ebr t\u00eb mbrojtur \u00e7do an\u00ebtar t\u00eb saj.
\nAjo na jep identitetin dhe ndijimin
\ne p\u00ebrkat\u00ebsis\u00eb dhe brenda saj ne
\naft\u00ebsohemi t\u00eb bashk\u00ebndajm\u00eb p\u00ebrvo-
\njat e p\u00ebrditshme, si edhe na ndihmon
\nt\u2019i japim jet\u00ebs son\u00eb kuptim dhe q\u00eb-
\nllim. Familja \u00ebsht\u00eb nj\u00eb mund\u00ebsi p\u00ebr
\nt\u2019u rritur n\u00eb virtyte, si n\u00eb dashuri,
\nbujari, n\u00eb falje dhe n\u00eb durim. Sta-
\nbiliteti dhe nj\u00eb jet\u00eb e nd\u00ebrlidhjeve
\nt\u00eb drejta dhe t\u00eb sh\u00ebndosha brenda
\nfamiljes p\u00ebrb\u00ebjn\u00eb gjithashtu edhe
\nthemelet p\u00ebr lirin\u00eb, sigurin\u00eb dhe
\nv\u00ebllaz\u00ebrin\u00eb brenda shoq\u00ebris\u00eb. Njeriu
\nfamilje t\u00eb sh\u00ebndosha. R\u00ebnd\u00ebsia e
\nfamiljes p\u00ebr jet\u00ebn dhe mir\u00ebqenien
\ne shoq\u00ebris\u00eb, duhet t\u00eb rris\u00eb p\u00ebr-
\ngjegj\u00ebsin\u00eb e shoq\u00ebris\u00eb, p\u00ebr t\u00eb mb\u00eb-
\nshtetur e forcuar martes\u00ebn dhe fa-
\nmiljen, si edhe t\u00eb nd\u00ebrgjegj\u00ebsoj\u00eb p\u00ebr
\ntradit\u00ebn e favorshme kulturore, e
\ncila \u00ebsht\u00eb shum\u00eb e dobishme p\u00ebr
\nruajtjen e tyre. Gjithashtu, edhe auto-
\nritetet civile duhet ta konsiderojn\u00eb
\nsi nj\u00eb detyr\u00eb t\u00eb r\u00ebnd\u00ebsishme njohjen
\ne natyr\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb martes\u00ebs e
\nt\u00eb familjes, t\u2019i mbrojn\u00eb ato, t\u00eb
\nruajn\u00eb moralitetin publik dhe t\u00eb pro-
\nmovojn\u00eb begatin\u00eb e familjes.
\nSh\u00ebn Klementi i Aleksandris\u00eb e
\np\u00ebrshkruan familjen, si nj\u00eb kish\u00eb dhe
\nsi nj\u00eb sht\u00ebpi t\u00eb Per\u00ebndis\u00eb, nd\u00ebrsa
\nsh\u00ebn Joan Gojarti e quan familjen
\n\u201ckish\u00eb e vog\u00ebl\u201d. K\u00ebshtu q\u00eb nj\u00eb bu-
\nNga Hir\u00ebsia e Tij Joani,
\nMitropolit i Kor\u00e7\u00ebs
\n(Vijon n\u00eb faqen 4)
\ns\u00eb – gruas, q\u00eb do t\u00eb thot\u00eb se Per\u00eb-
\nndia \u00ebsht\u00eb hallka lidh\u00ebse.\u201d \u00cbsht\u00eb
\npik\u00ebrisht kjo lidhje n\u00eb Per\u00ebndin\u00eb q\u00eb
\ne b\u00ebn martes\u00ebn m\u00eb t\u00eb fort\u00eb dhe si
\npasoj\u00eb edhe familjen m\u00eb t\u00eb sh\u00ebndo-
\nsh\u00eb. K\u00ebshtu, p\u00ebr t\u00eb krishter\u00ebt, mar-
\ntesa b\u00ebhet jo vet\u00ebm nj\u00eb kontrat\u00eb e
\nthjesht\u00eb ligjore e nj\u00eb mjet riprodhimi
\ndhe p\u00ebrmbushjeje e nevojave naty-
\nrore, por, sipas sh\u00ebn Joan Gojartit,
\n\u201cnj\u00eb sakrament i dashuris\u00eb\u201d, nj\u00eb
\nbashkim i p\u00ebrjetsh\u00ebm i bashk\u00eb-
\nshort\u00ebve n\u00eb Krishtin.
\n\u00ebsht\u00eb nj\u00eb qenie komunitare dhe
\nfamilja \u00ebsht\u00eb pik\u00ebrisht komuniteti
\nku, qysh prej f\u00ebmij\u00ebris\u00eb, ne m\u00ebsojm\u00eb
\nvlerat morale, t\u00eb duam, t\u00eb nderojm\u00eb
\ndhe t\u00eb respektoj\u00eb nj\u00ebri-tjetrin. Aty
\nne mund t\u00eb m\u00ebsojm\u00eb gjithashtu t\u00eb
\nkujdesemi p\u00ebr nj\u00ebri-tjetrin, sidomos
\np\u00ebr m\u00eb t\u00eb dob\u00ebtit, sepse, moskulti-
\nvimi i k\u00ebsaj, i gjen familjet n\u00eb raste
\nnevoje t\u00eb pap\u00ebrgatitura. Jeta e fa-
\nmiljes \u00ebsht\u00eb nj\u00eb inicim n\u00eb jet\u00ebn n\u00eb
\nshoq\u00ebri. \u00cbsht\u00eb v\u00ebshtir\u00eb t\u00eb kemi sho-
\nq\u00ebri t\u00eb sh\u00ebndosha, n\u00ebse nuk kemi
\nrr\u00eb dhe nj\u00eb grua, t\u00eb bashkuar n\u00eb
\nmartes\u00eb n\u00eb Per\u00ebndin\u00eb, formojn\u00eb nj\u00eb
\nkish\u00eb sht\u00ebpiake. F\u00ebmij\u00ebt b\u00ebhen fryt
\ni dashuris\u00eb dhe i bashkimit t\u00eb tyre
\ndhe lindja dhe rritja e tyre i p\u00ebrket,
\nsipas m\u00ebsimit t\u00eb kish\u00ebs orthodho-
\nkse, nj\u00ebrit prej q\u00ebllimeve m\u00eb t\u00eb r\u00ebn-
\nd\u00ebsishme t\u00eb martes\u00ebs. \u201cJa, f\u00ebmij\u00ebt
\njan\u00eb nj\u00eb trash\u00ebgimi q\u00eb vjen nga
\nZoti: dhe fryti i barkut \u00ebsht\u00eb nj\u00eb
\nshp\u00ebrblim\u201d, th\u00ebrret psalmisti (Ps.
\n127:3). \u201cF\u00ebmij\u00ebt nuk jan\u00eb nj\u00eb
\n(Ky referat u mbajt n\u00eb Kon-
\nferenc\u00ebn me tem\u00eb \u201cBesimi fetar
\ndhe familja n\u00eb Shqip\u00ebri\u201d, q\u00eb
\n\u00ebsht\u00eb organizuar nga Fonda-
\ncioni \u201cN\u00eb familje, p\u00ebr fami-
\nljen\u201d, dhe po zhvillohet n\u00eb disa
\nqytete, si n\u00eb Kor\u00e7\u00eb, Shkod\u00ebr, Ti-
\nran\u00eb etj. Kjo veprimtari kryhet
\nme mb\u00ebshtetjen e Fondit Ka-
\nnadez p\u00ebr Nisma Lokale.)<\/p>\n

p\u00ebrfitim rast\u00ebsor; ne kemi p\u00ebr-
\ngjegj\u00ebsi p\u00ebr shp\u00ebtimin e tyre\u2026
\nMoskujdesja p\u00ebr f\u00ebmij\u00ebt \u00ebsht\u00eb
\nm\u00eb i madhi i t\u00eb gjitha m\u00ebkateve,
\nmeqen\u00ebse ai t\u00eb \u00e7on n\u00eb pabesin\u00eb
\nekstreme \u2026 Nuk ka shfaj\u00ebsim
\np\u00ebr ne, n\u00ebse f\u00ebmij\u00ebt tan\u00eb jan\u00eb t\u00eb
\nprishur\u201d, shkruan sh\u00ebn Joan
\nGojarti. \u201cNj\u00eb at\u00eb i v\u00ebrtet\u00eb nuk
\n\u00ebsht\u00eb ai q\u00eb ka lindur f\u00ebmij\u00eb, por
\nai q\u00eb i rrit dhe i m\u00ebson mir\u00eb ata\u201d,
\nshprehet sh\u00ebn Tihoni i Zadonskut.
\nShkrimi i Shenjt\u00eb thekson me forc\u00eb
\nsi detyr\u00ebn e prind\u00ebrve p\u00ebr t\u2019u kuj-
\ndesur p\u00ebr f\u00ebmij\u00ebt, ashtu edhe t\u00eb
\nf\u00ebmij\u00ebve p\u00ebr t\u00eb nderuar prind\u00ebrit:
\nNdero atin t\u00ebnd dhe n\u00ebn\u00ebn t\u00ebnde:
\nq\u00eb dit\u00ebn e tua t\u00eb jen\u00eb t\u00eb gjata n\u00eb
\ntok\u00eb – lexohet n\u00eb urdh\u00ebrimin e pe-
\nst\u00eb. N\u00eb Dhiat\u00ebn e Vjet\u00ebr, mos-
\nrespekti p\u00ebr prind\u00ebrit shihet si faji
\nm\u00eb i r\u00ebnd\u00eb. Po ashtu edhe Dhiata
\ne Re i m\u00ebson f\u00ebmij\u00ebt t\u2019u binden pri-
\nnd\u00ebrve t\u00eb tyre me dashuri. \u201cF\u00ebmi-
\nj\u00eb, bindjuni prind\u00ebrve tuaj n\u00eb t\u00eb
\ngjitha gj\u00ebrat: sepse kjo \u00ebsht\u00eb e
\np\u00eblqyeshme te Zoti.\u201d (Kol. 3:20).
\nM\u00ebsimi social i Kish\u00ebs Or-
\nthodhokse thekson se familja, si
\nnj\u00eb kish\u00eb sht\u00ebpiake, \u00ebsht\u00eb nj\u00eb orga-
\nniz\u00ebm unik, an\u00ebtar\u00ebt e s\u00eb cil\u00ebs jetoj-
\nn\u00eb dhe i nd\u00ebrtojn\u00eb lidhjet e tyre n\u00eb
\nbaz\u00eb t\u00eb ligjit t\u00eb dashuris\u00eb. P\u00ebrvoja
\ne lidhjeve familjare e m\u00ebson nj\u00eb
\nperson ta kap\u00ebrcej\u00eb egoizmin shka-
\nt\u00ebrrues dhe t\u00eb nd\u00ebrtoj\u00eb themelet p\u00ebr
\nndjenj\u00ebn e detyr\u00ebs s\u00eb tij qytetare.
\nN\u00eb familje, pik\u00ebrisht si n\u00eb nj\u00eb
\nshkoll\u00eb devocioni, krijohet q\u00ebndrimi
\ni drejt\u00eb ndaj t\u00eb tjer\u00ebve, i cili m\u00eb pas
\nvazhdon edhe n\u00eb shoq\u00ebri. Vazhdi-
\nm\u00ebsia e gjall\u00eb e brezave, q\u00eb fillon
\nn\u00eb familje, pasohet n\u00eb dashurin\u00eb e
\nparaardh\u00ebsve dhe t\u00eb atdheut, si
\nedhe n\u00eb ndijimin e pjes\u00ebmarrjes n\u00eb
\nhistori. Prandaj \u00ebsht\u00eb kaq e rre-
\nzikshme t\u00eb shtremb\u00ebrohen lidhjet
\ntradicionale prind\u00ebr-f\u00ebmij\u00eb, q\u00eb
\nfatkeq\u00ebsisht jan\u00eb rrezikuar n\u00eb m\u00eb-
\nnyra t\u00eb ndryshme nga m\u00ebnyra e
\njetes\u00ebs bashk\u00ebkohore, duke shkak-
\ntuar gjithashtu zhvillimin e largimit
\ndhe antagonizmit nd\u00ebrmjet brezave.
\nRoli i familjes n\u00eb formimin e per-
\nsonalitetit \u00ebsht\u00eb i jasht\u00ebzakon-
\nsh\u00ebm; asnj\u00eb institucion social tjet\u00ebr
\nnuk mund ta z\u00ebvend\u00ebsoj\u00eb at\u00eb. Ero-
\nzioni i lidhjeve familjare sjell
\nn\u00eb m\u00ebnyr\u00eb t\u00eb paevitueshme defor-
\nmimin e zhvillimit normal t\u00eb f\u00ebmij\u00eb-
\nve dhe l\u00eb tek ata nj\u00eb gjurm\u00eb t\u00eb p\u00ebr-
\nhershme dhe, deri n\u00eb nj\u00ebfar\u00eb mase,
\nt\u00eb pashlyeshme. F\u00ebmij\u00ebt q\u00eb jan\u00eb
\nbraktisur nga prind\u00ebrit, q\u00eb mbushin
\njetimoret dhe q\u00eb shpesh e gjejn\u00eb
\nveten n\u00ebp\u00ebr rrug\u00eb, tregojn\u00eb s\u00eb-
\nmundjen e thell\u00eb t\u00eb familjes dhe t\u00eb
\nshoq\u00ebris\u00eb sot. \u00cbsht\u00eb nj\u00eb detyr\u00eb e
\ngjith\u00eb shoq\u00ebris\u00eb son\u00eb dhe sidomos
\nMartesa dhe familja
\nn\u00eb Kish\u00ebn Orthodhokse
\nnjer\u00ebzore, ndihet e rrezikuar nga
\ntentativat p\u00ebr t\u00eb ligj\u00ebruar lidhje
\njonatyrore. Duhet t\u00eb kemi gjith-
\nmon\u00eb parasysh se familja dhe
\nmartesa jan\u00eb ide e Per\u00ebndis\u00eb dhe,
\nsi institucione hyjnore; nuk jan\u00eb t\u00eb
\nhapura p\u00ebr ndryshime dhe devijime
\nnjer\u00ebzore. N\u00eb deklarat\u00ebn finale t\u00eb
\nkonferenc\u00ebs \u201cT\u00eb krishter\u00ebt p\u00ebrball\u00eb
\nsfidave p\u00ebr familjen\u201d, Kaunas
\n(Lituania) 10 janar 2011 thuhet:
\n\u201c… Vet\u00ebm familja e bazuar mbi
\nmartes\u00ebn krijon ambientin, ku
\npersoni njer\u00ebzor mund t\u00eb zihet
\nme dinjitet, t\u00eb lindet me dinjitet
\ndhe t\u00eb rritet e zhvillohet me dinji-
\ntet, n\u00eb \u00e7do aspekt. Por, sot, ky
\n(Vijon nga faqja 3)
\ne autoriteteve shtet\u00ebrore dhe e
\nkomunitetetve fetare, p\u00ebr t\u2019u dh\u00ebn\u00eb
\nk\u00ebtyre f\u00ebmij\u00ebve nj\u00eb ndihmes\u00eb
\nmateriale dhe shpirt\u00ebrore. Kisha e
\nkonsideron si nj\u00eb nga detyrat e saj
\nm\u00eb t\u00eb r\u00ebnd\u00ebsishme nd\u00ebrgjegj\u00ebsimin
\ne detyr\u00ebs s\u00eb shenjt\u00eb t\u00eb prind\u00ebrimit,
\np\u00ebr t\u00eb shmangur tragjedit\u00eb e f\u00ebmi-
\nj\u00ebve t\u00eb braktisur.
\nKultura bashk\u00ebkohore \u00ebsht\u00eb sot
\nn\u00eb nj\u00eb kriz\u00eb t\u00eb thell\u00eb n\u00eb lidhje me
\nmartes\u00ebn dhe familjen. N\u00eb sho-
\nq\u00ebrit\u00eb e sotme postmoderne, fa-
\nmilja, e bazuar n\u00eb vlerat hyjnore dhe
\nmision themelor i familjes pen-
\ngohet, n\u00eb nj\u00eb mas\u00eb t\u00eb konsi-
\nderueshme, nga nj\u00eb kuptim i
\nrrem\u00eb i liris\u00eb, q\u00eb e v\u00eb institucionin
\ne familjes, s\u00eb bazuar mbi marte-
\ns\u00ebn, n\u00eb t\u00eb nj\u00ebjtin plan me \u2018ba-
\nshkime\u2019 e forma t\u00eb tjera bashk\u00eb-
\njetimi dhe partneriteti.\u201d
\nSi p\u00ebrfundim mund t\u00eb themi se
\nshoq\u00ebria e sotme ka nevoj\u00eb p\u00ebr t\u2019i
\nrizbuluar dhe p\u00ebr t\u2019i b\u00ebr\u00eb norm\u00eb
\nt\u00eb jet\u00ebs s\u00eb saj vlerat e patjet\u00ebrsue-
\nshme. Sepse ndodh shpesh her\u00eb,
\nq\u00eb n\u00eb em\u00ebr t\u00eb progresit dhe zhvi-
\nllimit, jan\u00eb shkat\u00ebrruar vlerat dhe
\nlidhjet tradicionale, duke e d\u00ebmtuar
\nr\u00ebnd\u00eb familjen, martes\u00ebn dhe vet\u00eb
\npersonin njer\u00ebzor. T\u00eb ruash vlerat
\nnuk do t\u00eb thot\u00eb t\u00eb jesh kund\u00ebr pro-
\ngresit, por, p\u00ebrkundrazi, do t\u00eb thot\u00eb
\nt\u2019i sigurosh progresit baz\u00ebn e tij t\u00eb
\ndomosdoshme, pa t\u00eb cil\u00ebn, gjith\u00e7ka
\ndo t\u00eb shkoj\u00eb drejt degradimit, korru-
\npsionit dhe shkat\u00ebrrimit. Besimi n\u00eb
\nPer\u00ebndin\u00eb \u00ebsht\u00eb nj\u00eb garanci p\u00ebr
\nruajtjen e k\u00ebtyre vlerave jetike p\u00ebr
\nnjer\u00ebzimin. Fjal\u00ebt e famshme t\u00eb
\nDostojevskit, se, n\u00ebse Per\u00ebndia
\nnuk ekziston, t\u00eb gjitha jan\u00eb t\u00eb le-
\njueshme, mund t\u00eb shihen t\u00eb rea-
\nlizuara, me t\u00eb gjitha pasojat tra-
\ngjike, n\u00eb t\u00eb gjitha familjet dhe sho-
\nq\u00ebrit\u00eb q\u00eb e kan\u00eb larguar Per\u00ebndin\u00eb
\nnga jeta e tyre e p\u00ebrditshme. Sepse,
\nduke mos pranuar ekzistenc\u00ebn e
\nPer\u00ebndis\u00eb, nuk mund t\u00eb pranohet
\nas Ligji Moral, dh\u00ebn\u00eb nga Per\u00ebndia.
\nDuke mos qen\u00eb Ligji Moral, nuk
\nmund t\u00eb ket\u00eb besnik\u00ebri e duke mos
\npasur besnik\u00ebri, nuk mund t\u00eb ket\u00eb
\nmartes\u00eb. Duke mos pasur nj\u00eb mar-
\ntes\u00eb normale, nuk mund t\u00eb ket\u00eb nj\u00eb
\nfamilje normale dhe, duke mos pa-
\nsur nj\u00eb familje normale, ne nuk
\nmund t\u00eb kemi nj\u00eb shoq\u00ebri normale.<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Shkurt 2016.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (277)","viti":"2016","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"Martesa\", \"familja\", \"Kish\u00ebn\", \"Orthodhokse\"]","permbledhje":"Material nga Shkurt 2016.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12833],"ngjallja_kryeredaktor":[9473],"class_list":["post-94881","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12833","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nMartesa dhe familja n\u00eb Kish\u00ebn Orthodhokse - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/martesa-dhe-familja-ne-kishen-orthodhokse\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/94881\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/martesa-dhe-familja-ne-kishen-orthodhokse\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/martesa-dhe-familja-ne-kishen-orthodhokse\/\",\"name\":\"Martesa dhe familja n\u00eb Kish\u00ebn Orthodhokse - 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