Nj\u00eb dit\u00eb, Krishti, Shp\u00ebtimtari i bot\u00ebs, po
\nkalonte nga krahinat e Samaris\u00eb dhe Galiles\u00eb
\ndhe pran\u00eb nj\u00eb fshati 10 burra lebroz\u00eb, 9 judenj
\ndhe 1 samaritan, iu lut\u00ebn duke britur s\u00eb largu q\u00eb
\nt\u2019i sh\u00ebronte nga s\u00ebmundja e tyre. Lebra \u00ebsht\u00eb
\nnj\u00eb s\u00ebmundje q\u00eb prek l\u00ebkur\u00ebn dhe nervat e saj,
\nmir\u00ebpo n\u00eb at\u00eb koh\u00eb nuk ishte gjetur ende ila\u00e7i
\np\u00ebr ta kuruar. Deri n\u00eb 2-3 dekadat e para t\u00eb
\nshekullit XX, lebra ishte s\u00ebmundje e pa-
\nsh\u00ebrueshme dhe, m\u00eb e keqja, ngjit\u00ebse. Sot n.q.s.
\nkapet n\u00eb faz\u00ebn e par\u00eb, mund t\u00eb sh\u00ebrohet (njihet
\nndryshe si s\u00ebmundja Hansen) madje sipas
\nstudimeve t\u00eb fundit q\u00eb jan\u00eb kryer, ajo renditet
\nn\u00eb vendin e fundit t\u00eb list\u00ebs s\u00eb s\u00ebmundjeve
\nngjit\u00ebse. P\u00ebr t\u00eb p\u00ebrballuar k\u00ebt\u00eb s\u00ebmundje,
\njudenjt\u00eb kishin marr\u00eb masa t\u00eb rrepta sigurie.
\nMadje ekzistonin rregulla, t\u00eb cilat p\u00ebrfshiheshin
\nedhe n\u00eb Ligjin e Moisiut, ku p\u00ebrcaktohej me
\nimt\u00ebsi m\u00ebnyra e p\u00ebrballimit t\u00eb k\u00ebsaj s\u00ebmundjeje.
\nMasa m\u00eb e keqe dhe m\u00eb e r\u00ebnd\u00eb q\u00eb para-
\nshikohej ishte largimi i t\u00eb prekurit nga lebra, me
\nq\u00ebllim q\u00eb t\u00eb mos p\u00ebrhapej s\u00ebmundja te njer\u00ebzit
\nq\u00eb e rrethonin at\u00eb. Largimi nga sht\u00ebpia, lagjja,
\nfshati a qyteti dhe ndalimi i ardhjes n\u00eb kontakt
\nme persona t\u00eb sh\u00ebndetsh\u00ebm ishte i detyruar, pasi
\nverifikohej trupi nga prift\u00ebrinjt\u00eb n\u00eb Tempull. Ajo
\nq\u00eb pasonte simptomat shkurtimisht ishin inter-
\nnim, izolim dhe p\u00ebrbuzje totale e shoq\u00ebris\u00eb s\u00eb
\nkoh\u00ebs. Zakonisht lebroz\u00ebt jetonin jasht\u00eb qyteteve
\na fshatrave, t\u00eb m\u00ebnjanuar nga popullsia tjet\u00ebr.
\nFamiljar\u00ebt kujdeseshin p\u00ebr ushqimin e tyre,
\nsigurisht duke ruajtur rregullat e p\u00ebrcaktuara.
\nPopulli i sh\u00ebndetsh\u00ebm i konsideronte t\u00eb ndotur.
\nAta ishin di\u00e7ka q\u00eb jo vet\u00ebm duhej shmangur,
\npor edhe as q\u00eb duhej prekur. Jeta e lebrozit ishte
\npa dinjitet. Nj\u00eb ferr i v\u00ebrtet\u00eb. Shpresa e vetme
\ne tij ishte t\u00eb ndodhte ndonj\u00eb mrekulli hyjnore dhe
\nt\u00eb sh\u00ebrohej, p\u00ebrndryshe priste vdekjen e ngadalt\u00eb
\nsi pasoj\u00eb e p\u00ebrhapjes s\u00eb s\u00ebmundjes.
\nK\u00ebta 10 lebroz\u00eb, t\u00eb cil\u00ebt ishin \u201ct\u00eb d\u00ebnuar me
\nvdekje\u201d t\u00eb dyfisht\u00eb: trupore dhe shoq\u00ebrore, iu
\nlut\u00ebn Krishtit s\u00eb largu q\u00eb t\u2019i q\u00ebronte – t\u2019i pastronte
\ndhe ai – sipas Ligjit t\u00eb Moisiut – i d\u00ebrgoi q\u00eb t\u00eb
\nd\u00ebftenin veten (s\u00ebmundjen) e tyre te prift\u00ebrinjt\u00eb
\nizraelit\u00eb n\u00eb Tempull. Me k\u00ebt\u00eb m\u00ebnyr\u00eb, Jisui na
\ntregoi se edhe ai vet\u00eb e zbatoi k\u00ebt\u00eb urdh\u00ebr t\u00eb
\nMoisiut. Gjat\u00eb rrug\u00ebs ndodhi mrekullia! Pa arri-
\ntur n\u00eb Tempull, q\u00eb t\u00eb 10 u sh\u00ebruan. Me k\u00ebt\u00eb \u00e7u-
\ndi u v\u00ebrtetua edhe nj\u00eb her\u00eb fuqia sh\u00ebruese e
\nZotit Krisht dhe dashuria e Tij p\u00ebr njeriun. Q\u00eb
\nt\u00eb 10 lebroz\u00ebt zbatuan me p\u00ebrpik\u00ebri urdhrin e
\nKrishtit, por edhe t\u00eb Moisiut dhe shkuan dhe
\nd\u00ebftyen pjes\u00ebn e s\u00ebmur\u00eb t\u00eb trupit dhe ata v\u00ebrte-
\ntuan se q\u00eb t\u00eb 10 ishin sh\u00ebruar. Menj\u00ebher\u00eb, 9 ju-
\ndenjt\u00eb, t\u00eb g\u00ebzuar, shkuan n\u00ebp\u00ebr sht\u00ebpit\u00eb e tyre,
\nnd\u00ebrsa samaritani – i cili, megjith\u00ebse ishte izraelit,
\nnga judenjt\u00eb konsiderohej se i p\u00ebrkiste nj\u00eb kombi
\ntjet\u00ebr p\u00ebr shkak se samaritan\u00ebt her\u00eb pas here
\nkishin bashk\u00ebpunuar me t\u00eb huajt, fuqit\u00eb e m\u00ebdha
\nt\u00eb koh\u00ebs dhe t\u00eb zon\u00ebs dhe ishin p\u00ebrzier me ta –
\nu kthye mbrapa dhe fal\u00ebnderoi mjekun hyjnor.
\nJisui e priti me g\u00ebzim fal\u00ebnderimin e tij dhe m\u00eb
\ntep\u00ebr l\u00ebvdoi besimin dhe mir\u00ebnjohjen e tij duke i
\nth\u00ebn\u00eb: \u201c Ngrihu, shko; besimi yt t\u00eb shp\u00ebtoi \u201d.
\nNd\u00ebrsa pak m\u00eb par\u00eb d\u00ebnoi sjelljen e 9 ish-
\nlebroz\u00ebve t\u00eb sh\u00ebruar (Llk.17:17-19).
\nlutjeve dhe Uratave t\u00eb lexuara prej klerik\u00ebve
\ndhe murgjve etj., jan\u00eb sh\u00ebruar \u00e7udit\u00ebrisht mjaft
\nt\u00eb s\u00ebmur\u00eb. Dhe n.q.s. n\u00eb rastet e ndryshme, kur
\nsipas gjykimit dhe d\u00ebshir\u00ebs s\u00eb t\u00eb Lartit Zot nuk
\nplot\u00ebsohet lutja jon\u00eb, edhe n\u00eb k\u00ebto raste Ai do
\nt\u00eb na ngush\u00eblloj\u00eb n\u00eb zem\u00ebr, do t\u00eb na dhuroj\u00eb fuqi
\ns\u00eb larti, me q\u00ebllim q\u00eb t\u00eb durojm\u00eb me besim dhe
\nt\u00eb kap\u00ebrcejm\u00eb me sukses v\u00ebshtir\u00ebsit\u00eb e jet\u00ebs.
\nc) Nga ngjarja e sh\u00ebrimit t\u00eb 10 lebroz\u00ebve
\nkuptojm\u00eb se v\u00ebshtir\u00ebsit\u00eb, hallet, problemet dhe
\nfatkeq\u00ebsit\u00eb e jet\u00ebs na sjellin m\u00eb pran\u00eb Zotit; na
\nafrojn\u00eb m\u00eb tep\u00ebr me Per\u00ebndin\u00eb, sesa kur jemi
\nt\u00eb lumtur, t\u00eb g\u00ebzuar, t\u00eb sh\u00ebndetsh\u00ebm; kur nuk
\nna mungon asgj\u00eb.
\nd) N\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme t\u00eb mos
\nankohemi duke p\u00ebrdorur fjal\u00eb t\u00eb hidhura dhe me
\nveprime analoge e t\u00eb pahijshme ndaj varf\u00ebris\u00eb
\nose skamjes dhe kurr\u00eb t\u00eb mos kemi zili, smir\u00eb,
\nurrejtje ndaj atyre personave, t\u00eb cil\u00ebt jetojn\u00eb t\u00eb
\nlumtur, t\u00eb g\u00ebzuar dhe, n\u00eb p\u00ebrgjith\u00ebsi, b\u00ebjn\u00eb nj\u00eb
\njet\u00eb m\u00eb t\u00eb pasur dhe shijojn\u00eb t\u00eb mira materiale
\nq\u00eb ne nuk i kemi.
\ne) Shembulli i lebroz\u00ebve na tregon nj\u00eb t\u00eb
\nv\u00ebrtet\u00eb dhe nj\u00eb realitet se: n\u00eb k\u00ebt\u00eb bot\u00eb bamir\u00ebsia
\nnuk vler\u00ebsohet gjithmon\u00eb me mir\u00ebnjohje dhe
\nfal\u00ebnderim. Duke u bazuar n\u00eb k\u00ebt\u00eb rast t\u00eb Un-
\ngjillit, shifrat tregojn\u00eb se 90% e personave q\u00eb
\nndihmojm\u00eb n\u00eb jet\u00eb me t\u00eb holla, ushqime, vesh-
\nmbathje etj., me lutje, k\u00ebshilla, fjal\u00eb, duke u q\u00eb-
\nndruar pran\u00eb me vepra n\u00eb momente t\u00eb v\u00ebshtira
\ndhe vendimtare t\u00eb jet\u00ebs, jan\u00eb mosmir\u00ebnjoh\u00ebs.
\nMegjithat\u00eb, ne si t\u00eb krishter\u00eb le t\u00eb p\u00ebrpiqemi t\u00eb
\nb\u00ebjm\u00eb gjithmon\u00eb t\u00eb mir\u00ebn, sipas mund\u00ebsive, edhe
\npse e dim\u00eb dhe jemi t\u00eb sigurt q\u00eb m\u00eb par\u00eb se
\npersoni q\u00eb do t\u00eb ndihmojm\u00eb nuk do t\u00eb na e dij\u00eb
\np\u00ebr faleminderit, as nuk do t\u00eb jet\u00eb mir\u00ebnjoh\u00ebs.
\nT\u00eb mos m\u00ebrzitemi p\u00ebr k\u00ebt\u00eb, sepse mbi t\u00eb gjith\u00eb
\ndhe mbi t\u00eb gjitha ekziston Zoti Gjith\u00ebshikues dhe
\ni Kudondodhur dhe po ashtu ekziston jeta e
\np\u00ebrjetshme, ku secili do t\u00eb marr\u00eb pag\u00ebn e tij
\nshum\u00ebfish p\u00ebr t\u00eb mir\u00ebn q\u00eb ka b\u00ebr\u00eb. Sepse Zoti
\nKrisht n\u00eb Ungjill na porosit: \u201c meq\u00eb ua b\u00ebt\u00eb
\nk\u00ebtyre, mua ma keni b\u00ebr\u00eb \u201d (Matth.25:40) dhe
\n\u201cb\u00ebjuni mir\u00eb jo vet\u00ebm atyre q\u00eb ju b\u00ebjn\u00eb mir\u00eb,
\npor edhe atyre q\u00eb ju urrejn\u00eb e ju p\u00ebrndjekin \u201d
\n(Llk.6:27-28;33) dhe \u201c doni armiqt\u00eb tuaj \u201d
\n(Matth.5:44; Llk.6:27;35 ).
\nLe t\u00eb p\u00ebrpiqemi, pra, t\u00eb b\u00ebjm\u00eb t\u00eb mir\u00ebn me
\nzem\u00ebr, me d\u00ebshir\u00eb; pa u ankuar, pa u mburrur;
\njo p\u00ebr t\u2019 u dukur, por p\u00ebr hir dhe dashuri t\u00eb Zotit.
\nDhe Zoti q\u00eb shikon n\u00eb fsheht\u00ebsi ( Matth.6:6)
\ndo t\u00eb na i shp\u00ebrblej\u00eb t\u00eb mirat dhe fal\u00ebnderimet
\ntona edhe n\u00eb k\u00ebt\u00eb jet\u00eb, dhe me siguri shum\u00ebfish
\nedhe n\u00eb jet\u00ebn e bot\u00ebs s\u00eb ardhshme.
\nArkimandrit Kozma Sovjani
\nMir\u00ebnjohja dhe fal\u00ebnderimi ndaj Per\u00ebndis\u00eb dhe bamir\u00ebsve
\nCilat jan\u00eb konkluzionet dhe m\u00ebsimet q\u00eb du-
\nhet t\u00eb nxjerrim nga kjo ngjarje? M\u00eb posht\u00eb po
\np\u00ebrmendim disa prej tyre:
\na) Nuk duhet ta kujtojm\u00eb Zotin dhe Pe-
\nr\u00ebndin\u00eb vet\u00ebm kur kemi hall, probleme, keq,
\nv\u00ebshtir\u00ebsi, shqet\u00ebsime, m\u00ebrzitje, kur vuajm\u00eb; n\u00eb
\ns\u00ebmundje, skamje, mjerim, varf\u00ebri etj. Jo vet\u00ebm
\nkur kemi nevoj\u00eb t\u2019i k\u00ebrkojm\u00eb ndihm\u00eb, si\u00e7 b\u00ebn\u00eb
\nleproz\u00ebt, por edhe kur kemi g\u00ebzim e lumturi; kur
\njemi mir\u00eb me sh\u00ebndet, kur jemi sh\u00ebruar nga
\ns\u00ebmundje apo kemi kap\u00ebrcyer hallin; kur kemi
\nzgjidhur problemin, kur kemi begati n\u00eb prodhim-
\ntari, kur biznesi shkon mir\u00eb dhe jemi n\u00eb gjendje
\nt\u00eb mir\u00eb ekonomike; kur kemi sukses n\u00eb jet\u00eb, n\u00eb
\npun\u00eb, n\u00eb shkoll\u00eb etj. Gjithmon\u00eb t\u00eb kujtojm\u00eb me
\nmir\u00ebnjohje At\u00eb q\u00eb na jep \u00e7do t\u00eb mir\u00eb; Dhurue-
\nsin – Per\u00ebndin\u00eb dhe ta fal\u00ebnderojm\u00eb me gjith\u00eb
\nzem\u00ebr.
\nb) Sa her\u00eb q\u00eb kemi k\u00ebto halle dhe probleme
\nq\u00eb p\u00ebrmend\u00ebm m\u00eb sip\u00ebr n\u00eb jet\u00ebn ton\u00eb; kur kemi
\ns\u00ebmundje ose l\u00ebngata trupore apo dhimbje shpir-
\nt\u00ebrore, le t\u00eb p\u00ebrikim dhe t\u00eb k\u00ebrkojm\u00eb ndihm\u00ebn e
\nZotit. Le t\u00eb drejtohemi n\u00eb Kish\u00eb, te klerik\u00ebt, n\u00eb
\nMisteret e Kish\u00ebs dhe, n.q.s. kemi besim t\u00eb
\nv\u00ebrtet\u00eb, Per\u00ebndia, si i T\u00ebr\u00ebmir\u00eb q\u00eb \u00ebsht\u00eb, do t\u00eb
\nna e plot\u00ebsoj\u00eb lutjen dhe do t\u00eb na dhuroj\u00eb p\u00ebrs\u00ebri
\nsh\u00ebndetin, si\u00e7 veproi me 10 lebroz\u00ebt apo si\u00e7 ka
\nb\u00ebr\u00eb n\u00eb raste t\u00eb shumta dhe t\u00eb panum\u00ebrta
\np\u00ebrgjat\u00eb shekujve, ku n\u00ebp\u00ebr Kisha, Manastire
\nt\u00eb Shenjta, n\u00ebp\u00ebrmjet Lipsaneve dhe Ikonave
\nt\u00eb shenjtor\u00ebve, me ujin e Ajazmave; n\u00ebp\u00ebrmjet<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2016.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (276)","viti":"2016","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[5]","fjale_kyce":"[\"Mir\u00ebnjohja\", \"fal\u00ebnderimi\", \"ndaj\", \"Per\u00ebndis\u00eb\", \"bamir\u00ebsve\"]","permbledhje":"Material nga Janar 2016.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12833],"ngjallja_kryeredaktor":[9473],"class_list":["post-94856","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12833","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n