\u201cANASTASIMATARI\u201d, NJ\u00cb KONTRIBUT
\nI VYER P\u00cbR JET\u00cbN LITURGJIKE T\u00cb KISH\u00cbS SON\u00cb
\nN\u00ebn tingujt ngjall\u00ebsor\u00eb t\u00eb Mu-
\nzik\u00ebs Bizantine dhe me pjes\u00ebmarrjen
\ne nj\u00eb publiku t\u00eb gjer\u00eb, besimtar\u00eb,
\nspecialist\u00eb t\u00eb muzik\u00ebs, deputet\u00eb, di-
\nplomat\u00eb etj., dit\u00ebn e m\u00ebrkur\u00eb, m\u00eb
\n16 dhjetor 2015, n\u00eb Sall\u00ebn e Qen-
\ndr\u00ebs Kulturore t\u00eb Katedrales Ortho-
\ndhokse \u201cNgjallja e Krishtit\u201d, n\u00eb Ti-
\nran\u00eb, u zhvillua promovimi i librit t\u00eb
\nplot\u00eb muzikor e liturgjik Anastasi-
\nmatari, p\u00ebrshtatur e kompozuar n\u00eb
\nshqip nga Theodhor Peci, drejtor i
\nshkoll\u00ebs s\u00eb Muzik\u00ebs Bizantine t\u00eb
\nKish\u00ebs son\u00eb, drejtues i Korit Bizan-
\ntin t\u00eb psalt\u00ebve \u201cSh\u00ebn Joan Kukuzeli\u201d.
\nAnastasimatari apo \u201cNgjall\u00ebso-
\nri\u201d \u00ebsht\u00eb libri bazik psaltik, q\u00eb p\u00ebr-
\nmban, kryesisht, varg\u00ebzimet ngja-
\nll\u00ebsore t\u00eb Tet\u00ebtingullshit, bashk\u00eb me
\nt\u00eb gjitha ato q\u00eb konsiderohen si t\u00eb
\ntilla, dometh\u00ebn\u00eb varg\u00ebzimet e ana-
\ntolit, varg\u00ebzimet dogmatike sipas
\nalfabetit t\u00eb Joan Damaskinit, Hyj-
\nlind\u00ebsoret dogmatike, nj\u00ebmb\u00ebdhje-
\nt\u00eb lavdit\u00eb m\u00ebngjesore t\u00eb Leontit t\u00eb
\nUrt\u00eb dhe shkallesat e tet\u00eb tingujve.
\nProgrami, i moderuar nga muzi-
\nkologia Mikaela Minga, nisi me
\nprezantimin e kat\u00ebr fol\u00ebsve kryeso-
\nr\u00eb: Akademiku Vasil Tole, znj. Meri
\nKumbe, pedagoge e Muzik\u00ebs Bi-
\nzantine n\u00eb Universitetin e Arteve,
\ndrejtuesi i Institutit t\u00eb Muzikologjis\u00eb
\nBizantine t\u00eb Sinodit t\u00eb Shenjt\u00eb t\u00eb
\nGreqis\u00eb prof. dr. Grigorios Stathis,
\nsi dhe bashk\u00ebpun\u00ebtori shkencor i
\nk\u00ebtij instituti dr. Grigorios Anastasiu.
\nZ. Tole n\u00eb fjal\u00ebn e tij u p\u00ebrqe-
\nndrua m\u00eb tep\u00ebr n\u00eb pikat q\u00eb i refero-
\nheshin librit si pjes\u00eb e rim\u00ebk\u00ebmbjes
\ns\u00eb Kish\u00ebs Orthodhokse, por dhe
\nr\u00ebnd\u00ebsis\u00eb apo vler\u00ebs q\u00eb solli futja e
\ngjuh\u00ebs shqipe n\u00eb psalmodin\u00eb e kri-
\nshter\u00eb nga Imzot Theofan Noli e
\npararend\u00ebs t\u00eb tjer\u00eb. Nd\u00ebr t\u00eb tjera
\nai tha: \u201cN\u00eb rast se sot e themi me
\nplot goj\u00ebn, se fjal\u00ebn e shenjt\u00eb n\u00eb
\ngjuh\u00ebn shqipe e solli mjesht\u00ebrisht
\nImzot Fan S. Noli, tash e tutje
\nk\u00ebsaj t\u00eb v\u00ebrtete do t\u2019i shtojm\u00eb t\u00eb
\nv\u00ebrtet\u00ebn tjet\u00ebr, q\u00eb fjal\u00ebn e mu-
\nzik\u00ebn bashk\u00eb, \u2026na e solli Theo-
\ndhori p\u00ebrmes \u201cAnastasimatarit\u201d,
\nsi nj\u00eb dokument k\u00ebndimi i stan-
\ndardizuar i morfologjis\u00eb s\u00eb Mu-
\nzik\u00ebs Bizantine n\u00eb gjuh\u00ebn shqipe,
\ni Liturgjis\u00eb q\u00eb k\u00ebndohet n\u00eb Ki-
\nsh\u00ebn Orthodhokse Autoqefale t\u00eb
\nShqip\u00ebris\u00eb, i p\u00ebrgatitur me da-
\nshuri e me kompetenc\u00eb t\u00eb lart\u00eb
\nprej tij.\u201d
\nNd\u00ebrsa fol\u00ebsja e dyt\u00eb, znj. Ku-
\nmbe dha nj\u00eb panoram\u00eb t\u00eb historis\u00eb
\ns\u00eb Artit Psaltik n\u00eb Shqip\u00ebri, e cila
\nndahet n\u00eb tri periudha t\u00eb m\u00ebdha, at\u00eb
\nt\u00eb dor\u00ebshkrimeve q\u00eb ndodhen n\u00eb
\nArkivin Qendror t\u00eb Shtetit, m\u00eb pas
\nme rilindjen dhe formimin e shtetit
\nshqiptar me p\u00ebrfaq\u00ebsues Nolin, Dhi-
\nmit\u00ebr Bedulin, Konstandin Trakon,
\nSpiro Kond\u00ebn, Sotir Kosmon etj. dhe
\nme periudh\u00ebn e tret\u00eb, pas r\u00ebnies s\u00eb
\nkomunizmit, me at\u00eb Justin Anthi-
\nmiadhin, at\u00eb Damaskin Grigoriatin,
\nHir\u00ebsi Ignatin, Mitropolitin e Bera-
\ntit, at\u00eb Spiro Kostolin, Harallamb
\nTerziun e Theodhor Pecin.
\nM\u00eb pas referuesi kryesor, z.
\nStathis, e cil\u00ebsoi Anastasimatarin
\ne plot\u00eb n\u00eb shqip si \u201c…nj\u00eb ngjarje
\nhistorike, q\u00eb p\u00ebruron nj\u00eb s\u00ebr\u00eb bo-
\ntimesh t\u00eb ngjashme, q\u00eb me hirin
\ne Per\u00ebndis\u00eb do t\u00eb pasojn\u00eb, p\u00ebr t\u2019i
\nl\u00eb\u00e7itur n\u00eb m\u00ebnyr\u00eb sa m\u00eb t\u00eb p\u00ebr-
\nshtatshme himnet e adhurimit n\u00eb
\nKish\u00ebn Orthodhokse Autoqefale
\nt\u00eb Shqip\u00ebris\u00eb, por edhe kudo ku
\npsalen himne n\u00eb gjuh\u00ebn shqi-
\npe\u201d. M\u00eb pas theksoi se \u201cgjuha e
\npsalmodhia jan\u00eb t\u00eb pandara nga
\nnj\u00ebra-tjetra\u201d dhe se Kisha Ortho-
\ndhokse e pranoi ekzistenc\u00ebn e shu-
\nm\u00eb gjuh\u00ebve dhe nevoj\u00ebn e adhuri-
\nmit t\u00eb madh\u00ebshtive t\u00eb Per\u00ebndis\u00eb n\u00eb
\n\u201cgjuh\u00ebn amtare t\u00eb gjithsecilit\u201d.
\nReferuesi i kat\u00ebrt, z. Anastasiu,
\nu p\u00ebrqendrua m\u00eb shum\u00eb te m\u00ebnyra
\nse si \u00ebsht\u00eb p\u00ebrpiluar ky Anastasi-
\nmatar n\u00eb shqip. Ai theksoi se \u201cPu-
\nna e p\u00ebrshtatjes s\u00eb melodis\u00eb psa-
\nltike n\u00eb nj\u00eb gjuh\u00eb tjet\u00ebr, s\u00eb pari
\nk\u00ebrkon njohje t\u00eb mir\u00eb t\u00eb t\u00eb dy
\ngjuh\u00ebve, njohje shum\u00eb t\u00eb mir\u00eb t\u00eb
\nfunksionimit t\u00eb shkrimit muzikor
\ndhe t\u00eb ortografis\u00eb s\u00eb tij e, pa dy-
\nshim, ndjeshm\u00ebri muzikore dhe
\naft\u00ebsi kompozicionale, duke njo-
\nhur rregullat e kompozimit se-
\nrioz, sepse dihet q\u00eb \u00e7do vep\u00ebr e
\np\u00ebrshtatur, pak a shum\u00eb \u00ebsht\u00eb
\nedhe nj\u00eb kompozim i ri. T\u00eb gjitha
\nsa p\u00ebrmenda m\u00eb sip\u00ebr Theodhor
\nPeci i zot\u00ebron m\u00eb s\u00eb miri. Puna e
\ntij karakterizohet si p\u00ebrshtatje e
\nkompozim, sepse atje ku ishte e
\nmundur, ai ruajti melodit\u00eb kla-
\nsike t\u00eb \u201cAnastasimatarit\u201d t\u00eb Pe-
\ntro Peloponezit e Joan Protopsa-
\nltit, por, kur veshja muzikore nuk
\ni p\u00ebrshtatej trupit-fjal\u00ebs, ai
\nnd\u00ebrhyn duke na dh\u00ebn\u00eb nj\u00eb ko-
\nmpozim t\u00eb ri… \u201cAnastasimatari\u201d
\nq\u00eb mbani n\u00eb duar, nuk \u00ebsht\u00eb
\nthjesht nj\u00eb produkt i dal\u00eb nga
\npuna individuale apo laborato-
\nrike. Ky lib\u00ebr sprovohet \u00e7do dit\u00eb
\nsi doracaku kryesor i m\u00ebsimdh\u00eb-
\nnies s\u00eb Artit Psaltit n\u00eb shkoll\u00ebn
\ne Muzik\u00ebs Bizantine t\u00eb Kryepi-
\nskopat\u00ebs s\u00eb Shqip\u00ebris\u00eb dhe
\nlexohet si ungjill muzikor ngja-
\nll\u00ebsor \u00e7do t\u00eb diel n\u00eb Kish\u00ebn Kate-
\ndrale t\u00eb Ngjalljes\u201d.
\nM\u00eb pas autori i librit shpjegoi
\nse \u201cKy lib\u00ebr, n\u00eb vetvete, ishte nj\u00eb
\nsfid\u00eb sa e bukur, aq dhe e v\u00ebshti-
\nr\u00eb. Ekzistenca e tij erdhi si nevo-
\nj\u00eb esenciale p\u00ebr student\u00ebt e bre-
\nzit t\u00eb par\u00eb t\u00eb shkoll\u00ebs s\u00eb Muzik\u00ebs
\nBizantine, p\u00ebr leht\u00ebsim n\u00eb m\u00ebsim-
\ndh\u00ebnie, por dhe si domosdoshm\u00ebri
\nn\u00eb interpretim p\u00ebr Korin Bizantin
\nt\u00eb psalt\u00ebve \u201cSh\u00ebn Joan Kukuze-
\nli\u201d gjat\u00eb t\u00eb dielave n\u00eb Katedra-
\nlen \u201cNgjallja e Krishtit\u201d. Puna
\nnisi n\u00eb janar t\u00eb vitit 2013 e p\u00ebr-
\nfundoi me hirin e Zotit n\u00eb gusht
\n2015\u201d. M\u00eb pas ai fal\u00ebnderoi Per\u00eb-
\nndin\u00eb, m\u00ebsuesit e tij t\u00eb Artit Psaltik,
\nbashk\u00ebpun\u00ebtor\u00ebt e tij t\u00eb ngusht\u00eb,
\nkat\u00ebr fol\u00ebsit, e ve\u00e7an\u00ebrisht, Fortlum-
\nturin\u00eb e Tij, Kryepiskopin Anastas,
\nq\u00eb kontribuoi, shenjoi, mb\u00ebshteti
\ndhe frym\u00ebzoi rrug\u00ebtimin e jet\u00ebs s\u00eb
\ntij shpirt\u00ebrore e profesionale, duke
\ne cil\u00ebsuar at\u00eb si arkitektin e ringja-
\nlljes e ringritjes s\u00eb Kish\u00ebs son\u00eb, por
\ndhe duke ia dedikuar k\u00ebt\u00eb lib\u00ebr atij.
\nM\u00eb pas, brenda nj\u00eb atmosfere
\nduartrokitjesh e hareje u ngjit n\u00eb
\nsken\u00eb Fortlumturia e Tij, Kryepi-
\nskopi Anastas, i cili tha:
\nV\u00ebllez\u00ebrit e mi t\u00eb shtrenjt\u00eb,
\nkoleg\u00eb Akademiku z. Tole, z. Stathi,
\nz. Anastasiu, znj. Kumbe. Me ma-
\nll\u00ebngjim t\u00eb thell\u00eb gjendem sot k\u00eb-
\ntu. Nd\u00ebrsa shkojn\u00eb vitet e kthej-
\nm\u00eb v\u00ebshtrimin ton\u00eb edhe nga e
\nshkuara, m\u00eb vjen nd\u00ebr mend viti
\n1991, kur erdha p\u00ebr her\u00eb t\u00eb par\u00eb
\nn\u00eb Shqip\u00ebri. Si historian i fes\u00eb,
\n(Vijon n\u00eb faqen 10)<\/p>\n
\u201cANASTASIMATARI\u201d, NJ\u00cb KONTRIBUT
\nI VYER P\u00cbR JET\u00cbN LITURGJIKE T\u00cb KISH\u00cbS SON\u00cb
\njam i detyruar t\u00eb kujtoj ngjarjet
\nhistorike e t\u00eb shikoj p\u00ebrtej fryte-
\nve t\u00eb bukura se \u00e7\u2019ndodh brenda
\nrr\u00ebnj\u00ebs.
\nKur nis\u00ebm Liturgjin\u00eb Hyjnore
\nn\u00eb Kish\u00ebn e vjet\u00ebr Katedrale, nj\u00eb
\nnga \u00e7\u00ebshtjet e m\u00ebdha ishte se \u00e7\u2019do
\nb\u00ebhej me an\u00ebn muzikore t\u00eb kryer-
\njes s\u00eb saj. Pyet\u00ebm z. Milto Vako,
\nprofesor i muzik\u00ebs evropiane, q\u00eb
\nkishte kryer studimet n\u00eb Rusi.
\nMuzika q\u00eb p\u00ebrdornim n\u00eb Mesh\u00eb
\nndikohej pik\u00ebrisht nga ky vend.
\nM\u00eb pyet\u00ebn se si do t\u00eb vepronin e
\nu thash\u00eb se sigurisht do ta vazh-
\ndonim k\u00ebt\u00eb. Vet\u00eb Fan Noli kishte
\nshkruar e kishte lidhje me muzi-
\nk\u00ebn evropiane dhe kjo muzik\u00eb
\nishte kthyer n\u00eb tradit\u00eb n\u00eb Kish\u00eb.
\nMiku im i shtrenjt\u00eb, z. Beduli, ki-
\nshte nj\u00eb fletore ku kishte shkruar
\nmuzik\u00eb bizantine, por as nuk me-
\nnduam ta ndryshonim muzik\u00ebn
\nq\u00eb p\u00ebrdorej deri n\u00eb ato \u00e7aste.
\nAjo q\u00eb menduam menj\u00ebher\u00eb n\u00eb
\nSeminar, m\u00eb von\u00eb Akademia Theo-
\nlogjike, ishte t\u00eb nisnim n\u00eb m\u00ebnyr\u00eb
\nsistematike kontaktin me rr\u00ebnj\u00ebt,
\nme Muzik\u00ebn Bizantine. At\u00eb Justi-
\nni, bashk\u00ebpun\u00ebtori im i shtrenjt\u00eb
\ne m\u00eb von\u00eb at\u00eb Damaskinoi, q\u00eb ki-
\nshin ardhur n\u00eb Shqip\u00ebri, nis\u00ebn t\u00eb
\njepnin m\u00ebsimin e muzik\u00ebs bizanti-
\nne. Isha disi skeptik, sepse dita
\ne nes\u00ebrme mund t\u00eb mos na gjente
\nende k\u00ebtu dhe thosha se kur do t\u00eb
\narrijn\u00eb nx\u00ebn\u00ebsit t\u00eb m\u00ebsojn\u00eb muzi-
\nk\u00ebn bizantine. Por, Lavdi Per\u00eb-
\nndis\u00eb, gj\u00ebrat ec\u00ebn edhe ata p\u00ebr-
\nparuan. U desh q\u00eb t\u00eb krijohej nj\u00eb
\nbrez i ri muzikolog\u00ebsh e muzikan-
\nt\u00ebsh n\u00eb vendin ton\u00eb dhe p\u00ebr k\u00ebt\u00eb
\n\u00e7uam disa t\u00eb rinj n\u00eb Greqi p\u00ebr t\u00eb
\nstudiuar p\u00ebr k\u00ebt\u00eb, si Harallambi
\ne at\u00eb Spiro. Theodhori ishte nj\u00eb
\nrast i bekuar. Kur m\u00eb shpjegoi
\nat\u00eb Justini q\u00eb ai kishte shum\u00eb ta-
\nlent, thash\u00eb se duhet t\u00eb p\u00ebrpiqe-
\nshim ta \u00e7onim aty ku ishin m\u00ebsue-
\nsit m\u00eb t\u00eb mir\u00eb, q\u00eb t\u00eb zhvillohej m\u00eb
\ntej n\u00eb k\u00ebt\u00eb fush\u00eb. Ju e dini se kjo
\nnuk b\u00ebhet me \u00e7el\u00ebs automat, du-
\nhet t\u00eb siguroheshin bursa e t\u00eb kri-
\njoheshin kushte specifike.
\nDuhet t\u00eb them edhe di\u00e7ka q\u00eb
\nduhet ta shpjegoj. Kur Theodho-
\nri im i shtrenjt\u00eb pa v\u00ebshtir\u00ebsit\u00eb e
\nshumta q\u00eb kishte k\u00ebtu n\u00eb Shqip\u00eb-
\nri, m\u00eb tha se, m\u00eb k\u00ebrkojn\u00eb n\u00eb Greqi,
\npasi kushtet jan\u00eb shum\u00eb her\u00eb m\u00eb
\nt\u00eb mira e mund t\u00eb zhvillohem nga
\nana muzikore. I thash\u00eb: \u201cMos e
\nb\u00ebj k\u00ebt\u00eb gabim kaq t\u00eb madh, Shqi-
\np\u00ebria ka nevoj\u00eb p\u00ebr ju. N\u00ebse b\u00eb-
\nm\u00eb p\u00ebrpjekje q\u00eb ju t\u00eb shkoni me
\nstudime jasht\u00eb, d\u00ebshira e dhimb-
\nja jon\u00eb e shpirtit \u00ebsht\u00eb q\u00eb ju t\u00eb pu-
\nnoni k\u00ebtu n\u00eb Shqip\u00ebri p\u00ebr zhvi-
\nllimin e vendit. Do b\u00ebjm\u00eb \u00e7\u2019\u00ebsht\u00eb
\ne mundur q\u00eb t\u00eb keni mund\u00ebsi t\u00eb
\nzhvilloni talentin q\u00eb ju fali Per\u00eb-
\nndia\u201d. Dhe mendoj se nuk \u00ebsht\u00eb
\npenduar! M\u00eb pas p\u00ebrparuam n\u00eb
\nngritjen e shkoll\u00ebs s\u00eb Muzik\u00ebs
\nBizantine n\u00eb qendr\u00ebn \u201cThavor\u201d.
\nMe shum\u00eb g\u00ebzim pash\u00eb edhe
\nun\u00eb p\u00ebrpjekjen e vepr\u00ebn e botimit
\nt\u00eb \u201cAnastasimatarit\u201d, fryt i p\u00ebr-
\npjekjeve q\u00eb ka b\u00ebr\u00eb. Dhe me gjith\u00eb
\nzem\u00ebr p\u00ebrs\u00ebris p\u00ebrg\u00ebzimet e mia.
\nProf. Stathi p\u00ebrmendi Sh\u00ebn Nilin,
\ni cili ka l\u00ebn\u00eb shum\u00eb th\u00ebnie t\u00eb mre-
\nkullueshme. Ai shkruan se \u201cI lu-
\nmtur \u00ebsht\u00eb murgu q\u00eb mendon p\u00ebr
\nprokopin\u00eb dhe shp\u00ebtimin e gjith-
\nsecilit si p\u00ebr t\u00eb tijin, me gjith\u00eb g\u00eb-
\nzimin e tij\u201d. Dhe un\u00eb marr nga ky
\ng\u00ebzim i p\u00ebrbashk\u00ebt, si t\u00eb gjith\u00eb ju
\nk\u00ebtu, dhe e mbyll me k\u00ebt\u00eb mendim:
\nKisha jon\u00eb ka qen\u00eb gjithmon\u00eb fa-
\nktor civilizimi. Edhe n\u00eb fshatrat
\nm\u00eb t\u00eb varfra, Kisha Orthodhokse
\nfliste me muzik\u00ebn, me poezin\u00eb, me
\nLiturgjin\u00eb, me bukurin\u00eb e kish\u00ebs,
\nme mbledhjen e njer\u00ebzve si sho-
\nq\u00ebri dashurie. A ka gj\u00eb m\u00eb t\u00eb for-
\nt\u00eb se kjo q\u00eb p\u00ebrb\u00ebn kultur\u00eb? Edhe
\nkur nd\u00ebrtuam kish\u00ebn Katedrale
\nk\u00ebtu, pat\u00ebm propozime t\u00eb ndrysh-
\nme; dikush tha q\u00eb t\u00eb b\u00ebnim po-
\nsht\u00eb nj\u00eb garazh, q\u00eb t\u00eb fitonim pa-
\nra, por iu p\u00ebrgjigj\u00ebm jo, do t\u00eb b\u00ebj-
\nm\u00eb nj\u00eb qend\u00ebr kulturore, t\u00eb ha-
\npur p\u00ebr t\u00eb gjith\u00eb, pa asnj\u00eb kufi dhe
\nkjo do t\u00eb ndihmoj\u00eb kultur\u00ebn n\u00eb
\nShqip\u00ebri. Dhe faleminderit Per\u00eb-
\nndis\u00eb, kjo \u00ebsht\u00eb di\u00e7ka q\u00eb ndodh.
\nPo e mbyll duke th\u00ebn\u00eb se e v\u00ebrte-
\nta, dashuria dhe bukuria jan\u00eb
\nbashk\u00eb n\u00eb Orthodhoksi.
\n(Vijon nga faqja 9)<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Dhjetor 2015.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (275)","viti":"2015","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"\u201cAnastasimatarI\u201d\", \"kontribut\", \"vyer\", \"jet\u00ebn\", \"liturgjike\"]","permbledhje":"Material nga Dhjetor 2015.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12805],"ngjallja_kryeredaktor":[9473],"class_list":["post-94838","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12805","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n