\u201cDISKRIMINIM, PERSEKUTIM, MARTIRIZIM,
\n\u00abDUKE NDJEKUR KRISHTIN S\u00cb BASHKU\u00bb
\nNj\u00eb p\u00ebrqasje biblike-theologjike
\nN\u00eb vazhd\u00ebn e 20 shekujve t\u00eb kaluar, Ki-
\nsha e Krishtit p\u00ebrjetoi shum\u00eb peripeci, u p\u00ebr-
\nball me persekutime n\u00eb forma dhe intensitete
\nt\u00eb ndryshme. Por, megjithat\u00eb, mbeti e pal\u00ebku-
\nndur. Si\u00e7 sh\u00ebn Joan Gojarti (354-407), nj\u00eb
\nfigur\u00eb e madhe e Kish\u00ebs s\u00eb pandar\u00eb, e thekson
\nn\u00eb m\u00ebnyr\u00eb t\u00eb jasht\u00ebzakonshme: \u201cKjo \u00ebsht\u00eb
\nmadh\u00ebshtia q\u00eb ka Kisha, kur luftohet, fiton;
\nkur duan ta minojn\u00eb, q\u00ebndron m\u00eb lart; kur
\nshahet, b\u00ebhet akoma edhe m\u00eb e shk\u00eblqyesh-
\nme; merr plag\u00eb, por nuk rr\u00ebzohet; l\u00ebkundet,
\npor nuk shembet; rrihet prej dallg\u00ebve, por
\nnuk mbytet; luftohet, por nuk mundet; go-
\nditet me grusht, por nuk mposhtet. … Kurr\u00eb
\nnuk plaket, gjithmon\u00eb lul\u00ebzon (Migne 52, 402).
\nC) Karakteristikat e moralit martirik
\n1. Krishti paralajm\u00ebroi me sakt\u00ebsi nx\u00ebn\u00eb-
\nsit e Tij p\u00ebr persekutimet \u201cN\u00ebse m\u00eb kan\u00eb
\np\u00ebrndjekur mua, edhe ju do t\u2019ju ndjekin\u201d
\n(Jn.15:20). \u201cEdhe ruhuni nga njer\u00ebzit, se-
\npse do t\u2019ju dor\u00ebzojn\u00eb ju n\u00ebp\u00ebr kuvende dhe
\ndo t\u2019ju rrahin n\u00eb sinagogat e tyre. Edhe do
\nt\u2019ju nxjerrin p\u00ebr shkakun tim p\u00ebrpara t\u00eb
\npar\u00ebve dhe p\u00ebrpara mbret\u00ebrve, p\u00ebr d\u00ebshmi
\nmbi ata dhe mbi kombet\u201d (Matth.10:17-18).
\nDhe Ai na k\u00ebshilloi:
\na) Integritet dhe urt\u00ebsi: \u201cB\u00ebhuni pra t\u00eb
\nurt\u00eb si gjarp\u00ebrinjt\u00eb dhe t\u00eb but\u00eb si p\u00ebllu-
\nmbat\u201d (Matth. 10:16). Ruajeni d\u00eblir\u00ebsin\u00eb e
\nbrendshme dhe past\u00ebrtin\u00eb, por edhe urt\u00ebsin\u00eb
\ne diturin\u00eb ndaj p\u00ebrndjek\u00ebsve tuaj. Nuk nevo-
\njitet t\u00eb jeni njer\u00ebz q\u00eb nd\u00ebrmarrin rreziqe t\u00eb
\ntep\u00ebrta. Kur dikush d\u00ebbohet nga nj\u00eb qytet, le
\nt\u00eb shkoj\u00eb n\u00eb tjetrin (Matth.10:33).
\nb) Guxim – mospasje frik\u00eb. \u201cMos kini frik\u00eb
\nnga ata q\u00eb vrasin trupin…\u201d(Matth. 10:28),
\n\u201cN\u00eb bot\u00eb do t\u00eb keni shtr\u00ebngim; po kini
\nguxim, un\u00eb e kam mundur bot\u00ebn\u201d (Jn. 16:33).
\nc) Rezistenc\u00eb dhe fuqi. Siguri p\u00ebr ngu-
\nsh\u00ebllimin dhe fuqizimin q\u00eb do t\u00eb vijn\u00eb n\u00eb or\u00ebn
\ne ankthit prej Hirit Hyjnor. (Llk. 22:43) .
\n(Vijon nga numri i kaluar)
\nGlobal Christian Forum, Tiran\u00eb 3 n\u00ebntor 2015
\nd) Durim n\u00eb akuza dhe n\u00eb tallje (Llk.
\n23:9). Por edhe rezistenc\u00eb ndaj shtremb\u00ebri-
\nmit t\u00eb s\u00eb v\u00ebrtet\u00ebs, b\u00ebr\u00eb nga armiqt\u00eb e tij, gjo-
\nja farisenjt\u00eb dhe skrib\u00ebt shpres\u00ebtar\u00eb (Matth.
\n12:24-27, 23:13-36).
\ne) Predispozit\u00eb p\u00ebr t\u00eb falur. Kur nx\u00ebn\u00ebsi
\ni Krishtit shkon drejt martirizimit, duhet t\u00eb jet\u00eb
\ni lir\u00eb nga zem\u00ebrimi dhe urrejtja ndaj armiqve
\nt\u00eb tij. Ai ftohet t\u2019i fal\u00eb dhe t\u00eb lutet p\u00ebr ta, duke
\nimituar m\u00ebsuesin e tij (Llk. 23:54). Zemra e
\nmartirit \u00ebsht\u00eb e mbushur p\u00ebrplot nga dashu-
\nria. Pa dashuri dhe vet\u00eb ky martirizim nuk ka
\nvler\u00eb. Vler\u00ebsimi q\u00eb i b\u00ebn k\u00ebtij fakti sh\u00ebn Joan
\nGojarti \u00ebsht\u00eb nj\u00eb zbules\u00eb p\u00ebr ne: \u201c…Dashuria
\nedhe vet\u00eb, pa martirizimin, \u00ebsht\u00eb e aft\u00eb ta
\nb\u00ebj\u00eb dik\u00eb nx\u00ebn\u00ebs t\u00eb Krishtit; por martirizimi
\npa dashuri, jo vet\u00ebm q\u00eb nuk b\u00ebn dot dik\u00eb
\nnx\u00ebn\u00ebs t\u00eb Krishtit, por edhe as edhe i sjell
\nndonj\u00eb lloj dobie, atij q\u00eb e vuan\u201d (Migne
\n50, 607).
\nf) B\u00ebrthama e rezistenc\u00ebs s\u00eb besimtarit
\n\u00ebsht\u00eb ndjesia e pranis\u00eb s\u00eb Krishtit n\u00eb m\u00ebnyr\u00eb
\nt\u00eb vazhdueshme: \u201cEdhe ja, un\u00eb jam bashk\u00eb
\nme ju gjith\u00eb dit\u00ebt deri n\u00eb mbarim t\u00eb je-
\nt\u00ebs\u201d(Matth. 28:20).
\nApostull Pavli e p\u00ebrmbledh shk\u00eblqyesh\u00ebm
\nm\u00ebnyr\u00ebn e rezistenc\u00ebs n\u00eb vuajtje: \u201cN\u00eb \u00e7do gj\u00eb
\ne paraqesim veten ton\u00eb si sh\u00ebrb\u00ebtor\u00eb t\u00eb Pe-
\nr\u00ebndis\u00eb, me shum\u00eb durim, n\u00eb shtr\u00ebngime, n\u00eb
\nnevoja, n\u00eb ngushtica, n\u00eb rrahje, n\u00eb burgje,
\nn\u00eb turbullira, n\u00eb mundime, n\u00eb pagjum\u00ebsi,
\nn\u00eb agj\u00ebrime\u201d (2 Kor. 6:4). Dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn
\nkoh\u00eb duke vepruar me d\u00eblir\u00ebsi, me urt\u00ebsi, me
\ndurim, me mir\u00ebsi, me Shpirt t\u00eb Shenjt\u00eb, me
\ndashuri johipokrite, me predikimin e s\u00eb v\u00ebrtet\u00ebs
\ndhe me fuqin\u00eb e Per\u00ebndis\u00eb, me arm\u00ebt e drejt\u00ebsi-
\ns\u00eb, ato sulmuese dhe mbrojt\u00ebse. (2 Kor. 6:5-7).
\n2. Brenda besimit t\u00eb krishter\u00eb kryhen kat\u00ebr
\np\u00ebrvoja t\u00eb mahnitshme:
\na) Pajtimi me vuajtjen, ve\u00e7an\u00ebrisht me
\nat\u00eb q\u00eb lidhet me martirizimin p\u00ebr hir t\u00eb dashuris\u00eb
\np\u00ebr Krishtin. T\u00eb vuash p\u00ebr Krishtin konsidero-
\nhet dhurat\u00eb. \u201cNeve na \u00ebsht\u00eb dh\u00ebn\u00eb…\u201d, shkruan
\napostull Pavli, \u201c jo vet\u00ebm t\u00eb besojm\u00eb n\u00eb
\nat\u00eb, por edhe q\u00eb t\u00eb vuajm\u00eb p\u00ebr hir t\u00eb tij\u201d
\n(Fil. 1:29).
\nb)\u201dKungimi ekzistencial\u201d me Krishtin,
\nnjohja m\u00eb e thell\u00eb me At\u00eb: \u201cQ\u00eb t\u00eb njoh at\u00eb
\ndhe fuqin\u00eb e ngjalljes s\u00eb tij, dhe pjes\u00ebma-
\nrrjen e p\u00ebsimeve t\u00eb tij, duke u b\u00ebr\u00eb n\u00eb nj\u00eb
\nform\u00eb me vdekjen e tij\u201d (Fil. 3:10). Pavli
\nguxon t\u00eb konsideroj\u00eb \u201cplot\u00ebsim\u201d t\u00eb vuajtjeve
\nt\u00eb Krishtit, ato sa vuan p\u00ebr hir t\u00eb Tij: \u201cDhe
\nmbush mungesat e shtr\u00ebngimeve t\u00eb Krishtit
\nNga Kryepiskopi i Tiran\u00ebs,
\nDurr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb
\n+Anastasi<\/p>\n
n\u00eb mishin tim p\u00ebr trupin e atij, q\u00eb \u00ebsht\u00eb ki-
\nsha\u201d (Kol. 1:24).
\nc) Transformimi i sprovave n\u00eb faktor\u00eb
\npjekurie shpirt\u00ebrore, d\u00eblir\u00ebsimi dhe shenjt\u00ebrie.
\nSi p\u00ebrfundim, martir\u00ebt shfaqen t\u00eb lir\u00eb nga frika,
\nt\u00eb lir\u00eb nga vuajtja, t\u00eb lir\u00eb nga vdekja. Martirizimi
\nbrenda perspektiv\u00ebs s\u00eb besimit t\u00eb krishter\u00eb,
\ntransformohet n\u00eb himn dashurie dhe lavd\u00ebrimi
\np\u00ebr Per\u00ebndin\u00eb. \u00cbsht\u00eb karakteristike se kujtimet
\ndhe t\u00eb kremtet e martir\u00ebve nuk p\u00ebrb\u00ebjn\u00eb shkak
\nrip\u00ebrjetimi t\u00eb dhimbjes, por p\u00ebrjetohen brenda
\ndrit\u00ebs s\u00eb p\u00ebrvoj\u00ebs s\u00eb Ngjalljes s\u00eb Krishtit dhe
\nb\u00ebhen simbole fitoreje.
\nd) Kulmimi i p\u00ebrvoj\u00ebs s\u00eb martir\u00ebve mbetet
\nlumturimi dhe ngaz\u00ebllimi. Jisui, me qart\u00ebsi
\nabsolute, theksoi se: \u201cLum ata q\u00eb ndiqen p\u00ebr
\npun\u00eb drejt\u00ebsie, sepse e tyrja \u00ebsht\u00eb mbret\u00ebria
\ne qiejve. T\u00eb lumtur jeni ju, kur t\u2019ju posht\u00eb-
\nrojn\u00eb e t\u2019ju p\u00ebrndjekin, e t\u00eb thon\u00eb kund\u00ebr
\njush \u00e7do lloj fjale t\u00eb keqe me g\u00ebnjeshtra
\np\u00ebr shkakun tim. G\u00ebzohuni e gazmohuni,
\nsepse paga juaj \u00ebsht\u00eb e shumt\u00eb n\u00eb qiej\u201d
\n(Matth. 5:10-12). T\u00eb krishter\u00ebt e par\u00eb n\u00eb
\nSelanik, duke imituar Zotin dhe apostujt,
\npranojn\u00eb Ungjillin \u201cn\u00eb shtr\u00ebngime t\u00eb shumta,
\npo me g\u00ebzim t\u00eb Shpirtit t\u00eb Shenjt\u00eb\u201d (1Thes.
\n1:6). Gjithashtu, edhe apostulli Petro, i siguron
\nbesimtar\u00ebt, nisur nga p\u00ebrvoja e tij e gjat\u00eb: \u201cPor
\ng\u00ebzohuni se jeni pjes\u00ebtar\u00eb t\u00eb p\u00ebsimeve t\u00eb
\nKrishtit, q\u00eb t\u00eb g\u00ebzoheni duke u ngaz\u00eblluar
\nedhe n\u00eb zbulimin e lavdis\u00eb s\u00eb tij. N\u00ebse sha-
\nheni p\u00ebr emrin e Krishtit, jeni t\u00eb lumtur;
\nsepse Shpirti i lavdis\u00eb dhe ai i Per\u00ebndis\u00eb
\nprehet mbi ju\u201d (1 Petr. 4:13-14).
\nD) P\u00ebrgjegj\u00ebsia e t\u00eb krishter\u00ebve
\nn\u00eb shekullin e 21-t\u00eb
\nKisha, p\u00ebr t\u2019iu p\u00ebrgjigjur misionit t\u00eb saj,
\nbrenda zhvillimeve globale t\u00eb shekullit t\u00eb
\n21-t\u00eb, do t\u00eb duhet t\u00eb ruaj\u00eb t\u00eb pandryshuar
\nkarakterin e saj sakramental, shp\u00ebtimtar, si
\nedhe trim\u00ebrin\u00eb e mentalitetit martirik. T\u00eb
\nq\u00ebndroj\u00eb e hapur n\u00eb diskutimet e njer\u00ebzimit,
\nduke ndjekur n\u00eb m\u00ebnyr\u00eb besnike rrug\u00ebtimin e
\nskicuar nga Krishti. T\u00eb p\u00ebrjetoj\u00eb p\u00ebrgjegj\u00ebsin\u00eb
\ne saj globale me rezistenc\u00eb, paqe dhe g\u00ebzim
\nkryqngjall\u00ebsor.
\nSot, ne t\u00eb krishter\u00ebt jetojm\u00eb n\u00eb nj\u00eb bot\u00eb
\nshum\u00eb komplekse, q\u00eb e karakterizon pluralizmi
\ndhe var\u00ebsia reciproke. N\u00eb bot\u00ebn e sotme, t\u00eb
\nglobalizuar, kemi detyrim t\u00eb shtojm\u00eb sen-
\nsibilitetin, vigjilimin, solidaritetin ton\u00eb. T\u00eb
\nkrishter\u00ebt, diku p\u00ebrb\u00ebjn\u00eb shumic\u00ebn, n\u00eb nj\u00eb vend
\ntjet\u00ebr rezultojn\u00eb pakic\u00eb. N\u00eb rastin e fundit,
\nshum\u00eb shpesh shtypen me m\u00ebnyra t\u00eb ndryshme,
\nashtu si\u00e7 ndodh n\u00eb koh\u00ebn ton\u00eb n\u00eb Lindjen e
\nMesme, Afrik\u00eb dhe n\u00eb Azi.
\nNe t\u00eb krishter\u00ebt q\u00eb banojm\u00eb n\u00eb vende t\u00eb
\nlira, kemi nj\u00eb p\u00ebrgjegj\u00ebsi t\u00eb madhe. Nuk mund
\nt\u00eb mbetemi indiferent\u00eb ndaj martirizimeve t\u00eb
\nv\u00ebllez\u00ebrve tan\u00eb. Duhet t\u00eb vler\u00ebsojm\u00eb si\u00e7 duhet
\nvot\u00ebn ton\u00eb, t\u00eb ndikojm\u00eb tek ata q\u00eb qeverisin.
\nDuhet t\u00eb ngrem\u00eb z\u00ebrin ton\u00eb me \u00e7do mjet q\u00eb
\ndisponojm\u00eb, t\u00eb mbrojm\u00eb, t\u00eb mb\u00ebshtesim me
\nvepra v\u00ebllez\u00ebrit tan\u00eb t\u00eb p\u00ebrndjekur. Apostull
\nPavli e p\u00ebrcakton me qart\u00ebsi detyrimin ton\u00eb:
\n\u201cEdhe n\u00eb qoft\u00eb se nj\u00eb gjymtyr\u00eb vuan, gjith\u00eb
\ngjymtyr\u00ebt vuajn\u00eb bashk\u00eb me t\u00eb; ose n\u00eb qoft\u00eb
\nse nderohet nj\u00eb pjes\u00eb, t\u00eb gjitha pjes\u00ebt g\u00ebzo-
\nhen bashk\u00eb me t\u00eb\u201d (1 Kor. 12:26)
\nLavdi Per\u00ebndis\u00eb, shum\u00eb organizma nd\u00ebr-
\nkishtar\u00eb n\u00eb koh\u00eb t\u00eb ndryshme jan\u00eb treguar me
\nndjeshm\u00ebri t\u00eb lart\u00eb solidare me Kisha t\u00eb ndrysh-
\nme lokale, q\u00eb vuajt\u00ebn prej rrebeshit t\u00eb perseku-
\ntimeve. N\u00eb kushtet e reja q\u00eb krijohen, ne q\u00eb
\nmarrim pjes\u00eb n\u00eb Forumin Global t\u00eb Krishter\u00eb
\nduhet t\u00eb k\u00ebrkojm\u00eb forma t\u00eb reja mb\u00ebshtetjeje
\np\u00ebr t\u00eb krishter\u00ebt e persekutuar. Kjo mbledhje
\ne tanishme sigurisht q\u00eb ofron rastin p\u00ebr t\u00eb studi-
\nuar rastet kryesore dhe p\u00ebr t\u00eb k\u00ebrkuar zgjidhje.
\nDhe p\u00ebr t\u00eb qen\u00eb m\u00eb konkret\u00eb, duhet t\u00eb
\ntheksojm\u00eb se fuqit\u00eb e m\u00ebdha kan\u00eb p\u00ebrgjegj\u00ebsi
\nm\u00eb t\u00eb m\u00ebdha p\u00ebr Lindjen e Mesme, si\u00e7 jan\u00eb:
\nVendimet p\u00ebr ndryshimet e dhunshme t\u00eb
\nudh\u00ebheqjeve dhe regjimeve, furnizimi me ar-
\nmatim, apatia p\u00ebr d\u00ebmet an\u00ebsore me viktima
\nmiliona njer\u00ebz. Tani \u00ebsht\u00eb koha kur ata q\u00eb jan\u00eb
\np\u00ebrfshir\u00eb, t\u00eb shkundin letargjin\u00eb prej tyre dhe
\nt\u00eb nd\u00ebrmarrin veprime t\u00eb dobishme, q\u00eb t\u00eb nda-
\nlen konfliktet e armatosura dhe gjakderdhja e
\ntmerrshme.
\nNj\u00eb problem me karakter t\u00eb p\u00ebrgjithsh\u00ebm,
\ni cili duhet t\u00eb na shqet\u00ebsoj\u00eb vazhdimisht, \u00ebsht\u00eb
\nmarr\u00ebdh\u00ebnia e ngusht\u00eb e
\npaqes globale, drejt\u00ebsis\u00eb
\ne zhvillimit. Varf\u00ebria mbe-
\ntet tipi m\u00eb i keq i shtypjes.
\nKur njer\u00ebzit privohen nga
\nt\u00eb mirat elementare p\u00ebr
\nmbijetes\u00ebn e tyre, nuk
\n\u00ebsht\u00eb \u00e7udi q\u00eb t\u00eb kthehen
\nn\u00eb drejtimet e tjera dhe
\nt\u00eb p\u00ebrvet\u00ebsojn\u00eb bindje
\nfetare ekstremiste, p\u00ebr
\nt\u00eb pasur nj\u00eb shoq\u00ebri t\u00eb
\ndrejt\u00eb. N\u00eb shekullin e
\n21-t\u00eb, \u00ebsht\u00eb e nevojshme
\nt\u00eb kultivojm\u00eb dhe t\u00eb fuqi-
\nzojm\u00eb m\u00eb shum\u00eb solida-
\nritetin midis t\u00eb gjith\u00eb t\u00eb
\nkrishter\u00ebve, duke ndjekur
\nsa ndodhin me sy dep\u00ebr-
\ntues dhe frym\u00eb kritike,
\n\u201cduke ndjekur s\u00eb bash-
\nku Krishtin\u201d.
\nRritja e dashuris\u00eb
\nson\u00eb p\u00ebr Krishtin mbetet
\nburim i pareshtur i jet\u00ebs
\nshpirt\u00ebrore. Kjo \u00ebsht\u00eb e
\nfshehta e fuqis\u00eb dhe rezi-
\nstenc\u00ebs s\u00eb t\u00eb krishter\u00ebve
\nn\u00eb ecurin\u00eb e shekujve.
\nP\u00ebrvoja apostolike, si\u00e7 e
\nka shprehur apostull
\nPavli, le t\u00eb b\u00ebhet himni
\nyn\u00eb personal: \u201cCili do t\u00eb
\nna ndaj\u00eb nga dashuria
\ne Krishtit? Shtr\u00ebngim, apo ngushtim, apo
\nvdekje, apo zi, apo lakuriq\u00ebsi, apo rrezik,
\napo thik\u00eb?… Po n\u00eb t\u00eb gjitha k\u00ebto dalim m\u00eb
\ntep\u00ebr se fitimtar\u00eb me an\u00eb t\u00eb atij q\u00eb na deshi.
\nSepse m\u00eb \u00ebsht\u00eb mbushur mendja se as
\nvdekje, as jet\u00eb… as ndonj\u00eb tjet\u00ebr krijes\u00eb,
\nnuk do t\u00eb mund\u00eb t\u00eb na ndaj\u00eb nga dashuria
\ne Per\u00ebndis\u00eb q\u00eb \u00ebsht\u00eb n\u00eb Jisu Krishtin, Zotin
\nton\u00eb\u201d (Rom. 8:35, 37-39).<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Dhjetor 2015.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"12 (275)","viti":"2015","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[6, 7]","fjale_kyce":"[\"Diskriminim\", \"persekutim\", \"martirizim\", \"\u201cDuke\", \"ndjekur\"]","permbledhje":"Material nga Dhjetor 2015.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12805],"ngjallja_kryeredaktor":[9473],"class_list":["post-94834","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12805","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n