Nga Kryepiskopi i Tiran\u00ebs,
\nDurr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb
\n+Anastasi
\nN\u00eb shekullin e kaluar, gjat\u00eb vazhd\u00ebs s\u00eb
\npersekutimit t\u00eb pareshtur ateist, q\u00eb e zhyti Shqi-
\np\u00ebrin\u00eb n\u00eb nj\u00eb err\u00ebsir\u00eb t\u00eb thell\u00eb shpirt\u00ebrore, dis-
\nkriminimet kund\u00ebr t\u00eb krishter\u00ebve dhe martirizi-
\nmi mb\u00ebrrit\u00ebn n\u00eb kulmin e tyre.
\nM\u00eb vjen nd\u00ebr mend nj\u00eb rast karakteristik:
\nPapa Jorgji ishte prift orthodhoks n\u00eb Bularat,
\nnj\u00eb fshat i Jugut. Ai kishte studiuar p\u00ebr m\u00ebsues
\ndhe agronom. Kur persekutimi ateist shp\u00ebrtheu,
\ne urdh\u00ebruan t\u00eb braktiste detyrat e tij prift\u00ebrore
\ndhe t\u00eb punonte si pun\u00ebtor i thjesht\u00eb p\u00ebr hapjen
\nGlobal Christian Forum, Tiran\u00eb 3 n\u00ebntor 2015
\n\u201cDISKRIMINIM, PERSEKUTIM, MARTIRIZIM:
\nDUKE NDJEKUR KRISHTIN S\u00cb BASHKU\u201d
\nNj\u00eb p\u00ebrqasje biblike-theologjike
\ne rrug\u00ebve. Nj\u00eb dit\u00eb, nj\u00eb i njohuri i tij, besimtar
\northodhoks nga nj\u00eb fshat tjet\u00ebr, kur e pa q\u00eb po
\n\u00e7lodhej paksa nga puna e r\u00ebnd\u00eb e dielli p\u00ebrv\u00eb-
\nlues, iu afrua dhe i tha me z\u00eb t\u00eb ul\u00ebt: \u201cN\u00eb bot\u00eb
\ndo t\u00eb keni shtr\u00ebngim\u201d. Papa Jorgji ngriti me
\nqet\u00ebsi v\u00ebshtrimin e tij dhe plot\u00ebsoi vargun biblik,
\n\u201cpor kini guxim, un\u00eb e kam mundur bot\u00ebn\u201d
\n(Jn.16:33). Edhe n\u00eb nj\u00eb rast tjet\u00ebr, pasues fana-
\ntik\u00eb t\u00eb partis\u00eb komuniste ateiste, vij\u00ebzuan n\u00eb
\nmes t\u00eb rrug\u00ebs nj\u00eb kryq t\u00eb madh dhe e detyruan
\npapa Jorgjin q\u00eb t\u00eb shkelte p\u00ebrsip\u00ebr tij. Ai u ul
\nn\u00eb gjunj\u00eb me shpres\u00ebtari, shtriu duart dhe e
\nputhi.
\nTalljet dhe fyerjet kan\u00eb qen\u00eb gjithmon\u00eb pje-
\nsa hyr\u00ebse e dram\u00ebs. N\u00eb pjes\u00ebt pasuese t\u00eb saj
\nvijojn\u00eb internimet, vuajtjet, burgimet afatgjata,
\nvrasjet. Martir\u00eb t\u00eb besimit jan\u00eb klerik\u00eb, laik\u00eb,
\nfamilje t\u00eb t\u00ebra. Sigurisht, k\u00ebto gj\u00ebra nuk ndo-
\ndh\u00ebn vet\u00ebm n\u00eb Shqip\u00ebri. Shekulli i 20-t\u00eb \u00ebsht\u00eb
\ni mbushur me histori trondit\u00ebse t\u00eb njer\u00ebzve
\nbesimtar\u00eb, t\u00eb cil\u00ebt e paguan p\u00ebrkushtimin e tyre
\np\u00ebr Krishtin me tortura e vdekje t\u00eb frikshme.
\nPor edhe n\u00eb shekullin ton\u00eb, kudo ku kan\u00eb sun-
\nduar fuqi anti t\u00eb krishtera, persekutimet e shu-
\nm\u00ebllojta kund\u00ebr t\u00eb krishter\u00ebve ende vazhdojn\u00eb.
\nPika e q\u00ebndrueshme e orientimit dhe e ngush\u00eb-
\nllimit t\u00eb besimtar\u00ebve ka qen\u00eb kundrimi i
\npareshtur i fytyr\u00ebs s\u00eb Jisu Krishtit.
\n(Vijon n\u00eb faqen 7)<\/p>\n
A) Martiri kryesor: Jisui.
\nApostujt n\u00eb gjurm\u00ebt e Tij
\n1. Jisui, qysh n\u00eb hapat e para t\u00eb ecuris\u00eb s\u00eb
\nTij t\u00eb p\u00ebrmbidheshme, p\u00ebrjetoi p\u00ebrndjekjen.
\nK\u00ebrc\u00ebnimet ndaj jet\u00ebs s\u00eb Tij p\u00ebr shkak t\u00eb ma-
\nnis\u00eb s\u00eb Herodit, e detyruan t\u00eb gjente streh\u00eb n\u00eb
\nEgjipt. Prej fillimit t\u00eb vepr\u00ebs s\u00eb Tij publike, u
\np\u00ebrball me agresivitetin e t\u00ebrbuar t\u00eb farisenjve
\ndhe t\u00eb skrib\u00ebve, t\u00eb cil\u00ebt mb\u00ebrrit\u00ebn n\u00eb pik\u00ebn q\u00eb
\nshpif\u00ebn kund\u00ebr Atij se \u201cnuk i nxjerr djajt\u00eb,
\nve\u00e7se me an\u00eb t\u00eb Velzevulit, t\u00eb parit t\u00eb djaj-
\nve\u201d (Matth.12:24).
\nJisui e dinte se vepra e Tij shp\u00ebtimtare do
\nt\u00eb kryhej me pranimin e martirizimit, t\u00eb sa-
\nkrific\u00ebs s\u00eb Kryqit. Nuk ua fshehu nx\u00ebn\u00ebsve t\u00eb
\nTij an\u00ebn tragjike, por edhe shp\u00ebtimtare, t\u00eb vuaj-
\ntjes e t\u00eb persekutimit. P\u00ebrkundrazi i paralaj-
\nm\u00ebroi dhe i ftoi ta pasojn\u00eb, duke pranuar edhe
\nata nga ana e tyre, kryqin e tyre personal. \u201cKush
\nt\u00eb doj\u00eb t\u00eb vij\u00eb pas meje, le t\u00eb mohoj\u00eb veten e
\ntij dhe le t\u00eb ngrej\u00eb kryqin e tij, dhe le t\u00eb m\u00eb
\nvij\u00eb pas\u201d (Mark.8:34). Jisui, kur persekutohet,
\nka besim tek Ati i Tij, I Cili e d\u00ebrgoi dhe \u00ebsht\u00eb
\ngjithmon\u00eb bashk\u00eb me At\u00eb. Ai caktoi vendimin
\ne vet\u00ebsakrifimit q\u00eb zbatohet n\u00eb praktik\u00eb, si pa-
\nrakusht, q\u00eb dikush t\u00eb jet\u00eb nx\u00ebn\u00ebsi i Tij i v\u00ebrtet\u00eb.
\nKryqi u b\u00eb simboli kryesor i krishter\u00eb. Bashk\u00eb
\nme Ngjalljen p\u00ebrcaktoi ADN-n\u00eb e Kish\u00ebs.
\nPas Ngjalljes s\u00eb Tij, morali sakrifikues do
\nt\u00eb p\u00ebrcaktoj\u00eb identitetin e apostujve. \u201cSi\u00e7 m\u00eb
\nd\u00ebrgoi Ati, edhe un\u00eb ju d\u00ebrgoj ju\u201d Jn.20:21,
\nshih edhe 17:18). N\u00eb gjurm\u00ebt e mia do t\u00eb ecni,
\nt\u00eb \u00e7liruar prej shqet\u00ebsimit dhe frik\u00ebs. Jo me
\nfuqin\u00eb tuaj, por me energjin\u00eb e Shpirtit t\u00eb
\nShenjt\u00eb. Para Ngritjes n\u00eb Qiell, Ai tha: \u201cPor
\ndo t\u00eb merrni fuqi , kur t\u00eb vij\u00eb Shpirti i Shenj-
\nt\u00eb mbi ju (Vep. 1:8). Jo q\u00eb t\u00eb rrini n\u00eb meditimin
\ntheologjik dhe n\u00eb shijimin shpirt\u00ebror t\u00eb
\ndhuratave t\u00eb mia, por q\u00eb t\u00eb b\u00ebheni d\u00ebshmitar\u00eb
\nt\u00eb vepr\u00ebs sime shp\u00ebtimtare n\u00eb mbar\u00eb bot\u00ebn:
\n\u201cDhe do t\u00eb m\u00eb jeni d\u00ebshmitar\u00eb edhe n\u00eb Jeru-
\nsalem edhe n\u00eb gjith\u00eb Juden\u00eb edhe n\u00eb Samari
\nedhe deri n\u00eb fund t\u00eb dheut\u201d (Vep. 1:8).
\nFjal\u00ebt martis= martir, martiria= d\u00ebshmi,
\nmartirizim, n\u00eb tekstin origjinal greqisht t\u00eb Dhia-
\nt\u00ebs s\u00eb Re kan\u00eb kuptim t\u00eb dyfisht\u00eb: S\u00eb pari, de-
\nponim i s\u00eb v\u00ebrtet\u00ebs p\u00ebr nj\u00eb ngjarje konkrete;
\ns\u00eb dyti vulosje e k\u00ebsaj d\u00ebshmie me \u00e7mimin e
\nmartirizimit. Jeta e Kish\u00ebs p\u00ebr nj\u00ebzet shekuj
\nka qen\u00eb nj\u00eb martiria, p\u00ebrgjith\u00ebsisht me k\u00ebt\u00eb
\nkuptim t\u00eb dyfisht\u00eb: shpallja e Ungjillit t\u00eb Krishtit
\ndhe sigurimi i k\u00ebsaj d\u00ebshmie shpesh, me ofrimin
\ne gjakut.
\n2. Apostujt ndoq\u00ebn me konsekuenc\u00eb t\u00eb
\ngjitha \u201csa i porositi ata\u201d M\u00ebsuesi. Ata p\u00ebrje-
\ntuan realitetin e persekutimeve e t\u00eb martirizimit.
\nJeta e tyre u zhvillua sipas fjal\u00ebs s\u00eb apostull
\nPavlit: \u201cn\u00eb lavdi e n\u00eb \u00e7nderim, n\u00eb em\u00ebr t\u00eb
\nmir\u00eb e n\u00eb em\u00ebr t\u00eb keq,… si t\u00eb munduar, por
\njo t\u00eb vdekur, si t\u00eb hidh\u00ebruar, po gjithnj\u00eb t\u00eb
\ng\u00ebzuar\u201d (2Kor. 6:8-10). Si\u00e7 ai e shpjegon vet\u00eb
\n\u201ckjo tepric\u00eb fuqie\u201d prej Per\u00ebndis\u00eb dhe jo prej
\nvet\u00eb atyre: \u201cN\u00eb \u00e7do gj\u00eb shtr\u00ebngohemi, por
\nnuk jemi n\u00eb ngushtic\u00eb; jemi t\u00eb ngat\u00ebrruar,
\npor nuk d\u00ebshp\u00ebrohemi; ndiqemi, por nuk
\njemi t\u00eb braktisur nga Per\u00ebndia; jemi t\u00eb
\nmposhtur, po jo t\u00eb humbur\u201d (2 Kor. 4:8-9).
\nN\u00eb Librin e Zbules\u00ebs (Zbul.3:14), tregimet
\np\u00ebr p\u00ebrndjekjet dhe fitoret e martir\u00ebve – t\u00eb atyre
\nq\u00eb, duke ndjekur me p\u00ebrkushtim Martirin e
\nMadh, dhan\u00eb n\u00eb Kish\u00eb dhe n\u00eb bot\u00eb d\u00ebshmin\u00eb
\ne gjakut t\u00eb tyre – arrijn\u00eb kulmin. Mesazhi hyjnor
\nq\u00eb jepet \u00ebsht\u00eb i fort\u00eb: \u201cB\u00ebhu besnik deri n\u00eb
\nvdekje, dhe do t\u00eb t\u00eb jap kuror\u00ebn e jet\u00ebs\u201d
\n(Zbul. 2:10). I gjith\u00eb libri i fundit i Shkrimit t\u00eb
\nShenjt\u00eb himnon sprov\u00ebn dhe lavdin\u00eb e heronjve
\nt\u00eb besimit.
\nB) Kisha \u00ebsht\u00eb
\n\u201capostolike\u201d dhe martirike
\nKisha u themelua mbi marti-
\nrizimin e lavdish\u00ebm t\u00eb Krishtit
\n\u201c…edhe un\u00eb n\u00eb u ngritsha lart
\nnga toka, do t\u2019i t\u00ebrheq t\u00eb gjith\u00eb
\npas vetes sime\u201d (Jn.12:32).
\nKisha si \u201ctrup i Krishtit\u201d ftohet
\nt\u2019i ofroj\u00eb Per\u00ebndis\u00eb d\u00ebshmin\u00eb e
\ngjakut, p\u00ebr shp\u00ebtimin e njer\u00eb-
\nzimit. N\u00eb historin\u00eb e saj, marti-
\nrizimi fiton nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve-
\n\u00e7ant\u00eb, t\u00eb cil\u00ebn e zbulon vet\u00eb Jisui.
\nK\u00ebtu kemi t\u00eb b\u00ebjm\u00eb me imitimin
\ne Krishtit, duke marr\u00eb pjes\u00eb n\u00eb
\nmartirizimin dhe n\u00eb vepr\u00ebn e Tij
\nshp\u00ebtimtare (Jn. 15:20). Nx\u00eb-
\nn\u00ebsve u zbuloi se \u201cn\u00eb mos r\u00ebnt\u00eb
\nkokrra e grurit n\u00eb dh\u00e9 e t\u00eb
\nvdes\u00eb, ajo mbetet e vetme; po
\nn\u00eb vdekt\u00eb, sjell shum\u00eb pem\u00eb\u201d
\n(Jn.12:24).
\nKisha ka p\u00ebrvet\u00ebsuar Psalti-
\nrin si udh\u00ebrr\u00ebfyesin kryesor t\u00eb
\nlutjes s\u00eb saj. Psalmet na flasin p\u00ebr
\ntrysni t\u00eb jashtme, p\u00ebr padrejt\u00ebsi,
\np\u00ebr rrug\u00eb pa krye, q\u00eb durojn\u00eb t\u00eb
\ndrejt\u00ebt, t\u00eb p\u00ebrkushtuarit te
\nPer\u00ebndia: \u201cShp\u00ebtom\u00eb nga t\u00eb
\ngjith\u00eb ata q\u00eb m\u00eb p\u00ebrndjekin (Ps.7:2). \u201cShp\u00eb-
\ntom\u00eb prej armiqve t\u00eb mi, o Zot, se te ti gjeta
\nstreh\u00eb\u201d (Ps. 142:9). Thirrja e shqet\u00ebsimit dhe
\ne besimit q\u00eb kumbon bre nda n\u00eb Psaltir,
\nshprehjet e dhimbjes, p\u00ebrgj\u00ebrat\u00ebs, shpres\u00ebs e
\npritjes, s\u2019reshtin s\u00eb mb\u00ebshteturi t\u00eb krishter\u00ebt
\nnd\u00ebr shekuj.
\nKisha \u00ebsht\u00eb \u201capostolike\u201d, jo vet\u00ebm sipas
\ndoktrin\u00ebs s\u00eb saj dogmatike dhe vijueshm\u00ebris\u00eb
\nepiskopale, por edhe sipas tradit\u00ebs s\u00eb saj mar-
\ntirike. Dikush nuk mund t\u00eb b\u00ebj\u00eb pjes\u00eb n\u00eb Kish\u00eb,
\npa marr\u00eb pjes\u00eb -qoft\u00eb edhe p\u00ebr pak- n\u00eb p\u00ebsimin
\ne Krishtit, \u201cT\u00eb gjith\u00eb sa duan t\u00eb rrojn\u00eb me
\np\u00ebrkushtim n\u00eb Jisu Krishtin, do t\u00eb p\u00ebr-
\nndiqen\u201d (2Tim.3:12). Ka shum\u00eb mund\u00ebsi q\u00eb
\nshum\u00eb t\u00eb krishter\u00eb t\u00eb vuajn\u00eb nga njer\u00ebz t\u00eb tjer\u00eb
\nme besim t\u00eb nj\u00ebjt\u00eb \u201crreziqe nd\u00ebr v\u00ebllez\u00ebr t\u00eb
\nrrem\u00eb\u201d (2Kor. 11:26). Sigurisht nuk \u00ebsht\u00eb e
\nmundur t\u00eb gjith\u00eb t\u00eb b\u00ebhemi martir\u00eb, sepse mar-
\ntirizimi \u00ebsht\u00eb nj\u00eb prej dhuratave t\u00eb ve\u00e7anta bre-
\nnda n\u00eb Kish\u00eb. Por megjithat\u00eb, t\u00eb gjith\u00eb duhet
\nt\u00eb ndjekim Krishtin, t\u00eb gatsh\u00ebm p\u00ebr \u00e7do lloj
\nsprove…
\n(Vijon n\u00eb numrin e ardhsh\u00ebm)
\nNj\u00eb p\u00ebrqasje biblike-theologjike
\n(Vijon nga faqja 1)<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2015.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (274)","viti":"2015","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[1, 7]","fjale_kyce":"[\"Global\", \"Christian\", \"Forum\", \"Tiran\u00eb\", \"n\u00ebntor\"]","permbledhje":"Material nga Nentor 2015.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12805],"ngjallja_kryeredaktor":[9473],"class_list":["post-94797","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12805","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n