{"id":94783,"date":"2026-06-01T18:37:24","date_gmt":"2026-06-01T16:37:24","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/misionarizmi-papnor-ne-himare\/"},"modified":"2026-06-01T18:37:24","modified_gmt":"2026-06-01T16:37:24","slug":"misionarizmi-papnor-ne-himare","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/misionarizmi-papnor-ne-himare\/","title":{"rendered":"\u201cMisionarizmi\u201d papnor n\u00eb Himar\u00eb"},"content":{"rendered":"

(vijon n\u00eb faqen 10)
\nDep\u00ebrtimi papnor
\nsprapset
\nDep\u00ebrtimin k\u00ebrc\u00ebnues t\u00eb papi-
\nzmit do ta p\u00ebrballoj\u00eb me koordinim
\ne me sukses mitropoliti i Janin\u00ebs,
\nKalinikosi, dhe episkopi i Himar\u00ebs
\nSerafimi. Nga ana e Patriarkan\u00ebs
\n(n\u00eb Fron n\u00eb at\u00eb periudh\u00eb ishte Dhio-
\nnisi i 3-t\u00eb), riorganizohet episkopata
\ne Himar\u00ebs dhe sanksionohet m\u00eb
\n1664 e drejta territoriale e saj n\u00eb t\u00eb
\ngjitha fshatrat stavropigjiake (epis-
\nkopata ishte e varf\u00ebr, saq\u00eb edhe
\np\u00ebr nevojat jet\u00ebsore t\u00eb episkopit nuk
\nia dilte, ndaj iu bashkuan asaj fsha-
\ntra stavropigjiake q\u00eb ndodheshin n\u00eb
\nbrend\u00ebsi t\u00eb Dhivrit dhe Mesopota-
\nmit). Madje, nga 16-6-1662,
\nMitropoliti i Janin\u00ebs dhe Episkopi i
\nHimar\u00ebs s\u00eb bashku kan\u00eb l\u00ebshuar
\nLet\u00ebr ndaj Orthodhoks\u00ebve t\u00eb tre-
\nv\u00ebs s\u00eb Himar\u00ebs, me t\u00eb cil\u00ebn n\u00eb fakt
\nmallkoheshin misionar\u00ebt dhe gjith\u00eb
\nsa bashk\u00ebpunonin me ta.
\n…M\u00eb 1668 \u2013 1669 fshatrat e
\nHimar\u00ebs i goditi nj\u00eb murtaj\u00eb e tmerr-
\nshme, sikund\u00ebr na v\u00eb n\u00eb dijeni
\nraporti i Stanill\u00ebs: N\u00eb Palas\u00eb, dy
\nmilje larg Dh\u00ebrmiut, t\u00eb gjith\u00eb
\nbanor\u00ebt t\u00eb tmerruar nga murta-
\nja, vendos\u00ebn t\u00eb braktisin fshatin
\np\u00ebr t\u00eb shp\u00ebtuar nga e keqja. N\u00eb
\nDh\u00ebrmi i nxit\u00ebm banor\u00ebt t\u00eb b\u00ebjn\u00eb
\nnj\u00eb mbledhje t\u00eb p\u00ebrgjithshme, e
\ncila edhe u b\u00eb. Pastaj iu lut\u00ebn
\nSh\u00ebn Athanasit (mbrojt\u00ebs kund\u00ebr
\nmurtaj\u00ebs) q\u00eb t\u2019i shp\u00ebtoj\u00eb ata dhe
\nse do t\u2019i ngren\u00eb kish\u00eb, sikund\u00ebr
\nedhe u b\u00eb. Si kaloi e keqja, dri-
\nmadhjot\u00ebt e nd\u00ebrtuan kish\u00ebn e
\nSh\u00ebn Athanasit. Stanilla d\u00ebshmon
\ngjithashtu se shum\u00eb mysliman\u00eb, du-
\nke par\u00eb adhurimin dhe bes\u00ebn e ba-
\nnor\u00ebve, vendos\u00ebn t\u00eb pag\u00ebzohen!
\nNd\u00ebrkaq misionar\u00ebt shfryjn\u00eb
\ndufe kund\u00ebr Mitropolitit t\u00eb Janin\u00ebs
\ndhe Episkopit t\u00eb Himar\u00ebs, predikimi
\ni t\u00eb cil\u00ebve i orienton himarjot\u00ebt q\u00eb
\nt\u2019u mbyllin portat atyre nga Per\u00ebn-
\ndimi. \u201cShkish\u00ebrimi q\u00eb k\u00ebrc\u00ebnoi
\nSerafimi, kishte m\u00eb shum\u00eb fuqi sesa
\nne prisnim\u201d do t\u00eb pohoj\u00eb Stanilla.
\nPavar\u00ebsisht nga persekutimi dhe
\nneveria, misionar\u00ebt ngulin k\u00ebmb\u00eb.
\nKamili \u00e7el n\u00eb Himar\u00eb shkoll\u00eb dhe
\nshum\u00eb t\u00eb rinj nga e gjith\u00eb zona,
\nakoma edhe nga Saranda vinin n\u00eb
\nshkoll\u00eb. Dh\u00ebrmiasit me n\u00eb krye
\nVllasi Qelko dhe Vunjotas e
\nd\u00ebbojn\u00eb Stanill\u00ebn, nd\u00ebrsa n\u00eb
\nmaj 1672 largohet p\u00ebr n\u00eb Itali
\nKamili. Dhimojerond\u00ebt e Himar\u00ebs
\nme nj\u00eb let\u00ebr t\u00eb tyre (q\u00eb e firmosin
\nprotopapai Nikola, ekzarku Ilia Ale-
\nksi dhe jerondi Jorji Koka), p\u00ebr
\nkardinal\u00ebt e Kuvendit t\u00eb Shenjt\u00eb t\u00eb
\nPropagand\u00ebs k\u00ebrkojn\u00eb q\u00eb ai t\u00eb
\nz\u00ebvend\u00ebsohet me d\u00ebrgimin e nj\u00eb
\nm\u00ebsuesi t\u00eb ri. Stanilla do t\u00eb t\u00ebrhiqet
\nnga Propaganda m\u00eb 1685. N\u00eb ra-
\nportin e tij t\u00eb gjat\u00eb dhe t\u00eb argu-
\nmentuar, propozon nd\u00ebrprerjen e
\nmisionit si jorezultativ…
\nNga viti 1693 fillon faza e tret\u00eb
\ne Misionarizmit (do t\u00eb zgjas\u00eb deri
\nm\u00eb 1763) pas periudhave t\u00eb d\u00eb-
\nshtuara t\u00eb Rodhinos dhe Stanill\u00ebs.
\nK\u00ebsaj radhe n\u00eb krye do t\u00eb jet\u00eb Nilo
\nKatalano dhe Filloteo Zasi. Genadi,
\nepiskop i Himar\u00ebs e i Delvin\u00ebs
\nshpall shkish\u00ebrim t\u00eb ri (1712), nd\u00ebr-
\nsa m\u00eb 1715 vijn\u00eb misionar\u00eb t\u00eb rinj,
\nBazilio Matranga dhe Xhuzepe
\nSkivo. M\u00eb 1733 kalon nj\u00eb misionar
\nsh\u00ebrmias, i diplomuar i Kolegjit, Joan
\nStrati, q\u00eb pas pak kohe do t\u00eb prefe-
\nroj\u00eb t\u00eb rreshtohet n\u00eb trupat merce-
\nnare t\u00eb Napolit. M\u00eb 1740 Himara
\nrevoltohet p\u00ebrs\u00ebri dhe n\u00eb vitin pas-
\nardh\u00ebs pret sulmin total t\u00eb turqve.
\nShum\u00eb prej tyre largohen n\u00eb male
\nose n\u00eb Itali dhe mes tyre, f\u00ebmij\u00eb n\u00eb
\nat\u00eb koh\u00eb, Gjenerali i m\u00ebvonsh\u00ebm
\ndhe kryeminist\u00ebr i Mbret\u00ebris\u00eb s\u00eb Dy
\nSicilive, Dhimit\u00ebr Leka.
\nM\u00eb 1751 mb\u00ebrrijn\u00eb korfuzasi
\nSilvestro Slladi (q\u00eb meshon pas
\nshum\u00eb koh\u00ebsh, sepse kisha e Hima-
\nr\u00ebs nuk kishte prift) dhe kefallonita-
\nsi Francisko Kullumbi, q\u00eb rithe-
\nmelon shkoll\u00ebn e Dh\u00ebrmiut. M\u00eb 26-
\n6-1754 paria e dukatasve d\u00ebrgon
\nnj\u00eb let\u00ebr \u2013 thirrje \u201cKuvendit t\u00eb
\nshenjt\u00eb\u201d q\u00eb p\u00ebrb\u00ebn nj\u00eb dokument
\nt\u00eb rrall\u00eb gjuh\u00ebsor e historik, ngaq\u00eb
\nd\u00ebshmon p\u00ebr origjin\u00ebn e krishter\u00eb
\nt\u00eb dukatasve dhe sesi gjysma e tyre
\nishin islamizuar: Ky vend k\u00ebtu, ku
\nnj\u00ebher\u00eb ishin t\u00eb gjith\u00eb t\u00eb
\nkrishter\u00eb, dhe q\u00eb t\u00eb mos ket\u00eb prift
\nedhe m\u00ebsues me shkoll\u00eb u
\nturqizua gjysma dhe rrezikon t\u00eb
\nturqepset edhe pjesa tjet\u00ebr…
\nAjo i drejtohej misionarit t\u00eb
\np\u00ebrndersh\u00ebm Kullumbi, q\u00eb nga
\nfundi i jet\u00ebs s\u00eb tij u rikthye n\u00eb
\nKish\u00ebn Orthodhokse , sipas nj\u00eb
\nreference t\u00eb Slladit, q\u00eb i drejtohej
\nPropagand\u00ebs.
\n..Nd\u00ebrkaq, orientimet e reja nga
\nmesi i shekullit t\u00eb 18-t\u00eb drejt Rusis\u00eb
\nhomodokse (t\u00eb t\u00eb nj\u00ebjtit besim), fuqi
\nn\u00eb ngritje europiane pas reformave
\nt\u00eb Petrit t\u00eb Madh (1689-1725), i
\ndhan\u00eb fund p\u00ebrfundimtar mund\u00ebsi-
\nve t\u00eb aktivitetit prozelitist t\u00eb per\u00ebn-
\ndimor\u00ebve n\u00eb zonat orthodhokse.
\nRevoltat e viteve 1685, 1690, 1716
\n(nj\u00eb vit m\u00eb par\u00eb shum\u00eb himarjot\u00eb
\nishin n\u00eb mbrojtjen e Korfuzit) dhe
\nt\u00eb vitit 1740, theksuan nd\u00ebrgjegj\u00eb-
\nsimin se nga Per\u00ebndimi kurr\u00eb nuk
\nkishte p\u00ebr t\u00eb ardhur ndihm\u00eb reale.
\nMisionar\u00ebt papnor\u00eb kishin d\u00ebshtuar,
\npor katolicizmi kurr\u00eb nuk ka p\u00ebr t\u00eb
\npranuar disfat\u00ebn e tij n\u00eb Ballkan.
\nNj\u00eb misionar rr\u00ebfehet
\nThoma Papadhopulli, n\u00eb p\u00ebr-
\nkthim, na sjell t\u00eb plot\u00eb raportin e mi-
\nsionarit Silvestro Slladi, q\u00eb u dis-
\nkutua n\u00eb konferenc\u00ebn e kardinal\u00ebve
\nn\u00eb shtator 1790. Slladhi nuk reko-
\nmandon, sikund\u00ebr n\u00eb raportet e
\nm\u00ebparshme, nd\u00ebrprerjen e misionit
\nndon\u00ebse edhe \u201cpavar\u00ebsisht har-
\nxhimeve t\u00eb m\u00ebdha asnj\u00eb fitim
\n(si\u00e7) nuk voli\u201d p\u00ebr dyqind vjet
\nme radh\u00eb, por nj\u00eb tjet\u00ebr taktik\u00eb,
\n\u201cofrimin e dhuratave t\u00eb bot\u00ebs se-
\n\u201cMISIONARIZMI\u201d PAPNOR N\u00cb HIMAR\u00cb
\nFragment ga libri i historianit Kostas Haxiantoniu
\n\u201c…Mes himarjot\u00ebve nuk \u00ebsht\u00eb as edhe nj\u00eb katolik. Q\u00eb
\nt\u00eb gjith\u00eb jan\u00eb skizmatik\u00eb, armiq t\u00eb pap\u00ebs dhe persekutor\u00eb
\nt\u00eb mi t\u00eb pam\u00ebshirsh\u00ebm\u201d.
\nN\u00eb \u00e7do sht\u00ebpi, para se t\u00eb bien n\u00eb gjum\u00eb, psalin himne
\nndaj s\u00eb T\u00ebr\u00ebshenjt\u00ebs. Liturgjia kryhet p\u00ebrdit\u00eb me lindjen
\ne diellit, por t\u00eb gjith\u00eb prift\u00ebrinjt\u00eb n\u00eb t\u00eb gjitha kishat ia
\nnisin n\u00eb po t\u00eb nj\u00ebjt\u00ebn or\u00eb. Ndiqet tipikoja helenike.<\/p>\n

\u201cMISIONARIZMI\u201d PAPNOR N\u00cb HIMAR\u00cb
\nsa dhurata spirituale\u201d, n\u00eb m\u00ebnyr\u00eb
\nq\u00eb himarjot\u00ebt t\u00eb largohen m\u00eb leht\u00eb
\nnga \u201cskizma\u201d. Misionar\u00ebt,- shkruan
\nai, kan\u00eb p\u00ebr t\u00eb p\u00ebrballuar nj\u00eb po-
\npull q\u00eb nuk n\u00ebnshtrohet n\u00eb asnj\u00eb
\nligj dhe q\u00eb vepron sipas vullnetit
\nt\u00eb tij. I lir\u00eb dhe sovran i vetes s\u00eb
\nvet, nuk toleron asnj\u00eb afend q\u00eb
\nsynon ta kontrolloj\u00eb. Misionar\u00ebt,
\nshton m\u00eb tej, u shtronin dreka
\nkrer\u00ebve lokal\u00eb p\u00ebr t\u2019u dh\u00ebn\u00eb aty-
\nre mbrojtje nga reagimi i popullit
\ndhe episkop\u00ebve.
\nSlladhi propozon m\u00ebnyra t\u00eb nj\u00eb
\norganizimi m\u00eb t\u00eb mir\u00eb t\u00eb misiona-
\nrizmit dhe mashtrimit t\u00eb himarjo-
\nt\u00ebve, t\u00eb cil\u00ebt i karakterizon \u201cpopull
\narkaik dhe tejet t\u00eb varf\u00ebr\u201d dhe
\nprandaj edhe m\u00eb t\u00eb kollajt\u00eb p\u00ebr
\nprozelitiz\u00ebm. I propozon Selis\u00eb s\u00eb
\nShenjt\u00eb t\u00eb shp\u00ebrndaj\u00eb dhurata,
\nofiqe, rroga dhe nderime n\u00eb m\u00ebny-
\nr\u00eb q\u00eb himarjot\u00ebt \u201c skizmatik\u00eb dhe
\nt\u00eb ashp\u00ebr\u201d t\u00eb mos reagojn\u00eb ndaj
\nmisionarizmit dhe kujton taktikat e
\nvenecian\u00ebve n\u00eb Korfuz, q\u00eb u pagu-
\nanin rroga 250 himarjot\u00ebve t\u00eb shquar.
\nSlladhi konsideron si penges\u00ebn
\nkryesore mb\u00ebrritjen n\u00eb krye t\u00eb dy
\nviteve t\u00eb Episkopit Orthodhoks (p\u00ebr
\ngrumbullimin e kontributeve t\u00eb san-
\nksionuara), si edhe vizitat verore t\u00eb
\nmurgjve.
\nPavar\u00ebsisht nga indiferenca e
\npaaft\u00ebsis\u00eb s\u00eb shum\u00eb episkop\u00ebve
\n(p\u00ebrjashtim b\u00ebn k\u00ebtu Manasis,
\n1682-1695 dhe Grigori, 1730, q\u00eb
\nthemeluan shum\u00eb shkolla n\u00eb zon\u00eb),
\nhimarjot\u00ebt do t\u00eb mbeten besimtar\u00eb
\northodhoks\u00eb, n\u00eb at\u00eb far\u00eb mase sa
\nSlladhi arrin t\u00eb shkruaj\u00eb se \u201cjan\u00eb
\ntej e p\u00ebrtej t\u00eb zhytur n\u00eb trillet fe-
\ntare t\u00eb Helen\u00ebve\u201d. Ia vlen t\u00eb lexoj-
\nm\u00eb nj\u00eb fragment t\u00eb gjat\u00eb t\u00eb k\u00ebtij ra-
\nporti, q\u00eb konfirmon ndjenjat e pa-
\nn\u00ebnshtruara orthodhokse…
\n…Prift\u00ebrinjt\u00eb e tyre jetojn\u00eb
\nthuajse si laik\u00ebt. Kultivojn\u00eb edhe
\nata tok\u00ebn p\u00ebr t\u00eb jetuar dhe
\nmarrin pjes\u00eb n\u00eb luft\u00eb me arm\u00eb.
\nGrat\u00eb nuk japin paj\u00eb p\u00ebr t\u2019u
\nmartuar. I blejn\u00eb nga i vjehrri(…)
\nNjer\u00ebzit e Bregut flasin greqi-
\nshten e re dhe shqip, m\u00eb n\u00eb the-
\nll\u00ebsi shqip. Liturgjit\u00eb e tyre kry-
\nhen n\u00eb greqishten e vjet\u00ebr. Ru-
\najn\u00eb me skolasticitet kat\u00ebr kre-
\nshm\u00ebt e m\u00ebdha t\u00eb vitit. Ata n\u00eb
\nmal\u00ebsi, ngaq\u00eb n\u00eb t\u00eb kremten e
\nPetros dhe Pavllos nuk gjejn\u00eb
\npeshq, konsumojn\u00eb bulmet. N\u00eb
\n\u00e7do sht\u00ebpi para se t\u00eb bien n\u00eb gju-
\nm\u00eb psalin himne ndaj s\u00eb T\u00ebr\u00eb-
\nshenjt\u00ebs. Liturgjia kryhet p\u00ebrdit\u00eb
\nme lindjen e diellit, por t\u00eb gjith\u00eb
\nprift\u00ebrinjt\u00eb n\u00eb t\u00eb gjitha kishat ia
\nnisin n\u00eb po t\u00eb nj\u00ebjt\u00ebn or\u00eb dhe
\nk\u00ebshtu ndodh q\u00eb shum\u00eb prej ba-
\nnor\u00ebve humbasin Liturgjin\u00eb.
\nNdiqet tipikoja helenike. N\u00eb ven-
\ndet e larta, ngaq\u00eb nuk ka prift\u00eb-
\nrinj t\u00eb mjaftuesh\u00ebm, shum\u00eb prej
\nbanor\u00ebve jan\u00eb islamizuar. ..
\n.. Me banor\u00ebt e trevave malore
\nnuk b\u00ebhet asgj\u00eb, sepse askush
\nnuk gjendet q\u00eb tu m\u00ebsoj\u00eb atyre.
\nMes himarjot\u00ebve nuk \u00ebsht\u00eb as
\nedhe nj\u00eb katolik . Q\u00eb t\u00eb gjith\u00eb
\njan\u00eb skizmatik\u00eb, armiq t\u00eb pap\u00ebs
\ndhe persekutor\u00eb t\u00eb mi t\u00eb
\npam\u00ebshirsh\u00ebm.
\nFraza e fundit e Slladhit \u00ebsht\u00eb
\napokaliptike. Pavar\u00ebsisht pritjes
\nmiq\u00ebsore t\u00eb shum\u00eb misionar\u00ebve,
\npavar\u00ebsisht lutjeve t\u00eb p\u00ebrbashk\u00ebta
\ndhe bashk\u00ebmeshimit, pavar\u00ebsisht
\npjes\u00ebmarrjes n\u00eb misteret katolike
\ndhe pranimit qoft\u00eb t\u00eb primatit t\u00eb
\npap\u00ebs dhe dogmave t\u00eb tjera
\n(Vijon nga faqja 9) katolike (sikund\u00ebr n\u00eb raport thuhet),
\nhimarjot\u00ebt i mbet\u00ebn besnik\u00eb tra-
\ndit\u00ebs at\u00ebrore n\u00eb jet\u00ebn e tyre t\u00eb
\np\u00ebrditshme dhe n\u00eb doke, duke
\nekspozuar madje diferencat inter-
\npretuese t\u00eb dogm\u00ebs s\u00eb p\u00ebrbashk\u00ebt.
\nHelen\u00ebt, vijon Slladi, duke dashur
\nq\u00eb t\u00eb diferencohen, i dhan\u00eb r\u00ebnd\u00ebsi
\nkaq t\u00eb madhe interpretimit t\u00eb ndry-
\nsh\u00ebm saq\u00eb \u201choll\u00ebsi jothemelore u
\nshnd\u00ebrruan n\u00eb parime themeltare
\nt\u00eb bes\u00ebs s\u00eb tyre\u201d. Himarjot\u00ebt \u201cjan\u00eb
\nme aq ngulm t\u00eb lidhur me ato sa
\npredikojn\u00eb, saq\u00eb urrejn\u00eb p\u00ebr vde-
\nkje dhe neveriten me k\u00ebdo q\u00eb ka
\nmendim t\u00eb kund\u00ebrt me ta, t\u00eb cilit
\ni presin p\u00ebrsh\u00ebndetjen dhe refu-
\nzojn\u00eb \u00e7far\u00ebdo komunikimi me t\u00eb\u201d.
\nSlladi i referohet gjithashtu edhe
\nrespektit t\u00eb ve\u00e7ant\u00eb q\u00eb kan\u00eb p\u00ebr
\nkujtimin e sh\u00ebn Grigor Pallamait
\n(q\u00eb n\u00eb Per\u00ebndim e konsiderojn\u00eb si
\nheretik), p\u00ebr t\u00eb konkluduar se hi-
\nmarjot\u00ebt… nuk jan\u00eb thjesht
\nskizmatik\u00eb, por edhe heretik\u00eb.
\nSlladhi na tregon nj\u00eb ndodhi, t\u00eb
\nr\u00ebnd\u00ebsishme p\u00ebr t\u00eb kuptuar
\nmarr\u00ebdh\u00ebnien misionar\u00eb \u2013 hima-
\nrjot\u00eb. Paria, thot\u00eb, i k\u00ebrkuan ndere,
\nt\u00eb holla dhe tituj. I garantova se
\nndere edhe para do t\u00eb kishin p\u00ebr
\nt\u2019u k\u00ebnaqur, n\u00ebse paraprakisht
\ndo t\u00eb tregonin shenja t\u00eb bes\u00ebs s\u00eb
\ntyre n\u00eb katoliciz\u00ebm. Ata m\u2019u p\u00ebr-
\ngjigj\u00ebn se jan\u00eb Orthodhoks\u00eb dhe
\nse i binden vet\u00ebm Patriarkut t\u00eb
\ntyre n\u00eb Konstandinopoj\u00eb. P\u00ebr
\nnd\u00ebrrimin e dogm\u00ebs s\u00eb tyre nuk
\nu bisedua aspak… Mes tyre nuk
\nvura re as edhe nj\u00eb q\u00eb t\u00eb dispo-
\nnohet p\u00ebr t\u2019u b\u00ebr\u00eb katolik. P\u00ebrku-
\nndrazi, kuptova madje se talle-
\nshin n\u00eb kurriz t\u00eb Rom\u00ebs, se gjoja
\ne p\u00ebrqeshin pa u diktuar nga ajo
\nan\u00eb… Nuk po gjeja sht\u00ebpi q\u00eb t\u00eb
\npranonte t\u00eb m\u00eb strehonte, as edhe
\nkish\u00eb p\u00ebr t\u00eb meshuar.
\nSlladhi, pasi rr\u00ebfehet se shpesh
\nu keqtrajtua, kur po p\u00ebrpiqej t\u00eb kthe-
\nnte himarjot\u00ebt, denoncon ata misio-
\nnar\u00eb q\u00eb d\u00ebrgojn\u00eb raporte, duke shkruar
\nse ata u b\u00ebn\u00eb katolik\u00eb, se kan\u00eb ma-
\nshtruar propagand\u00ebn. S\u00eb fundmi,
\npropozon, shtr\u00ebngimin e himarjo-
\nt\u00ebve nga mbreti i Napolit me d\u00ebbi-
\nmin e gjith\u00eb mercenar\u00ebve, n\u00ebse ata
\nnuk b\u00ebhen katolik\u00eb. Nd\u00ebrkaq Vati-
\nkani, i d\u00ebshp\u00ebruar nga d\u00ebshtimi,
\nvendosi mbylljen e \u201cMisionarizmit\u201d.
\n\u201cMes tyre nuk vura re as edhe nj\u00eb q\u00eb t\u00eb disponohet
\np\u00ebr t\u2019u b\u00ebr\u00eb katolik. P\u00ebrkundrazi, kuptova madje se
\ntalleshin n\u00eb kurriz t\u00eb Rom\u00ebs, se gjoja e p\u00ebrqeshin pa u
\ndiktuar nga ajo an\u00eb… Nuk po gjeja sht\u00ebpi q\u00eb t\u00eb pranonte
\nt\u00eb m\u00eb strehonte, as edhe kish\u00eb p\u00ebr t\u00eb meshuar\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Tetor 2015.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (273)","viti":"2015","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"\u201cMisionarizmi\u201d\", \"papnor\", \"Himar\u00eb\"]","permbledhje":"Material nga Tetor 2015.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12805],"ngjallja_kryeredaktor":[9473],"class_list":["post-94783","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12805","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n\u201cMisionarizmi\u201d papnor n\u00eb Himar\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/misionarizmi-papnor-ne-himare\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/94783\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/misionarizmi-papnor-ne-himare\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/misionarizmi-papnor-ne-himare\/\",\"name\":\"\u201cMisionarizmi\u201d papnor n\u00eb Himar\u00eb - 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