{"id":94739,"date":"2026-06-01T18:36:46","date_gmt":"2026-06-01T16:36:46","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-kunderta-e-paqes-nuk-eshte-lufta-por-egocentrizmi\/"},"modified":"2026-06-01T18:36:46","modified_gmt":"2026-06-01T16:36:46","slug":"e-kunderta-e-paqes-nuk-eshte-lufta-por-egocentrizmi","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-kunderta-e-paqes-nuk-eshte-lufta-por-egocentrizmi\/","title":{"rendered":"E kund\u00ebrta e paqes nuk \u00ebsht\u00eb lufta, por egocentrizmi"},"content":{"rendered":"

Dhuna m\u00eb tragjike n\u00eb dit\u00ebt tona \u00ebsht\u00eb keq-
\np\u00ebrdorimi i termit \u201cpaqe\u201d nga njer\u00ebz q\u00eb realisht
\nnuk besojn\u00eb n\u00eb t\u00eb. Por, megjithat\u00eb, d\u00ebshira e
\nnjeriut p\u00ebr bashkekzistenc\u00eb paq\u00ebsore n\u00eb rang
\nbot\u00ebror mbetet permanente. \u00c7do p\u00ebrpjekje
\np\u00ebr t\u00eb rip\u00ebrt\u00ebrir\u00eb interesimin p\u00ebr paqen dhe p\u00ebr
\nt\u2019u thelluar n\u00eb kuptimin e saj \u00ebsht\u00eb nj\u00eb kontribut
\nshum\u00eb i vyer n\u00eb ecurin\u00eb e njer\u00ebzimit. Dhe kjo
\nKonferenc\u00eb, lavdi Per\u00ebndis\u00eb, b\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb
\nkategori.
\n\u00cbsht\u00eb g\u00ebzim dhe nj\u00eb nder i ve\u00e7ant\u00eb p\u00ebr
\nKish\u00ebn Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb
\nt\u00eb jet\u00eb nj\u00eb nga organizator\u00ebt e k\u00ebtij Takimi p\u00ebr
\nPaqen, s\u00eb bashku me Komunitetin e San Egi-
\ndios dhe Konferenc\u00ebn e Ipeshk\u00ebve Katolik\u00eb
\nt\u00eb Shqip\u00ebris\u00eb. S\u00eb pari d\u00ebshirojm\u00eb t\u00eb shprehim
\nfal\u00ebnderimet tona t\u00eb p\u00ebrzem\u00ebrta dhe mir\u00ebse-
\nardhjen e ngroht\u00eb p\u00ebr gjith\u00eb pjes\u00ebmarr\u00ebsit e
\nnderuar q\u00eb pranuan ftes\u00ebn ton\u00eb. \u201cPaqja e Pe-
\nr\u00ebndis\u00eb, q\u00eb kap\u00ebrcen \u00e7do mendje\u201d (Fil.4:7),
\nle t\u00eb mbush\u00eb jet\u00ebn e secilit dhe le t\u00eb ndri\u00e7oj\u00eb
\nshpirtrat tan\u00eb gjat\u00eb punimeve t\u00eb k\u00ebsaj Kon-
\nference.
\nShqip\u00ebria, p\u00ebr shumic\u00ebn nga ne, gjat\u00eb
\nrrjedh\u00ebs s\u00eb shekullit t\u00eb 20-t\u00eb, si\u00e7 \u00ebsht\u00eb e njohur,
\nu p\u00ebrball me shum\u00eb sprova e kryesisht vuajti
\nnj\u00eb persekutim ateist t\u00eb tejzgjatur. Prej vitit
\n1991, ka p\u00ebrqafuar lirin\u00eb fetare dhe nj\u00ebkoh\u00eb-
\nsisht kultivon bashkekzistenc\u00ebn paq\u00ebsore midis
\nkomuniteteve fetare, si dhe me ata njer\u00ebz q\u00eb
\nnuk i p\u00ebrkasin ndonj\u00eb komuniteti fetar. Kuj-
\ntimet e dhimbshme nga gjakderdhjet e shekullit
\nt\u00eb kaluar bashk\u00eb me dy luft\u00ebrat bot\u00ebrore dhe
\nkonfliktet e p\u00ebrgjakshme n\u00eb fund t\u00eb shekullit
\nn\u00eb Ballkanin Per\u00ebndimor, e fuqizuan d\u00ebshir\u00ebn
\np\u00ebr paqe n\u00eb t\u00eb gjitha format e saj.
\nTema e k\u00ebsaj Konference, \u201cPaqja \u00ebsht\u00eb
\ngjithmon\u00eb e mundshme\u201d, duket n\u00eb pamje t\u00eb
\npar\u00eb dinamike e optimiste. Por lajmet q\u00eb trans-
\nmetohen koh\u00ebt e fundit n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdu-
\neshme nga t\u00eb gjitha mjetet e informimit publik
\ne q\u00eb na shfaqin konfliktet e egra n\u00eb zona t\u00eb
\nndryshme t\u00eb globit, hedhin hije resh t\u00eb err\u00ebta
\nmbi optimizmin ton\u00eb p\u00ebr mund\u00ebsin\u00eb e nj\u00eb paqeje
\nt\u00eb p\u00ebrbotshme. K\u00ebshtu, i shtojn\u00eb edhe nj\u00eb
\npik\u00ebpyetje n\u00eb fund formulimit t\u00eb tem\u00ebs son\u00eb:
\n\u201cPaqja \u00ebsht\u00eb gjithmon\u00eb e mundshme?\u201d. Brenda
\nk\u00ebtij realiteti t\u00eb pasigurt, punimet e Takimit
\nNd\u00ebrkomb\u00ebtar p\u00ebr Paqen do t\u00eb rezultojn\u00eb nj\u00eb
\nk\u00ebrkim shpres\u00ebdh\u00ebn\u00ebs, duke ofruar propozime
\nkonkrete p\u00ebr \u00e7\u00ebshtjen kritike t\u00eb paqes.
\nN\u00eb form\u00ebn e nj\u00eb hyrjeje, do t\u00eb doja t\u00eb thek-
\nsoja dhe t\u00eb flisja shkurtimisht p\u00ebr pes\u00eb pika:
\n1. Q\u00eb t\u00eb b\u00ebhet e mundur ajo \u00e7ka n\u00eb pamje
\nt\u00eb par\u00eb duket si e pamundur, pra mbizot\u00ebrimi i
\npaqes s\u00eb p\u00ebrbotshme; k\u00ebtu nj\u00eb rol t\u00eb r\u00ebnd\u00ebsi-
\nsh\u00ebm luajn\u00eb edhe komunitetet fetare. N\u00eb m\u00eb-
\nnyr\u00eb analoge me drejtimet, q\u00eb pasuesit e tyre
\nmarrin prej bindjeve fetare, komunitetet mund
\nt\u00eb mb\u00ebshtesin ose t\u00eb minojn\u00eb paqen n\u00eb nivel
\nlokal, rajonal ose bot\u00ebror. Pra, q\u00eb paqja t\u00eb
\nb\u00ebhet realitet, nj\u00eb prerogativ\u00eb e domosdoshme
\np\u00ebr k\u00ebt\u00eb q\u00ebllim \u00ebsht\u00eb paqja midis feve.
\n\u00c7\u00ebshtja e paqes midis feve q\u00eb dialogojn\u00eb
\nmidis tyre me mir\u00ebkuptim t\u00eb nd\u00ebrsjell\u00eb, \u00ebsht\u00eb
\nqart\u00ebsisht komplekse dhe, sigurisht, q\u00eb n\u00eb k\u00ebt\u00eb
\npik\u00eb nuk kemi asnj\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb sin-
\nkretiz\u00ebm. Respekti i v\u00ebrtet\u00eb p\u00ebr lirin\u00eb fetare t\u00eb
\n\u00e7do personi njer\u00ebzor dhe p\u00ebr dinjitetin e tij,
\nmbetet themeli i fort\u00eb i bashkekzistenc\u00ebs paq\u00eb-
\nsore. N\u00eb shtresat e doktrin\u00ebs s\u00eb feve t\u00eb m\u00ebdha
\nndodhen element\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe fry-
\nm\u00ebzime paqeprur\u00ebse, t\u00eb cilat duhet t\u00eb zbulohen
\nme kujdes, t\u00eb p\u00ebrdoren dhe t\u00eb rezultojn\u00eb pro-
\nduktive p\u00ebr nj\u00eb paqe t\u00eb p\u00ebrbotshme. Z\u00ebrat pa-
\nq\u00ebsor\u00eb q\u00eb dalin nga mushk\u00ebrit\u00eb e feve bot\u00ebrore
\nduhet t\u00eb intensifikohen dhe t\u00eb ekspozohen n\u00eb
\nm\u00ebnyr\u00eb permanente, me an\u00eb t\u00eb predikimit, ka-
\ntekizmit, ligj\u00ebratave, me \u00e7do lloj forme ko-
\nmunikimi.
\nSigurisht, q\u00eb t\u00eb gjitha nismat p\u00ebr dialog mi-
\ndis feve dhe kulturave do t\u00eb japin ndihmes\u00ebn e
\ntyre n\u00eb arritjen e k\u00ebtij q\u00ebllimi. Ne i jemi mir\u00eb-
\nnjoh\u00ebs t\u00eb gjith\u00eb atyre q\u00eb p\u00ebrpiqen p\u00ebr k\u00ebt\u00eb sy-
\nnim, ve\u00e7an\u00ebrisht Komunitetit t\u00eb San Egidios,
\np\u00ebr p\u00ebrpjekjet e tij sistematike dhe frym\u00ebzuese
\ngjat\u00eb dekadave t\u00eb fundit.
\n2. Nd\u00ebrgjegjja fetare, me larmin\u00eb e
\nformave t\u00eb saj, ka aft\u00ebsin\u00eb t\u00eb kontribuoj\u00eb me
\nm\u00ebnyra t\u00eb ndryshme n\u00eb zhvillimin e prirjeve
\npaqeprur\u00ebse dhe n\u00eb p\u00ebrgjith\u00ebsi, n\u00eb kultivimin
\ne paqes n\u00eb nivel lokal dhe global.
\nN\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb traditave fetare
\ngjejm\u00eb: S\u00eb pari, nj\u00eb k\u00ebrkim p\u00ebr paqe t\u00eb brend-
\nProf. Dr. Anastasi
\nKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb
\nAn\u00ebtar Nderi i Akademis\u00eb s\u00eb Athin\u00ebs
\nE kund\u00ebrta e paqes nuk \u00ebsht\u00eb lufta, por egocentrizmi
\nTiran\u00eb, 6-8 shtator 2015, P AQJA \u00cbSHT\u00cb GJITHMON\u00cb E MUNDSHME<\/p>\n

shme. S\u00eb dyti: ne mb\u00ebshtesim uljen e kurb\u00ebs
\ns\u00eb agresivitetit. Karakteristika e p\u00ebrbashk\u00ebt e
\ntret\u00eb \u00ebsht\u00eb pasja e marr\u00ebdh\u00ebnieve paq\u00ebsore
\nme Realitetin e ep\u00ebrm, qoft\u00eb kur konceptohet
\nsi Per\u00ebndi personal ose jopersonal. S\u00eb kat\u00ebrti,
\nfet\u00eb kan\u00eb caktuar parime q\u00eb leht\u00ebsojn\u00eb bashk\u00eb-
\njetes\u00ebn paq\u00ebsore brenda \u00e7do grupimi t\u00eb ve\u00e7ant\u00eb
\nshoq\u00ebror. Dhe n\u00eb fund fare, b\u00ebhen p\u00ebrpjekje
\np\u00ebr ruajtjen e paqes p\u00ebrtej komunitetit konkret,
\nme mbar\u00eb njer\u00ebzimin.
\nT\u00eb gjith\u00eb sa besojm\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb nd\u00ebr-
\ngjegjshme, duhet t\u00eb hulumtojm\u00eb dhe promovo-
\njm\u00eb nj\u00eb theologji dhe antropologji paq\u00ebso-
\nre, duke nxjerr\u00eb p\u00ebrfitime prej pasuris\u00eb s\u00eb do-
\nktrinave tona fetare dhe prej faqeve m\u00eb t\u00eb mira
\nt\u00eb historis\u00eb s\u00eb traditave tona fetare. Nj\u00ebkoh\u00eb-
\nsisht, duhet t\u00eb theksojm\u00eb edhe detyrimin e \u00e7do
\nnjeriu p\u00ebr t\u2019iu kund\u00ebrv\u00ebn\u00eb dhun\u00ebs dhe t\u00eb punoj-
\nm\u00eb p\u00ebr pajtimin dhe paqen e q\u00ebndrueshme n\u00eb
\nplanet. N\u00eb ve\u00e7anti, brezi i ri ka nevoj\u00eb p\u00ebr nj\u00eb
\nedukim t\u00eb nd\u00ebrgjegjsh\u00ebm paq\u00ebsor, t\u00eb ushqyer
\ndhe t\u00eb frym\u00ebzuar nga burime fetare shpirt\u00ebrore.
\n3. K\u00ebrkimi i paqes presupozon mbrojtje
\nkonstante dhe fuqizim t\u00eb drejt\u00ebsis\u00eb. N\u00eb \u00e7do
\nkoh\u00eb, por ve\u00e7an\u00ebrisht n\u00eb epok\u00ebn ton\u00eb, marr\u00eb-
\ndh\u00ebnia q\u00eb paqja ka me drejt\u00ebsin\u00eb po del
\nn\u00eb pah n\u00eb m\u00ebnyr\u00eb shp\u00ebrthyese. Kjo marr\u00eb-
\ndh\u00ebnie haset n\u00eb shum\u00eb fe. D\u00ebshira e sinqert\u00eb
\np\u00ebr paqen n\u00eb nivel lokal dhe global, shprehet
\nme d\u00ebshir\u00ebn e v\u00ebrtet\u00eb dhe me p\u00ebrpjekjen
\np\u00ebr drejt\u00ebsi. Nj\u00eb bot\u00eb e padrejt\u00eb nuk mund
\nt\u00eb jet\u00eb paq\u00ebsore. Sot, paqja dhe drejt\u00ebsia ka-
\nn\u00eb marr\u00eb edhe nj\u00eb tjet\u00ebr sinonim: progresin. T\u00eb
\ngjith\u00eb mundemi dhe duhet t\u00eb kontribuojm\u00eb p\u00ebr
\nzhvillimin e zonave m\u00eb t\u00eb varfra. Varf\u00ebria mbe-
\ntet forma m\u00eb e keqe e dhun\u00ebs. Kur njer\u00ebzit,
\npran\u00eb ose larg nesh, privohen nga gj\u00ebrat e do-
\nmosdoshme p\u00ebr mbijetes\u00eb, nuk \u00ebsht\u00eb \u00e7udi t\u00eb
\nkthehen n\u00eb drejtime t\u00eb tjera dhe t\u00eb p\u00ebrqafojn\u00eb
\nkoncepte ekstremiste p\u00ebr arritjen e nj\u00eb shoq\u00ebrie
\nt\u00eb drejt\u00eb e p\u00ebr t\u2019i dh\u00ebn\u00eb kuptim jet\u00ebs dhe vdekjes.
\nM\u00eb konkretisht, n\u00eb lidhje me problemin e
\nterrorizmit q\u00eb dominon vitet e fundit, mendojm\u00eb
\nse shoq\u00ebrit\u00eb per\u00ebndimore, q\u00eb disponojn\u00eb fuqi
\nekonomike, shkencore dhe ushtarake, duhet
\nt\u2019i b\u00ebjn\u00eb vetes nj\u00eb autokritik\u00eb krijuese. T\u00eb
\nshikojn\u00eb m\u00eb qartazi p\u00ebrgjegj\u00ebsin\u00eb dhe detyrimin
\ne tyre n\u00eb dimensionet e reja globale. Paqja dhe
\nsiguria, p\u00ebr t\u00eb cilat flasim t\u00eb gjith\u00eb, do t\u00eb arrihen
\nme p\u00ebrpjekjen ton\u00eb p\u00ebr paqe sociale dhe zhvi-
\nllimin e shoq\u00ebrive m\u00eb t\u00eb varfra t\u00eb planetit ku
\njetojm\u00eb. Do t\u00eb ishte tragjike, shpirt\u00ebrisht dhe
\npolitikisht, q\u00eb, p\u00ebr shkak t\u00eb neglizhenc\u00ebs ose
\narroganc\u00ebs, t\u00eb lejojm\u00eb t\u00eb zhvillohet nj\u00eb prole-
\ntariat i ri, shum\u00ebform\u00ebsh, q\u00eb do t\u00eb ngrej\u00eb krye
\ndhunsh\u00ebm, duke shp\u00ebrdoruar \u201cenergjin\u00eb atomi-
\nke\u201d t\u00eb nj\u00eb tradite fetare konkrete.
\n4. Ajo q\u00eb shpesh lihet n\u00eb harres\u00eb – nd\u00ebrkoh\u00eb
\nq\u00eb p\u00ebrb\u00ebn b\u00ebrtham\u00ebn e paqes – \u00ebsht\u00eb se nd\u00ebr-
\ngjegjja fetare duhet t\u00eb promovoj\u00eb faktin q\u00eb
\npaqja z\u00eb fill p\u00ebrbrenda nesh, n\u00eb thell\u00ebsi t\u00eb
\nqenies njer\u00ebzore. Lidhet me p\u00ebrul\u00ebsin\u00eb, faljen,
\nlirin\u00eb nga urrejtja, nga hidh\u00ebrimi, zilia. Ajo
\nlul\u00ebzon me an\u00eb t\u00eb lidhjes s\u00eb vazhdueshme me
\nPer\u00ebndin\u00eb e paqes. Ve\u00e7an\u00ebrisht kuptimi i kri-
\nshter\u00eb i paqes s\u00eb brendshme \u00ebsht\u00eb m\u00eb i thell\u00eb
\ndhe m\u00eb i gjer\u00eb sesa apatia e stoik\u00ebve. Nuk kufi-
\nzohet n\u00eb indiferenc\u00ebn p\u00ebr sa ndodh rreth nesh.
\nDuke ruajtur paqen ton\u00eb t\u00eb brendshme do t\u00eb
\njemi t\u00eb aft\u00eb t\u00eb jetojm\u00eb me t\u00eb tjer\u00ebt \u201cn\u00ebse \u00ebsht\u00eb
\ne mundur p\u00ebr ju, duke pasur paqe me t\u00eb gjith\u00eb
\nnjer\u00ebzit\u201d (Rom.12:18).
\n5. Dhe pika e fundit, e kund\u00ebrta e paqes
\nnuk \u00ebsht\u00eb lufta, por egocentrizmi: ai individual,
\nkolektiv, etnik, racor. Egocentrizmi mobilizon
\nforma t\u00eb shum\u00ebllojshme dhune, t\u00eb cilat e vrasin
\npaqen me m\u00ebnyra t\u00eb ndryshme. Ky \u00ebsht\u00eb
\nfrym\u00ebzuesi dhe ushqyesi i konflikteve, qofshin
\nk\u00ebto t\u00eb vogla ose t\u00eb m\u00ebdha, t\u00eb cilat i bombar-
\ndon me urrejtje t\u00eb vazhdueshme.
\nAntidoti ndaj egoizmit nuk jan\u00eb moralizimet
\nme fjal\u00eb p\u00ebrgjith\u00ebsuese dhe inkurajuese. As
\nformulimet juridike dhe mekanizmat e shtypjes.
\nKy antidot \u00ebsht\u00eb fuqizimi i dashuris\u00eb, i nj\u00eb
\ndashurie shum\u00ebdimensionale, praktike, t\u00eb pa-
\ninteres, q\u00eb nuk njeh kufij, paragjykime dhe \u00e7do
\nlloj tjet\u00ebr diskriminimi. Pik\u00ebrisht k\u00ebtu gjendet
\nmund\u00ebsia e jasht\u00ebzakonshme dhe kontributi i
\nnj\u00eb nd\u00ebrgjegjeje fetare t\u00eb sh\u00ebndetshme. Ky
\nantidot, madje edhe n\u00eb kushtet e konflikteve
\nafatgjata, fal fuqin\u00eb e faljes dhe t\u00eb pajtimit. Si
\np\u00ebrfundim, fuqia e dashuris\u00eb fiton mbi dashurin\u00eb
\np\u00ebr pushtet, q\u00eb shkat\u00ebrron paqen.
\nNe t\u00eb krishter\u00ebt dim\u00eb se Per\u00ebndia vet\u00eb
\n\u00ebsht\u00eb dashuri dhe ai q\u00eb q\u00ebndron n\u00eb dashuri,
\nq\u00ebndron n\u00eb Per\u00ebndin\u00eb dhe Per\u00ebndia n\u00eb at\u00eb (1
\nJn. 4:16). Shpresoj se, n\u00ebp\u00ebrmjet referateve,
\ndiskutimeve dhe problematik\u00ebs m\u00eb t\u00eb gjer\u00eb q\u00eb
\ndo t\u00eb trajtohet gjat\u00eb Konferenc\u00ebs, do t\u00eb p\u00ebr-
\nftojm\u00eb material shum\u00eb t\u00eb vlefsh\u00ebm p\u00ebr t\u2019u the-
\nlluar n\u00eb m\u00ebnyr\u00eb sa m\u00eb t\u00eb plot\u00eb n\u00eb \u00e7\u00ebshtjen jetike
\nt\u00eb paqes, t\u00eb kushteve paraprake e t\u00eb mund\u00eb-
\nsive p\u00ebr arritjen e saj, p\u00ebr nj\u00eb analiz\u00eb m\u00eb t\u00eb
\nthell\u00eb t\u00eb tem\u00ebs s\u00eb Takimit ton\u00eb, q\u00eb ka si q\u00ebllim
\np\u00ebrqasjen esenciale ndaj s\u00eb v\u00ebrtet\u00ebs, se \u201cpaqja
\n\u00ebsht\u00eb gjithmon\u00eb e mundshme\u201d
\nTiran\u00eb, 6 shtator 2015<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Shtator 2015.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"9 (272)","viti":"2015","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[6, 7]","fjale_kyce":"[\"kund\u00ebrta\", \"paqes\", \"\u00ebsht\u00eb\", \"lufta\", \"egocentrizmi\"]","permbledhje":"Material nga Shtator 2015.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12805],"ngjallja_kryeredaktor":[9473],"class_list":["post-94739","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12805","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nE kund\u00ebrta e paqes nuk \u00ebsht\u00eb lufta, por egocentrizmi - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-kunderta-e-paqes-nuk-eshte-lufta-por-egocentrizmi\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/94739\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-kunderta-e-paqes-nuk-eshte-lufta-por-egocentrizmi\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/e-kunderta-e-paqes-nuk-eshte-lufta-por-egocentrizmi\/\",\"name\":\"E kund\u00ebrta e paqes nuk \u00ebsht\u00eb lufta, por egocentrizmi - 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