{"id":94639,"date":"2026-06-01T18:35:18","date_gmt":"2026-06-01T16:35:18","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/"},"modified":"2026-06-01T18:35:18","modified_gmt":"2026-06-01T16:35:18","slug":"a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/","title":{"rendered":"A p\u00ebrb\u00ebn greqishtja e Kryepeshkopit k\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb?"},"content":{"rendered":"<p>(Publikuar n\u00eb \u201cShekulli\u201d online<br \/>\ndt. 18.04.2015)<br \/>\nMarr shkas nga kritika e z. Ben<br \/>\nBlushi n\u00eb shtypin shqiptar ndaj Krye-<br \/>\npeshkopit Anastas p\u00ebr \u201cmosprakti-<br \/>\nkimin e q\u00ebllimsh\u00ebm\u201d &#8211; si\u00e7 e quan ai<br \/>\n&#8211; t\u00eb gjuh\u00ebs shqipe gjat\u00eb Pashk\u00ebs apo<br \/>\ndhe ceremonive t\u00eb tjera fetare.<br \/>\nQ\u00ebllimi im \u00ebsht\u00eb kund\u00ebrargu-<br \/>\nmentimi i shkrimit t\u00eb lartp\u00ebrmendur<br \/>\np\u00ebr sa i p\u00ebrket dy aspekteve kryeso-<br \/>\nre q\u00eb ngre z.Blushi: s\u00eb pari, aspektit<br \/>\nt\u00eb cil\u00ebsimit si t\u00eb papranuesh\u00ebm t\u00eb<br \/>\nfaktit q\u00eb Kryepeshkopi nuk flet ve-<br \/>\nt\u00ebm shqip dhe s\u00eb dyti n\u00eb lidhjen e<br \/>\nk\u00ebtij \u201cfakti\u201d me ndonj\u00eb q\u00ebllim<br \/>\ngjeopolitik t\u00eb Kish\u00ebs p\u00ebr ta b\u00ebr\u00eb gju-<br \/>\nh\u00ebn greke superiore mbi at\u00eb shqipe<br \/>\ndhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb greqizoj\u00eb<br \/>\nbesimtar\u00ebt ortodoks\u00eb shqiptar\u00eb.<br \/>\nParaprakisht, nevojitet t\u00eb v\u00ebzh-<br \/>\ngohet se shkrimi formulohet nga<br \/>\npozita pothuajse ateiste, ku nuk<br \/>\nmjafton q\u00eb feja t\u00eb jet\u00eb vet\u00ebm e nda-<br \/>\nr\u00eb nga ideologjia politike-fenomen<br \/>\nq\u00eb karakterizon shtetet komb\u00ebtare-<br \/>\npor ku vihet n\u00eb dyshim vet\u00eb ekzi-<br \/>\nstenca e Zotit. Ky aspekt agnostik,<br \/>\npothuajse ateist, kombinohet me<br \/>\naspektin tjet\u00ebr, at\u00eb t\u00eb mohimit t\u00eb<br \/>\nidentitetit komb\u00ebtar dhe gjuh\u00ebs<br \/>\nshqipe nga greqishtja, duke u impo-<br \/>\nnuar, p\u00ebr k\u00ebt\u00eb q\u00ebllim, kjo e fundit.<br \/>\nKy realitet i paraqitur, t\u00eb kujton pe-<br \/>\nriudh\u00ebn e rilindjes komb\u00ebtare n\u00eb<br \/>\nlidhje me penges\u00ebn e zhvillimit t\u00eb<br \/>\nidentitetit komb\u00ebtar shqiptar nga<br \/>\ngjuh\u00ebt e huaja si dhe nga feja, e<br \/>\ncila gjithashtu \u00ebsht\u00eb paraqitur si nj\u00eb<br \/>\nfenomen i huaj. Kjo pasiguri apo<br \/>\nk\u00ebrc\u00ebnim p\u00ebr identitetin komb\u00ebtar<br \/>\nndikoi m\u00eb von\u00eb te procesi i ateizmit<br \/>\nsocialist, n\u00eb p\u00ebrputhje edhe me dok-<br \/>\ntrin\u00ebn komuniste.<br \/>\nFeja n\u00eb vetvete p\u00ebrb\u00ebn nj\u00eb ideo-<br \/>\nlogji paranacionale. Nuk ekzistonin<br \/>\nkombet n\u00eb periudh\u00ebn e lindjes s\u00eb<br \/>\nfes\u00eb. Vet\u00eb komunitetet fetare ishin<br \/>\nheterogjene p\u00ebr sa i p\u00ebrket grupeve<br \/>\napo komuniteteve etnike. Mjafton<br \/>\nt\u00eb p\u00ebrmendet se te Perandoria Os-<br \/>\nmane, komuniteti ose mileti orto-<br \/>\ndoks p\u00ebrmblidhte s\u00eb bashku grek\u00eb,<br \/>\nshqiptar\u00eb, bullgar\u00eb, serb\u00eb, armen\u00eb<br \/>\netj. Si rrjedhoj\u00eb, udh\u00ebzimet fetare<br \/>\nu shkruan n\u00eb nj\u00eb gjuh\u00eb t\u00eb caktuar:<br \/>\ntestamenti i vjet\u00ebr n\u00eb aramaisht,<br \/>\ntestamenti i ri n\u00eb greqisht, kurani<br \/>\nn\u00eb arabisht e k\u00ebshtu me radh\u00eb.<br \/>\nFormimi i shtetit komb\u00ebtar m\u00eb von\u00eb<br \/>\n\u00e7oi vetvetiu n\u00eb shtet\u00ebzimin ose ko-<br \/>\nmb\u00ebtarizimin e institucionit fetar,<br \/>\nduke k\u00ebrc\u00ebnuar dhe kufizuar as-<br \/>\npektin ekumenik q\u00eb karakterizonte<br \/>\nfen\u00eb. Pran\u00eb flamurit t\u00eb verdh\u00eb me<br \/>\nshqiponj\u00ebn dykrenore t\u00eb Perando-<br \/>\nris\u00eb Bizantine, i cili simbolizonte or-<br \/>\nganizimin e fes\u00eb ortodokse, u ve-<br \/>\nndos\u00ebn flamujt komb\u00ebtar\u00eb, nd\u00ebrsa<br \/>\nshkrimet fetare u p\u00ebrkthyen n\u00eb<br \/>\ngjuh\u00ebt komb\u00ebtare.<br \/>\nMegjithat\u00eb, aspekti nacional nuk<br \/>\nmund ta shuaj\u00eb plot\u00ebsisht at\u00eb eku-<br \/>\nmenik. Mysliman\u00ebt e t\u00eb gjith\u00eb bo-<br \/>\nt\u00ebs nevojitet q\u00eb t\u2019i drejtojn\u00eb Zotit<br \/>\nt\u00eb pakt\u00ebn disa fjal\u00eb n\u00eb arabisht,<br \/>\nnd\u00ebrsa nj\u00eb her\u00eb n\u00eb jet\u00ebn e tyre du-<br \/>\nhet t\u00eb vizitojn\u00eb Mek\u00ebn dhe Medin\u00ebn<br \/>\nsi vende t\u00eb shenjta. Katolik\u00ebt ruaj-<br \/>\nn\u00eb lidhje hierarkike me Pap\u00ebn dhe<br \/>\nVatikanin, nd\u00ebrsa te pothuajse t\u00eb<br \/>\ngjitha kishat ortodokse t\u00eb bot\u00ebs,<br \/>\nqoft\u00eb dhe n\u00eb Afrik\u00ebn q\u00eb p\u00ebrmend<br \/>\nz. Blushi, gjat\u00eb ceremonis\u00eb s\u00eb<br \/>\nPashk\u00ebs d\u00ebgjohen fjal\u00ebt n\u00eb greqisht<br \/>\n\u201cHristos anesti! Alithos anesti!\u201d, q\u00eb<br \/>\ndo t\u00eb thot\u00eb \u201cKrishti u ngjall, V\u00ebrtet<br \/>\nu ngjall\u201d. Gjithashtu, jam i sigurt se<br \/>\nz. Blushi e ka d\u00ebgjuar t\u00eb pakt\u00ebn nj\u00eb<br \/>\nher\u00eb n\u00eb jet\u00ebn e tij hoxh\u00ebn n\u00eb m\u00eb-<br \/>\nngjes, i cili citon fjal\u00ebt n\u00eb arabisht<br \/>\n\u201cBismillah ir rahman ir rahim\u201d, q\u00eb<br \/>\nn\u00eb shqip do t\u00eb thot\u00eb \u201cN\u00eb em\u00ebr t\u00eb<br \/>\nAllahut m\u00ebshiruesit, m\u00ebshir\u00ebb\u00ebr\u00eb-<br \/>\nsit\u201d. Prandaj, sado q\u00eb shteti grek<br \/>\nta p\u00ebrdor\u00eb fen\u00eb ortodokse p\u00ebr inte-<br \/>\nresat e tij, gjat\u00eb predikimeve kudo<br \/>\nn\u00eb bot\u00eb do t\u00eb d\u00ebgjohet edhe ndonj\u00eb<br \/>\nfjal\u00eb greke.<br \/>\nP\u00ebr sa i p\u00ebrket Kryepeshkopit<br \/>\nAnastas, \u00ebsht\u00eb e ditur tashm\u00eb se n\u00eb<br \/>\nkurriz t\u00eb tij mund t\u00eb shprehet shum\u00eb<br \/>\nleht\u00eb delli i akumuluar i antigreqiz-<br \/>\nmit por edhe i antiortodoksis\u00eb. Kjo<br \/>\ne fundit vihet re te nj\u00eb pjes\u00eb e mir\u00eb<br \/>\ne shqiptar\u00ebve t\u00eb Kosov\u00ebs dhe t\u00eb<br \/>\nish-Republik\u00ebs Jugosllave t\u00eb Ma-<br \/>\nqedonis\u00eb, t\u00eb cil\u00ebt, duke e lidhur or-<br \/>\ntodoksin\u00eb me elementin sllav, ndi-<br \/>\nhen t\u00eb rezervuar n\u00eb simpatin\u00eb e ty-<br \/>\nre karshi ortodoks\u00ebve shqiptar\u00eb.<br \/>\nN\u00ebse nacionalist\u00ebt apo ateist\u00ebt e<br \/>\nShqip\u00ebris\u00eb e shohin aspektin eku-<br \/>\nmenik t\u00eb ortodoksis\u00eb si k\u00ebrc\u00ebnim<br \/>\np\u00ebr identitetin komb\u00ebtar, pavar\u00ebsin\u00eb<br \/>\ndhe sovranitetin, shqiptar\u00ebt e mbe-<br \/>\ntur jasht\u00eb kufijve i vendosin ortodo-<br \/>\nksis\u00eb etiket\u00ebn e \u201ck\u00ebrc\u00ebnuesit slla-<br \/>\nvo-ortodoks\u201d. Veprimi i fundit, mund<br \/>\nt\u00eb forcoj\u00eb gradualisht nj\u00eb lloj identi-<br \/>\nteti t\u00eb ri komb\u00ebtar, at\u00eb mysliman,<br \/>\nduke v\u00ebn\u00eb n\u00eb rrezik ekuilibrat e<br \/>\nbrisht\u00eb t\u00eb identitetit ekzistues, i cili<br \/>\ndisponon karakter nd\u00ebrfetar.<br \/>\nKryepeshkopi mesh\u00ebn e kryen<br \/>\nn\u00eb gjuh\u00ebn shqipe, si brenda ashtu<br \/>\ndhe jasht\u00eb Shqip\u00ebris\u00eb. Predikimet<br \/>\ne mbajtura nga ai n\u00eb gjuh\u00ebn greke<br \/>\nnuk e k\u00ebrc\u00ebnojn\u00eb aspak ortodok-<br \/>\nsin\u00eb dhe as Shqip\u00ebrin\u00eb. N\u00ebse ndonj\u00eb<br \/>\nfjalim i Anastasit n\u00eb greqisht fsheh<br \/>\nsi q\u00ebllim kryesor kthimin e ortodok-<br \/>\ns\u00ebve shqiptar\u00eb n\u00eb grek\u00eb, at\u00ebher\u00eb<br \/>\np\u00ebrse ai nuk ia ka arritur q\u00ebllimit,<br \/>\nedhe pse \u00ebsht\u00eb njeri i mir\u00ebshkollu-<br \/>\nar? Meqen\u00ebse Anastasi e paska<br \/>\nkthyer greqishten n\u00eb gjuh\u00eb superi-<br \/>\nore dhe shqipen n\u00eb gjuh\u00eb inferiore<br \/>\nn\u00eb aspektin kishtar, at\u00ebher\u00eb p\u00ebrse<br \/>\npjesa d\u00ebrmuese e ortodoks\u00ebve<br \/>\nshqiptar\u00eb nuk din\u00eb pothuajse asnj\u00eb<br \/>\nfjal\u00eb greqisht, edhe pse Kryepe-<br \/>\nshkopi disponon eksperienc\u00eb aka-<br \/>\ndemike? N\u00eb qoft\u00eb se ky Kryepe-<br \/>\nshkop e mohon me vet\u00ebdije dhe<br \/>\nkok\u00ebfort\u00ebsi gjuh\u00ebn shqipe n\u00eb Kish\u00eb<br \/>\ndhe si pasoj\u00eb autoqefalin\u00eb e vet\u00eb<br \/>\nKish\u00ebs, at\u00ebher\u00eb p\u00ebrse n\u00eb intervistat<br \/>\ne tij publike n\u00eb Greqi ka d\u00ebnuar<br \/>\nashp\u00ebr racizmin, diskriminimin dhe<br \/>\nka b\u00ebr\u00eb thirrje p\u00ebr barazi dhe v\u00eb-<br \/>\nllaz\u00ebrim midis grek\u00ebve dhe shqip-<br \/>\ntar\u00ebve?<br \/>\nK\u00ebrkesa q\u00eb Kryepeshkopi t\u00eb<br \/>\nflas\u00eb vet\u00ebm shqip p\u00ebrb\u00ebn shprehje<br \/>\nt\u00eb vendosjes s\u00eb fes\u00eb n\u00ebn kontrollin<br \/>\ne plot\u00eb t\u00eb shtetit apo ideologjis\u00eb ko-<br \/>\nmb\u00ebtare, t\u00eb kufizimit t\u00eb \u00e7do lloj eku-<br \/>\nmenizmi fetar, edhe pse ekumeniz-<br \/>\nmin e k\u00ebrkojm\u00eb \u00e7do dit\u00eb te vlerat e<br \/>\np\u00ebrbashk\u00ebta t\u00eb BE-s\u00eb apo te ato<br \/>\neuro-atlantike. Gjithashtu, t\u2019i mo-<br \/>\nhosh nj\u00eb kleriku t\u00eb huaj gjuh\u00ebn e tij<br \/>\nt\u00eb origjin\u00ebs, tregon munges\u00eb tole-<br \/>\nrance fetare, por edhe m\u00eb gjer\u00eb,<br \/>\nfenomen q\u00eb karakterizon klas\u00ebn<br \/>\npolitike por edhe shoq\u00ebrin\u00eb shqip-<br \/>\ntare m\u00eb p\u00ebrgjith\u00ebsi.<br \/>\nN\u00eb vazhdim, z. Blushi e lidh sjell-<br \/>\njen e Kryepeshkopit me forcimin e<br \/>\ndallimeve dhe stereotipeve ekzis-<br \/>\ntuese ndaj ortodoks\u00ebve kor\u00e7ar\u00eb si<br \/>\ngrek\u00eb. Mir\u00ebpo ndarjet p\u00ebrb\u00ebjn\u00eb nj\u00eb<br \/>\nfenomen q\u00eb ekziston disa dhjet\u00eb-<br \/>\nvje\u00e7ar\u00eb deri n\u00eb shekuj p\u00ebrpara se t\u00eb<br \/>\nlindte Anastasi. Forcimi i identitetit<br \/>\nkolektiv komb\u00ebtar nuk e ka zhdukur<br \/>\nplot\u00ebsisht, akoma edhe sot, hete-<br \/>\nrogjenitetin historik t\u00eb shoq\u00ebris\u00eb<br \/>\nshqiptare. Kur nj\u00eb udh\u00ebtar i huaj<br \/>\nshkoi n\u00eb veri t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme<br \/>\ngjat\u00eb fundit t\u00eb shekullit XIX dhe<br \/>\npyeti nj\u00eb banor se \u00e7far\u00eb mendimi<br \/>\nkishte p\u00ebr ortodoks\u00ebt apo tosk\u00ebt,<br \/>\nbanori iu p\u00ebrgjigj se ata nuk ishin<br \/>\nshqiptar\u00eb por grek\u00eb. Gjithashtu,<br \/>\nvet\u00eb arvanitasit i konsideronin<br \/>\nmysliman\u00ebt shqiptar\u00eb si turq dhe u<br \/>\nndesh\u00ebn me ta n\u00eb luft\u00eb gjat\u00eb revo-<br \/>\nlucionit grek. Prandaj, identitetet<br \/>\nparakomb\u00ebtare ekzistonin koh\u00eb m\u00eb<br \/>\npar\u00eb dhe nuk i solli Anastasi.<br \/>\nAto mund t\u00eb minimalizohen, t\u00eb<br \/>\npakt\u00ebn, vet\u00ebm me an\u00ebn e nj\u00eb meka-<br \/>\nnizmi dhe t\u00eb nj\u00eb metode: forcimin<br \/>\ne identitetit komb\u00ebtar dhe rritjes s\u00eb<br \/>\nmir\u00ebqenies ekonomike e sociale t\u00eb<br \/>\nshoq\u00ebris\u00eb. Duhet t\u00eb dihet se shum\u00eb<br \/>\nemigrant\u00eb shqiptar\u00eb n\u00eb Greqi, jo<br \/>\nvet\u00ebm q\u00eb flasin e merren vesh n\u00eb<br \/>\ngreqisht, si\u00e7 p\u00ebrmend z. Blushi, por<br \/>\nkalojn\u00eb deri n\u00eb mohimin e origjin\u00ebs<br \/>\ns\u00eb vendlindjes s\u00eb tyre. Personalisht<br \/>\nkam ndeshur disa raste t\u00eb tilla. Dhe<br \/>\nfajin p\u00ebr k\u00ebt\u00eb, nuk e ka fjalimi n\u00eb<br \/>\ngreqisht e Anastasit n\u00eb predikimet<br \/>\nfetare, por imoraliteti i klas\u00ebs po-<br \/>\nlitike shqiptare, intoleranca dhe d\u00eb-<br \/>\nshtimi ekonomiko-social. N\u00eb qoft\u00eb<br \/>\nse n\u00eb Shqip\u00ebri vriten e priten \u00e7do<br \/>\ndit\u00eb, n\u00ebse populli s\u2019ka t\u00eb haj\u00eb buk\u00eb<br \/>\nnd\u00ebrsa nj\u00eb oligarki e vog\u00ebl mbytet<br \/>\nn\u00eb pasuri dhe kontrollon n\u00eb m\u00ebnyr\u00eb<br \/>\nt\u00eb pist\u00eb vendin, kjo \u00ebsht\u00eb ajo q\u00eb<br \/>\ndob\u00ebson identitetin komb\u00ebtar dhe<br \/>\njo ortodoksia apo Anastasi. Varf\u00eb-<br \/>\nria, kriminaliteti, korrupsioni jan\u00eb<br \/>\nk\u00ebrc\u00ebnimet e m\u00ebdha, t\u00eb cilat duhet<br \/>\nt\u00eb na shqet\u00ebsojn\u00eb t\u00eb gjith\u00eb.<br \/>\nJordan Jorgji<br \/>\nA p\u00ebrb\u00ebn greqishtja e Kryepeshkopit<br \/>\nk\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Material nga Maj 2015.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (268)","viti":"2015","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[10]","fjale_kyce":"[\"p\u00ebrb\u00ebn\", \"greqishtja\", \"Kryepeshkopit\", \"k\u00ebrc\u00ebnim\", \"Shqip\u00ebrin\u00eb\"]","permbledhje":"Material nga Maj 2015.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[12805],"ngjallja_kryeredaktor":[9473],"class_list":["post-94639","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-12805","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A p\u00ebrb\u00ebn greqishtja e Kryepeshkopit k\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb? - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/94639\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/a-perben-greqishtja-e-kryepeshkopit-kercenim-per-shqiperine\/\",\"name\":\"A p\u00ebrb\u00ebn greqishtja e Kryepeshkopit k\u00ebrc\u00ebnim p\u00ebr Shqip\u00ebrin\u00eb? 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