Fortlumturia e Tij, Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb, m\u00eb 13 shkurt 2026, mbajti fjal\u00ebn me tem\u00eb: “Sh\u00ebn Sofia. Kishat e Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb n\u00ebp\u00ebr bot\u00eb”, n\u00eb aktivitetin p\u00ebrurues t\u00eb botimit n\u00eb gjuh\u00ebn shqipe “Sh\u00ebn Sofia: Kishat e Men\u00e7uris\u00eb s\u00eb T\u00ebn\u00ebzoti n\u00ebp\u00ebr bot\u00eb”. Aktiviteti u zhvillua tek Akademia e Shkencave e Shqip\u00ebris\u00eb, e cila e organizoi k\u00ebt\u00eb aktivitet n\u00eb bashk\u00ebpunim me Kuvendin e Shqip\u00ebris\u00eb dhe Asamblen\u00eb Nd\u00ebrparlamentare t\u00eb Orthodhoksis\u00eb (IAO). N\u00eb t\u00eb mor\u00ebn pjes\u00eb studiues, akademik\u00eb, p\u00ebrfaq\u00ebsues institucionesh etj.<\/p>\n
***<\/p>\n
Fjala e Kryepiskopit Joan<\/p>\n
I<\/p>\n
\u00cbsht\u00eb bekim dhe nder i ve\u00e7ant\u00eb t\u00eb gjendemi sot k\u00ebtu, n\u00eb zem\u00ebr t\u00eb Tiran\u00ebs, p\u00ebr t\u00eb prezantuar nj\u00eb vep\u00ebr q\u00eb na fton t\u00eb ngrem\u00eb syt\u00eb nga kupola m\u00eb e famshme e Krishterimit, dhe t\u00eb zbulojm\u00eb se \u00e7far\u00eb fshihet pas emrit t\u00eb saj. V\u00ebllimi “Sh\u00ebn Sofia. Kishat e Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb n\u00ebp\u00ebr bot\u00eb”, i botuar nga Asambleja Nd\u00ebrparlamentare p\u00ebr Orthodhoksin\u00eb (I.A.O.) dhe i vler\u00ebsuar me nj\u00eb \u00e7mim nga Akademia e Athin\u00ebs n\u00eb vitin 2023, qarkullon tashm\u00eb n\u00eb 13 gjuh\u00eb dhe \u00ebsht\u00eb prezantuar n\u00eb 25 kryeqytete e qytete t\u00eb m\u00ebdha.<\/p>\n
Kisha e par\u00eb dedikuar Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb (Sh\u00ebn Sofia) u nd\u00ebrtua n\u00eb shekullin IV nga Konstandini i Madh, themeluesi i qytetit t\u00eb Konstandinopoj\u00ebs. Fatkeq\u00ebsisht, nuk ka mbetur asgj\u00eb nga Sh\u00ebn Sofia e par\u00eb. Pas shkat\u00ebrrimit t\u00eb kish\u00ebs s\u00eb Konstandinit, nj\u00eb e dyt\u00eb u nd\u00ebrtua nga i biri, Konstandini, dhe nga perandori Theodhos. Kjo u dogj gjat\u00eb trazirave t\u00eb Nikeas n\u00eb vitin 532, megjith\u00ebse fragmente t\u00eb saj jan\u00eb g\u00ebrmuar dhe mund t\u00eb shihen sot.<\/p>\n
Sh\u00ebn Sofia u rind\u00ebrtua n\u00eb form\u00ebn e saj t\u00eb tanishme midis viteve 532 dhe 537 n\u00ebn mbik\u00ebqyrjen personale t\u00eb Perandorit Justiniani I. Ajo \u00ebsht\u00eb nj\u00eb nga shembujt m\u00eb t\u00eb m\u00ebdhenj t\u00eb arkitektur\u00ebs bizantine, me mozaik\u00eb, shtylla e mbulesa mermeri. Ajo u p\u00ebrurua m\u00eb 27 dhjetor t\u00eb vitit 537. Perandori Justiniani I ua besoi projektimin matematicien\u00ebve dhe arkitekt\u00ebve Isidorit t\u00eb Miletit dhe Anthimit t\u00eb Tralian\u00ebs, t\u00eb cil\u00ebt nd\u00ebrtuan katedralen m\u00eb t\u00eb madhe t\u00eb nd\u00ebrtuar ndonj\u00ebher\u00eb deri n\u00eb at\u00eb koh\u00eb, e cila mbeti e patejkalueshme p\u00ebr nj\u00eb mij\u00eb vjet, deri n\u00eb p\u00ebrfundimin e katedrales n\u00eb Sevilje t\u00eb Spanj\u00ebs.<\/p>\n
Kur Justiniani pa vepr\u00ebn e p\u00ebrfunduar, thirri fraz\u00ebn historike: “Lavdi Per\u00ebndis\u00eb, q\u00eb m\u00eb ka konsideruar t\u00eb denj\u00eb p\u00ebr t\u00eb kryer nj\u00eb vep\u00ebr kaq t\u00eb madhe. T\u00eb kam mundur, o Solomon!” (Nenikika se, Solomon!) Kjo fraz\u00eb nuk ishte thjesht shprehje e ambicies perandorake. Solomoni kishte nd\u00ebrtuar Tempullin e Jerusalemit – sht\u00ebpin\u00eb e Per\u00ebndis\u00eb s\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, t\u00eb Per\u00ebndis\u00eb Monokratorit. Justiniani me Sh\u00ebn Sofin\u00eb synoi t\u00eb shprehte di\u00e7ka m\u00eb t\u00eb thell\u00eb: me zbules\u00ebn e Per\u00ebndis\u00eb Triadik, nga q\u00eb bota kishte hyr\u00eb n\u00eb nj\u00eb epok\u00eb t\u00eb re. Tempulli i Solomonit ishte vendi i hijes; Sh\u00ebn Sofia u b\u00eb vendi i drit\u00ebs s\u00eb zbules\u00ebs s\u00eb plot\u00eb.<\/p>\n
Kronikani Nestor (987 pas Krishtit), kur vizitoi kish\u00ebn e Sh\u00ebn Sofis\u00eb, e p\u00ebrshkruan k\u00ebshtu p\u00ebrvoj\u00ebn e tij: “Ne nuk e dinim n\u00ebse ishim n\u00eb qiell apo n\u00eb tok\u00eb… sepse n\u00eb tok\u00eb nuk ka nj\u00eb shk\u00eblqim apo bukuri t\u00eb till\u00eb, dhe nuk dim\u00eb si ta p\u00ebrshkruajm\u00eb”.<\/p>\n
Kjo kish\u00eb nuk ishte vet\u00ebm arritje arkitektonike, por edhe si simbol i triumfit t\u00eb Krishterimit. Kisha, e cila gjat\u00eb persekutimeve adhuronte n\u00eb katakombe, fitoi tani sht\u00ebpin\u00eb m\u00eb madh\u00ebshtore. Rrezatimi i saj bot\u00ebror i tejkaloi kufijt\u00eb e feve.<\/p>\n
Sh\u00ebn Sofia sh\u00ebrbeu edhe si frym\u00ebzim arkitektonik p\u00ebr shum\u00eb nd\u00ebrtesa t\u00eb tjera fetare, t\u00eb krishtera dhe jo t\u00eb krishtera, duke p\u00ebrfshir\u00eb Sh\u00ebn Sofin\u00eb n\u00eb Selanik, Panagia Ekatontapiliani (T\u00eb T\u00ebr\u00ebshenjt\u00ebn e nj\u00ebqind dyerve), Xhamin\u00eb Shehzade, Xhamin\u00eb Sulejmanije, Xhamin\u00eb Rustem Pasha, Kompleksin Kili\u00e7 Ali Pasha dhe shum\u00eb nd\u00ebrtersa t\u00eb tjera, duke d\u00ebshmuar se Sh\u00ebn Sofia ndikoi shprehjen e ndjenj\u00ebs fetare n\u00eb gjith\u00eb Lindjen dhe mbetet nj\u00eb nga nd\u00ebrtimet m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb historis\u00eb njer\u00ebzore.<\/p>\n
Lidhja me Sh\u00ebn Sofin\u00eb nuk i p\u00ebrket vet\u00ebm s\u00eb kaluar\u00ebs. Katedralja e Ngjalljes s\u00eb Krishtit n\u00eb Tiran\u00eb, e cila hapi dyert n\u00eb vitin 2012, u nd\u00ebrtua nga Kryepiskopi Anastas, me referim t\u00eb qart\u00eb n\u00eb elemente arkitektonike t\u00eb Sh\u00ebn Sofis\u00eb: kupola me lart\u00ebsi 32,2 metra, apsidat e Altarit, dhe kat\u00ebr pilon\u00ebt gjysm\u00ebrrethor\u00eb q\u00eb mb\u00ebshtesin kupol\u00ebn n\u00eb form\u00eb kryqi rreth kish\u00ebs qendrore – sakt\u00ebsisht si kat\u00ebr shtyllat e m\u00ebdha t\u00eb Sh\u00ebn Sofis\u00eb s\u00eb Konstandinopoj\u00ebs.<\/p>\n
II<\/p>\n
P\u00ebr t\u00eb kuptuar plot\u00ebsisht r\u00ebnd\u00ebsin\u00eb e k\u00ebsaj katedraleje dhe shkakun e frym\u00ebzimit p\u00ebr ta nd\u00ebrtuar at\u00eb me nj\u00eb madh\u00ebshti dhe me nj\u00eb bukuri t\u00eb jasht\u00ebzakonshme, duhet t’i drejtohemi rr\u00ebnj\u00ebve biblike t\u00eb konceptit t\u00eb Urt\u00ebsis\u00eb.<\/p>\n
N\u00eb Dhiat\u00ebn e Vjet\u00ebr, Urt\u00ebsia e Per\u00ebndis\u00eb – Hokma n\u00eb hebraisht, Sofia n\u00eb greqisht – shfaqet si prani e gjall\u00eb dhe misterioze pran\u00eb Per\u00ebndis\u00eb. N\u00eb librin e Fjal\u00ebve t\u00eb Urta lexojm\u00eb: “Urt\u00ebsia nd\u00ebrtoi sht\u00ebpin\u00eb e vet dhe ngriti shtat\u00eb shtylla” (Fj. Urt. 9:1). Dhe akoma m\u00eb mbres\u00ebl\u00ebn\u00ebse: “Zoti m\u00eb krijoi n\u00eb fillim t\u00eb udh\u00ebve t\u00eb tij p\u00ebr veprat e tij; para shekujve m\u00eb themeloi” (Fj. Urt. 8:22-23). N\u00eb Urt\u00ebsin\u00eb e Solomonit thuhet gjithashtu: “Sepse ajo \u00ebsht\u00eb avull i fuqis\u00eb s\u00eb Per\u00ebndis\u00eb dhe rrjedhje e past\u00ebr e lavdis\u00eb s\u00eb Pantokratorit (t\u00eb Gjithpushtetshmit)” (Urt. Sol. 7:25). Megjithat\u00eb, n\u00eb Dhiat\u00ebn e Vjet\u00ebr identiteti i k\u00ebsaj Urt\u00ebsie mbeti n\u00eb mister. Hebrenjt\u00eb e njihnin Per\u00ebndin\u00eb si Nj\u00eb, si Jahve i Sinait. Urt\u00ebsia shfaqej si veti apo energji e Per\u00ebndis\u00eb, pa u zbuluar si Person i ve\u00e7ant\u00eb.<\/p>\n
Kthesa e madhe vjen me Dhiat\u00ebn e Re. Per\u00ebndia zbulohet tani si Trinitar: At\u00eb, Bir dhe Shpirt i Shenjt\u00eb. Kjo zbules\u00eb u shfaq n\u00eb tre momente kulmore: N\u00eb Pag\u00ebzimin e Zotit n\u00eb Jordan – Theofanin\u00eb – ku z\u00ebri i Atit d\u00ebgjohet nga qielli, Biri pag\u00ebzohet dhe Shpirti i Shenjt\u00eb zbret n\u00eb form\u00eb p\u00ebllumbi (Mt. 3:16-17). N\u00eb Metamorfoz\u00ebn mbi Malin Tabor, ku Krishti shfaqet n\u00eb lavdi dhe z\u00ebri i Atit d\u00ebshmon “Ky \u00ebsht\u00eb Biri im i dashur” (Mt. 17:5). Dhe m\u00eb n\u00eb fund n\u00eb Pendikosti, ku Shpirti i Shenjt\u00eb zbret mbi Apostujt “n\u00eb form\u00eb gjuh\u00ebsh zjarri” (Vep. 2:3).<\/p>\n
Apostull Pavli e formuloi identifikimin e Urt\u00ebsis\u00eb me Krishtin me qart\u00ebsi t\u00eb pakrahasueshme: “Ne predikojm\u00eb Krishtin e kryq\u00ebzuar… Krishtin fuqi t\u00eb Per\u00ebndis\u00eb dhe Urt\u00ebsi t\u00eb Per\u00ebndis\u00eb” (1 Kor. 1:23-24). Urt\u00ebsia e Per\u00ebndis\u00eb identifikohet me Personin e Dyt\u00eb t\u00eb Trinis\u00eb s\u00eb Shenjt\u00eb, Fjal\u00ebn e Per\u00ebndis\u00eb, Krishtin. K\u00ebt\u00eb identifikim e konfirmoi edhe Sinodi VII Ekumenik (Nikea II, 787), i cili referohet shprehimisht tek “Zoti yn\u00eb Jisu Krisht, Per\u00ebndia yn\u00eb i v\u00ebrtet\u00eb, Urt\u00ebsia vet\u00eb-hipostatike e Per\u00ebndis\u00eb At\u00eb”. Grigor Theologu po ashtu shpall: “Si mund t\u00eb mos dij\u00eb ndonj\u00eb gj\u00eb nga ato q\u00eb jan\u00eb, ai q\u00eb \u00ebsht\u00eb Urt\u00ebsia, krijuesi i bot\u00ebve?” (Fjalimi 30, 15).<\/p>\n
Festa e kishave dedikuar Sh\u00ebn Sofis\u00eb (Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb) lidhet me Pendikostin\u00eb dhe Trinin\u00eb e Shenjt\u00eb, sepse Urt\u00ebsia e Per\u00ebndis\u00eb nuk \u00ebsht\u00eb nj\u00eb veti abstrakte, por zbulesa e plot\u00eb e Per\u00ebndis\u00eb Trinitar – Krishti, sipas interpretimit kryesor patristik. Lidhja nd\u00ebrmjet fest\u00ebs s\u00eb Gjysm\u00ebpendikostis\u00eb dhe “Urt\u00ebsis\u00eb s\u00eb Shenjt\u00eb” tregohet nga fakti se n\u00eb ikon\u00ebn e k\u00ebsaj dite, Krishti paraqitet n\u00eb mes t\u00eb pleqve t\u00eb tempullit, m\u00ebsuesve t\u00eb ligjit, duke u demonstruar atyre njohurin\u00eb e tij p\u00ebr fjal\u00ebn e Per\u00ebndis\u00eb (Urt\u00ebsin\u00eb e Tij).<\/p>\n
Ishte pik\u00ebrisht ky besim dhe p\u00ebrkushtim q\u00eb frym\u00ebzoi dhe motivoi nd\u00ebrtimin e k\u00ebsaj katedraleje t\u00eb madh\u00ebrishme, dedikuar Jisu Krishtit si Fjala dhe Urt\u00ebsia e Per\u00ebndis\u00eb.<\/p>\n
Si p\u00ebrfundim, mund t\u00eb themi se v\u00ebllimi q\u00eb prezantojm\u00eb sot dokumenton se Sh\u00ebn Sofia nuk ishte nj\u00eb fenomen i ve\u00e7uar. Ai p\u00ebrfshin 37 kisha historike kushtuar Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb, nga Ishujt Britanik\u00eb deri n\u00eb Kin\u00eb, duke provuar se Sh\u00ebn Sofia, ndon\u00ebse \u00ebsht\u00eb nj\u00eb ikon\u00eb arkitekturore dhe kulturore e qytet\u00ebrimit bizantin dhe orthodhoks lindor, nuk i p\u00ebrket vet\u00ebm Konstandinopoj\u00ebs apo Orthodhoks\u00ebve, sepse Urt\u00ebsia e Per\u00ebndis\u00eb \u00ebsht\u00eb themel jo vet\u00ebm i Besimit t\u00eb Krishter\u00eb, por i shum\u00eb qytet\u00ebrimeve.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fjala e Kryepiskopit Joan m\u00eb 13 shkurt 2026 n\u00eb Akademin\u00eb e Shkencave p\u00ebr p\u00ebrurimin e v\u00ebllimit ‘Sh\u00ebn Sofia. Kishat e Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb n\u00ebp\u00ebr bot\u00eb’. Pasqyron historin\u00eb e nd\u00ebrtimit t\u00eb Hagia Sofia-s nga Justiniani I, simbolizmin theologjik dhe identifikimin e Urt\u00ebsis\u00eb me Krishtin sipas Apostull Pavlit. Lidh elementet arkitektonike me Katedralen e Ngjalljes n\u00eb Tiran\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Fjala e Kryepiskopit Joan n\u00eb aktivitetin p\u00ebrurues t\u00eb botimit n\u00eb gjuh\u00ebn shqipe","numri":"2 (389)","viti":"2026","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[4, 5]","fjale_kyce":"[\"Sh\u00ebn Sofia\", \"Konstandinopoj\u00eb\", \"Justiniani I\", \"Urt\u00ebsia e Per\u00ebndis\u00eb\", \"Sofia\", \"Kryepiskopi Joan\", \"Katedralja e Ngjalljes\", \"Akademia e Shkencave\", \"IAO\", \"arkitektur\u00eb bizantine\", \"Trinia e Shenjt\u00eb\"]","permbledhje":"Fjala e Kryepiskopit Joan m\u00eb 13 shkurt 2026 n\u00eb Akademin\u00eb e Shkencave p\u00ebr p\u00ebrurimin e v\u00ebllimit 'Sh\u00ebn Sofia. Kishat e Urt\u00ebsis\u00eb s\u00eb Per\u00ebndis\u00eb n\u00ebp\u00ebr bot\u00eb'. Pasqyron historin\u00eb e nd\u00ebrtimit t\u00eb Hagia Sofia-s nga Justiniani I, simbolizmin theologjik dhe identifikimin e Urt\u00ebsis\u00eb me Krishtin sipas Apostull Pavlit. Lidh elementet arkitektonike me Katedralen e Ngjalljes n\u00eb Tiran\u00eb.","autori":"Joani, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb","kategoria":"Fjalim \/ Histori dhe theologji","kryeredaktor":""},"ngjallja_kategoria":[12053],"ngjallja_autori":[11952],"ngjallja_viti":[12034],"ngjallja_kryeredaktor":[],"class_list":["post-90732","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-fjalim-histori-dhe-theologji","ngjallja_autori-joani-kryepiskop-i-tiranes-durresit-dhe-i-gjithe-shqiperise","ngjallja_viti-12034"],"acf":[],"yoast_head":"\n