Dikur, Sh\u00ebn Andoni, duke v\u00ebzhguar thell\u00eb n\u00eb gjykimin e Per\u00ebndis\u00eb, e pyet me kurreshtje: Zot, pse disa njer\u00ebz vdesin t\u00eb rinj, nd\u00ebrsa t\u00eb tjer\u00eb arrijn\u00eb n\u00eb mosh\u00eb t\u00eb madhe? Pse disa jan\u00eb t\u00eb varf\u00ebr dhe disa t\u00eb pasur? Si m\u00ebkatar\u00ebt pasurohen dhe t\u00eb drejt\u00ebt jan\u00eb t\u00eb varf\u00ebr? D\u00ebgjoi nj\u00eb z\u00eb q\u00eb i thot\u00eb: Andon, kujdesu dhe shqyrto veten t\u00ebnde. K\u00ebto jan\u00eb gjykime t\u00eb Per\u00ebndis\u00eb dhe nuk jan\u00eb t\u00eb dobishme t’i m\u00ebsosh.<\/p>\n
Kjo \u00ebsht\u00eb detyra e r\u00ebnd\u00ebsishme e njeriut: T\u00eb marr\u00eb p\u00ebrsip\u00ebr para Per\u00ebndis\u00eb p\u00ebrgjegj\u00ebsin\u00eb e gabimeve t\u00eb tij dhe t\u00eb pres\u00eb ngasje deri n\u00eb frym\u00ebmarrjen e fundit.<\/p>\n
Pash\u00eb t\u00eb gjitha kurthet e djallit, psher\u00ebtiva dhe thash\u00eb: Kush vall\u00eb mund t’i kap\u00ebrcej\u00eb? Dhe d\u00ebgjova nj\u00eb z\u00eb q\u00eb m\u00eb tha: I p\u00ebruluri.<\/p>\n
Do t\u00eb vij\u00eb nj\u00eb koh\u00eb ku njer\u00ebzit do t\u00eb jen\u00eb t\u00eb \u00e7mendur dhe, sapo t\u00eb shohin dik\u00eb me logjik\u00eb, do ta sulmojn\u00eb duke i th\u00ebn\u00eb: Je i marr\u00eb, sepse nuk si ne.<\/p>\n
Nga ata q\u00eb na rrethojn\u00eb varet jeta dhe vdekja jon\u00eb. N\u00ebse e fitojm\u00eb v\u00ebllan\u00eb ton\u00eb, kemi fituar Per\u00ebndin\u00eb. N\u00ebse e skandalizojm\u00eb v\u00ebllan\u00eb ton\u00eb, m\u00ebkatojm\u00eb ndaj Krishtit.<\/p>\n
Disa v\u00ebllez\u00ebr vizituan Sh\u00ebn Andonin dhe i than\u00eb: Na thuaj nj\u00eb m\u00ebnyr\u00eb se si t\u00eb shp\u00ebtojm\u00eb shpirtin ton\u00eb. Shenjti iu p\u00ebrgjigj: Nuk d\u00ebgjuat \u00e7’thot\u00eb Shkrimi i Shenjt\u00eb? Ju mjafton Shkrimi i Shenjt\u00eb! Ata k\u00ebmb\u00ebngulnin duke th\u00ebn\u00eb: Por duam t\u00eb d\u00ebgjojm\u00eb nga ju, at\u00eb. At\u00ebher\u00eb ai u thot\u00eb: Ungjilli thot\u00eb se, n\u00ebse dikush ju godet n\u00eb faqen e djatht\u00eb, ktheji dhe faqen tjet\u00ebr. – Nuk mund ta b\u00ebjm\u00eb k\u00ebt\u00eb – i than\u00eb. Sh\u00ebn Andoni vazhdoi: N\u00eb qoft\u00eb se nuk mund t’i ktheni faqen tjet\u00ebr, t\u00eb pakt\u00ebn t\u00eb duroni nj\u00ebr\u00ebn shuplak\u00eb. – As k\u00ebt\u00eb nuk mund ta b\u00ebjm\u00eb- iu p\u00ebrgjigj\u00ebn. N\u00ebse as k\u00ebt\u00eb nuk mund ta b\u00ebni, mos iu p\u00ebrgjigjni dhe ju me shuplak\u00eb. – As k\u00ebt\u00eb nuk mundemi – i than\u00eb p\u00ebrs\u00ebri. At\u00ebher\u00eb, ati i thot\u00eb nx\u00ebn\u00ebsit t\u00eb tij: B\u00ebju nj\u00eb sup\u00eb, sepse jan\u00eb t\u00eb s\u00ebmur\u00eb. N\u00ebse nj\u00ebr\u00ebn nuk mundeni dhe tjetr\u00ebn nuk doni, \u00e7far\u00eb t’ju b\u00ebj? Ju nevojiten lutje!<\/p>\n
Inteligjenti i v\u00ebrtet\u00eb synon t\u00eb arrij\u00eb vet\u00ebm nj\u00eb q\u00ebllim: t’i bindet dhe t’i ngjaj\u00eb Per\u00ebndis\u00eb s\u00eb Gjith\u00ebsis\u00eb. Duke pasur k\u00ebt\u00eb synim t\u00eb vet\u00ebm para syve, ai e disiplinon shpirtin e tij dhe, p\u00ebr \u00e7far\u00ebdo q\u00eb mund t\u00eb has\u00eb n\u00eb jet\u00eb, e fal\u00ebnderon Per\u00ebndin\u00eb p\u00ebr madh\u00ebshtin\u00eb dhe thell\u00ebsin\u00eb e rregullit t\u00eb Tij t\u00eb p\u00ebrkujdesjes p\u00ebr t\u00eb gjitha gj\u00ebrat. Sepse \u00ebsht\u00eb absurde t’i jemi mir\u00ebnjoh\u00ebs mjek\u00ebve q\u00eb na japin ila\u00e7e t\u00eb hidhura dhe t\u00eb pak\u00ebndshme p\u00ebr t\u00eb kuruar trupin ton\u00eb, dhe t\u00eb mos i jemi mosmir\u00ebnjoh\u00ebs Zotit p\u00ebr gj\u00ebrat q\u00eb na duken t\u00eb v\u00ebshtira, duke mos kuptuar q\u00eb t\u00eb gjitha gj\u00ebrat q\u00eb hasim n\u00eb jet\u00eb jan\u00eb p\u00ebr t\u00eb mir\u00ebn ton\u00eb dhe sipas p\u00ebrkujdesjes s\u00eb Tij. Sepse njohja e Per\u00ebndis\u00eb dhe besimi tek Ai \u00ebsht\u00eb shp\u00ebtimi dhe p\u00ebrsosja e shpirtit.<\/p>\n
Shpesh, njer\u00ebzit quhen gabimisht inteligjent\u00eb. Inteligjent\u00eb nuk jan\u00eb ata q\u00eb jan\u00eb erudit\u00eb n\u00eb th\u00ebniet dhe librat e njer\u00ebzve t\u00eb ditur t\u00eb koh\u00ebve t\u00eb vjetra, por ata q\u00eb kan\u00eb shpirt inteligjent dhe mund t\u00eb dallojn\u00eb t\u00eb mir\u00ebn nga e keqja. K\u00ebta i shmangen \u00e7do gj\u00ebje m\u00ebkatare dhe q\u00eb u d\u00ebmton shpirtin; dhe me mir\u00ebnjohje t\u00eb thell\u00eb ndaj Per\u00ebndis\u00eb punojn\u00eb me vendosm\u00ebri p\u00ebr praktikimin e asaj q\u00eb \u00ebsht\u00eb e mir\u00eb dhe e dobishme p\u00ebr shpirtin. Vet\u00ebm k\u00ebta duhet t\u00eb quhen inteligjent\u00eb t\u00eb v\u00ebrtet\u00ebW.<\/p>\n
Kur Sh\u00ebn Andoni jetonte n\u00eb shkret\u00ebtir\u00eb, ishte n\u00eb nj\u00eb gjendje plog\u00ebshtie dhe mendja e tij ishte err\u00ebsuar prej gj\u00ebrave imagjinare (mendime) dhe i thot\u00eb Per\u00ebndis\u00eb: Zot, dua t\u00eb shp\u00ebtoj, por k\u00ebto mendime nuk m\u00eb l\u00ebn\u00eb t\u00eb qet\u00eb. \u00c7far\u00eb t\u00eb b\u00ebj? Si do t\u00eb shp\u00ebtoj? Pak m\u00eb von\u00eb, kur doli jasht\u00eb qelis\u00eb, pa dik\u00eb si veten e tij, i cili q\u00ebndronte ulur dhe punonte, pastaj ngrihej nga puna dhe lutej; p\u00ebrs\u00ebri ulej dhe thurte fije, dhe p\u00ebrs\u00ebri ngrihej p\u00ebr lutje. Ai ishte nj\u00eb engj\u00ebll i Zotit, i d\u00ebrguar p\u00ebr korrigjimin dhe sigurin\u00eb e pengesave t\u00eb Sh\u00ebn Andonit. Pastaj, ai d\u00ebgjoi engj\u00ebllin t\u00eb thot\u00eb: Vepro k\u00ebshtu dhe do t\u00eb shp\u00ebtosh. Kur d\u00ebgjoi k\u00ebt\u00eb, ai u g\u00ebzua shum\u00eb dhe mori kuraj\u00eb. Veproi k\u00ebshtu dhe u shp\u00ebtua.<\/p>\n
Dikush e pyeti Sh\u00ebn Andonin, duke i th\u00ebn\u00eb: \u00c7far\u00eb t\u00eb b\u00ebj, o at\u00eb, q\u00eb t’i p\u00eblqej Per\u00ebndis\u00eb? Ati iu p\u00ebrgjigj duke th\u00ebn\u00eb, b\u00ebj k\u00ebto q\u00eb po t\u00eb them: a) Kushdo qofsh, ki gjithmon\u00eb Per\u00ebndin\u00eb para syve. b) N\u00eb \u00e7do veprim t\u00ebndin, vepro sipas m\u00ebsimeve t\u00eb Shkrimit t\u00eb Shenjt\u00eb. c) Dhe n\u00eb \u00e7far\u00ebdo vendi jeton apo punon, mos u largo leht\u00eb. Mbaj k\u00ebto tri gj\u00ebra dhe do t\u00eb shp\u00ebtosh.<\/p>\n
Marr\u00eb nga libri “Jerontikon”<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrmbledhje fjal\u00ebsh dhe ngjarjesh nga jeta e Sh\u00ebn Andonit t\u00eb Madh, marr\u00eb nga libri “Jerontikon”. P\u00ebrfshin k\u00ebshillat e tij p\u00ebr shp\u00ebtimin e shpirtit dhe r\u00ebnd\u00ebsin\u00eb e inteligjenc\u00ebs s\u00eb v\u00ebrtet\u00eb shpirt\u00ebrore.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (385)","viti":"2025","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[15]","fjale_kyce":"[\"Sh\u00ebn Andoni\", \"Jerontikon\", \"k\u00ebshilla\", \"shp\u00ebtim\", \"inteligjenca\", \"dashuria\", \"v\u00ebllai\", \"lutje\", \"shkret\u00ebtir\u00eb\", \"engj\u00ebll\"]","permbledhje":"P\u00ebrmbledhje fjal\u00ebsh dhe ngjarjesh nga jeta e Sh\u00ebn Andonit t\u00eb Madh, marr\u00eb nga libri \"Jerontikon\". P\u00ebrfshin k\u00ebshillat e tij p\u00ebr shp\u00ebtimin e shpirtit dhe r\u00ebnd\u00ebsin\u00eb e inteligjenc\u00ebs s\u00eb v\u00ebrtet\u00eb shpirt\u00ebrore.","autori":"","kategoria":"Tekst shpirt\u00ebror \/ Jerontikon","kryeredaktor":""},"ngjallja_kategoria":[12013],"ngjallja_autori":[],"ngjallja_viti":[11902],"ngjallja_kryeredaktor":[],"class_list":["post-90665","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-tekst-shpirteror-jerontikon","ngjallja_viti-11902"],"acf":[],"yoast_head":"\n