Fjala e Mitropolitit t\u00eb Kalqedonis\u00eb, Hir\u00ebsi Emanuelit<\/p>\n
Fortlumturia Juaj, Kryepiskopi i Tiran\u00ebs, Durr\u00ebsit dhe gjith\u00eb Shqip\u00ebris\u00eb, z. Joan,
\nHir\u00ebsit\u00eb Tuaja,
\nEt\u00ebr t\u00eb nderuar,
\nT\u00eb respektuar personalitete
\nT\u00eb dashur v\u00ebllez\u00ebr e motra m\u00eb Krishtin,<\/p>\n
Jemi mbledhur sot n\u00ebn kupol\u00ebn e qiellit, t\u00eb p\u00ebrqafuar nga hiri hyjnor dhe t\u00eb rrethuar nga reja e madhe e d\u00ebshmitar\u00ebve, p\u00ebr t\u00eb p\u00ebrkujtuar nj\u00eb moment me r\u00ebnd\u00ebsi t\u00eb jasht\u00ebzakonshme shpirt\u00ebrore n\u00eb jet\u00ebn e Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb. Si delegat\u00eb t\u00eb p\u00ebrulur t\u00eb T\u00ebr\u00ebshenjt\u00ebris\u00eb s\u00eb Tij, Patriarkut Ekumenik, z. Bartholome dhe t\u00eb Kish\u00ebs M\u00ebm\u00eb t\u00eb Kostandinopoj\u00ebs, i p\u00ebrcjellim k\u00ebsaj mbledhjeje solemne kishtare p\u00ebrsh\u00ebndetjet m\u00eb t\u00eb p\u00ebrzem\u00ebrta dhe bekimet apostolike.<\/p>\n
Jehona e g\u00ebzueshme e kambanave t\u00eb kishave n\u00eb mbar\u00eb Shqip\u00ebrin\u00eb ka shpallur me hare zgjedhjen Tuaj, Fortlumturi, duke na thirrur t\u00eb marrim pjes\u00eb n\u00eb k\u00ebt\u00eb kremtim t\u00eb shenjt\u00eb t\u00eb Fron\u00ebzimit. Ky dor\u00ebzim sakramental i shkopit baritor hierarkik nuk p\u00ebrfaq\u00ebson thjesht nj\u00eb kalim simbolik, por shpreh nj\u00eb vazhdim\u00ebsi t\u00eb pand\u00ebrprer\u00eb brenda Trupit t\u00eb gjall\u00eb t\u00eb Krishtit. Sot, q\u00ebndrojm\u00eb n\u00eb pragun e nj\u00eb kapitulli t\u00eb ri t\u00eb historis\u00eb s\u00eb lasht\u00eb e t\u00eb nderuar t\u00eb Orthodhoksis\u00eb n\u00eb k\u00ebto troje, nj\u00eb histori e gdhendur me martirizim, besim t\u00eb pal\u00ebkundur dhe me forc\u00ebn e pamohueshme t\u00eb Ngjalljes nga hiri i persekutimit.<\/p>\n
D\u00ebgjojm\u00eb fjal\u00ebt e p\u00ebrjetshme t\u00eb Shkrimit t\u00eb Shenjt\u00eb, ku thuhet: “Drita ndri\u00e7on n\u00eb err\u00ebsir\u00eb dhe err\u00ebsira nuk e mundi dot” (Jn. 1:5). Pa asnj\u00eb dyshim, kjo drit\u00eb hyjnore vazhdon t\u00eb ndri\u00e7oj\u00eb me vendosm\u00ebri p\u00ebrpara udh\u00ebn e popullit shpres\u00ebtar dhe q\u00ebndrestar t\u00eb Shqip\u00ebris\u00eb.<\/p>\n
Ndjejm\u00eb se q\u00ebndrojm\u00eb n\u00eb nj\u00eb prag t\u00eb shenjt\u00eb, aty ku fundi dhe fillimi nd\u00ebrthuren p\u00ebrmes misterit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb trash\u00ebgimis\u00eb apostolike. Kalimi q\u00eb kremtojm\u00eb sot nuk \u00ebsht\u00eb thjesht nj\u00eb ceremoni institucionale, por nj\u00eb realitet i thell\u00eb dhe i shenjt\u00eb.<\/p>\n
Sh\u00ebrbesa e paraardh\u00ebsit Tuaj, Kryepiskopit t\u00eb ndjer\u00eb Anastas, mish\u00ebroi misterin paskal, q\u00eb \u00ebsht\u00eb thelb\u00ebsor n\u00eb besimin ton\u00eb orthodhoks. P\u00ebrball\u00eb shkretimit s\u00eb plot\u00eb t\u00eb vendit – me kisha t\u00eb rr\u00ebnuara, klerik\u00eb t\u00eb shp\u00ebrndar\u00eb, besimtar\u00eb t\u00eb detyruar t\u00eb fshehin p\u00ebrkushtimin e tyre – ai nuk pa fundin e varrosjes, por me syt\u00eb e besimit, dalloi potencialin transformues t\u00eb Ngjalljes. Fjal\u00ebt e tij n\u00eb Sinodin e Shenjt\u00eb dhe t\u00eb Madh t\u00eb Kret\u00ebs (qershor 2016) e p\u00ebrmbledhin qart\u00eb k\u00ebt\u00eb vizion: “Q\u00eb Orthodhoksia t\u00eb p\u00ebrmbush\u00eb misionin e saj n\u00eb zhvillimet globale, duhet, para s\u00eb gjithash, t\u00eb ruaj\u00eb t\u00eb paprekur karakterin e saj sakramental dhe shp\u00ebtimtar. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, duhet t\u00eb jet\u00eb e ndjeshme ndaj vuajtjes, ankthit dhe klithm\u00ebs s\u00eb popujve p\u00ebr paqe dhe drejt\u00ebsi”.<\/p>\n
N\u00ebn udh\u00ebheqjen e tij themeluese baritore, Kisha p\u00ebrjetoi nj\u00eb anastasis – nj\u00eb ngjallje t\u00eb v\u00ebrtet\u00eb. Aty ku m\u00eb par\u00eb mbret\u00ebronte heshtja, u lartuan himnet kishtare; aty ku gjendeshin rr\u00ebnojat, u ngrit\u00ebn kishat e shenjta; aty ku drita e dijes kishtare ishte shuar, u ndez\u00ebn pishtar\u00ebt e arsimit. Kjo ringjallje dinamike, ve\u00e7an\u00ebrisht n\u00eb nj\u00eb epok\u00eb ku shum\u00ebkush shpall r\u00ebnien e besimit, q\u00ebndron si nj\u00eb ikon\u00eb e gjall\u00eb shprese, duke d\u00ebshmuar me forc\u00eb se gjall\u00ebria e Kish\u00ebs buron natyrsh\u00ebm nga veprimi i mistersh\u00ebm i hirit hyjnor. Kjo trash\u00ebgimi besnike ndaj Tradit\u00ebs, si burim i p\u00ebrt\u00ebritjes, na kujton se Tradita nuk \u00ebsht\u00eb nj\u00eb realitet i ngurt\u00eb, por nj\u00eb rrjedh\u00eb e gjall\u00eb. Me mir\u00ebnjohje nderojm\u00eb k\u00ebt\u00eb sh\u00ebrbes\u00eb themeltare.<\/p>\n
Fortlumturia juaj, Kryepiskopi Joan, sot ju merrni mbi supe mantelin e shenjt\u00eb baritor t\u00eb grigj\u00ebs s\u00eb Krishtit. Rr\u00ebfimi i jet\u00ebs Suaj \u00ebsht\u00eb thell\u00ebsisht i nd\u00ebrthurur me mozaikun e gjall\u00eb t\u00eb Kish\u00ebs, t\u00eb cil\u00ebn tashm\u00eb jeni thirrur t\u00eb udh\u00ebhiqni; nj\u00eb histori e thurur me besim t\u00eb fsheht\u00eb, me befasin\u00eb e hirit dhe me lul\u00ebzimin e mrekulluesh\u00ebm t\u00eb besimit. Vazhdim\u00ebsia e sh\u00ebrbes\u00ebs apostolike, p\u00ebr t\u00eb cil\u00ebn sot jemi d\u00ebshmitar\u00eb, mish\u00ebron misterin e gjall\u00eb p\u00ebrmes t\u00eb cilit Krishti i p\u00ebrjetsh\u00ebm mbetet i pranish\u00ebm dhe veprues n\u00eb Kish\u00ebn e tij. V\u00ebnia e duarve gjat\u00eb dor\u00ebzimit nuk \u00ebsht\u00eb thjesht\u00eb nj\u00eb akt solemn, por nj\u00eb lidhje e shenjt\u00eb, sakramentale dhe e drejtp\u00ebrdrejt\u00eb me vet\u00eb Apostujt. Rrug\u00ebtimi Juaj i ve\u00e7ant\u00eb, q\u00eb nga fillimet e besimit t\u00eb jetuar n\u00eb fsheht\u00ebsi, p\u00ebrmes formimit t\u00eb p\u00ebrkushtuar teologjik jasht\u00eb vendit, deri te kthimi p\u00ebr t’i sh\u00ebrbyer Kish\u00ebs s\u00eb Ngjallur, ju ka p\u00ebrgatitur pik\u00ebrisht p\u00ebr k\u00ebt\u00eb or\u00eb t\u00eb shenjt\u00eb.<\/p>\n
Foti i Madh e i Shenjt\u00eb na kujton se uniteti i Kish\u00ebs \u00ebsht\u00eb nj\u00eb ark\u00eb shp\u00ebtimi: “\u00c7do shpirt i gjall\u00eb duhet t\u00eb mblidhet brenda s\u00eb vetmes ark\u00eb t\u00eb Kish\u00ebs, larg stuhis\u00eb s\u00eb p\u00ebrmbytjes s\u00eb tanishme…”. Ky vizion i lart\u00eb dhe shp\u00ebtimprur\u00ebs ndri\u00e7on sh\u00ebrbes\u00ebn Tuaj brenda kungimit t\u00eb patjet\u00ebrsuesh\u00ebm t\u00eb Kishave Orthodhokse, t\u00eb bashkuara p\u00ebrmes besimit t\u00eb p\u00ebrbashk\u00ebt dhe kungimit t\u00eb q\u00ebndruesh\u00ebm eukaristik.<\/p>\n
Nd\u00ebrsa merrni n\u00eb m\u00ebnyr\u00eb solemne k\u00ebt\u00eb detyr\u00eb t\u00eb shenjt\u00eb, ju b\u00ebheni mish\u00ebrimi i vazhdim\u00ebsis\u00eb s\u00eb sh\u00ebrbes\u00ebs apostolike, duke hapur nj\u00ebherazi nj\u00eb kapitull t\u00eb ri dhe duke p\u00ebr\u00e7uar etosin kenotik, sh\u00ebrbes\u00ebn e p\u00ebrul\u00ebsis\u00eb dhe t\u00eb vet\u00ebzbrazjes, sipas shembullit t\u00eb vet\u00eb Krishtit. Sh\u00ebrbesa juaj baritore shtrihet n\u00eb rrath\u00eb t\u00eb p\u00ebrqendruar: nga grigja vendore q\u00eb ju \u00ebsht\u00eb besuar, te Kishat motra Orthodhokse n\u00eb t\u00ebr\u00eb bot\u00ebn, dhe m\u00eb gjer\u00eb, te mbar\u00eb familja njer\u00ebzore.<\/p>\n
Kisha M\u00ebm\u00eb e Konstandinopoj\u00ebs p\u00ebrcjell bekimet e saj p\u00ebr k\u00ebt\u00eb fron\u00ebzim, duke e njohur nj\u00ebkoh\u00ebsisht si p\u00ebrmbushjen kulmore t\u00eb nj\u00eb p\u00ebrkushtimi t\u00eb gjat\u00eb kishtar dhe si agimin e nj\u00eb etape t\u00eb re t\u00eb rritjes shpirt\u00ebrore n\u00ebn udh\u00ebheqjen tuaj. Sh\u00ebrbesa apostolike q\u00eb mbartni ju lidh ngusht\u00ebsisht me zinxhirin e pand\u00ebrprer\u00eb t\u00eb trash\u00ebgimis\u00eb s\u00eb shenjt\u00eb dhe, nj\u00ebkoh\u00ebsisht, ju shtyn p\u00ebrpara, drejt hap\u00ebsirave t\u00eb reja t\u00eb d\u00ebshmis\u00eb dhe t\u00eb sh\u00ebrbes\u00ebs, n\u00eb nj\u00eb bot\u00eb gjithnj\u00eb e m\u00eb t\u00eb nd\u00ebrlikuar.<\/p>\n
Fortlumturi, udha q\u00eb shtrihet p\u00ebrpara jush k\u00ebrkon nderimin e themeleve t\u00eb lashta t\u00eb Tradit\u00ebs, nd\u00ebrkoh\u00eb q\u00eb u p\u00ebrgjigjet me besnik\u00ebri nevojave t\u00eb reja t\u00eb njeriut t\u00eb sot\u00ebm, duke vijuar k\u00ebshtu rrug\u00ebtimin e Ngjalljes q\u00eb tashm\u00eb ka marr\u00eb jet\u00eb. Uniteti i Kish\u00ebs, kjo perl\u00eb me vler\u00eb t\u00eb pa\u00e7muar, duhet t\u00eb mbetet n\u00eb qend\u00ebr t\u00eb vizionit dhe vepr\u00ebs baritore. N\u00eb nj\u00eb epok\u00eb q\u00eb shpesh karakterizohet nga p\u00ebr\u00e7arja dhe fragmentimi, uniteti i Orthodhoksis\u00eb ofron nj\u00eb d\u00ebshmi t\u00eb fuqishme bashkimi eukaristik, q\u00eb sfidon frym\u00ebn e koh\u00ebs dhe tejkalon ndarjet tok\u00ebsore e p\u00ebr\u00e7arjet e k\u00ebsaj bote. Patriarkana Ekumenike, n\u00eb rolin dhe misionin e saj t\u00eb thell\u00eb historik, vijon t\u00eb kujdeset me p\u00ebrkushtim p\u00ebr k\u00ebt\u00eb kungim panorthodhoks, duke nxitur dialogun, bashk\u00ebpunimin e bashk\u00ebrendimin mes Kishave Motra.<\/p>\n
Ky unitet thelb\u00ebsor nuk shprehet p\u00ebrmes nj\u00eb uniformiteti t\u00eb ngurt\u00eb, por p\u00ebrmes nj\u00eb harmonie t\u00eb pasur dhe simfonike, nj\u00eb bashk\u00ebrendimi t\u00eb mrekulluesh\u00ebm dallimesh, ku shum\u00ebz\u00ebshm\u00ebria nuk prish, por e pasuron t\u00ebr\u00ebsin\u00eb. Ky \u00ebsht\u00eb modeli q\u00eb pasqyron vet\u00eb jet\u00ebn hyjnore. Komentuesi Ikumeni i Trik\u00ebs, duke i b\u00ebr\u00eb jehon\u00eb m\u00ebsimit t\u00eb Sh\u00ebn Kirilit mbi unitetin m\u00eb Krishtin, v\u00ebren me thell\u00ebsi se: “Aty ku ka nj\u00eb bashkim sipas hipostaz\u00ebs, \u00e7do dyshim p\u00ebr ndarje \u00ebsht\u00eb i p\u00ebrjashtuar; sepse njohja e ndryshimit t\u00eb natyrave nuk do t\u00eb thot\u00eb ndarje e tyre…”. K\u00ebsisoj, pranimi i dhuratave t\u00eb ndryshme brenda trupit t\u00eb Kish\u00ebs nuk shpreh ndarje, por d\u00ebshmon pasurin\u00eb e hireve t\u00eb bashkuara n\u00eb nj\u00eb Zot, p\u00ebrmes besimit t\u00eb p\u00ebrbashk\u00ebt dhe pjes\u00ebmarrjes n\u00eb jet\u00ebn e Trinis\u00eb s\u00eb Shenjt\u00eb.<\/p>\n
Duke par\u00eb me shpres\u00eb dhe besim drejt s\u00eb ardhmes, Kisha thirret t\u00eb rip\u00ebrt\u00ebrij\u00eb d\u00ebshmin\u00eb e saj apostolike, n\u00eb nj\u00eb d\u00ebshmi q\u00eb p\u00ebrkon me aspiratat e njeriut bashk\u00ebkohor, mes sfidave t\u00eb shekullarizimit dhe mjegull\u00ebs shpirt\u00ebrore. N\u00eb k\u00ebt\u00eb kontekst, fjal\u00ebt profetike t\u00eb Kryepiskopit t\u00eb ndjer\u00eb Anastas mbeten m\u00eb aktuale se kurr\u00eb: “…thirrja e psalmistit mbetet urdh\u00ebruese n\u00eb \u00e7do koh\u00eb: “K\u00ebndojini Zotit nj\u00eb k\u00ebng\u00eb t\u00eb re…”. Kjo “k\u00ebng\u00eb e re” nuk lind nga braktisja e urt\u00ebsis\u00eb s\u00eb lasht\u00eb, por nga rip\u00ebrt\u00ebritja e saj e frym\u00ebzuar n\u00eb nj\u00eb dialog t\u00eb ndersh\u00ebm me p\u00ebrvoj\u00ebn njer\u00ebzore, n\u00eb drit\u00ebn e Shpirtit t\u00eb Shenjt\u00eb. Ajo \u00ebsht\u00eb nj\u00eb k\u00ebng\u00eb q\u00eb sjell n\u00eb drit\u00eb “t\u00eb reja dhe t\u00eb vjetra” nga thesari i Tradit\u00ebs s\u00eb Shenjt\u00eb. Vizioni orthodhoks i t\u00ebr\u00ebsis\u00eb s\u00eb pandar\u00eb ofron nj\u00eb perspektiv\u00eb sh\u00ebruese n\u00eb nj\u00eb bot\u00eb t\u00eb cop\u00ebzuar. Kjo \u00ebsht\u00eb k\u00ebnga e re q\u00eb Kisha \u00ebsht\u00eb thirrur ta k\u00ebndoj\u00eb me z\u00eb t\u00eb qart\u00eb, me urt\u00ebsi dhe me guxim t\u00eb bekuar.<\/p>\n
Dhurata e ve\u00e7ant\u00eb dhe e \u00e7muar q\u00eb Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb i ofron mbar\u00eb Ikumenit \u00ebsht\u00eb vet\u00eb d\u00ebshmia e saj e gjall\u00eb dhe jet\u00ebprur\u00ebse p\u00ebr Ngjalljen, nj\u00eb prani e mish\u00ebruar e t\u00eb v\u00ebrtet\u00ebs se drita e besimit mund t\u00eb mbijetoj\u00eb edhe n\u00eb mes t\u00eb persekutimit m\u00eb t\u00eb err\u00ebt dhe t\u00eb ringjallet me nj\u00eb fuqi t\u00eb re, t\u00eb rip\u00ebrt\u00ebrir\u00eb. Ky p\u00ebrjetim paskal, i ngulitur thell\u00eb n\u00eb kujtes\u00ebn e grigj\u00ebs suaj, i jep Kish\u00ebs q\u00eb udh\u00ebhiqni nj\u00eb z\u00eb t\u00eb ve\u00e7ant\u00eb e t\u00eb qart\u00eb n\u00eb koh\u00ebn ton\u00eb, p\u00ebr t\u00eb d\u00ebshmuar mbi fuqin\u00eb krijuese t\u00eb Tradit\u00ebs Orthodhokse p\u00ebr t\u00eb lindur jet\u00eb re, edhe aty ku \u00e7do shpres\u00eb duket e shuar.<\/p>\n
Qoft\u00eb ky fron\u00ebzim solemn jo thjesht nj\u00eb akt kalimi, por nj\u00eb p\u00ebrkushtim i p\u00ebrbashk\u00ebt, i thell\u00eb dhe i rip\u00ebrt\u00ebrir\u00eb ndaj misionit t\u00eb p\u00ebrjetsh\u00ebm t\u00eb Kish\u00ebs: t\u00eb d\u00ebshmoj\u00eb me besim t\u00eb patundur drit\u00ebn transformuese t\u00eb Krishtit, e cila ndri\u00e7on udh\u00ebn drejt sh\u00ebrimit dhe kungimit p\u00ebr mbar\u00eb krijimin. Zoti ju dh\u00ebnt\u00eb, Fortlumturi, urt\u00ebsi dhe forc\u00eb p\u00ebr shum\u00eb vite t\u00eb bekuara n\u00eb sh\u00ebrbes\u00ebn tuaj kryebaritore, vite t\u00eb mbushura me fryte dhe me pranin\u00eb e Shpirtit t\u00eb Shenjt\u00eb.<\/p>\n
Sepse, me t\u00eb v\u00ebrtet\u00eb, “Per\u00ebndis\u00eb, q\u00eb mund t\u00eb b\u00ebj\u00eb shum\u00eb m\u00eb tep\u00ebr sesa gjith\u00e7ka q\u00eb i k\u00ebrkojm\u00eb ose mendojm\u00eb, fal\u00eb fuqis\u00eb q\u00eb vepron n\u00eb ne, atij i qoft\u00eb lavdia p\u00ebrmes Kish\u00ebs e p\u00ebrmes Krishtit Jisu p\u00ebr t\u00eb gjitha brezat, n\u00eb shekuj t\u00eb shekujve. Amin.” (Efes. 3:20-21)<\/p>\n
Axios! Worthy! I denj\u00eb!<\/p>\n","protected":false},"excerpt":{"rendered":"
Fjalimi i Mitropolitit t\u00eb Kalqedonis\u00eb, Hir\u00ebsi Emanuelit, si delegat i Patriarkut Ekumenik Bartholomeut, gjat\u00eb Sh\u00ebrbes\u00ebs s\u00eb Fron\u00ebzimit. P\u00ebrshkruan trash\u00ebgimin\u00eb e Kryepiskopit Anastas dhe r\u00ebnd\u00ebsin\u00eb e unitetit panorthodhoks.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (381)","viti":"2025","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[11, 12, 13]","fjale_kyce":"[\"Mitropoliti Emanueli\", \"Kalqedoni\", \"Patriarkana Ekumenike\", \"Bartholome\", \"Kostandinopoj\u00eb\", \"fron\u00ebzim\", \"Kryepiskop Joan\", \"Anastas\", \"Krete 2016\", \"panorthodhoks\"]","permbledhje":"Fjalimi i Mitropolitit t\u00eb Kalqedonis\u00eb, Hir\u00ebsi Emanuelit, si delegat i Patriarkut Ekumenik Bartholomeut, gjat\u00eb Sh\u00ebrbes\u00ebs s\u00eb Fron\u00ebzimit. P\u00ebrshkruan trash\u00ebgimin\u00eb e Kryepiskopit Anastas dhe r\u00ebnd\u00ebsin\u00eb e unitetit panorthodhoks.","autori":"Mitropoliti i Kalqedonis\u00eb, Emanueli","kategoria":"Fjalim fron\u00ebzimi","kryeredaktor":""},"ngjallja_kategoria":[11945],"ngjallja_autori":[11948],"ngjallja_viti":[11902],"ngjallja_kryeredaktor":[],"class_list":["post-90555","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-fjalim-fronezimi","ngjallja_autori-mitropoliti-i-kalqedonise-emanueli","ngjallja_viti-11902"],"acf":[],"yoast_head":"\n