Q\u00ebllimi i Kish\u00ebs son\u00eb t\u00eb shenjt\u00eb \u00ebsht\u00eb t\u00eb ftoj\u00eb \u00e7do njeri drejt shp\u00ebtimit, duke i siguruar atij t\u00eb gjitha mjetet e domosdoshme p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb mundur k\u00ebt\u00eb shp\u00ebtim. Ajo, si nj\u00eb n\u00ebn\u00eb e dhembshur, u dhuron mund\u00ebsi t\u00eb pafundme bijve t\u00eb saj, q\u00eb t\u2019i t\u00ebrheq\u00eb ata drejt vetes dhe t\u2019i shp\u00ebtoj\u00eb.<\/p>\n
Nj\u00eb mund\u00ebsi e till\u00eb \u00ebsht\u00eb edhe periudha kataniktike e Triodit, e cila, atyre q\u00eb d\u00ebshirojn\u00eb t\u00eb ndiejn\u00eb thell\u00ebsin\u00eb e pamas\u00eb t\u00eb m\u00ebshir\u00ebs hyjnore, u dhuron nj\u00eb hap\u00ebsir\u00eb t\u00eb madhe shpirt\u00ebrore. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb ftes\u00eb unike, e cila u drejtohet t\u00eb gjith\u00eb atyre q\u00eb d\u00ebshirojn\u00eb t\u00eb marrin pjes\u00eb n\u00eb betej\u00ebn shpirt\u00ebrore q\u00eb ofron kjo periudh\u00eb e bekuar e vitit dhe t\u00eb fitojn\u00eb trofet\u00eb shpirt\u00ebror\u00eb, si shp\u00ebrblim p\u00ebr \u00e7do p\u00ebrpjekje t\u00eb tyren. P\u00ebr m\u00eb tep\u00ebr, sipas sh\u00ebn Isaak Sirianit, \u201casketizmi \u00ebsht\u00eb n\u00ebna e shenjt\u00ebris\u00eb\u201d (Fjalimi 16).<\/p>\n
Triodi i bekuar \u00ebsht\u00eb periudha parap\u00ebrgatitore e Pashk\u00ebs, e cila sh\u00ebrben si p\u00ebrgatitje e v\u00ebrtet\u00eb, p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb t\u00eb kremten m\u00eb t\u00eb madhe dhe m\u00eb t\u00eb ndritshme t\u00eb Kish\u00ebs son\u00eb; p\u00ebr t\u00eb na pastruar trup\u00ebrisht dhe shpirt\u00ebrisht nga t\u00eb gjitha njollat e m\u00ebkatit, t\u00eb cilat ndotin qenien ton\u00eb dhe na b\u00ebjn\u00eb krijesa t\u00eb s\u00ebmura. Pjes\u00ebmarrja n\u00eb k\u00ebt\u00eb panair drit\u00ebprur\u00ebs k\u00ebrkon nj\u00eb rip\u00ebrt\u00ebritje personale. N\u00eb t\u00eb kund\u00ebrt, dritangjall\u00ebsore, q\u00eb s\u2019njeh per\u00ebndim, do t\u00eb nxjerr\u00eb n\u00eb pah papast\u00ebrtin\u00eb ton\u00eb shpirt\u00ebrore – at\u00eb q\u00eb na pengon q\u00eb t\u00eb jemi n\u00eb kungim me Shp\u00ebtimtarin e Ngjallur – dhe nuk do t\u00eb shijojm\u00eb dot dhuratat e \u00e7muara t\u00eb Ngjalljes. Pra, ashtu si\u00e7 na nxit edhe apostull Pavli, \u00ebsht\u00eb e nevojshme q\u00eb \u201cKrishti t\u00eb formohet brenda nesh\u201d (Gal. 4:19).<\/p>\n
P\u00ebr jet\u00ebn e Kish\u00ebs son\u00eb dhe p\u00ebr tradit\u00ebn ton\u00eb orthodhokse n\u00eb ve\u00e7anti, periudha e gjat\u00eb e Triodit \u00ebsht\u00eb arena e betejave shpirt\u00ebrore. Et\u00ebrit e Shenjt\u00eb, p\u00ebr t\u00eb shprehur m\u00ebsimet kishtare, huazuan disa p\u00ebrngjasime nga jeta e p\u00ebrditshme. Nj\u00eb nga k\u00ebto \u00ebsht\u00eb edhe imazhi i aren\u00ebs, nj\u00eb vend shum\u00eb i dashur p\u00ebr njer\u00ebzit e lasht\u00eb. Ashtu sikurse n\u00eb arenat atletike nuk merrnin pjes\u00eb t\u00eb gjith\u00eb njer\u00ebzit, por vet\u00ebm atlet\u00ebt, k\u00ebshtu edhe n\u00eb aren\u00ebn shpirt\u00ebrore t\u00eb Triodit marrin pjes\u00eb vet\u00ebm atlet\u00ebt e Krishtit, t\u00eb gjith\u00eb ata q\u00eb jetojn\u00eb n\u00eb nj\u00eb vigjilenc\u00eb t\u00eb p\u00ebrhershme, t\u00eb cil\u00ebt futen n\u00eb k\u00ebt\u00eb periudh\u00eb t\u00eb shenjt\u00eb p\u00ebr t\u00eb kap\u00ebrcyer veten e tyre t\u00eb r\u00ebn\u00eb e t\u00eb dob\u00ebt. Nd\u00ebrkoh\u00eb, jasht\u00eb aren\u00ebs ndodhen shum\u00eb njer\u00ebz, t\u00eb cil\u00ebt luajn\u00eb rolin e v\u00ebzhguesve. Ata nuk do ta ndiejn\u00eb kurr\u00eb g\u00ebzimin e fitores.<\/p>\n
Lufta shpirt\u00ebrore nuk zhvillohet pa rregulla dhe pa strategji, ashtu si edhe betejat n\u00eb arena. Nj\u00eb betej\u00eb shpirt\u00ebrore pa parime, rregulla dhe nj\u00eb strategji t\u00eb caktuar, \u00ebsht\u00eb e padobishme, ndoshta edhe e d\u00ebmshme. K\u00ebsisoj, me kalimin e koh\u00ebs, Et\u00ebrit e shenjt\u00eb p\u00ebrcaktuan kushtet paraprake p\u00ebr nj\u00eb betej\u00eb t\u00eb mir\u00ebfillt\u00eb shpirt\u00ebrore. Fillimi ishte disi m\u00eb i but\u00eb. K\u00ebshtu, hap\u00ebsira kohore nga e Diela e Fariseut dhe Tagrambledh\u00ebsit deri t\u00eb Diel\u00ebn e t\u00eb Lidhurit t\u00eb Djathit, quhet periudh\u00eb parap\u00ebrgatitore e Triodit. Ngjarjet, t\u00eb kremtet dhe sh\u00ebrbesat liturgjike t\u00eb k\u00ebsaj periudhe nd\u00ebrthuren n\u00eb mjaft mir\u00eb e sakt\u00eb me nj\u00ebra-tjetr\u00ebn, n\u00eb m\u00ebnyr\u00eb q\u00eb lufta shpirt\u00ebrore e besimtarit t\u00eb jet\u00eb frytdh\u00ebn\u00ebse.<\/p>\n
Me t\u2019u futur n\u00eb Kreshm\u00ebn e Madhe dhe t\u00eb Shenjt\u00eb, lufta shpirt\u00ebrore b\u00ebhet m\u00eb intensive, me kreshm\u00eb, lutje, studim t\u00eb Shkrimit t\u00eb Shenjt\u00eb dhe, mbi t\u00eb gjitha, me pjes\u00ebmarrjen n\u00eb jet\u00ebn misteriale dhe liturgjike t\u00eb Kish\u00ebs son\u00eb. Luft\u00ebtari i krishter\u00eb nuk t\u00ebrhiqet p\u00ebrpara pengesave t\u00eb shumta q\u00eb i vendos djalli gjat\u00eb rrug\u00ebs, as nuk e pak\u00ebson luft\u00ebn e vet. P\u00ebrkundrazi, ai e di mir\u00eb se \u00e7do lloj lodhjeje trupore dhe shpirt\u00ebrore \u00ebsht\u00eb kurth i t\u00eb ligut dhe duhet shp\u00ebrfillur. Kisha jon\u00eb na tregon rrug\u00ebn e drejt\u00eb dhe na ndihmon. \u201cDuke duruar shum\u00eb vuajtje, – thekson sh\u00ebn Simeon, Theologu i Ri, – ne imitojm\u00eb p\u00ebsimet e Krishtit dhe p\u00ebrmes Tij fal\u00ebnderojm\u00eb Per\u00ebndin\u00eb At\u00eb, si bij t\u00eb Tij sipas hirit dhe si bashk\u00ebtrash\u00ebgimtar\u00eb t\u00eb Krishtit\u201d (Kapitujt Praktik\u00eb dhe Teologjik\u00eb, 101). Ky \u00ebsht\u00eb thelbi i asketizmit orthodhoks.<\/p>\n
E H\u00ebna e Bardh\u00eb, si dita e par\u00eb e Kreshm\u00ebs s\u00eb Madhe, karakterizohet nga kreshma e rrept\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb besimtari t\u00eb nd\u00ebrgjegj\u00ebsohet se tashm\u00eb ka nisur Kreshma e Madhe. Privimi nga ushqimet me prejardhje shtazore dhe t\u00eb yndyrshme \u00ebsht\u00eb m\u00ebse i domosdosh\u00ebm n\u00eb luft\u00ebn shpirt\u00ebrore, sepse k\u00ebto ushqime krijojn\u00eb nj\u00eb gjendje plog\u00ebshtie, e cila \u00ebsht\u00eb shum\u00eb e d\u00ebmshme p\u00ebr jet\u00ebn shpirt\u00ebrore.<\/p>\n
E Diela e par\u00eb e Kreshm\u00ebs i \u00ebsht\u00eb kushtuar nj\u00eb ngjarjeje shum\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb Kish\u00ebs son\u00eb: kremtohet plot shk\u00eblqim rivendosja e ikonave t\u00eb shenjta n\u00eb Kish\u00eb, e cila \u00ebsht\u00eb edhe triumfi i Orthodhoksis\u00eb. Luft\u00ebtari i krishter\u00eb ftohet t\u00eb kuptoj\u00eb se lufta shpirt\u00ebrore nuk \u00ebsht\u00eb e izoluar dhe e shk\u00ebputur nga e v\u00ebrteta dhe nga jeta e Kish\u00ebs, sepse e v\u00ebrteta e zbuluar, e cila ruhet e sigurt brenda Kish\u00ebs, \u00ebsht\u00eb kusht paraprak i shp\u00ebtimit t\u00eb tij.<\/p>\n
E Diela e dyt\u00eb e Kreshm\u00ebs i \u00ebsht\u00eb kushtuar nj\u00eb prej Et\u00ebrve t\u00eb Kish\u00ebs son\u00eb, sh\u00ebn Grigor Pallamait, i cili jetoi dhe veproi n\u00eb nj\u00eb periudh\u00eb t\u00eb v\u00ebshtir\u00eb. Sh\u00ebn Grigori b\u00ebri nj\u00eb luft\u00eb shpirt\u00ebrore t\u00eb dyfisht\u00eb: ai luftoi fort p\u00ebr pastrimin dhe shenjt\u00ebrimin e tij personal, por nj\u00ebkoh\u00ebsisht luftoi me t\u00eb gjitha forcat e tij p\u00ebr t\u00eb ruajtur t\u00eb sigurt t\u00eb v\u00ebrtet\u00ebn dhe Tradit\u00ebn e Kish\u00ebs. Gjat\u00eb k\u00ebsaj periudhe, sh\u00ebn Grigori paraqitet si shembull i nj\u00eb luft\u00ebtari shpirt\u00ebror, i nj\u00eb asketi dhe mbrojt\u00ebsi t\u00eb tradit\u00ebs autentike t\u00eb Kish\u00ebs s\u00eb Krishtit.<\/p>\n
E Diela e tret\u00eb e Kreshm\u00ebs i \u00ebsht\u00eb kushtuar Faljes s\u00eb Kryqit t\u00eb Nderuar, n\u00eb m\u00ebnyr\u00eb q\u00eb besimtar\u00ebt t\u00eb marrin forc\u00eb prej tij dhe t\u00eb vazhdojn\u00eb luft\u00ebn e tyre shpirt\u00ebrore, sepse triumfi i Ngjalljes kalon p\u00ebrmes Kryqit.<\/p>\n
E Diela e kat\u00ebrt e Kreshm\u00ebs i \u00ebsht\u00eb kushtuar nj\u00eb tjet\u00ebr ati dhe asketi t\u00eb madh t\u00eb Kish\u00ebs, sh\u00ebn Joanit t\u00eb Shkall\u00ebs, shkruesit t\u00eb librit t\u00eb famsh\u00ebm \u201cShkalla e ngjitjes shpirt\u00ebrore\u201d, i cili, p\u00ebr m\u00eb shum\u00eb se nj\u00ebmij\u00eb e pes\u00ebqind vjet sh\u00ebrben si udh\u00ebzues thelb\u00ebsor n\u00eb luft\u00ebn shpirt\u00ebrore.<\/p>\n
E Diela e pest\u00eb e Kreshm\u00ebs i \u00ebsht\u00eb kushtuar sh\u00ebn Maris\u00eb s\u00eb Egjiptit, e cila \u00ebsht\u00eb nj\u00eb shembull i gjall\u00eb i pendimit t\u00eb v\u00ebrtet\u00eb. P\u00ebrpara se t\u00eb fillonte jet\u00ebn asketike, ajo ishte nj\u00eb vajz\u00eb e p\u00ebrdal\u00eb nga Aleksandria, e cila, p\u00ebrmes forc\u00ebs s\u00eb pendimit, jo vet\u00ebm shp\u00ebtoi prej mo\u00e7alit t\u00eb ndyr\u00eb t\u00eb m\u00ebkatit, por u denj\u00ebsua t\u00eb arrinte n\u00eb nj\u00eb shkall\u00eb t\u00eb lart\u00eb shenjt\u00ebrie. Shembulli dhe jeta e saj e thjesht\u00eb na m\u00ebson se p\u00ebrmes forc\u00ebs s\u00eb pendimit njeriu, nga m\u00ebkatar, mund t\u00eb b\u00ebhet shenjtor dhe \u201cper\u00ebndi\u201d sipas hirit.<\/p>\n
Kisha jon\u00eb e Shenjt\u00eb i fton t\u00eb gjith\u00eb njer\u00ebzit q\u00eb t\u00eb hyjn\u00eb n\u00eb aren\u00ebn shpirt\u00ebrore t\u00eb Triodit dhe t\u00eb p\u00ebrpiqen fort p\u00ebr shp\u00ebtimin e tyre. Nuk ka r\u00ebnd\u00ebsi n\u00ebse do t\u00eb jemi t\u00eb par\u00ebt apo t\u00eb fundit. E r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb ecim plot g\u00ebzim n\u00eb rrug\u00ebn e virtyteve. Por, pjes\u00ebmarrja n\u00eb k\u00ebt\u00eb aren\u00eb shpirt\u00ebrore k\u00ebrkon q\u00eb t\u00eb zhvishemi prej mantelit ton\u00eb t\u00eb ndotur. Me fjal\u00eb t\u00eb tjera, duhet t\u00eb flakim tej jet\u00ebn dhe mend\u00ebsin\u00eb e bot\u00ebs, sepse k\u00ebto na pengojn\u00eb n\u00eb rrug\u00ebtimin ton\u00eb shpirt\u00ebror. Mir\u00ebpo, ky vendim nuk \u00ebsht\u00eb aspak i leht\u00eb, sepse m\u00ebkatet kan\u00eb hedhur rr\u00ebnj\u00eb t\u00eb thella n\u00eb jet\u00ebn ton\u00eb, e cila i kund\u00ebrvihet vullnetit t\u00eb Per\u00ebndis\u00eb, si edhe interesit ton\u00eb shpirt\u00ebror. Por, me lutje dhe me d\u00ebshir\u00eb t\u00eb madhe, ne mund t\u00eb b\u00ebjm\u00eb kap\u00ebrcimin m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb jet\u00ebs son\u00eb: t\u00eb nisim rrug\u00ebtimin ton\u00eb shpirt\u00ebror drejt qiellit. K\u00ebt\u00eb mund\u00ebsi t\u00eb art\u00eb na e jep periudha e bekuar e Triodit. Le ta shfryt\u00ebzojm\u00eb…<\/p>\n
Lambros K. Skontzou
\nShqip\u00ebroi Stefan Zhupa<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull theologjik-liturgjik mbi periudh\u00ebn e Triodit si rrug\u00ebtim drejt Pashk\u00ebs. P\u00ebrshkruhen jav\u00ebt dhe t\u00eb dielat e Kreshm\u00ebs s\u00eb Madhe, asketizmi orthodhoks, lufta shpirt\u00ebrore dhe simbolika e personaliteteve si Sh\u00ebn Grigor Pallamai, Sh\u00ebn Joan i Shkall\u00ebs dhe Sh\u00ebn Maria e Egjiptit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (374)","viti":"2024","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[5, 6]","fjale_kyce":"[\"Triodi\", \"Kreshma e Madhe\", \"Pashk\u00eb\", \"asketiz\u00ebm\", \"pendim\", \"Sh\u00ebn Grigor Pallamai\", \"Sh\u00ebn Joan i Shkall\u00ebs\", \"Sh\u00ebn Maria e Egjiptit\", \"E H\u00ebna e Bardh\u00eb\", \"Falja e Kryqit\", \"Orthodhoksia\"]","permbledhje":"Artikull theologjik-liturgjik mbi periudh\u00ebn e Triodit si rrug\u00ebtim drejt Pashk\u00ebs. P\u00ebrshkruhen jav\u00ebt dhe t\u00eb dielat e Kreshm\u00ebs s\u00eb Madhe, asketizmi orthodhoks, lufta shpirt\u00ebrore dhe simbolika e personaliteteve si Sh\u00ebn Grigor Pallamai, Sh\u00ebn Joan i Shkall\u00ebs dhe Sh\u00ebn Maria e Egjiptit.","autori":"Lambros K. Skontzou (Shqip\u00ebroi Stefan Zhupa)","kategoria":"Theologji \/ Liturgji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11828],"ngjallja_autori":[11829],"ngjallja_viti":[11815],"ngjallja_kryeredaktor":[9473],"class_list":["post-90392","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-theologji-liturgji","ngjallja_autori-lambros-k-skontzou-shqiperoi-stefan-zhupa","ngjallja_viti-11815","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n