Nga komunizmi te Krishti<\/p>\n
Intervist\u00eb e “Ancient Faith Radio” n\u00eb SHBA me Mitropolitin e Kor\u00e7\u00ebs, Hir\u00ebsi Joanin (22 dhjetor 2022)<\/p>\n
Mikrofoni udh\u00ebtues i Ancient Faith Radio (AFC) shkon deri n\u00eb Kor\u00e7\u00eb, p\u00ebr t\u00eb intervistuar Mitropolitin Joan. Ai u rrit n\u00eb Shqip\u00ebrin\u00eb komuniste, e gjeti Krishtin n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme, u b\u00eb pjes\u00eb e kish\u00ebs s\u00eb krishter\u00eb t\u00eb fsheht\u00eb dhe asokohe ilegale dhe tani \u00ebsht\u00eb an\u00ebtar i Sinodit t\u00eb Shenjt\u00eb t\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb n\u00ebn udh\u00ebheqjen hierarkike t\u00eb Kryepiskopit Anastas. \u00cbsht\u00eb nj\u00eb histori e fuqishme e hirit dhe ofrimit t\u00eb Zotit n\u00eb rrethana shum\u00eb t\u00eb v\u00ebshtira. (Intervistuesi – gazetari John Maddex)<\/p>\n
… John Maddex: Pra, po restauroni nj\u00eb kish\u00eb t\u00eb vjet\u00ebr, q\u00eb do t\u00eb thot\u00eb se ajo ka nj\u00eb histori. Kur nis historia e saj?<\/p>\n
H. Joani: Ndoshta kisha ka qen\u00eb k\u00ebtu me shekuj, por vet\u00ebm dy ngjarje jan\u00eb regjistruar. Nj\u00ebra n\u00eb shekullin e 18-t\u00eb, nj\u00eb kish\u00eb e madhe pasbizantine, dhe tjetra, prishja dhe rind\u00ebrtimi nga themelet n\u00eb fillim t\u00eb shekullit t\u00eb 19-t\u00eb, t\u00eb cil\u00ebn po e rind\u00ebrtojm\u00eb tani. Kjo \u00ebsht\u00eb nj\u00eb katedrale e madhe dhe do t\u00eb sh\u00ebrbej\u00eb jo vet\u00ebm si tempull, por nj\u00eb lloj qendre kulturore p\u00ebr sh\u00ebrbimin t\u00eb t\u00eb krishter\u00ebve orthodhoks\u00eb, por e hapur p\u00ebr t\u00eb gjith\u00eb.<\/p>\n
N\u00eb koh\u00ebn e regjimit komunist, jo vet\u00ebm n\u00eb Kor\u00e7\u00eb, por n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb, kishte shum\u00eb martesa nd\u00ebrfetare, por q\u00eb ndanin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, t\u00eb nj\u00ebjt\u00ebn kultur\u00eb, duke e ditur q\u00eb t\u00eb gjith\u00eb shqiptar\u00ebt para pushtimit osman ishin t\u00eb krishter\u00eb. Pra, ata kan\u00eb di\u00e7ka t\u00eb p\u00ebrbashk\u00ebt. K\u00ebsisoj, \u00ebsht\u00eb krejt normale q\u00eb t\u00eb vijn\u00eb n\u00eb Kish\u00ebn ton\u00eb. Shumica e f\u00ebmij\u00ebve t\u00eb lindur nga k\u00ebto martesa nd\u00ebrfetare tani po vijn\u00eb tek ne. Nuk duhet t’i gjykojm\u00eb, por t’u sh\u00ebrbejm\u00eb atyre.<\/p>\n
Personalisht besoj se \u00e7do qenie njer\u00ebzore k\u00ebrkon di\u00e7ka. Kur them “di\u00e7ka”, n\u00ebnkuptoj se po k\u00ebrkojn\u00eb Zotin. Dhe kur them Zotin, kam parasysh Per\u00ebndin\u00eb e zbuluar nga Krishti. Pra, n\u00ebse ne do t\u00eb jemi n\u00eb gjendje t’ia paraqesim k\u00ebt\u00eb t\u00eb gjith\u00eb njer\u00ebzve, do t\u00eb jet\u00eb shum\u00eb m\u00eb e leht\u00eb p\u00ebr ta q\u00eb ta pranojn\u00eb. T\u00eb nj\u00ebjt\u00ebn gj\u00eb b\u00ebri edhe Sh\u00ebn Pavli kur foli p\u00ebr Per\u00ebndin\u00eb e panjohur. Pra, ky Zot i panjohur \u00ebsht\u00eb “di\u00e7ka-ja” q\u00eb k\u00ebrkojn\u00eb t\u00eb gjitha qeniet njer\u00ebzore. \u00cbsht\u00eb detyr\u00eb e t\u00eb krishter\u00ebve t\u00eb paraqesin at\u00eb Zot, dhe jo Zotin q\u00eb ndonj\u00ebher\u00eb mendojn\u00eb se po predikojn\u00eb. \u00cbsht\u00eb v\u00ebrtet e r\u00ebnd\u00ebsishme t\u00eb theksohet kjo, sepse t\u00eb gjitha qeniet njer\u00ebzore ndajn\u00eb t\u00eb nj\u00ebjt\u00ebn natyr\u00eb. Si\u00e7 e diskutuam m\u00eb par\u00eb, kur ju p\u00ebrmenda nj\u00eb th\u00ebnie t\u00eb Sh\u00ebn Grigor Theologut, i cili thot\u00eb: “T\u00eb thuash qenie njer\u00ebzore n\u00eb shum\u00ebs \u00ebsht\u00eb nj\u00eb herezi; \u00ebsht\u00eb nj\u00eb qenie njer\u00ebzore dhe miliona persona”. Ashtu si\u00e7 \u00ebsht\u00eb nj\u00eb Qenie Hyjnore dhe Tre Persona.<\/p>\n
Pra, t\u00eb gjitha qeniet njer\u00ebzore kan\u00eb nj\u00eb origjin\u00eb hyjnore dhe t\u00eb gjitha jan\u00eb krijuar sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb. Dhe n\u00ebse besimet e tyre jan\u00eb t\u00eb gabuara, prap\u00eb se prap\u00eb, origjina hyjnore \u00ebsht\u00eb n\u00eb ta. \u00cbsht\u00eb e mundur gjithmon\u00eb q\u00eb \u00e7do qenie njer\u00ebzore t\u00eb njoh\u00eb Per\u00ebndin\u00eb e v\u00ebrtet\u00eb.<\/p>\n
John Maddex: Po. Filozofi Blaise Pascal foli p\u00ebr boshll\u00ebkun q\u00eb ekziston te \u00e7do qenie njer\u00ebzore, t\u00eb cilin vet\u00ebm Per\u00ebndia mund ta mbush\u00eb, dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebsia jon\u00eb si t\u00eb krishter\u00eb, nd\u00ebrsa p\u00ebrpiqemi t\u00eb p\u00ebrmbushim urdh\u00ebrimin e madh, t’i prezantojm\u00eb Zotin njer\u00ebzve n\u00eb Personin e Jisu Krishtit.<\/p>\n
H. Joani: Mish\u00ebrimi preku gjith\u00eb qenien njer\u00ebzore, u dha mund\u00ebsin\u00eb t\u00eb gjith\u00eb t\u00eb ndryshojn\u00eb natyr\u00ebn e tyre, duke ndjekur kryqin dhe ngjalljen e Zotit ton\u00eb. Pra, kjo \u00ebsht\u00eb nj\u00eb dhurat\u00eb p\u00ebr t\u00eb gjitha qeniet njer\u00ebzore, jo vet\u00ebm p\u00ebr disa njer\u00ebz t\u00eb zgjedhur apo disa raca t\u00eb ve\u00e7anta. T\u00eb gjitha t\u00eb tjerat jan\u00eb nj\u00eb devijim i k\u00ebsaj. T\u00eb gjith\u00eb jan\u00eb thirrur p\u00ebr k\u00ebt\u00eb dhe Krishti u kryq\u00ebzua p\u00ebr t\u00eb gjitha qeniet njer\u00ebzore.<\/p>\n
John Maddex: Faleminderit Zotit! Ka kaq shum\u00eb p\u00ebr t\u00eb cilat mund t\u00eb flasim, Hir\u00ebsi, p\u00ebr Kor\u00e7\u00ebn, p\u00ebr kish\u00ebn k\u00ebtu. Ajo q\u00eb v\u00ebrtet mendoj se d\u00ebgjuesit tan\u00eb do t\u00eb donin t\u00eb d\u00ebgjonin ka t\u00eb b\u00ebj\u00eb m\u00eb shum\u00eb me ju personalisht dhe takimin tuaj t\u00eb par\u00eb me Krishtin, si p\u00ebrmbushje e nevoj\u00ebs suaj p\u00ebr Per\u00ebndin\u00eb. Mund t\u00eb na tregoni ku keni lindur dhe n\u00eb \u00e7far\u00eb kulture?<\/p>\n
H. Joani: Kam lindur n\u00eb Tiran\u00eb n\u00eb 1 janar 1956. Isha pjes\u00eb e nj\u00eb familjeje t\u00eb madhe. Ishim tet\u00eb f\u00ebmij\u00eb. Gjat\u00eb k\u00ebsaj kohe feja ishte e ndaluar, \u00e7do lloj feje. Por megjithat\u00eb, nuk mund ta mbyllnin der\u00ebn e Zotit. “Un\u00eb hap dhe askush nuk mund ta mbyll\u00eb” – thot\u00eb Zoti. Kur isha f\u00ebmij\u00eb, isha shum\u00eb i lumtur. Nj\u00eb familje e madhe, nj\u00eb familje tradicionale. M\u00eb p\u00eblqenin aq shum\u00eb p\u00ebrrallat, legjendat, mitet, leximi, t\u00eb gjitha k\u00ebto gj\u00ebra. M\u00eb von\u00eb, kuptova se kjo d\u00ebshir\u00eb ishte nj\u00eb udh\u00ebtim, ishte nj\u00eb k\u00ebrkim, duke k\u00ebrkuar di\u00e7ka.<\/p>\n
Kur shkova n\u00eb gjimnaz, dal\u00ebngadal\u00eb g\u00ebzimi u zhduk, sepse ishte ndikimi i leximit t\u00eb disa filozofive, ku filloni t\u00eb mos u besoni gj\u00ebrat q\u00eb ishin p\u00ebr f\u00ebmij\u00eb. Por besimi nuk ishte n\u00eb nj\u00ebfar\u00eb m\u00ebnyre doktrinore, sepse nuk kishte kish\u00eb, nuk kishte xhami, nuk kishte asgj\u00eb. Ishte m\u00eb shum\u00eb nj\u00eb lloj ekzistence e di\u00e7kaje t\u00eb p\u00ebrtejme.<\/p>\n
Isha n\u00eb vitin e kat\u00ebrt t\u00eb gjimnazit dhe sapo kisha m\u00ebsuar fr\u00ebngjisht. Nj\u00eb mik i v\u00ebllait tim tha: Kam nj\u00eb lib\u00ebr n\u00eb fr\u00ebngjisht n\u00eb sht\u00ebpi, do t’jua sjell ta lexoni. Ai nuk e dinte se \u00e7far\u00eb lloj libri ishte dhe ma solli mua – ishte Dhiata e Re. Ishte viti 1974, n\u00eb Shqip\u00ebri ishte shum\u00eb m\u00eb e leht\u00eb t\u00eb gjeje dinamit sesa ungjill, sepse n\u00ebse t\u00eb kapnin me nj\u00eb t\u00eb till\u00eb do t\u00eb d\u00ebnoheshe me t\u00eb pakt\u00ebn tet\u00eb vjet burg.<\/p>\n
Kur lexova Ungjillin, ndjeva di\u00e7ka ndryshe. E ndjeva at\u00eb g\u00ebzim q\u00eb kisha si f\u00ebmij\u00eb q\u00eb mu rikthye. Fjal\u00ebt e para q\u00eb i drejtova Per\u00ebndis\u00eb ishin: “Faleminderit q\u00eb ma ktheve s\u00ebrish k\u00ebt\u00eb g\u00ebzim”. Dhe, k\u00ebshtu, fillova t\u00eb interesohem m\u00eb shum\u00eb, p\u00ebr t\u00eb lexuar di\u00e7ka m\u00eb shum\u00eb rreth k\u00ebtyre gj\u00ebrave. E lexoja shpesh dhe e dija n\u00eb at\u00eb koh\u00eb thuajse p\u00ebrmendsh t\u00eb gjith\u00eb Ungjillin n\u00eb fr\u00ebngjisht. Pas k\u00ebsaj e gjeta edhe n\u00eb shqip.<\/p>\n
N\u00ebp\u00ebrmjet nj\u00eb miku tim u lidha me nj\u00eb grup t\u00eb vog\u00ebl t\u00eb nj\u00eb kishe t\u00eb n\u00ebndheshme. Kishte disa grupe shum\u00eb t\u00eb vogla, sepse frika ishte e tmerrshme. Mbaj mend n\u00eb koh\u00ebn q\u00eb disa u pag\u00ebzuan fshehurazi, nj\u00eb prift katolik u ekzekutua vet\u00ebm sepse b\u00ebri sh\u00ebrbes\u00ebn e Pag\u00ebzimit.<\/p>\n
… K\u00ebto i them q\u00eb t\u00eb kuptoni se si ishte situata. Asokohe ishte nj\u00eb prift hero, nj\u00eb prift i shenjt\u00eb, at\u00eb Kozmai nga Vlora. Gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij mund t\u00eb ket\u00eb kryer mbi 3000 pag\u00ebzime. Edhe ai ishte pjes\u00eb e k\u00ebtij grupi t\u00eb vog\u00ebl t\u00eb kish\u00ebs s\u00eb n\u00ebndheshme.<\/p>\n
Shkova n\u00eb sht\u00ebpin\u00eb e tij p\u00ebr t’u pag\u00ebzuar. I biri ruante jasht\u00eb der\u00ebs, p\u00ebr t\u00eb par\u00eb se mos vinte dikush. Ishim n\u00eb bodrum, vet\u00ebm tre vet\u00eb: prifti, un\u00eb dhe kumbari im. Por g\u00ebzimin q\u00eb ndjeva n\u00eb at\u00eb koh\u00eb, nuk e kam p\u00ebrjetuar m\u00eb kurr\u00eb. N\u00eb at\u00eb koh\u00eb kishim etje, por nuk kishim uj\u00eb. Sot ka shum\u00eb uj\u00eb, por njer\u00ebzit nuk kan\u00eb m\u00eb etje. Ndonj\u00ebher\u00eb gj\u00ebrat nuk shkojn\u00eb bashk\u00eb me nj\u00ebra-tjetr\u00ebn.<\/p>\n
Gjat\u00eb asaj kohe mora dhe kungimin tim t\u00eb par\u00eb. D\u00ebshira dhe synimi im ishte t\u00eb b\u00ebhesha murg, por n\u00eb at\u00eb koh\u00eb n\u00eb Shqip\u00ebri ky mendim ishte marr\u00ebzi, sepse njer\u00ebzit pandehnin se regjimi nuk kishte p\u00ebr t’u ndryshuar kurr\u00eb.<\/p>\n
N\u00eb vitin 1990, kur filloi nj\u00eb lloj hapjeje dhe shum\u00eb shqiptar\u00eb pat\u00ebn mund\u00ebsin\u00eb t\u00eb shkonin jasht\u00eb vendit, un\u00eb isha nj\u00eb prej tyre. Fillimisht shkova n\u00eb Itali dhe m\u00eb pas n\u00eb Shtetet e Bashkuara. N\u00eb Amerik\u00eb kam studiuar n\u00eb Kolegjin kishtar “Kryqi i Nderuar”, i ndihmuar nga Kisha Orthodhokse Shqiptare n\u00eb Boston. Megjithat\u00eb, atyre u thoja se n\u00ebse n\u00eb Shqip\u00ebri do t\u00eb hapen p\u00ebrs\u00ebri kishat, do t\u00eb kthehesha. Ata ran\u00eb dakord, por pa menduar se do t\u00eb doja t\u00eb kthehesha v\u00ebrtet. Kur mbarova shkoll\u00ebn, mendova se n\u00eb Shtetet e Bashkuara, nj\u00eb prift m\u00eb shum\u00eb, nj\u00eb m\u00eb pak, do t\u00eb ishte nj\u00ebsoj. N\u00eb Shqip\u00ebri ishte nj\u00eb nevoj\u00eb e madhe, sepse ishte shkat\u00ebrruar gjith\u00e7ka. K\u00ebshtu, vendosa t\u00eb kthehem.<\/p>\n
John Maddex: M\u00eb lejoni t\u00eb kthehem tek momenti i konvertimit. Ju fol\u00ebt p\u00ebr leximin e Dhiat\u00ebs s\u00eb Re p\u00ebr her\u00eb t\u00eb par\u00eb, se u rr\u00ebmbyet dhe u ndikuat fort nga fjal\u00ebt e Zotit Krisht dhe mesazhi i Ungjillit. Kjo kish\u00eb e n\u00ebndheshme q\u00eb gjet\u00ebt dhe frekuentonit, a ishte kish\u00eb orthodhokse?<\/p>\n
H. Joani: Po. Ndoshta u p\u00ebrgjigja n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb shkurt\u00ebr. Kur lexon Ungjillin, \u00ebsht\u00eb di\u00e7ka q\u00eb un\u00eb e quaj nj\u00eb lloj t\u00eb v\u00ebrtete psikologjike. Nga m\u00ebnyr\u00ebn se si \u00ebsht\u00eb shkruar, si\u00e7 e kam kuptuar dhe e kam ndjer\u00eb, bindesh se \u00ebsht\u00eb e v\u00ebrteta. K\u00ebt\u00eb nuk e b\u00ebn arsyeja, por e ndjen p\u00ebrbrenda. K\u00ebshtu, q\u00eb kur e lexova her\u00ebn e par\u00eb, nuk kisha asnj\u00eb dyshim se ishte e v\u00ebrteta.<\/p>\n
Ky grup i vog\u00ebl q\u00eb p\u00ebrmenda – t\u00eb gjith\u00eb ishin orthodhoks\u00eb – disa prej tyre ishin n\u00eb Kor\u00e7\u00eb. B\u00ebnin pjes\u00eb disa motra t\u00eb shenjta, n\u00eb mosh\u00eb t\u00eb kaluar. Gjithashtu at\u00eb Kozmai nga Vlora dhe disa nga Tirana. I kam vizituar shpesh motrat n\u00eb Kor\u00e7\u00eb. Ne i quajm\u00eb motra, sepse ishin motra nga gjaku. Kam vizituar edhe priftin n\u00eb Vlor\u00eb, ku u pag\u00ebzova dhe mora Kungimin e par\u00eb.<\/p>\n
Me k\u00ebt\u00eb prift kam madje edhe nj\u00eb histori t\u00eb bukur. Pasi u ktheva n\u00eb Shqip\u00ebri dhe u dor\u00ebzova episkop, edhe ai u dor\u00ebzua episkop pas meje. Un\u00eb isha nj\u00eb nga tre episkop\u00ebt q\u00eb mor\u00ebn pjes\u00eb n\u00eb dor\u00ebzimin e tij. Nuk mendoj se ka rastisur asnj\u00eb her\u00eb tjet\u00ebr q\u00eb, priftin q\u00eb t\u00eb ka pag\u00ebzuar, do t\u00eb ishe nj\u00eb nd\u00ebr episkop\u00ebt q\u00eb e dor\u00ebzojn\u00eb n\u00eb po k\u00ebt\u00eb grad\u00eb!<\/p>\n
Gjat\u00eb k\u00ebsaj kohe, megjith\u00ebse ishte shum\u00eb e v\u00ebshtir\u00eb t\u00eb gjeje k\u00ebt\u00eb lloj let\u00ebrsie n\u00eb Shqip\u00ebri, do t\u00eb tregoj historin\u00eb q\u00eb n\u00ebse ka shum\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb gjetur di\u00e7ka, Zoti do t’ju jap\u00eb mund\u00ebsin\u00eb. Pra, askush nuk \u00ebsht\u00eb i privuar nga mund\u00ebsia p\u00ebr t\u00eb gjetur Per\u00ebndin\u00eb, por gjithmon\u00eb, n\u00ebse ekziston d\u00ebshira – dhe un\u00eb isha kaq i etur p\u00ebr t\u00eb gjetur Dhiat\u00ebn e Vjet\u00ebr.<\/p>\n
N\u00eb at\u00eb koh\u00eb m\u00eb interesonin shum\u00eb, si shum\u00eb t\u00eb rinj, gjuh\u00ebt e vjetra dhe etimologjia e fjal\u00ebve. Po k\u00ebrkoja nj\u00eb lib\u00ebr nga Champollion q\u00eb kishte t\u00eb b\u00ebnte me hieroglifet egjiptiane. Shkova n\u00eb Bibliotek\u00ebn qendrore n\u00eb Tiran\u00eb dhe b\u00ebra aplikimin p\u00ebr t\u00eb. Kur erdhi libri, bibliotekarja po fliste me dik\u00eb tjet\u00ebr dhe ma dha librin pa e par\u00eb. E mora, duke menduar gjithmon\u00eb se ishte libri p\u00ebr gjuh\u00ebn e Egjiptit t\u00eb lasht\u00eb. Por, kur e hapa librin, pash\u00eb se ishte Bibla e plot\u00eb n\u00eb fr\u00ebngjisht. E kam akoma at\u00eb lib\u00ebr, dhe tani po mendoj t’ia kthej p\u00ebrs\u00ebri bibliotek\u00ebs. N\u00eb at\u00eb koh\u00eb askush nuk e ka k\u00ebrkuar at\u00eb lib\u00ebr, sepse n\u00ebse merrje nj\u00eb lib\u00ebr nga biblioteka dhe nuk e ktheje, d\u00ebrgonin nj\u00eb njoftim. Por k\u00ebt\u00eb lib\u00ebr nuk e k\u00ebrkoi kush. Ndoshta kishin frik\u00eb, sepse po ta deklaronin t\u00eb humbur, do u thoshin: “Pse e keni dh\u00ebn\u00eb at\u00eb lib\u00ebr t\u00eb ndaluar?” Nuk e di se si ndodhi kjo, por ju mund t\u00eb shihni se si nj\u00eb d\u00ebshir\u00eb e madhe p\u00ebr t\u00eb gjetur di\u00e7ka n\u00eb vendin m\u00eb t\u00eb v\u00ebshtir\u00eb n\u00eb bot\u00eb, p\u00ebrs\u00ebri mund t\u00eb realizohet. Si\u00e7 p\u00ebrmenda m\u00eb par\u00eb, n\u00ebse Zoti ka hapur, askush nuk mund ta mbyll\u00eb at\u00eb.<\/p>\n
John Maddex: Disa nga d\u00ebgjuesit tan\u00eb, si un\u00eb, q\u00eb jam pak m\u00eb i rritur, kujtojm\u00eb vitet e komunizmit dhe ne luteshim p\u00ebr v\u00ebllez\u00ebrit dhe motrat tona n\u00eb Krishtin q\u00eb ishin n\u00ebn sundimin komunist, q\u00eb Zoti t’i mbronte, q\u00eb t’u jepte nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb shprehur besimin t\u00eb sigurt… Na tregoni, \u00e7far\u00eb mbani mend nga vajtja n\u00eb k\u00ebt\u00eb kish\u00eb t\u00eb n\u00ebndheshme si i ri dhe rreziku q\u00eb lidhej me k\u00ebt\u00eb? A ka pasur ndonj\u00eb moment kur keni pasur frik\u00eb?<\/p>\n
H. Joani: Kur u pag\u00ebzova, nuk i tregova menj\u00ebher\u00eb familjes, jo sepse ishin kund\u00ebr, por nuk doja q\u00eb t\u00eb frik\u00ebsoheshin, sepse kishte shum\u00eb frik\u00eb n\u00eb at\u00eb koh\u00eb. Me nj\u00eb fjal\u00eb, ndoshta do t\u00eb d\u00ebnoheshe. Nuk mund ta shpjegoj m\u00eb mir\u00eb, por ndoshta Zoti na ruajti n\u00eb at\u00eb koh\u00eb, sepse isha shum\u00eb i ri dhe p\u00ebr k\u00ebt\u00eb flisja me miqt\u00eb e mi m\u00eb t\u00eb m\u00ebdhenj.<\/p>\n
Kam nj\u00eb histori. Kam punuar n\u00eb Spitalin Psikiatrik p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb. M\u00eb pas, kur isha n\u00eb Shtetet e Bashkuara, takova atje sekretarin e partis\u00eb komuniste q\u00eb ishte n\u00eb gjithashtu spital. Ai m\u00eb tregoi se nj\u00eb dit\u00eb erdh\u00ebn dy persona nga Sigurimi – Ata donin t\u00eb kontrollonin dollapin tim n\u00eb pun\u00eb. Por rregulli ishte i till\u00eb q\u00eb duhej t\u00eb ishin t\u00eb pranish\u00ebm drejtori i spitalit dhe sekretari i partis\u00eb me q\u00ebllim t\u00eb vijonin kontrollin. Bibl\u00ebn e mbaja pik\u00ebrisht n\u00eb at\u00eb dollap. Mrekullisht q\u00eblloi q\u00eb drejtori ishte komunist dhe nip i nj\u00eb an\u00ebtari t\u00eb Byros\u00eb Politike. Kush\u00ebriri i tij i par\u00eb ishte drejtor i policis\u00eb n\u00eb Tiran\u00eb. Ai nuk i lejoi dhe u tha: Jo, ai \u00ebsht\u00eb pun\u00ebtori im m\u00eb i mir\u00eb k\u00ebtu. Madje telefonoi kush\u00ebririn dhe ky i fundit u tha punonj\u00ebsve t\u00eb sigurimit t\u00eb ktheheshin. Por un\u00eb nuk e dija k\u00ebt\u00eb, e mora vesh m\u00eb pas. Pra, Zoti na mbrojti.<\/p>\n
Duke punuar n\u00eb psikiatri, duke lexuar disa jet\u00eb shenjtor\u00ebsh dhe, i frym\u00ebzuar prej tyre, u p\u00ebrpoqa ti imitoja. Isha shum\u00eb i ri. Kur rritemi, ndoshta kemi m\u00eb shum\u00eb frik\u00eb! Disa nga pacient\u00ebt i laja vet\u00eb, sepse nuk mund t\u00eb laheshin dot. I kam marr\u00eb shum\u00eb her\u00eb n\u00eb sht\u00ebpi p\u00ebr drek\u00eb apo p\u00ebr t’i sh\u00ebtitur. Ndoshta, duke par\u00eb k\u00ebto, mund t\u00eb ken\u00eb menduar: “Ai nuk \u00ebsht\u00eb mir\u00eb mend\u00ebrisht”. Q\u00ebndrimi me k\u00ebta pacient\u00eb n\u00eb Psikiatri, ndoshta kjo m\u00eb ka mbrojtur, nuk jam i sigurt. Per\u00ebndia gjen forma t\u00eb ndryshme p\u00ebr t’i ardhur n\u00eb ndihm\u00eb dikujt. Ose nuk isha i p\u00ebrgatitur p\u00ebr t\u00eb dh\u00ebn\u00eb d\u00ebshmi, nuk e di; Zoti i di.<\/p>\n
Por mund t\u00eb them me siguri se g\u00ebzimin q\u00eb pata gjat\u00eb asaj kohe, nuk e kam p\u00ebrjetuar m\u00eb. Pas vitit 1990 ishim t\u00eb lir\u00eb, kishat i kishim t\u00eb hapura, por asgj\u00eb nuk krahasohet me g\u00ebzimin e asaj kohe. M\u00eb kujtohet nj\u00eb diskutim me t\u00eb ndjerin Mitropolitin Kallistos (Ware), p\u00ebr k\u00ebt\u00eb tem\u00eb. Ai m\u00eb tha se g\u00ebzimi nuk lidhet me temperamentin e njeriut, por \u00ebsht\u00eb dhurat\u00eb nga Zoti. N\u00ebse \u00ebsht\u00eb dhurat\u00eb, kjo do t\u00eb thot\u00eb se nuk \u00ebsht\u00eb merita jon\u00eb. Por, ne duhet t\u00eb kuptojm\u00eb se kjo dhurat\u00eb vjen kur Zoti \u00ebsht\u00eb i pranish\u00ebm n\u00eb jet\u00ebn ton\u00eb. B\u00ebhet i pranish\u00ebm kur ne jetojm\u00eb sipas vlerave q\u00eb vijn\u00eb nga m\u00ebsimi i Zotit. N\u00ebp\u00ebrmjet sakrific\u00ebs mund t\u00eb gjejm\u00eb g\u00ebzim. Pa kryq, nuk ka as g\u00ebzim.<\/p>\n
U them shum\u00eb njer\u00ebzve di\u00e7ka q\u00eb besoj se \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse sot na mungojn\u00eb sakrificat. Sot kemi egoiz\u00ebm: secili p\u00ebr vete, un\u00eb i par\u00eb, vendi im i pari. N\u00eb t\u00eb gjith\u00eb bot\u00ebn ekziston kjo. Etimologjia e fjal\u00ebs sakrific\u00eb vjen nga dy fjal\u00eb latine: sacra – e shenjt\u00eb dhe folja ficare – b\u00ebj, pra fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb t\u00eb b\u00ebsh t\u00eb shenjt\u00eb, t\u00eb shenjt\u00ebrosh. Nuk mund t\u00eb b\u00ebhesh i shenjt\u00eb pa sakrific\u00ebn, por sakrifica nuk \u00ebsht\u00eb destinacioni p\u00ebrfundimtar: \u00cbsht\u00eb ngjallja! \u00cbsht\u00eb g\u00ebzimi!<\/p>\n
…N\u00ebse nuk e sheh Zotin n\u00eb \u00e7do qenie njer\u00ebzore, nuk e ke par\u00eb kurr\u00eb At\u00eb. Sh\u00ebn Joan Gojarti kishte t\u00eb drejt\u00eb kur thoshte se n\u00ebse nuk e gjeni Krishtin te lyp\u00ebsi n\u00eb shkall\u00ebt e kish\u00ebs, nuk do ta gjeni n\u00eb kungat\u00eb. K\u00ebto gj\u00ebra mund t’i zbulojm\u00eb vet\u00ebm p\u00ebrmes dashuris\u00eb. T\u00eb gjitha ideologjit\u00eb q\u00eb bazohen n\u00eb urrejtje jan\u00eb shkat\u00ebrruese. T\u00eb ndikuara nga ato, njer\u00ebzit do t\u00eb shkat\u00ebrrojn\u00eb veten dhe t\u00eb tjer\u00ebt p\u00ebrreth. Ashtu si\u00e7 ndodh me nj\u00eb njeri t\u00eb shenjt\u00eb, i cili shp\u00ebton veten, por dhe njer\u00ebzit p\u00ebrreth tij.<\/p>\n
N\u00eb bot\u00ebn e sotme njer\u00ebzit kan\u00eb nevoj\u00eb p\u00ebr k\u00ebt\u00eb dashuri. Et\u00ebrit e Kish\u00ebs, n\u00eb m\u00ebnyra t\u00eb ndryshme, kan\u00eb shprehur t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Kryepiskopi Anastas ka th\u00ebn\u00eb se “e kund\u00ebrta e dashuris\u00eb nuk \u00ebsht\u00eb lufta, por egocentrizmi”. Ne po jetojm\u00eb pik\u00ebrisht n\u00eb epok\u00ebn e egocentrizmit, secili vet\u00ebm p\u00ebr vete. K\u00ebshtu t\u00eb gjith\u00eb do t\u00eb mbeten t\u00eb vetmuar, sepse egoja na ndan nga t\u00eb tjer\u00ebt.<\/p>\n
Kur Zoti tha t’i duam t\u00eb tjer\u00ebt si veten ton\u00eb, kjo \u00ebsht\u00eb p\u00ebr t\u00eb mir\u00ebn ton\u00eb, sepse njeriu \u00ebsht\u00eb nj\u00eb qenie komunitare, si Trinia e Shenjt\u00eb. Ekziston nj\u00eb Qenie n\u00eb Tre Persona, dhe qeniet njer\u00ebzore jan\u00eb n\u00eb t\u00eb nj\u00ebjtin model. Nj\u00eb i krishter\u00eb nuk mund t\u00eb jet\u00eb vet\u00ebm p\u00ebr veten e tij. Q\u00eb n\u00eb shekullin e dyt\u00eb, Tertuliani tha shprehjen e famshme: Unus Christianus, nullus Christianus – Nj\u00eb i krishter\u00eb vet\u00ebm p\u00ebr veten e tij nuk \u00ebsht\u00eb i krishter\u00eb.<\/p>\n
Kjo \u00ebsht\u00eb ajo q\u00eb ne duhet t’u predikojm\u00eb t\u00eb tjer\u00ebve. \u00c7dokush ka rrug\u00ebn e tij dhe t\u00eb gjitha rrug\u00ebt drejt Zotit jan\u00eb t\u00eb bukura. T\u00eb gjitha k\u00ebto do t\u00eb na ndihmojn\u00eb t\u00eb kuptojm\u00eb m\u00eb mir\u00eb, sepse jeta \u00ebsht\u00eb nj\u00eb proces. E kaluara ndikon n\u00eb t\u00eb tashmen ton\u00eb dhe na p\u00ebrgatit p\u00ebr t\u00eb ardhmen. N\u00eb k\u00ebt\u00eb rrug\u00ebtim duhet t\u00eb p\u00ebrpiqemi t\u00eb ndjekim Ungjillin fjal\u00eb p\u00ebr fjal\u00eb, sepse ndonj\u00ebher\u00eb kemi k\u00ebt\u00eb prirje p\u00ebr t\u00eb pranuar gj\u00ebrat q\u00eb na p\u00eblqejn\u00eb dhe jo t\u00eb tjerat. Ne nuk duhet t\u00eb gjykojm\u00eb Ungjillin…<\/p>\n
Nj\u00ebher\u00eb, Sh\u00ebn Joan Gojarti u tha njer\u00ebzve n\u00eb kish\u00eb, – kjo \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr t\u00eb gjith\u00eb ne – k\u00ebto fjal\u00eb: “N\u00ebse dikush nga ju mendon se \u00ebsht\u00eb i drejt\u00eb, le t\u00eb dal\u00eb jasht\u00eb Kish\u00ebs. Un\u00eb nuk kam nj\u00eb Ungjill p\u00ebr t\u00eb drejt\u00ebt”. Por cili \u00ebsht\u00eb kuptimi i k\u00ebsaj? Do t\u00eb thot\u00eb se Ungjilli \u00ebsht\u00eb nj\u00eb mjekim dhe mjekimi u jepet t\u00eb s\u00ebmur\u00ebve. Shenjtor\u00ebt ishin njer\u00ebzit q\u00eb e kuptuan se ishin t\u00eb s\u00ebmur\u00eb dhe e p\u00ebrdor\u00ebn n\u00eb veten e tyre mjekimin – Ungjillin – dhe u sh\u00ebruan. Fjala “i sh\u00ebruar” dhe “i shenjt\u00eb” jan\u00eb pothuajse t\u00eb nj\u00ebjta n\u00eb \u00e7do gjuh\u00eb. I shenjt\u00eb dhe i sh\u00ebruar \u00ebsht\u00eb e nj\u00ebjta gj\u00eb…<\/p>\n
Intervist\u00ebn e plot\u00eb e gjeni n\u00eb rrjetet sociale t\u00eb Mitropolis\u00eb s\u00eb Kor\u00e7\u00ebs dhe t\u00eb Radios “Ngjallja”<\/p>\n
Pamje nga Katedralja e Sh\u00ebn Gjergjit, Kor\u00e7\u00eb, e cila u shkat\u00ebrrua nga regjimi komunist.<\/p>\n","protected":false},"excerpt":{"rendered":"
Intervist\u00eb e thelluar me Mitropolitin e Kor\u00e7\u00ebs, Hir\u00ebsi Joanin, transmetuar nga Ancient Faith Radio. Ai rr\u00ebfen historin\u00eb e tij t\u00eb konvertimit gjat\u00eb regjimit komunist n\u00eb Shqip\u00ebri, leximin e par\u00eb t\u00eb Dhiat\u00ebs s\u00eb Re n\u00eb fr\u00ebngjisht n\u00eb vitin 1974, pag\u00ebzimin e fsheht\u00eb nga At\u00eb Kozmai n\u00eb Vlor\u00eb, dhe rrug\u00ebtimin shpirt\u00ebror deri n\u00eb episkopat.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Intervist\u00eb e \"Ancient Faith Radio\" n\u00eb SHBA me Mitropolitin e Kor\u00e7\u00ebs, Hir\u00ebsi Joanin (22 dhjetor 2022)","numri":"1 (373)","viti":"2024","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[6, 7, 8]","fjale_kyce":"[\"Mitropoliti Joan\", \"Kor\u00e7\u00eb\", \"Ancient Faith Radio\", \"John Maddex\", \"komuniz\u00ebm\", \"kisha e n\u00ebndheshme\", \"At\u00eb Kozmai\", \"Vlora\", \"Dhiata e Re\", \"Tiran\u00eb\", \"pag\u00ebzim\", \"konvertim\", \"Sh\u00ebn Joan Gojarti\"]","permbledhje":"Intervist\u00eb e thelluar me Mitropolitin e Kor\u00e7\u00ebs, Hir\u00ebsi Joanin, transmetuar nga Ancient Faith Radio. Ai rr\u00ebfen historin\u00eb e tij t\u00eb konvertimit gjat\u00eb regjimit komunist n\u00eb Shqip\u00ebri, leximin e par\u00eb t\u00eb Dhiat\u00ebs s\u00eb Re n\u00eb fr\u00ebngjisht n\u00eb vitin 1974, pag\u00ebzimin e fsheht\u00eb nga At\u00eb Kozmai n\u00eb Vlor\u00eb, dhe rrug\u00ebtimin shpirt\u00ebror deri n\u00eb episkopat.","autori":"John Maddex (intervistues)","kategoria":"Intervist\u00eb","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9283],"ngjallja_autori":[11818],"ngjallja_viti":[11815],"ngjallja_kryeredaktor":[9473],"class_list":["post-90378","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-interviste","ngjallja_autori-john-maddex-intervistues","ngjallja_viti-11815","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n