Nga p\u00ebrsh\u00ebndetja e Mitropolitit t\u00eb Apollonis\u00eb dhe Fierit, Hir\u00ebsi Nikoll\u00ebs, n\u00eb promovimin e librit “Dhiata e Vjet\u00ebr n\u00eb Tradit\u00ebn Orthodhokse Lindore”<\/p>\n
“Fjala jote \u00ebsht\u00eb nj\u00eb llamb\u00eb n\u00eb k\u00ebmb\u00ebn time dhe drit\u00eb n\u00eb shtegun tim” (Ps.118), thot\u00eb psalmisti. Nj\u00eb llamb\u00eb dhe drit\u00eb p\u00ebr t\u00eb kuptuar fjal\u00ebn e Per\u00ebndis\u00eb b\u00ebhet libri “Dhiata e Vjet\u00ebr n\u00eb Tradit\u00ebn Orthodhokse Lindore”, i autorit Prof. at\u00eb Eugen Pentiuc, q\u00eb na vjen i p\u00ebrkthyer nga z.Stefan Zhupa si nj\u00eb vep\u00ebr e Shoq\u00ebris\u00eb Biblike Nd\u00ebrkonfesionale t\u00eb Shqip\u00ebris\u00eb. \u00cbsht\u00eb shum\u00eb e arritur q\u00eb ky lib\u00ebr vjen si nj\u00eb vep\u00ebr e k\u00ebsaj Shoq\u00ebrie Biblike, pasi Dhiata e Vjet\u00ebr bashkon t\u00eb tri komunitetet e krishtera; orthodhokse, katolike dhe ungjillore. Por jo vet\u00ebm kaq, Dhiata e Vjet\u00ebr bashkon edhe tri Traditat Abrahamike: Myslimane, Hebraike dhe t\u00eb Krishter\u00eb.<\/p>\n
Ky lib\u00ebr nuk ka si q\u00ebllim t\u00eb na p\u00ebrshkruaj\u00eb r\u00ebnd\u00ebsin\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr n\u00eb tri besimet Abrahamike, as t\u00eb na shtjelloj\u00eb sesi tre komunitetet e krishtera (katolike, ungjillore dhe orthodhokse) e vler\u00ebsojn\u00eb at\u00eb si pjes\u00eb t\u00eb t\u00ebr\u00ebsis\u00eb biblike. At\u00eb Eugeni, i cili \u00ebsht\u00eb pjes\u00ebtar i Tradit\u00ebs Orthodhokse Lindore, na sjell nj\u00eb vep\u00ebr e cila ka n\u00eb thelb r\u00ebnd\u00ebsin\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr n\u00eb Tradit\u00ebn e Krishter\u00eb Orthodhokse. Ai \u00ebsht\u00eb profesor i Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe Hebraishtes n\u00eb Fakultetin Theologjik Grek Orthodhoks “Kryqi i Nderuar”, n\u00eb Brookline Massachusetts, n\u00eb SHBA. Pra, nj\u00eb njoh\u00ebs dhe studiues shum\u00eb i mir\u00eb i saj.<\/p>\n
Ky p\u00ebrkthim vjen sot si nj\u00eb pun\u00eb e Shoq\u00ebris\u00eb Biblike Nd\u00ebrkonfesionale, nga Stefan Zhupa, i cili \u00ebsht\u00eb nj\u00eb nga bashk\u00ebpun\u00ebtor\u00ebt i saj dhe ka kontribuar n\u00eb vepr\u00ebn “Bibla, Shkrimi i Shenjt\u00eb – S\u00eb bashku”. Kjo vep\u00ebr ka nj\u00eb vler\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme p\u00ebr komunitetet tona t\u00eb krishtera, por edhe p\u00ebr gjith\u00eb vendin. Fatkeq\u00ebsisht, n\u00eb shqip kemi shum\u00eb pak libra dhe shkrime mbi Dhiat\u00ebn e Vjet\u00ebr n\u00eb Tradit\u00ebn Orthodhokse. Autori dhe p\u00ebrkthyeri i p\u00ebrkasin po k\u00ebsaj tradite, pra jan\u00eb jo thjesht njoh\u00ebs t\u00eb saj, por mbi t\u00eb gjitha p\u00ebrjetues.<\/p>\n
Prof. Pentiuc na tregon se termi “orthodhoks” \u00ebsht\u00eb p\u00ebrdorur p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb shek. V dhe i referohej Kish\u00ebs Orthodhokse vet\u00ebm n\u00eb shek. VIII, p\u00ebr t\u00eb na treguar q\u00eb Tradita dhe Kisha p\u00ebr kaq shekuj do t\u00eb ishte nj\u00eb. Dim\u00eb se ndarja e Kish\u00ebs Orthodhokse nga ajo Romanokatolike ndodhi tre shekuj m\u00eb von\u00eb, n\u00eb shek. XI.<\/p>\n
Autori e ka ndar\u00eb vepr\u00ebn n\u00eb dy pjes\u00eb: e para, pranimi i Dhiat\u00ebs s\u00eb Vjet\u00ebr dhe, e dyta, interpretimi e saj n\u00eb tradit\u00ebn Orthodhokse.<\/p>\n
Personalisht, kjo pjes\u00eb e Shkrimit t\u00eb Shenjt\u00eb m\u00eb \u00ebsht\u00eb shum\u00eb e dashur, pasi p\u00ebr m\u00eb shum\u00eb se 10 vjet kam dh\u00ebn\u00eb m\u00ebsim Dhiat\u00ebn e Vjet\u00ebr n\u00eb Akademin\u00eb Theologjike “Ngjallja e Krishtit” n\u00eb Sh\u00ebn Vlash, Durr\u00ebs. Prandaj e shoh si nj\u00eb bekim promovimin e k\u00ebtij libri.<\/p>\n
Di\u00e7ka q\u00eb m\u00eb ka b\u00ebr\u00eb p\u00ebrshtypje ka qen\u00eb p\u00ebrqasja q\u00eb autori i ka b\u00ebr\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr p\u00ebr Ikonografin\u00eb dhe Jet\u00ebn Liturgjike.<\/p>\n
Autori thekson n\u00eb lib\u00ebr se teksti t\u00eb cilin Kisha Orthodhokse Lindore ka si organ t\u00eb saj zyrtar \u00ebsht\u00eb “Septuaginta” ose, th\u00ebn\u00eb ndryshe, P\u00ebrkthimi i t\u00eb 70-ve. Ky p\u00ebrkthim u b\u00eb n\u00eb Aleksandri n\u00eb koh\u00ebn e mbret\u00ebrimit t\u00eb Ptolemeut II (285-247), n\u00eb shek. III para Krishtit, nga teksti hebraik n\u00eb gjuh\u00ebn greke. Ai u b\u00eb p\u00ebr komunitetin hebre q\u00eb jetonte n\u00eb Aleksandri dhe q\u00eb kishte harruar gjuh\u00ebn hebraike.<\/p>\n
Pra, ky tekst u b\u00eb p\u00ebr komunitetin hebraik dhe, vet\u00ebm kur t\u00eb krishter\u00ebt e adaptuan at\u00eb, ata u distancuan prej tij. Septuaginta \u00ebsht\u00eb teksti zyrtar i Kish\u00ebs s\u00eb hershme, i p\u00ebrdorur nga Et\u00ebrit edhe n\u00eb Sinodet Ekumenike. Sh\u00ebn Agustini thot\u00eb se Septuaginta \u00ebsht\u00eb tekst i frym\u00ebzuar dhe i besuesh\u00ebm i Kish\u00ebs.<\/p>\n
P\u00ebrkthimi i t\u00eb 70-ve q\u00eb p\u00ebrdor Kisha Orthodhokse p\u00ebrmban 49 libra, 10 libra m\u00eb tep\u00ebr nga teksti hebraik. Sh\u00ebn Athanasi, k\u00ebta 10 libra i quan t\u00eb lexuesh\u00ebm. Nd\u00ebrsa sot, teolog\u00ebt bashk\u00ebkohor\u00eb orthodhoks\u00eb theksojn\u00eb “Kisha Orthodhokse p\u00ebrdor k\u00ebt\u00eb kanon t\u00eb gjat\u00eb, pra t\u00eb 49 librave, pa b\u00ebr\u00eb dallim n\u00ebp\u00ebrmjet librave protokanonik\u00eb dhe dhefterokanonik\u00eb”. P\u00ebr t\u00eb na sqaruar mbi k\u00ebt\u00eb q\u00ebndrim t\u00eb Kish\u00ebs Orthodhokse, autori na fut n\u00eb konceptin e saj mbi Tradit\u00ebn: “Tradita \u00ebsht\u00eb p\u00ebrfytyruar si jeta e Shpirtit t\u00eb Shenjt\u00eb n\u00eb kish\u00eb, nd\u00ebrsa Shkrimi, si zemra pulsuese e Kish\u00ebs”. “Kjo tradit\u00eb \u00ebsht\u00eb dinamike q\u00eb ende vazhdon t\u00eb ruhet, shpaloset n\u00eb Kish\u00eb; shpjegohet nga Kisha n\u00ebn udh\u00ebheqjen e Episkopit, i cili e bariton at\u00eb n\u00eb vend t\u00eb Per\u00ebndis\u00eb dhe sh\u00ebrbimi kryesor i t\u00eb cilit \u00ebsht\u00eb m\u00ebsimdh\u00ebnia.<\/p>\n
…Autori e mbyll librin me q\u00ebllimin kryesor q\u00eb kan\u00eb k\u00ebto m\u00ebnyra t\u00eb interpretimit, si edhe vet\u00eb Shkrimi i Shenjt\u00eb q\u00eb \u00ebsht\u00eb “soditja e Per\u00ebndis\u00eb brenda historis\u00eb dhe Kish\u00ebs, t\u00eb cilat njeriu shpres\u00ebtar i p\u00ebrjeton n\u00eb jet\u00ebn adhuruese t\u00eb saj”. P\u00ebr k\u00ebt\u00eb arsye, autori p\u00ebrmend kremtimet festive kryesore zot\u00ebrore dhe hyjlind\u00ebsore, ku d\u00ebshmon lidhjen e ngusht\u00eb t\u00eb orthodhoks\u00ebve me jet\u00ebn liturgjike: “t\u00ebr\u00eb jeta e krishter\u00eb \u00ebsht\u00eb jet\u00eb liturgjike”. N\u00eb adhurim, Shkrimi dhe Tradita takohen q\u00eb t\u00eb arrijn\u00eb q\u00ebllimin kryesor t\u00eb besimtarit: formimin e tij sipas ikon\u00ebs dhe ngjashm\u00ebris\u00eb s\u00eb Krishtit”.<\/p>\n
Duke p\u00ebrg\u00ebzuar s\u00eb pari autorin q\u00eb na e paraqiti n\u00eb nj\u00eb m\u00ebnyr\u00eb kaq t\u00eb thjesht\u00eb edhe t\u00eb bukur Dhiat\u00ebn e Vjet\u00ebr n\u00eb tradit\u00ebn orthodhokse, si dhe p\u00ebrkthyesin, z. Stefan Zhupa, q\u00eb na e ka sjell\u00eb k\u00ebt\u00eb vep\u00ebr n\u00eb gjuh\u00ebn shqipe, qart\u00eb, thjesht\u00eb e rrjedhsh\u00ebm, si edhe gjith\u00eb Shoq\u00ebrin\u00eb Biblike Nd\u00ebrkonfesionale t\u00eb Shqip\u00ebris\u00eb p\u00ebr iniciativ\u00ebn. Urojm\u00eb q\u00eb ky lib\u00ebr t\u00eb jet\u00eb p\u00ebr t\u00eb gjith\u00eb t\u00eb krishter\u00ebt shqipfol\u00ebs nj\u00eb mjet p\u00ebr t\u00eb njohur Per\u00ebndin\u00eb e t\u00eb b\u00ebhemi t\u00eb ngjash\u00ebm si Ai.<\/p>\n","protected":false},"excerpt":{"rendered":"
P\u00ebrsh\u00ebndetja e Mitropolitit t\u00eb Apollonis\u00eb dhe Fierit, Hir\u00ebsi Nikoll\u00ebs, n\u00eb promovimin e librit “Dhiata e Vjet\u00ebr n\u00eb Tradit\u00ebn Orthodhokse Lindore” t\u00eb at\u00eb Eugen Pentiuc. Mitropoliti analizon vlerat e librit, rolin e Septuagint\u00ebs dhe r\u00ebnd\u00ebsin\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr n\u00eb tradit\u00ebn orthodhokse.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Nga p\u00ebrsh\u00ebndetja e Mitropolitit t\u00eb Apollonis\u00eb dhe Fierit, Hir\u00ebsi Nikoll\u00ebs, n\u00eb promovimin e librit \"Dhiata e Vjet\u00ebr n\u00eb Tradit\u00ebn Orthodhokse Lindore\"","numri":"11 (371)","viti":"2023","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[4]","fjale_kyce":"[\"Dhiata e Vjet\u00ebr\", \"Tradit\u00eb Orthodhokse Lindore\", \"Eugen Pentiuc\", \"Stefan Zhupa\", \"Septuaginta\", \"Mitropoliti Nikolla\", \"Shoq\u00ebria Biblike\", \"kanon biblik\", \"70-t\u00eb\"]","permbledhje":"P\u00ebrsh\u00ebndetja e Mitropolitit t\u00eb Apollonis\u00eb dhe Fierit, Hir\u00ebsi Nikoll\u00ebs, n\u00eb promovimin e librit \"Dhiata e Vjet\u00ebr n\u00eb Tradit\u00ebn Orthodhokse Lindore\" t\u00eb at\u00eb Eugen Pentiuc. Mitropoliti analizon vlerat e librit, rolin e Septuagint\u00ebs dhe r\u00ebnd\u00ebsin\u00eb e Dhiat\u00ebs s\u00eb Vjet\u00ebr n\u00eb tradit\u00ebn orthodhokse.","autori":"Mitropoliti i Apollonis\u00eb dhe Fierit, Hir\u00ebsi Nikolla","kategoria":"P\u00ebrsh\u00ebndetje \/ Botime","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11794],"ngjallja_autori":[11633],"ngjallja_viti":[11700],"ngjallja_kryeredaktor":[9473],"class_list":["post-90343","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-pershendetje-botime","ngjallja_autori-mitropoliti-i-apollonise-dhe-fierit-hiresi-nikolla","ngjallja_viti-11700","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n