\u201cLiturgjia Hyjnore \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb sh\u00ebrbesa e qiellit mbi tok\u00eb, gjat\u00eb t\u00eb cilit Per\u00ebndia vet\u00eb, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, t\u00eb menj\u00ebhershme dhe t\u00eb af\u00ebrt, \u00ebsht\u00eb i pranish\u00ebm dhe banon me njer\u00ebzit, duke qen\u00eb vet\u00eb ai Kremtuesi i paduksh\u00ebm q\u00eb blaton dhe blatohet. Nuk ka mbi tok\u00eb ndonj\u00eb gj\u00eb m\u00eb t\u00eb shenjt\u00eb, m\u00eb madh\u00ebshtore, m\u00eb t\u00eb madhe, m\u00eb solemne, m\u00eb gjall\u00ebruese se Liturgjia. Kisha, n\u00eb k\u00ebt\u00eb \u00e7ast, b\u00ebhet nj\u00eb qiell tok\u00ebsor; ata q\u00eb kremtojn\u00eb p\u00ebrfaq\u00ebsojn\u00eb vet\u00eb Krishtin, Engj\u00ebjt, Keruvimet, Serafimet, dhe Apostujt. Liturgjia \u00ebsht\u00eb madh\u00ebshtia pafund\u00ebsisht e p\u00ebrs\u00ebritur e dashuris\u00eb s\u00eb Per\u00ebndis\u00eb p\u00ebr njer\u00ebzit, e nd\u00ebrhyrjes s\u00eb tij t\u00eb gjith\u00ebfuqishme p\u00ebr shp\u00ebtimin e mbar\u00eb bot\u00ebs dhe t\u00eb \u00e7do an\u00ebtari n\u00eb ve\u00e7anti: dasma e Qengjit, dasma e Birit t\u00eb Mbretit, ku \u00e7do shpirt q\u00eb beson \u00ebsht\u00eb e fejuara e Birit t\u00eb Per\u00ebndis\u00eb; dhe \u00ebsht\u00eb Fryma q\u00eb e sjell t\u00eb fejuar\u00ebn. Oh, sa shum\u00eb duhet t\u00eb p\u00ebrgatitemi, t\u00eb pastrohemi, t\u00eb lart\u00ebsojm\u00eb shpirtin q\u00eb t\u00eb marrim pjes\u00eb n\u00eb Liturgji, q\u00eb t\u00eb mos rreshtohemi me ata q\u00eb nuk e kishin rrob\u00ebn e dasm\u00ebs, por kishin nj\u00eb veshje t\u00eb ndotur nga pasionet, t\u00eb cil\u00ebt u hodh\u00ebn k\u00ebmb\u00eb e duar t\u00eb lidhur jasht\u00eb nus\u00ebrores, n\u00eb err\u00ebsira.<\/p>\n
Por sot, p\u00ebr fat t\u00eb keq, shum\u00eb njer\u00ebz nuk marrin pjes\u00eb n\u00eb Liturgjin\u00eb Hyjnore. Disa shkojn\u00eb thjesht nga zakoni, dhe ka nga ata q\u00eb shkuan dhe nuk e lart\u00ebsuan dhe as e pastruan zemr\u00ebn e tyre. Kur Zoti zbriti n\u00eb malin Sina, populli hebre kishte marr\u00eb urdh\u00ebr t\u00eb p\u00ebrgatitej q\u00eb m\u00eb p\u00ebrpara dhe t\u00eb pastrohej. N\u00eb Liturgjin\u00eb Hyjnore, kemi m\u00eb shum\u00eb se zbritjen e Per\u00ebndis\u00eb n\u00eb malin Sina: k\u00ebtu, para nesh kemi fytyr\u00ebn e vet\u00eb Per\u00ebndis\u00eb, i cili e dha Ligjin. Kur Zoti iu shfaq Moisiut n\u00eb shkurren e zjarrt\u00eb, e urdh\u00ebroi t\u00eb hiqte sandalet nga k\u00ebmb\u00ebt. K\u00ebtu, kemi nj\u00eb shfaqje t\u00eb Per\u00ebndis\u00eb e cila \u00ebsht\u00eb edhe m\u00eb e lart\u00eb se ajo n\u00eb Horeb: atje ishte vet\u00ebm fytyra, nd\u00ebrsa k\u00ebtu realisht Per\u00ebndia.<\/p>\n
Oh, sa t\u00eb lidhur jemi me gj\u00ebrat e tok\u00ebs! As edhe nj\u00eb or\u00eb t\u00eb vetme nuk ia kushtojm\u00eb Per\u00ebndis\u00eb! Edhe gjat\u00eb Liturgjis\u00eb Hyjnore, qiellore, e l\u00ebm\u00eb veten t\u00eb mendoj\u00eb, t\u00eb \u00ebnd\u00ebrroj\u00eb p\u00ebr gj\u00ebrat e bot\u00ebs, dhe ndonj\u00ebher\u00eb, e r\u00ebndojm\u00eb me imazhe t\u00eb papastra; nd\u00ebrkoh\u00eb q\u00eb duhet t\u00eb luteshim me zjarr, t\u00eb meditonim pa nd\u00ebrprerje mbi k\u00ebt\u00eb mister, t\u00eb pendoheshim p\u00ebr m\u00ebkatet, t\u00eb d\u00ebshironim me zell t\u00eb pastrat, t\u00eb shenjt\u00ebruarat, t\u00eb ndri\u00e7uarat dhe t\u00eb forcuarat n\u00eb jet\u00ebn shpirt\u00ebrore si dhe p\u00ebrmbushjen e urdh\u00ebrimeve t\u00eb Krishtit; t\u00eb luteshim p\u00ebr t\u00eb gjall\u00ebt dhe p\u00ebr t\u00eb fjeturit. Pasi Liturgjia \u00ebsht\u00eb nj\u00eb sakrific\u00eb paq\u00ebsimi, i veprimit t\u00eb hirit, t\u00eb lavd\u00ebrimit dhe nd\u00ebrmjetimit.<\/p>\n
O madh\u00ebshti e Liturgjis\u00eb! Kujtojm\u00eb, jo jet\u00ebn e nj\u00eb njeriu t\u00eb madh, por Per\u00ebndin\u00eb e mish\u00ebruar, i cili vuajti dhe vdiq p\u00ebr ne, q\u00eb u ngjall, q\u00eb u ngjit n\u00eb qiej, dhe do t\u00eb vij\u00eb p\u00ebr t\u00eb gjykuar bot\u00ebn et\u00ebr\u00eb.<\/p>\n
Shkenca e shkencave, \u00ebsht\u00eb t\u00eb fitojm\u00eb mbi m\u00ebkatin dhe mbi pasionet q\u00eb veprojn\u00eb tek ne…\u201d.<\/p>\n
Nga sh\u00ebn Joani i Kronshtadit<\/p>\n","protected":false},"excerpt":{"rendered":"
Tekst i sh\u00ebn Joanit t\u00eb Kronshtadit mbi Liturgjin\u00eb Hyjnore si sh\u00ebrbesa e qiellit mbi tok\u00eb, ku Per\u00ebndia \u00ebsht\u00eb i pranish\u00ebm dhe banon me njer\u00ebzit. Theksohet nevoja e p\u00ebrgatitjes, pastrimit shpirt\u00ebror dhe pjes\u00ebmarrjes me devotshm\u00ebri p\u00ebr t\u00eb fituar mbi m\u00ebkatin dhe pasionet.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (370)","viti":"2023","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[4]","fjale_kyce":"[\"Liturgjia Hyjnore\", \"Sh\u00ebn Joani i Kronshtadit\", \"Per\u00ebndia\", \"Kisha\", \"Krishti\", \"sh\u00ebrbesa qiellore\", \"m\u00ebkati\", \"pasionet\"]","permbledhje":"Tekst i sh\u00ebn Joanit t\u00eb Kronshtadit mbi Liturgjin\u00eb Hyjnore si sh\u00ebrbesa e qiellit mbi tok\u00eb, ku Per\u00ebndia \u00ebsht\u00eb i pranish\u00ebm dhe banon me njer\u00ebzit. Theksohet nevoja e p\u00ebrgatitjes, pastrimit shpirt\u00ebror dhe pjes\u00ebmarrjes me devotshm\u00ebri p\u00ebr t\u00eb fituar mbi m\u00ebkatin dhe pasionet.","autori":"Sh\u00ebn Joani i Kronshtadit","kategoria":"Teologji \/ Liturgji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9645],"ngjallja_autori":[11778],"ngjallja_viti":[11700],"ngjallja_kryeredaktor":[9473],"class_list":["post-90319","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-teologji-liturgji","ngjallja_autori-shen-joani-i-kronshtadit","ngjallja_viti-11700","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n