Njeriu u krijua nga Per\u00ebndia dhe u vendos n\u00eb Parajs\u00eb duke pasur si p\u00ebrkujdesje t\u00eb vetme frytdh\u00ebnien shpirt\u00ebrore dhe soditjen e Per\u00ebndis\u00eb, Krijuesit t\u00eb tij, n\u00ebp\u00ebrmjet veprave t\u00eb Tij. Por Adami u largua nga kopshti i lumturive nga smira e t\u00eb ligut, q\u00eb mashtroi Ev\u00ebn, gruan e par\u00eb dhe e b\u00ebri Adamin q\u00eb t\u00eb m\u00ebkatoj\u00eb. M\u00eb von\u00eb Per\u00ebndia i dha ligjin njer\u00ebzve me an\u00eb t\u00eb Moisiut dhe e b\u00ebri t\u00eb njohur vullnetin e Tij me an\u00eb t\u00eb profet\u00ebve, p\u00ebr t\u00eb b\u00ebr\u00eb gati B\u00ebrjen njeri t\u00eb Birit t\u00eb Tij t\u00eb vet\u00ebmlindur, Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb, q\u00eb do t\u00eb na shp\u00ebtonte nga kthetrat e t\u00eb ligut. Krishti mori natyr\u00ebn ton\u00eb njer\u00ebzore, por pa m\u00ebkatin, sepse vet\u00ebm Ai \u00ebsht\u00eb pa m\u00ebkat, duke qen\u00eb Biri i Per\u00ebndis\u00eb. P\u00ebr k\u00ebt\u00eb arsye i b\u00ebri gati vetes nj\u00eb banes\u00eb t\u00eb panjoll\u00ebshme, nj\u00eb ark\u00eb t\u00eb past\u00ebr, Hyjlind\u00ebsen e P\u00ebrmbishenjt\u00eb Mari, q\u00eb edhe pse ishte e vdekshme dhe e d\u00ebnuar me d\u00ebnimin e st\u00ebret\u00ebrve, ajo ishte e zgjedhura e Per\u00ebndis\u00eb p\u00ebrpara t\u00eb gjitha koh\u00ebve p\u00ebr t\u00eb qen\u00eb Eva e re, N\u00ebna e Krishtit Shp\u00ebtimtar, burimi i shp\u00ebtimit ton\u00eb dhe arketipi i shenjt\u00ebris\u00eb s\u00eb krishter\u00eb.<\/p>\n
Nga i ati, e T\u00ebr\u00ebshenjta i p\u00ebrkiste linj\u00ebs mbret\u00ebrore t\u00eb Davidit n\u00ebp\u00ebrmjet djalit t\u00eb tij Nathanit, q\u00eb lindi Levin, q\u00eb lindi Melkin dhe Panterin, q\u00eb lindi Barpantheriin, q\u00eb lindi Joakimin, q\u00eb ishte i ati i N\u00ebn\u00ebs s\u00eb Zotit. Ana, gruaja e Joakimit, ishte edhe ajo nga linja e pasardhjes s\u00eb Davidit, sepse ishte mbes\u00eb e Matthait, q\u00eb ishte vet\u00eb nip i Davidit n\u00ebp\u00ebrmjet pasardhjes s\u00eb Solomonit. Matthai u martua me Marin\u00eb, nga fisi i Jud\u00ebs, dhe pat\u00ebn nj\u00eb bir t\u00eb quajtur Jakov, atin e Josif marangozit dhe tri vajza, Marin\u00eb, Sovin\u00eb dhe An\u00ebn. Maria lindi Salomen\u00eb, Sovia lindi Elisabet\u00ebn, n\u00ebn\u00ebn e Pararend\u00ebsit dhe Ana, N\u00ebn\u00ebn e Per\u00ebndis\u00eb.<\/p>\n
Per\u00ebndia, n\u00eb urt\u00ebsin\u00eb e Tij, tregoi shterp\u00ebsin\u00eb e natyr\u00ebs njer\u00ebzore p\u00ebrpara ardhjes s\u00eb Krishtit, duke i l\u00ebn\u00eb Joakimin dhe An\u00ebn pa f\u00ebmij\u00eb, derisa ata arrit\u00ebn nj\u00eb mosh\u00eb t\u00eb shtyr\u00eb. Joakimi, q\u00eb ishte i pasur dhe besimtar, lutej pa pushim dhe i ofronte dhurata Per\u00ebndis\u00eb q\u00eb Ai t\u00eb \u00e7lironte gruan e tij dhe veten prej qortimit t\u00eb njer\u00ebzve. Nj\u00eb dit\u00eb feste, ai shkoi n\u00eb tempull p\u00ebr t\u00eb paraqitur ofert\u00ebn e tij, kur nj\u00eb nga an\u00ebtar\u00ebt e fisit t\u00eb Rubenit u kthye nga ai dhe i tha: “Ti nuk lejohesh t\u00eb ofrosh me ne, sepse nuk ke f\u00ebmij\u00eb!”. K\u00ebto fjal\u00eb e m\u00ebrzit\u00ebn Joakimin, i cili n\u00eb vend t\u00eb kthehej n\u00eb sht\u00ebpi, shkoi n\u00eb nj\u00eb mal i vet\u00ebm dhe qau p\u00ebr shum\u00eb koh\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb edhe Ana po derdhte lot t\u00eb shumt\u00eb n\u00eb sht\u00ebpi, dhe po luste qiellin me p\u00ebrgj\u00ebrat\u00eb. Per\u00ebndia yn\u00eb, q\u00eb \u00ebsht\u00eb i pasur n\u00eb m\u00ebshir\u00eb dhe n\u00eb p\u00ebrd\u00ebllim i d\u00ebgjoi lutjet e tyre dhe d\u00ebrgoi lajmprur\u00ebsin e Mir\u00ebsis\u00eb s\u00eb Tij dhe t\u00eb shp\u00ebtimit ton\u00eb, Kryeengj\u00ebllin Gavriil tek Ana. Ai i lajm\u00ebroi asaj se do t\u00eb lindte nj\u00eb f\u00ebmij\u00eb, q\u00eb do t\u00eb lavd\u00ebrohej n\u00eb t\u00eb gjith\u00eb dheun. Plot g\u00ebzim dhe habi, ajo tha: “Si\u00e7 \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb Per\u00ebndia jeton, \u00e7far\u00ebdo q\u00eb t\u00eb jet\u00eb f\u00ebmija im, djal\u00eb apo vajz\u00eb, un\u00eb do t’ia p\u00ebrkushtoj Zotit, Per\u00ebndis\u00eb tim, p\u00ebr t’i sh\u00ebrbyer Atij t\u00ebr\u00eb dit\u00ebt e jet\u00ebs s\u00eb tij”. Edhe Joakimi u vizitua gjithashtu nga nj\u00eb engj\u00ebll, i cili i tha t\u00eb \u00e7onte kopet\u00eb n\u00eb sht\u00ebpi, p\u00ebr t’u g\u00ebzuar me gruan dhe f\u00ebmij\u00ebt, sepse Per\u00ebndia kishte vendosur t’i jap\u00eb fund turpit t\u00eb tij.<\/p>\n
Kur kaluan n\u00ebnt\u00eb muaj, Ana lindi dhe e pyeti mamin\u00eb: “\u00c7far\u00eb kam sjell\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb?”. “Nj\u00eb vajz\u00eb”, – u p\u00ebrgjigj ajo. “Shpirti im \u00ebsht\u00eb madh\u00ebruar k\u00ebt\u00eb dit\u00eb”, – tha Ana dhe e uli foshnj\u00ebn n\u00eb djep. Dhe kur erdhi dita e pastrimit t\u00eb saj sipas Ligjit, ajo u ngrit, e lau e i dha gji foshnj\u00ebs dhe e quajti Maria, nj\u00eb em\u00ebr q\u00eb pritej fshehtazi nga patriark\u00ebt, profet\u00ebt dhe t\u00eb drejt\u00ebt, me an\u00eb t\u00eb t\u00eb cilit Per\u00ebndia do t\u00eb zbulonte misterin e fshehur nga p\u00ebrjet\u00ebsia.<\/p>\n
F\u00ebmija u rrit i fort\u00eb dhe n\u00ebna e saj e vendosi n\u00eb tok\u00eb kur u b\u00eb gjasht\u00eb muajshe p\u00ebr t\u00eb par\u00eb n\u00ebse ajo do t\u00eb q\u00ebndronte m\u00eb k\u00ebmb\u00eb ose jo. Maria b\u00ebri shtat\u00eb hapa dhe u kthye n\u00eb gjirin e n\u00ebn\u00ebs s\u00eb saj. Ana e ngriti lart duke th\u00ebn\u00eb: “Si\u00e7 \u00ebsht\u00eb e v\u00ebrtet\u00eb q\u00eb jeton Per\u00ebndia, ti nuk do t\u00eb ec\u00ebsh m\u00eb n\u00eb tok\u00eb, derisa un\u00eb do t\u00eb \u00e7oj n\u00eb tempullin e Zotit”. N\u00ebna e saj e ruajti dhom\u00ebn ku ndodhej f\u00ebmija si nj\u00eb vend t\u00eb shenjt\u00eb dhe asgj\u00eb e keqe dhe e papast\u00ebr nuk hyri aty. P\u00ebr m\u00eb tep\u00ebr, ajo pranonte vet\u00ebm vajza hebreje t\u00eb linj\u00ebs s\u00eb past\u00ebr q\u00eb t\u00eb luanin bashk\u00eb me f\u00ebmij\u00ebn.<\/p>\n
Kur vajza mbushi nj\u00eb vje\u00e7, Joakimi ofroi nj\u00eb banket t\u00eb madh. Ai ftoi prift\u00ebrinjt\u00eb, skrib\u00ebt dhe t\u00ebr\u00eb Sinedrin e njer\u00ebz t\u00eb shquar t\u00eb Izraelit. Ua prezantoi Marin\u00eb prift\u00ebrinjve dhe ata e bekuan duke th\u00ebn\u00eb: “Per\u00ebndi i et\u00ebrve tan\u00eb, bekoje k\u00ebt\u00eb f\u00ebmij\u00eb t\u00eb vog\u00ebl dhe jepi asaj nj\u00eb em\u00ebr t\u00eb p\u00ebrjetsh\u00ebm q\u00eb t\u00eb lavd\u00ebrohet n\u00eb t\u00ebr\u00eb gjeneratat”. Dhe t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit u p\u00ebrgjigj\u00ebn: “K\u00ebshtu qoft\u00eb! Amin!”. Joakimi e paraqiti f\u00ebmij\u00ebn edhe te kryeprift\u00ebrinjt\u00eb p\u00ebr ta bekuar, t\u00eb cil\u00ebt than\u00eb: “O Per\u00ebndi q\u00eb madh\u00ebshtohesh pafund\u00ebsisht, hidh v\u00ebshtrimin t\u00ebnd mbi k\u00ebt\u00eb f\u00ebmij\u00eb dhe fali asaj bekimin m\u00eb t\u00eb lart\u00eb dhe m\u00eb t\u00eb pakrahasuesh\u00ebm”.<\/p>\n
At\u00ebher\u00eb n\u00ebna e saj e \u00e7oi f\u00ebmij\u00ebn n\u00eb vendin e shenjt\u00eb q\u00eb e kishte p\u00ebrgatitur dhe i dha gji, duke k\u00ebnduar k\u00ebt\u00eb himn: “Do t’i k\u00ebndoj Zotit Per\u00ebndis\u00eb tim, se Ai m\u00eb vizitoi dhe e hoqi tej qortimin q\u00eb m\u00eb b\u00ebnin armiqt\u00eb e mi. Sepse Zoti m\u00eb ka dh\u00ebn\u00eb frytin e drejt\u00ebsis\u00eb s\u00eb Tij. Kush ka p\u00ebr t’ua th\u00ebn\u00eb tani bijve t\u00eb Rubenit se Ana \u00ebsht\u00eb nj\u00eb n\u00ebn\u00eb? M\u00ebsoni, o dymb\u00ebdhjet\u00eb fise t\u00eb Izraelit q\u00eb Ana \u00ebsht\u00eb nj\u00eb n\u00ebn\u00eb!”. Pastaj ajo e la f\u00ebmij\u00ebn n\u00eb vendin e shenjt\u00eb q\u00eb i ishte rezervuar dhe shkoi t’u sh\u00ebrbej\u00eb t\u00eb ftuarve dhe lavd\u00ebroi Per\u00ebndin\u00eb e Izraelit.<\/p>\n
Shk\u00ebputur nga Sinaksari Shtator-Tetor
\nBotim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb, 2014<\/p>\n","protected":false},"excerpt":{"rendered":"
Tekst hagjiografik p\u00ebr t\u00eb kremten e Lindjes s\u00eb Hyjlind\u00ebses Mari, shk\u00ebputur nga Sinaksari Shtator-Tetor, botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (2014). Tregon historin\u00eb e Joakimit dhe An\u00ebs, lutjet e tyre, lajm\u00ebrimin e Kryeengj\u00ebllit Gavriil dhe lindjen e Maris\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"9 (369)","viti":"2023","muaji":"Shtator","muaji_numer":"9","dita":"","faqet":"[8]","fjale_kyce":"[\"Lindja e Hyjlind\u00ebses\", \"Maria\", \"Joakimi\", \"Ana\", \"Sinaksari\", \"Adami\", \"Eva\", \"Kryeengj\u00eblli Gavriil\", \"Davidi\", \"Tempulli\", \"Sinedri\"]","permbledhje":"Tekst hagjiografik p\u00ebr t\u00eb kremten e Lindjes s\u00eb Hyjlind\u00ebses Mari, shk\u00ebputur nga Sinaksari Shtator-Tetor, botim i Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb (2014). Tregon historin\u00eb e Joakimit dhe An\u00ebs, lutjet e tyre, lajm\u00ebrimin e Kryeengj\u00ebllit Gavriil dhe lindjen e Maris\u00eb.","autori":"","kategoria":"Sinaksar \/ Hagjiografi","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[10446],"ngjallja_autori":[],"ngjallja_viti":[11700],"ngjallja_kryeredaktor":[9473],"class_list":["post-90307","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-sinaksar-hagjiografi","ngjallja_viti-11700","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n