Nga Sh\u00ebn Athanasi i Paros<\/p>\n
Kjo \u00ebsht\u00eb e kremtja e g\u00ebzueshme, t\u00eb cil\u00ebn Zoti yn\u00eb Jisu Krisht ua dhuroi besnik\u00ebve bashk\u00eb me Ngjalljen dhe Ngjitjen e Tij n\u00eb Qiej. E shikoni lart\u00ebsin\u00eb qiellore, n\u00eb t\u00eb cil\u00ebn u ngjit Zoti kur fluturoi n\u00eb qiej dhe lavdin\u00eb e p\u00ebrmbilavd\u00ebruar me t\u00eb cil\u00ebn u lavd\u00ebrua n\u00eb mish? E arriti me p\u00ebrul\u00ebsi, duke mos synuar lavdi. Si\u00e7 thot\u00eb edhe apostulli p\u00ebr t\u00eb “e p\u00ebruli veten e tij duke u bindur deri n\u00eb vdekje, madje me vdekje n\u00eb kryq, prandaj Per\u00ebndia e ngriti dhe i dha nj\u00eb em\u00ebr m\u00eb t\u00eb lart\u00eb se \u00e7do em\u00ebr tjet\u00ebr, q\u00eb n\u00eb emrin e Jisuit t\u00eb p\u00ebrkulet \u00e7do gju i atyre q\u00eb jan\u00eb n\u00eb qiej e mbi dhe e n\u00ebn dhe, dhe \u00e7do gjuh\u00eb t\u00eb rr\u00ebfej\u00eb se Jisu Krishti \u00ebsht\u00eb Zot, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb At\u00eb” (Filip. 2:8-11).<\/p>\n
N\u00ebse lindja e Krishtit \u00ebsht\u00eb fillimi dhe rr\u00ebnja, kjo fest\u00eb \u00ebsht\u00eb fundi dhe kulmi. Zoti, pas ngjalljes, q\u00ebndroi dyzet dit\u00eb n\u00eb tok\u00eb. Iu shfaq apostujve disa her\u00eb, n\u00eb vende dhe koh\u00eb t\u00eb ndryshme. Sa her\u00eb q\u00eb shfaqej para tyre, ai fillimisht u jepte atyre bekimin dhe paqen q\u00eb “kap\u00ebrcen \u00e7do mendje” (Filip. 4:7). Pastaj, si u m\u00ebsoi m\u00ebsimet e Tij t\u00eb larta p\u00ebr Mbret\u00ebrin\u00eb e Qiejve, u tha atyre se nuk duhet t\u00eb q\u00ebndronin m\u00eb n\u00eb Jerusalem, por t\u00eb p\u00ebrhapnin Ungjillin n\u00eb t\u00eb gjitha skajet e dheut. P\u00ebr her\u00eb t\u00eb fundit p\u00ebrpara se t\u00eb ngjitej n\u00eb Qiej, Zoti iu paraqit nx\u00ebn\u00ebsve n\u00eb malin e Ullinjve, jasht\u00eb Jerusalemit. Aty e pan\u00eb p\u00ebr her\u00eb t\u00eb fundit.<\/p>\n
T\u00eb gjith\u00eb ishin mbledhur p\u00ebr dit\u00ebn e Ngjitjes n\u00eb qiell. Ishin nj\u00ebmb\u00ebdhjet\u00eb nx\u00ebn\u00ebsit, shtat\u00ebdhjet\u00eb apostujt, si dhe mjaft gra, me n\u00eb qend\u00ebr t\u00eb procesionit Virgj\u00ebresh\u00ebn Mari. T\u00eb gjith\u00eb s\u00eb bashku, nj\u00ebqind e nj\u00ebzet shpirtra.<\/p>\n
Zoti ngriti duart dhe i bekoi p\u00ebr her\u00eb t\u00eb fundit. Trupi i tij, m\u00eb i leht\u00eb se ajri, filloi t\u00eb ngrihej lart. Nj\u00eb moment i shenjt\u00eb dhe prek\u00ebs.<\/p>\n
E \u00e7uditshme, do t\u00eb thuash, por si \u00ebsht\u00eb e mundur q\u00eb trupi i njeriut t\u00eb ngrihet lart?<\/p>\n
Por n\u00ebse njeriu, i cili \u00ebsht\u00eb nj\u00eb hije e tij, arrin t\u00eb gjej\u00eb m\u00ebnyra p\u00ebr t’u ngritur lart e p\u00ebr t\u00eb fluturuar mbi re me krah\u00ebt e nj\u00eb avioni, apo p\u00ebr t\u00eb kaluar hap\u00ebsir\u00ebn me raketat, pse t\u00eb jet\u00eb e v\u00ebshtir\u00eb p\u00ebr Zotin e madh\u00ebrish\u00ebm, i cili krijoi mendjen e njeriut?<\/p>\n
Krishti, pa asnj\u00eb mjet mekanik, u ngjit n\u00eb Qiej. Nj\u00eb re, e cila \u00ebsht\u00eb nj\u00eb simbol i hyjnis\u00eb, e mbuloi at\u00eb. “Ret\u00eb e pranuan” (Vep. 1:9). Kjo ngjarje e mrekullueshme solli nj\u00eb bot\u00eb t\u00eb jasht\u00ebzakonshme. Krishti u ngjit lart. Ai kaloi yjet, kaloi diellin, kaloi galaktikat, kaloi gjith\u00eb krijimin material. Dhe kur ai arriti kufijt\u00eb dhe preku bot\u00ebn shpirt\u00ebrore, pastaj d\u00ebgjoi z\u00ebrin q\u00eb Isaia d\u00ebgjoi n\u00eb m\u00ebnyr\u00eb profetike: “Kush \u00ebsht\u00eb ky?” (Is. 63:1). Kush \u00ebsht\u00eb ky q\u00eb \u00ebsht\u00eb lyer me gjak? Sepse rrobat e tij jan\u00eb t\u00eb kuqe. Kush \u00ebsht\u00eb ky njeri, kush guxoi t\u00eb kalonte qiejt dhe t\u00eb arrinte k\u00ebtu? Dhe engj\u00ebj t\u00eb tjer\u00eb u p\u00ebrgjigj\u00ebn, ashtu si psalmisti, n\u00eb m\u00ebnyr\u00eb profetike: “Ai \u00ebsht\u00eb i fuqishmi n\u00eb luft\u00eb”. Ai zbret nga toka, ku luftoi nj\u00eb betej\u00eb historike bot\u00ebrore dhe fitoi; ai mundi skrib\u00ebt dhe farisenjt\u00eb, mbret\u00ebrit e tok\u00ebs, djallin, m\u00ebkatin, madje edhe vet\u00eb vdekjen. K\u00ebshtu, ngjitet tashm\u00eb si fitimtar dhe triumfues. Dhe pastaj u d\u00ebgjua nj\u00eb z\u00eb tjet\u00ebr: “Ngrini dyert, o ju t\u00eb par\u00ebt…”, hapni dyert e qiellit, q\u00eb t\u00eb hyj\u00eb “mbreti i lavdis\u00eb” (Ps. 23,7-10).<\/p>\n
Sa p\u00ebr engj\u00ebjt mbi qiell, ata festojn\u00eb, posht\u00eb n\u00eb tok\u00eb nx\u00ebn\u00ebsit p\u00ebrjetojn\u00eb emocione t\u00eb tjera. Ata jan\u00eb edhe t\u00eb lumtur, por edhe t\u00eb trishtuar, sepse e donin Krishtin. P\u00ebr hir t\u00eb tij ata lan\u00eb pun\u00ebt e tyre, sht\u00ebpit\u00eb, f\u00ebmij\u00ebt, grat\u00eb, prind\u00ebrit e tyre dhe e ndoq\u00ebn at\u00eb kudo. Dhe tani Ai largohet, ngrihet n\u00eb lart\u00ebsi. Kjo \u00ebsht\u00eb arsyeja pse n\u00eb himne Kisha k\u00ebndon: “Mos na l\u00eb jetim\u00eb…”. Dhe v\u00ebrtet, Krishti nuk i la apostujt jetim\u00eb. Pas dhjet\u00eb dit\u00ebsh u d\u00ebrgoi atyre Shpirtin e Shenjt\u00eb. Dhe kjo i informoi ata – sepse Shpirti i Shenjt\u00eb mbush zemr\u00ebn – se Krishti \u00ebsht\u00eb me siguri shum\u00eb lart, n\u00eb qiej, por \u00ebsht\u00eb dhe kaq af\u00ebr, m\u00eb af\u00ebr se \u00e7do tjet\u00ebr, si\u00e7 pohoi edhe vet\u00eb: “Edhe ja un\u00eb do t\u00eb jem me ju gjith\u00eb dit\u00ebt, deri n\u00eb fund t\u00eb koh\u00ebrave” (Mt. 28:20).<\/p>\n
Pra, n\u00ebse Per\u00ebndia e lart\u00ebsoi Krishtin p\u00ebr shkak t\u00eb p\u00ebrul\u00ebsis\u00eb s\u00eb skajshme, \u00e7nderimit, tundimeve, pasi duroi kryq\u00ebzim t\u00eb dhimbsh\u00ebm dhe vdekje p\u00ebr hirin ton\u00eb, si do mundemi ne t\u00eb shp\u00ebtojm\u00eb, t\u00eb lart\u00ebsohemi e t\u00eb lavd\u00ebrohemi bashk\u00eb me T\u00eb, n\u00ebse nuk zgjedhim p\u00ebrul\u00ebsin\u00eb, nuk tregojm\u00eb dashuri p\u00ebr t\u00eb af\u00ebrmit tan\u00eb, nuk i nd\u00ebrtojm\u00eb shpirtrat tan\u00eb n\u00ebp\u00ebrmjet durimit n\u00eb sprova, apo n\u00ebse nuk ndjekim udh\u00ebn e ngusht\u00eb, e cila t\u00eb \u00e7on n\u00eb jet\u00ebn e p\u00ebrjetshme? “Sepse edhe Krishti p\u00ebsoi p\u00ebr ne, duke na l\u00ebn\u00eb nj\u00eb shembull t\u00eb paqortuesh\u00ebm, q\u00eb t\u00eb ndjekim gjurm\u00ebt e tij” (I Petr. 2:21).<\/p>\n
Urt\u00ebsia e pamat\u00eb e Atit t\u00eb lart\u00eb, Fjala e parajetshme, q\u00eb nga njeridashja u bashkua natyr\u00ebn ton\u00eb dhe na shp\u00ebtoi, na b\u00ebjn\u00eb tani pjes\u00ebmarr\u00ebs n\u00eb nj\u00eb t\u00eb kremte shum\u00eb t\u00eb lart\u00eb. Tani kremtojm\u00eb ngjitjen e natyr\u00ebs son\u00eb, jo nga thell\u00ebsit\u00eb e tok\u00ebs drejt sip\u00ebrfaqes, por nga toka drejt qiellit dhe p\u00ebrtej fronit t\u00eb Zotit t\u00eb t\u00eb gjithave.<\/p>\n
Zoti jo vet\u00ebm q\u00eb q\u00ebndroi, nj\u00ebsoj si pas ngjalljes, mes dishepujve t\u00eb tij, por u nda prej tyre, dhe nd\u00ebrsa e shikonin, u ngjit n\u00eb qiell dhe hyri me t\u00eb v\u00ebrtet\u00eb n\u00eb t\u00eb shenjtat e t\u00eb shenjt\u00ebve “dhe u ul n\u00eb t\u00eb djatht\u00eb t\u00eb Atit p\u00ebrmbi \u00e7do autoritet e pushtet e ofiq e zot\u00ebrim q\u00eb njihet jo vet\u00ebm n\u00eb k\u00ebt\u00eb jet\u00eb, por edhe n\u00eb at\u00eb q\u00eb vjen.” (Efes. 1:20).<\/p>\n
E b\u00ebri k\u00ebt\u00eb q\u00eb ta d\u00ebftej\u00eb veten t\u00eb plot\u00eb, t\u00eb sh\u00ebndetsh\u00ebm e t\u00eb pad\u00ebmtuar, q\u00eb t\u00eb ec\u00eb q\u00ebndruesh\u00ebm, me k\u00ebmb\u00ebt q\u00eb duruan vrimat e gozhd\u00ebve, si dhe duart me shenjta e gozhd\u00ebve, brinj\u00ebn e \u00e7ar\u00eb me shtiz\u00eb, t\u00eb cilat ngjit\u00ebn lart shenjta e plag\u00ebve, si v\u00ebrtetim i p\u00ebsimit shp\u00ebtimtar.<\/p>\n
Me fjal\u00ebt “q\u00ebndroi n\u00eb mes t\u00eb nx\u00ebn\u00ebsve” tregohet se k\u00ebta u forcuan n\u00eb besim me pranin\u00eb dhe bekimin e Tij. Sepse nuk q\u00ebndroi vet\u00ebm fizikisht mes tyre, por edhe n\u00eb zemr\u00ebn e gjithsecilit, duke u dh\u00ebn\u00eb fuqi e guxim p\u00ebr t\u00eb p\u00ebrballuar ato q\u00eb do t\u00eb vinin.<\/p>\n
***<\/p>\n
Le t\u00eb shkojm\u00eb dhe ne n\u00eb “dhom\u00ebn e sip\u00ebrme” t\u00eb mendjes dhe zemr\u00ebs son\u00eb duke u lutur, t\u00eb pastrojm\u00eb veten, q\u00eb t\u00eb fitojm\u00eb Ngush\u00ebllimtarin dhe t’i falemi Atit, Birit dhe Shpirtit t\u00eb Shenjt\u00eb, tani e p\u00ebrher\u00eb e n\u00eb jet\u00eb t\u00eb jet\u00ebve. Amin.<\/p>\n
P\u00ebrktheu: Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Predikim i Sh\u00ebn Athanasit t\u00eb Paros mbi t\u00eb Kremten e Ngjitjes s\u00eb Krishtit n\u00eb Qiej (Analipsin). Teksti p\u00ebrshkruan ngjitjen e Zotit dyzet dit\u00eb pas Ngjalljes, ndjenjat e apostujve dhe m\u00ebsimin teologjik mbi p\u00ebrul\u00ebsin\u00eb si rrug\u00eb drejt lart\u00ebsimit. P\u00ebrkthim nga Eleni Pani.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (365)","viti":"2023","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Ngjitja\", \"Analipsi\", \"Sh\u00ebn Athanasi i Paros\", \"Krishti\", \"apostuj\", \"Virgj\u00ebresha Mari\", \"Mali i Ullinjve\", \"Shpirti i Shenjt\u00eb\", \"Eleni Pani\", \"homili\", \"Jerusalem\", \"p\u00ebrul\u00ebsi\"]","permbledhje":"Predikim i Sh\u00ebn Athanasit t\u00eb Paros mbi t\u00eb Kremten e Ngjitjes s\u00eb Krishtit n\u00eb Qiej (Analipsin). Teksti p\u00ebrshkruan ngjitjen e Zotit dyzet dit\u00eb pas Ngjalljes, ndjenjat e apostujve dhe m\u00ebsimin teologjik mbi p\u00ebrul\u00ebsin\u00eb si rrug\u00eb drejt lart\u00ebsimit. P\u00ebrkthim nga Eleni Pani.","autori":"Sh\u00ebn Athanasi i Paros (p\u00ebrktheu: Eleni Pani)","kategoria":"Theologji \/ Predikim","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11744],"ngjallja_autori":[11745],"ngjallja_viti":[11700],"ngjallja_kryeredaktor":[9473],"class_list":["post-90256","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-theologji-predikim","ngjallja_autori-shen-athanasi-i-paros-perktheu-eleni-pani","ngjallja_viti-11700","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n