“…Edhe do t\u00eb mbarsesh, edhe do t\u00eb lind\u00ebsh bir, edhe do ta quash emrin e tij Jisu. Ky do t\u00eb jet\u00eb i madh, edhe Bir i t\u00eb Lartit do t\u00eb quhet; edhe Zoti Per\u00ebndi do t’i jap\u00eb atij fronin e Davidit, atit t\u00eb tij. Edhe do t\u00eb mbret\u00ebroj\u00eb n\u00eb sht\u00ebpin\u00eb e Jakovit p\u00ebrjet\u00eb, edhe mbret\u00ebria e tij nuk do t\u00eb ket\u00eb mbarim.”<\/p>\n
– Nga Ungjilli i s\u00eb kremtes<\/p>\n
Para ardhjes n\u00eb bot\u00eb t\u00eb Krishtit, skajet e dheut i kishte kapluar nj\u00eb err\u00ebsir\u00eb e thell\u00eb morale, shoq\u00ebrore dhe shpirt\u00ebrore. Vet\u00ebm nj\u00eb shpres\u00eb ekzistonte n\u00eb mbar\u00eb njer\u00ebzimin, shpresa e ardhjes s\u00eb Shp\u00ebtimtarit.<\/p>\n
N\u00eb ve\u00e7anti, n\u00eb popullin hebre kishte njer\u00ebz t\u00eb m\u00ebdhenj, profet\u00eb t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr, t\u00eb cil\u00ebt, prej shum\u00eb shekujsh kishin profetizuar p\u00ebr ardhjen e Shp\u00ebtimtarit. Profeti Isaia, tet\u00eb shekuj para ardhjes s\u00eb Tij, shpalli: “Ja virgj\u00ebresha do t\u00eb mbarset dhe dhe do t\u00eb lind\u00eb djal\u00eb, dhe emri i tij do t\u00eb jet\u00eb Emanuel” (q\u00eb i p\u00ebrkthyer do t\u00eb thot\u00eb: Per\u00ebndia \u00ebsht\u00eb bashk\u00eb me ne) (Is. 7:14); sepse ky do t\u00eb shp\u00ebtoj\u00eb popullin e tij nga m\u00ebkatet. Ndon\u00ebse kaluan shekuj dhe, p\u00ebr disa, k\u00ebto fjal\u00eb dukeshin t\u00eb pabesueshme, erdhi koha kur u p\u00ebrmbush\u00ebn (Gal. 4.4). Q\u00eb nga dita kur Eva, gruaja e par\u00eb, shkeli porosin\u00eb e Per\u00ebndis\u00eb n\u00eb kopshtin e Edenit, e deri n\u00eb koh\u00ebn e ardhjes s\u00eb Mesis\u00eb, lind\u00ebn miliona gra. Nd\u00ebr to, disa u shquan p\u00ebr urt\u00ebsi, t\u00eb tjera p\u00ebr bukuri dhe ve\u00e7ori t\u00eb ndryshme; por asnj\u00ebra nuk p\u00ebrmbushi kushtet e duhura q\u00eb t\u00eb lindte Shp\u00ebtimtarin e bot\u00ebs dhe t\u00eb b\u00ebhej N\u00ebna e Per\u00ebndis\u00eb.<\/p>\n
Vet\u00ebm te Maria e hirshme, bija e p\u00ebrulur e Nazaretit, u d\u00ebrgua kryeengj\u00eblli Gabriel q\u00eb t’i thoshte: “G\u00ebzohu!”. Vet\u00ebm ajo u gjykua e p\u00ebrshtatshme p\u00ebr k\u00ebt\u00eb sh\u00ebrbes\u00eb, fal\u00eb cil\u00ebsive e virtyteve q\u00eb kishte. Kur u denj\u00ebsua p\u00ebr lajmin e kryeengj\u00ebllit se do t\u00eb lindte Birin e t\u00eb Lartit, at\u00ebher\u00eb, sh\u00ebnon ungjillori Lluka, u trazua dhe e pyeti: “Si \u00ebsht\u00eb e mundur t\u00eb b\u00ebhet kjo tek un\u00eb, p\u00ebrderisa nuk njoh burr\u00eb?” Gabrieli e qet\u00ebsoi dhe i shpjegoi: “Kjo do t\u00eb b\u00ebhet me hirin e Shpirtit t\u00eb Shenjt\u00eb, i cili do t\u00eb vij\u00eb mbi ty dhe me fuqin\u00eb e t\u00eb Lartit q\u00eb do t\u00eb t\u00eb mbuloj\u00eb” (Llk. 1:34-35). Fuqia hyjnore t\u00eb pamundurat i b\u00ebn t\u00eb mundura. Prandaj Kisha jon\u00eb e himnon misterin e madh dhe thot\u00eb se para vullnetit t\u00eb t\u00ebr\u00ebfuqish\u00ebm t\u00eb Per\u00ebndis\u00eb “munden ligjet e natyr\u00ebs”.<\/p>\n
N\u00eb k\u00ebt\u00eb dit\u00eb kremtojm\u00eb, s\u00eb pari, Ungjill\u00ebzimin e p\u00ebrjetsh\u00ebm q\u00eb Trinia e Shenjt\u00eb solli p\u00ebr shp\u00ebtimin e njer\u00ebzimit dhe, s\u00eb dyti, At\u00eb q\u00eb nuk e nx\u00ebn\u00eb as qiejt, i Cili erdhi dhe banoi n\u00eb mitr\u00ebn e Hyjlind\u00ebses: Birin e Per\u00ebndis\u00eb q\u00eb u b\u00eb Biri i Virgj\u00ebresh\u00ebs, q\u00eb t\u00eb lart\u00ebsoj\u00eb njeriun e r\u00ebn\u00eb.<\/p>\n
Kryeengj\u00eblli shkoi te Maria e hirshme n\u00eb Nazaret dhe i shpalli lajmin e g\u00ebzuesh\u00ebm, se ajo do t\u00eb lindte nj\u00eb bir n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbinatyrshme, dhe Atij do t’i jepet emri “Jisu”. I tha se Biri i saj do t\u00eb ulet n\u00eb fron t\u00eb lavd\u00ebruar dhe mbret\u00ebria e tij nuk do t\u00eb ket\u00eb mbarim (Llk. 1:31-33). Do t\u00eb mjaftonin vet\u00ebm k\u00ebto fjal\u00eb, q\u00eb Et\u00ebrit e shenjt\u00eb i p\u00ebrmblodh\u00ebn n\u00eb Simbolin e Besimit (neni 7), p\u00ebr t\u00eb d\u00ebshmuar se Krishti \u00ebsht\u00eb Per\u00ebndi dhe se besimi yn\u00eb \u00ebsht\u00eb i v\u00ebrtet\u00eb. Kush mund t\u00eb profetizoj\u00eb p\u00ebr nj\u00eb foshnje, dhe t\u00eb thot\u00eb se cila do t\u00eb jet\u00eb e ardhmja e tij, madje kur \u00ebsht\u00eb biri i nj\u00eb vajze t\u00eb varf\u00ebr? Askush! Megjithat\u00eb, Kryeengj\u00eblli Gabriel nuk dyshoi aspak kur tha se do t\u00eb b\u00ebhej: “…i madh dhe bir i t\u00eb Lartit do t\u00eb quhet… dhe mbret\u00ebria e tij nuk do t\u00eb ket\u00eb fund”. Le t\u00eb shohim se si v\u00ebrtetohen fjal\u00ebt e kryeengj\u00ebllit p\u00ebr mbret\u00ebrin\u00eb dhe fronin e Krishtit.<\/p>\n
Mbret\u00ebria e Tij<\/p>\n
Q\u00eb nga dita kur kryeengj\u00eblli Gabriel shpalli k\u00ebt\u00eb profeci, kan\u00eb kaluar 20 shekuj. Gjat\u00eb k\u00ebsaj kohe jetuan e qeveris\u00ebn plot mbret\u00ebr, perandor\u00eb e pushtetar\u00eb. Emrat e shum\u00eb prej tyre u b\u00ebn\u00eb t\u00eb njohur, e magjeps\u00ebn mendimin kolektiv, u b\u00ebn\u00eb t\u00eb famsh\u00ebm, por sot jan\u00eb t\u00eb harruar! Nd\u00ebrsa emri i Jisu Krishtit jo vet\u00ebm u b\u00eb i njohur, por adhurohet nd\u00ebr breza. “Mbret\u00ebria e tij nuk do t\u00eb ket\u00eb fund”. Kjo profeci ka vler\u00eb edhe m\u00eb t\u00eb madhe, kur mendojm\u00eb se figura e Krishtit u luftua me t\u00ebrbim. T\u00eb fuqishmit e koh\u00ebve u p\u00ebrpoq\u00ebn ta fshijn\u00eb kujtimin e Tij me mish e me shpirt.<\/p>\n
Me \u00e7far\u00eb kuptimi themi se Krishti \u00ebsht\u00eb mbret? Cilat ve\u00e7ori ka mbret\u00ebria e tij?<\/p>\n
Kur Jisui ngopi n\u00eb shkret\u00ebtir\u00eb pes\u00eb mij\u00eb burra duke shumuar mrekullisht t\u00eb pes\u00eb buk\u00ebt, turmat d\u00ebshironin ta b\u00ebnin mbret. Dhe \u00e7far\u00eb b\u00ebri Ai? U largua n\u00eb mal i vet\u00ebm. Kur t\u00eb Premten e Madhe e soll\u00ebn t\u00eb lidhur n\u00eb pretore, Pilati e pyeti: “Ti je mbreti?” (Jn. 18:37). N\u00ebse je mbreti, ku e ke kuror\u00ebn, shpat\u00ebn, skeptrin, ushtrit\u00eb, bind\u00ebsit e tu? Jisui, i zhveshur, i varf\u00ebr e i munduar i dha k\u00ebt\u00eb p\u00ebrgjigje: “Mbret\u00ebria ime nuk \u00ebsht\u00eb nga kjo bot\u00eb” (Joan 18:36). Pra, mbret\u00ebria ime nuk ngjason me mbret\u00ebrit\u00eb e k\u00ebsaj bote. Q\u00eb nga ato m\u00eb totalitaret e deri n\u00eb m\u00eb liberalet, t\u00eb gjitha sundimet mb\u00ebshteten te imponimi, dhuna dhe arm\u00ebt. Por mbret\u00ebria e Krishtit \u00ebsht\u00eb e bekuar. Krishti, si mbret, e hedh posht\u00eb dhun\u00ebn. N\u00eb kopshtin e Gjethsemanis\u00eb, kur e arrestuan, Simon Pjetri, i turbulluar, i preu veshin me thik\u00eb nj\u00ebrit prej ushtar\u00ebve. Jisui menj\u00ebher\u00eb e sh\u00ebroi, duke i th\u00ebn\u00eb nx\u00ebn\u00ebsit t\u00eb vet: “V\u00ebre thik\u00ebn t\u00ebnde n\u00eb mill, sepse gjith\u00eb sa p\u00ebrdorin thik\u00eb, nga thika do t\u00eb vdesin (Mt. 26:53).<\/p>\n
I Plotfuqishmi k\u00ebrkon t\u00eb jet\u00eb pa arm\u00eb. M\u00ebsimi i tij u shtri me sakrifica: bijt\u00eb e tij nuk ther\u00ebn, por u ther\u00ebn nga t\u00eb tjer\u00eb. Mbret\u00ebria e Per\u00ebndis\u00eb mb\u00ebshtetet n\u00eb lirin\u00eb e njeriut, ashtu si\u00e7 shpall lajmi i tij: “Ai q\u00eb do, le t\u00eb m\u00eb vij\u00eb pas…” (Mt. 16:24). “Kush d\u00ebshiron…”, ask\u00ebnd nuk detyron, por e l\u00eb njeriun t\u00eb lir\u00eb t\u00eb zgjedh\u00eb, n\u00ebse d\u00ebshiron t\u00eb b\u00ebhet i bindur ndaj Mbret\u00ebris\u00eb s\u00eb tij. G\u00ebzohu, o mbret Jisu Nazareas, q\u00eb e themelove mbret\u00ebrin\u00eb mbi lirin\u00eb, t\u00eb v\u00ebrtet\u00ebn dhe drejt\u00ebsin\u00eb!<\/p>\n
Lidhur me p\u00ebrjet\u00ebsin\u00eb e mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb do t\u00eb referojm\u00eb nj\u00eb ngjarje: Midis perandor\u00ebve q\u00eb e luftuan Zotin ton\u00eb shquhet Julian Apostati (332-363). Ishte luft\u00ebtar trim, i shkolluar si shum\u00eb pak mbret\u00ebr, por e la djallin q\u00eb t’i shtinte nd\u00ebr mend q\u00eb t\u00eb rivendoste adhurimin e idhujve t\u00eb Olimpit si dhe t\u00eb nd\u00ebrpriste p\u00ebrhapjen e Krishterimit. U p\u00ebrpoq shum\u00eb p\u00ebr k\u00ebt\u00eb. Por cili ishte fundi i tij? N\u00eb nj\u00eb betej\u00eb me pers\u00ebt, u godit me shigjet\u00eb n\u00eb gjoks. Ndon\u00ebse mjek\u00ebt u p\u00ebrpoq\u00ebn shum\u00eb ta sh\u00ebronin, ai mblodhi n\u00eb dor\u00eb gjakun q\u00eb i rridhte nga plag\u00ebt, e sp\u00ebrkati n\u00eb aj\u00ebr dhe tha: “M\u00eb munde, o Nazareas”.<\/p>\n
Froni i Tij<\/p>\n
Ungjilli i sot\u00ebm flet edhe p\u00ebr fronin e Krishtit. Cili \u00ebsht\u00eb froni i Tij dhe ku gjendet?<\/p>\n
Mund t\u00eb vijn\u00eb koh\u00ebra – dhe do t\u00eb vijn\u00eb, p\u00ebrderisa shkruhet n\u00eb Zbules\u00eb – ku ferri do t\u00eb nxjerr\u00eb jasht\u00eb t\u00ebr\u00eb djajt\u00eb; do t\u00eb shfaqen antikrisht\u00eb. K\u00ebta mund t\u00eb rr\u00ebzojn\u00eb kambana dhe kisha, t\u00eb djegin ikona dhe Ungjillin, t\u00eb vrasin prift\u00ebrinjt\u00eb; por froni i t\u00eb Lartit nuk do t\u00eb tundet. Froni i tij \u00ebsht\u00eb zemra e \u00e7do njeriu q\u00eb e beson si Per\u00ebndi dhe Shp\u00ebtimtar. Atje brenda mbret\u00ebron p\u00ebrmes dashuris\u00eb, shpres\u00ebs dhe besimit.<\/p>\n
Sa g\u00ebzim duhet t\u00eb kemi q\u00eb i p\u00ebrkasim Kish\u00ebs s\u00eb Krishtit. Besimi yn\u00eb nuk \u00ebsht\u00eb ndonj\u00eb g\u00ebnjesht\u00ebr, trillim apo krijim gjuh\u00ebsor; p\u00ebrkundrazi, \u00ebsht\u00eb realiteti m\u00eb madh\u00ebshtor. Po, i p\u00ebrkasim mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb; e d\u00ebshirojm\u00eb at\u00eb me mall dhe lutemi q\u00eb t\u00eb vij\u00eb e t\u00eb b\u00ebhemi pjes\u00ebtar\u00eb t\u00eb saj.<\/p>\n
Le t’i n\u00ebnshtrohemi mbretit Krisht. \u00cbsht\u00eb mbreti i kryq\u00ebzuar, mbreti i t\u00eb gjith\u00ebve, mbret i mbret\u00ebrve, Alfa dhe Omega. Ai \u00ebsht\u00eb dielli, shpresa, Zoti dhe Per\u00ebndia yn\u00eb. Do t\u00eb vij\u00eb dita kur t\u00eb gjith\u00eb do t\u00eb gjunj\u00ebzohen p\u00ebrpara Tij dhe “\u00e7do gjuh\u00eb” do ta rr\u00ebfej\u00eb e do t\u00eb thot\u00eb: Nj\u00eb \u00ebsht\u00eb shenjt, nj\u00eb \u00ebsht\u00eb Zot, Jisu Krishti, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb, Atit. Amin.”<\/p>\n
P\u00ebrzgjodhi e p\u00ebrktheu
\nEleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Predikim mbi fest\u00ebn e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses Mari m\u00eb 25 Mars. Shqyrtohet profecia e Isais\u00eb, ardhja e Gabrielit te Maria n\u00eb Nazaret dhe natyra e mbret\u00ebris\u00eb s\u00eb Krishtit, e cila bazohet n\u00eb lirin\u00eb e njeriut dhe jo n\u00eb dhun\u00eb. P\u00ebrmendet historia e Julian Apostatit si d\u00ebshmi e mosp\u00ebrmbushjes s\u00eb luft\u00ebs kund\u00ebr Krishtit.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (363)","viti":"2023","muaji":"Mars","muaji_numer":"3","dita":"25","faqet":"[1, 5]","fjale_kyce":"[\"Ungjill\u00ebzimi\", \"Hyjlind\u00ebsja Mari\", \"25 Mars\", \"kryeengj\u00eblli Gabriel\", \"Nazaret\", \"Jisu Krisht\", \"mbret\u00ebria e Per\u00ebndis\u00eb\", \"Froni i Krishtit\", \"Julian Apostati\", \"profeti Isaia\"]","permbledhje":"Predikim mbi fest\u00ebn e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses Mari m\u00eb 25 Mars. Shqyrtohet profecia e Isais\u00eb, ardhja e Gabrielit te Maria n\u00eb Nazaret dhe natyra e mbret\u00ebris\u00eb s\u00eb Krishtit, e cila bazohet n\u00eb lirin\u00eb e njeriut dhe jo n\u00eb dhun\u00eb. P\u00ebrmendet historia e Julian Apostatit si d\u00ebshmi e mosp\u00ebrmbushjes s\u00eb luft\u00ebs kund\u00ebr Krishtit.","autori":"Eleni Pani","kategoria":"Predikim teologjik","kryeredaktor":""},"ngjallja_kategoria":[11721],"ngjallja_autori":[11722],"ngjallja_viti":[11700],"ngjallja_kryeredaktor":[],"class_list":["post-90220","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-predikim-teologjik","ngjallja_autori-eleni-pani","ngjallja_viti-11700"],"acf":[],"yoast_head":"\n