Hierapostullimi i Kryepiskopit n\u00eb Afrik\u00eb<\/p>\n
Fortlumturi, bekimin Tuaj!<\/p>\n
\u00cbsht\u00eb k\u00ebnaq\u00ebsi t\u00eb jem bashk\u00eb me Ju sot, dhe ve\u00e7an\u00ebrisht n\u00eb nj\u00eb dit\u00eb me kaq shum\u00eb shi. Un\u00eb kam kaluar nj\u00eb pjes\u00eb t\u00eb jet\u00ebs sime n\u00eb Afrik\u00eb dhe, atje, kur bie shi, \u00ebsht\u00eb nj\u00eb shenj\u00eb nga Zoti se \u00ebsht\u00eb di\u00e7ka e bekuar. Per\u00ebndia na ka bekuar q\u00eb t\u00eb kemi Fortlumturin\u00eb e Tij, Anastasin, Kryepiskop t\u00eb Kish\u00ebs son\u00eb.<\/p>\n
Do t\u00eb flas shkurtimisht me ju p\u00ebr p\u00ebrpjekjet misionare t\u00eb Kryepiskopit ton\u00eb. P\u00ebrpjekjet e tij n\u00eb k\u00ebt\u00eb fush\u00eb duhet t\u00eb jen\u00eb frym\u00ebzim dhe inkurajim p\u00ebr t\u00eb gjith\u00eb, sepse ato jan\u00eb d\u00ebshmi e realizimit t\u00eb \u00ebndrrave t\u00eb rinis\u00eb s\u00eb tij, \u00ebndrra t\u00eb m\u00ebdha t\u00eb cilat duhet t\u00eb jen\u00eb dukur t\u00eb pamundura. \u00cbndrra t\u00eb realizuara n\u00ebp\u00ebrmjet lutjes dhe pun\u00ebs s\u00eb v\u00ebshtir\u00eb, n\u00ebp\u00ebrmjet studimit dhe p\u00ebrpjekjeve praktike, dhe m\u00eb e r\u00ebnd\u00ebsishmja, n\u00ebp\u00ebrmjet nj\u00eb dashurie t\u00eb thell\u00eb p\u00ebr Per\u00ebndin\u00eb me an\u00eb t\u00eb s\u00eb cil\u00ebs ai arriti t\u00eb rindizte interesimin orthodhoks t\u00eb hierapostullimit.<\/p>\n
P\u00ebr t\u00eb kuptuar se \u00e7far\u00eb hapi monumental \u00ebsht\u00eb ky, duhet t\u00eb kuptojm\u00eb historin\u00eb e Kish\u00ebs son\u00eb. Gjat\u00eb gjith\u00eb periudhave m\u00eb energjike t\u00eb jet\u00ebs s\u00eb saj, Kisha ka qen\u00eb misionare, dometh\u00ebn\u00eb misioni shihej si pjes\u00eb e natyrshme e veprimtaris\u00eb s\u00eb saj.<\/p>\n
Por n\u00eb shekujt e kaluar, Kisha vuajti nga persekutime t\u00eb tmerrshme. Mes k\u00ebtyre vuajtjeve, ajo e harroi k\u00ebt\u00eb gur themeli t\u00eb identitetit t\u00eb saj dhe shqet\u00ebsimi p\u00ebr misionet fitoi statusin fam\u00ebkeq t\u00eb ‘porosi t\u00eb l\u00ebn\u00eb n\u00eb harres\u00eb’. Kaq e plot\u00eb ishte kjo mang\u00ebsi, saq\u00eb n\u00eb vitin 1962, St. Vladimir’s Theological Quarterly (Revista periodike theologjike e Sh\u00ebn Vladimirit) botoi nj\u00eb artikull n\u00eb t\u00eb cilin thuhej: “Ta themi hapur, Kisha Orthodhokse nuk ka m\u00eb asnj\u00eb mision t\u00eb organizuar.” Kryepiskopi Anastas ishte nj\u00eb nga figurat kryesore q\u00eb e pa k\u00ebt\u00eb mang\u00ebsi dhe punoi p\u00ebr ta ndrequr at\u00eb. N\u00eb vitet 1960 ai shkroi: “Kisha pa mision \u00ebsht\u00eb kontradikt\u00eb termash. N\u00ebse Kisha q\u00ebndron indiferente ndaj pun\u00ebs apostolike q\u00eb i \u00ebsht\u00eb besuar, ajo mohon vetveten, kund\u00ebrshton vetveten dhe thelbin e saj, dhe \u00ebsht\u00eb tradhtare n\u00eb luft\u00ebn ku \u00ebsht\u00eb angazhuar. Nj\u00eb Kish\u00eb statike, s\u00eb cil\u00ebs i mungon vizioni dhe p\u00ebrpjekja e vazhdueshme p\u00ebr t’i shpallur Ungjillin oikoumene-it (bot\u00ebs), v\u00ebshtir\u00eb se mund t\u00eb njihet si Kisha e vetme, e Shenjt\u00eb, Katholike dhe Apostolike, s\u00eb cil\u00ebs Zoti i besoi vazhdimin e vepr\u00ebs s\u00eb Tij.”<\/p>\n
Kryepiskopi Anastas nuk u mjaftua duke pranuar k\u00ebt\u00eb amulli q\u00eb kishte dep\u00ebrtuar brenda Kish\u00ebs son\u00eb. Para se ta merrte detyr\u00ebn e Kryepiskopit t\u00eb Shqip\u00ebris\u00eb, ai ia kushtoi jet\u00ebn rizbulimit t\u00eb etosit misionar t\u00eb Kish\u00ebs son\u00eb. Si teolog laik punoi n\u00eb fusha t\u00eb ndryshme t\u00eb misionit t\u00eb brendsh\u00ebm n\u00eb Greqi, duke u b\u00ebr\u00eb pionieri i ringjalljes s\u00eb Hierapostullimit t\u00eb jasht\u00ebm orthodhoks. Ai botoi periodikun e par\u00eb misionar “Porefthendes” n\u00eb greqisht dhe anglisht, si dhe periodikun “Panta ta Ethni” dhe themeloi qendr\u00ebn misionare orthodhokse “Porefthendes”. Ai zhvilloi fush\u00ebn e misionit t\u00eb jasht\u00ebm me mb\u00ebshtetje t\u00eb vazhdueshme p\u00ebr p\u00ebrpjekjet misionare n\u00eb Kore, Indi dhe Afrik\u00eb. Fillimisht udh\u00ebtoi n\u00eb maj-korrik t\u00eb vitit 1964 n\u00eb Ugand\u00eb, Tanzani dhe Kenia, duke shqyrtuar mund\u00ebsit\u00eb p\u00ebr mision sistematik orthodhoks. N\u00eb dekad\u00ebn e viteve 1981-91, sh\u00ebrbeu si Locum Tenens i Kryepiskopat\u00ebs s\u00eb Shenjt\u00eb t\u00eb Irinupolit (Kenia, Ugand\u00eb, Tanzani), t\u00eb cil\u00ebn e udh\u00ebhoqi sipas nj\u00eb tradite misionare t\u00eb Kish\u00ebs son\u00eb.<\/p>\n
P\u00ebrtej gjith\u00eb k\u00ebtyre p\u00ebrpjekjeve t\u00eb m\u00ebdha, ai u p\u00ebrfshi thell\u00eb edhe n\u00eb fush\u00ebn akademike si pedagog, duke studiuar, m\u00ebsuar, shkruar dhe duke mbrojtur r\u00ebnd\u00ebsin\u00eb e misioneve brenda Kish\u00ebs Orthodhokse.<\/p>\n
P\u00ebr m\u00eb tep\u00ebr, ai u p\u00ebrfshi n\u00eb p\u00ebrpjekjet ekumenike, ve\u00e7an\u00ebrisht p\u00ebr k\u00ebt\u00eb q\u00ebllim, duke dh\u00ebn\u00eb d\u00ebshmin\u00eb orthodhokse dhe udh\u00ebhequr shum\u00eb komisione e grupe misionare, t\u00eb tilla si Komisioni p\u00ebr Hierapostullimin Bot\u00ebror dhe Ungjill\u00ebzimin i K\u00ebshillit Bot\u00ebror t\u00eb Kishave (1984-91) etj.<\/p>\n
N\u00ebp\u00ebrmjet p\u00ebrpjekjeve t\u00eb tij, edhe nj\u00eb her\u00eb, veprimtaria misionare shihet si nj\u00eb pjes\u00eb themelore e praxis-it (praktik\u00ebs) orthodhoks.<\/p>\n
Duhet t\u00eb kuptojm\u00eb se ekzistenca e Kish\u00ebs son\u00eb k\u00ebtu n\u00eb Shqip\u00ebri, sot \u00ebsht\u00eb nj\u00eb nga frytet m\u00eb t\u00eb m\u00ebdha deri tani e k\u00ebtyre \u00ebndrrave p\u00ebr rizbulimin e misioneve orthodhokse. Kryepiskopi e vuri n\u00eb dukje k\u00ebt\u00eb n\u00eb vitin 2003, kur iu drejtua nj\u00eb takimi t\u00eb rinjsh nga e gjith\u00eb bota, q\u00eb u mbajt n\u00eb Sh\u00ebn Vlash, duke th\u00ebn\u00eb: “Rind\u00ebrtimi i Kish\u00ebs s\u00eb Shqip\u00ebris\u00eb q\u00eb nga rr\u00ebnojat na afron nj\u00eb tjet\u00ebr d\u00ebshmi – at\u00eb se idet\u00eb dhe q\u00ebllimet rinore nuk p\u00ebrfundojn\u00eb n\u00eb asamble e festival.” Rind\u00ebrtimi i Kish\u00ebs k\u00ebtu \u00ebsht\u00eb nj\u00eb d\u00ebshmi se \u00ebndrrat e rinis\u00eb mund t\u00eb japin fryte konkrete.<\/p>\n
Kjo vep\u00ebr madh\u00ebshtore jo vet\u00ebm q\u00eb na ka prekur ne, q\u00eb jetojm\u00eb k\u00ebtu n\u00eb Shqip\u00ebri, por \u00ebsht\u00eb edhe nj\u00eb p\u00ebrpjekje e cila \u00ebsht\u00eb shfaqur si drit\u00eb mes Kishave orthodhokse lokale, madje edhe m\u00eb gjer\u00eb, si shembull q\u00eb Kisha Orthodhokse \u00ebsht\u00eb e p\u00ebrfshir\u00eb n\u00eb misione dhe se si duhet t\u00eb duket veprimtaria e v\u00ebrtet\u00eb misionare. K\u00ebto p\u00ebrpjekje jan\u00eb p\u00ebrmendur nga primat\u00ebt e Kishave Orthodhokse lokale, nga Papa dhe udh\u00ebheq\u00ebs t\u00eb tjer\u00eb t\u00eb krishter\u00eb, nga figura shekullare, nga t\u00eb krishter\u00eb besnik\u00eb n\u00eb mbar\u00eb bot\u00ebn. Kryepiskopi tregoi m\u00ebnyr\u00ebn se si zbatohet tradita hierapostolike e Kish\u00ebs son\u00eb n\u00eb shekullin e 21-t\u00eb, me respekt p\u00ebr kultur\u00ebn vendase, theksin n\u00eb edukimin teologjik vendas, r\u00ebnd\u00ebsin\u00eb q\u00eb u jepet p\u00ebrkthimeve dhe p\u00ebrdorimit t\u00eb gjuh\u00ebs amtare. Kaq e bekuar ishte kjo vep\u00ebr, saq\u00eb edhe brenda tekstit t\u00eb mesazhit t\u00eb dh\u00ebn\u00eb n\u00eb Sinodin e Madh dhe t\u00eb Shenjt\u00eb n\u00eb Kret\u00eb deklarohet: “Riungjill\u00ebzimi i popullit t\u00eb Per\u00ebndis\u00eb n\u00eb shoq\u00ebrit\u00eb moderne, t\u00eb shekullarizuara dhe ungjill\u00ebzimi i atyre q\u00eb ende nuk kan\u00eb arritur t\u00eb njohin Krishtin mbeten detyrim i pand\u00ebrprer\u00eb p\u00ebr Kish\u00ebn.” Kjo tregon se sa thell\u00eb e ka pranuar Kisha Orthodhokse p\u00ebrgjegj\u00ebsin\u00eb e saj ndaj misioneve.<\/p>\n
E gjith\u00eb kjo ngre pyetjet: Si filloi e gjitha kjo? \u00c7far\u00eb e nxit at\u00eb?<\/p>\n
P\u00ebr Kryepiskopin, interesimi i tij p\u00ebr misionet filloi q\u00eb n\u00eb mosh\u00eb t\u00eb re. Si i ri, Kryepiskopi Anastas studionte dhe shqyrtonte vlerat e m\u00ebdha t\u00eb tilla si liria, krijimtaria etj., por ajo, t\u00eb cil\u00ebn e shihte gjithmon\u00eb si m\u00eb kryesoren prej tyre, ishte dashuria. Kjo dashuri \u00ebsht\u00eb zanafilla e misioneve. Kryepiskopi vuri re se th\u00ebnia m\u00eb e guximshme, m\u00eb e bukur dhe m\u00eb revolucionare gjendet n\u00eb fragmentet e Letr\u00ebs s\u00eb Par\u00eb t\u00eb P\u00ebrgjithshme t\u00eb Sh\u00ebn Joanit, ku ai na m\u00ebson se “Per\u00ebndia \u00ebsht\u00eb dashuri; edhe ai q\u00eb mbetet n\u00eb dashuri, mbetet n\u00eb Per\u00ebndin\u00eb, edhe Per\u00ebndia n\u00eb at\u00eb” (1 Joanit 4:16). Kjo lidhet me nj\u00eb siguri tjet\u00ebr – q\u00eb rruga drejt plot\u00ebsis\u00eb s\u00eb k\u00ebsaj dashurie q\u00ebndron brenda Krishtit dhe Kish\u00ebs s\u00eb Tij. Q\u00eb, nd\u00ebrsa rritemi n\u00eb dashuri, dometh\u00ebn\u00eb n\u00eb Per\u00ebndin\u00eb, edhe afrohemi m\u00eb shum\u00eb me nj\u00ebri-tjetrin, sepse, si\u00e7 na m\u00ebson Sh\u00ebn Maksimi, \u00e7do i krishter\u00eb duhet t\u00eb shoh\u00eb fytyr\u00ebn e Per\u00ebndis\u00eb, sipas sh\u00ebmb\u00eblltyr\u00ebs s\u00eb t\u00eb Cilit jemi krijuar, te \u00e7do person, pavar\u00ebsisht n\u00ebse \u00ebsht\u00eb burr\u00eb apo grua, pavar\u00ebsisht se nga cili komb \u00ebsht\u00eb, pavar\u00ebsisht n\u00ebse beson apo jo…<\/p>\n
Kjo dashuri mbush gjithmon\u00eb \u00e7do motiv dhe veprim misionar. \u00cbsht\u00eb sikur jemi t\u00eb lidhur me k\u00ebt\u00eb burim t\u00eb pashtersh\u00ebm dashurie q\u00eb derdh hirin e Per\u00ebndis\u00eb vazhdimisht brenda nesh, deri n\u00eb pik\u00ebn q\u00eb mbushemi dhe m\u00eb pas derdhemi. Dhe, n\u00eb fakt, ne duhet t\u00eb derdhemi n\u00ebse duam ta ruajm\u00eb lidhjen ton\u00eb me burimin e k\u00ebtij hiri. Sepse nj\u00eb dashuri q\u00eb interesohet vet\u00ebm p\u00ebr veten ose ata q\u00eb njeh, \u00ebsht\u00eb nj\u00eb deformim demoniak… \u00ebsht\u00eb egoiz\u00ebm. Kryepiskopi na thot\u00eb: “Dishepujt nuk mbeten t\u00eb k\u00ebnaqur me shijimin e tyre personal t\u00eb hirit… Hiri b\u00ebhet sh\u00ebrbim, mundim krijues p\u00ebr sh\u00ebrim, pajtim, p\u00ebrhapje t\u00eb Ungjillit p\u00ebr transformimin e t\u00eb gjith\u00ebve.”<\/p>\n
Ky \u00ebsht\u00eb q\u00ebllimi yn\u00eb, synimi yn\u00eb, \u00ebndrra jon\u00eb, thirrja jon\u00eb q\u00eb kemi marr\u00eb n\u00ebp\u00ebrmjet Et\u00ebrve t\u00eb Kish\u00ebs son\u00eb.<\/p>\n
V\u00ebllez\u00ebr dhe motra, dua ta mbyll me nj\u00eb nxitje nga Kryepiskopi yn\u00eb:<\/p>\n
“Nuk mund t\u00eb b\u00ebhemi nj\u00eb komunitet i mbyllur ‘i t\u00eb shp\u00ebtuarve’, i izoluar nga ngjarjet e planetit. P\u00ebrgjegj\u00ebsia jon\u00eb p\u00ebrfshin universin, udh\u00ebtimin e t\u00eb gjith\u00eb bot\u00ebs.”<\/p>\n
N\u00eb gjith\u00e7ka q\u00eb b\u00ebjm\u00eb, le t\u00eb kujtojm\u00eb shembullin misionar t\u00eb Kryepiskopit ton\u00eb dhe t\u00eb mundohemi t\u00eb mbetemi n\u00eb Dashurin\u00eb e Per\u00ebndis\u00eb dhe ta ndajm\u00eb At\u00eb, e cila \u00ebsht\u00eb caktuar p\u00ebr t\u00eb gjith\u00eb njer\u00ebzimin.<\/p>\n
At\u00eb Stefan Ritsi<\/p>\n","protected":false},"excerpt":{"rendered":"
At\u00eb Stefan Ritsi p\u00ebrshkruan p\u00ebrpjekjet misionare t\u00eb Kryepiskopit Anastas, sidomos n\u00eb Afrik\u00ebn Lindore (Kenia, Ugand\u00eb, Tanzani), si dhe rolin e tij n\u00eb ringjalljen e veprimtaris\u00eb misionare t\u00eb Kish\u00ebs Orthodhokse n\u00eb shekullin XX-XXI.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (359)","viti":"2022","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Hierapostullim\", \"Afrik\u00eb\", \"Kenia\", \"Uganda\", \"Tanzania\", \"Porefthendes\", \"Panta ta Ethni\", \"mision orthodhoks\", \"Irinupol\", \"St. Vladimir\", \"Sh\u00ebn Maksimi\", \"Stefan Ritsi\"]","permbledhje":"At\u00eb Stefan Ritsi p\u00ebrshkruan p\u00ebrpjekjet misionare t\u00eb Kryepiskopit Anastas, sidomos n\u00eb Afrik\u00ebn Lindore (Kenia, Ugand\u00eb, Tanzani), si dhe rolin e tij n\u00eb ringjalljen e veprimtaris\u00eb misionare t\u00eb Kish\u00ebs Orthodhokse n\u00eb shekullin XX-XXI.","autori":"At\u00eb Stefan Ritsi","kategoria":"Mision dhe hierapostullim","kryeredaktor":""},"ngjallja_kategoria":[11676],"ngjallja_autori":[11677],"ngjallja_viti":[11515],"ngjallja_kryeredaktor":[],"class_list":["post-90160","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mision-dhe-hierapostullim","ngjallja_autori-ate-stefan-ritsi","ngjallja_viti-11515"],"acf":[],"yoast_head":"\n