Fjala e t\u00eb Hirotonisurit Episkop i Adrus\u00ebs<\/p>\n
Duke soditur sh\u00ebrbimin Episkopal<\/p>\n
Fortlumturi,<\/p>\n
Ju fal\u00ebnderoj me gjith\u00eb shpirt p\u00ebr dashurin\u00eb tuaj, t\u00eb cil\u00ebn ma keni shprehur n\u00eb shum\u00eb m\u00ebnyra e p\u00ebr vite me radh\u00eb, dhe n\u00eb k\u00ebto \u00e7aste duke kryer sh\u00ebrbes\u00ebn. Gjithashtu, fal\u00ebnderoj p\u00ebrzem\u00ebrsisht Sinodin Tuaj t\u00eb Shenjt\u00eb p\u00ebr besimin e madh q\u00eb tregoi ndaj meje duke m\u00eb thirrur n\u00eb sh\u00ebrbimin episkopal. E ndiej t\u00eb nevojshme t\u00eb fal\u00ebnderoj edhe Kryeprift\u00ebrinjt\u00eb fort t\u00eb hirsh\u00ebm q\u00eb ndodhen k\u00ebtu, ve\u00e7an\u00ebrisht ata q\u00eb po meshojn\u00eb n\u00eb k\u00ebt\u00eb mister; prit\u00ebrinjt\u00eb, dhjakon\u00ebt dhe popullin e Per\u00ebndis\u00eb, t\u00eb cil\u00ebt po luten bashk\u00eb me ne n\u00eb k\u00ebt\u00eb mistagogji. S\u00eb fundmi, le t\u00eb m\u00eb lejohet q\u00eb n\u00eb k\u00ebto \u00e7aste t\u00eb hirshme t\u00eb Eukaristis\u00eb t\u00eb vazhdoj t\u00eb shpreh mir\u00ebnjohjen time ndaj t\u00eb gjith\u00eb atyre q\u00eb deri m\u00eb sot m\u00eb kan\u00eb mb\u00ebshtetur me ngroht\u00ebsin\u00eb e tyre dhe m\u00eb kan\u00eb udh\u00ebhequr me p\u00ebrvoj\u00ebn e tyre: familjen time, profesor\u00ebt e mi nd\u00ebr vite, ve\u00e7an\u00ebrisht ata t\u00eb Fakultetit Teologjik t\u00eb Universitetit t\u00eb Athin\u00ebs, bashk\u00ebpun\u00ebtor\u00ebt e mi t\u00eb ndrysh\u00ebm dhe, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, t\u00eb rinjt\u00eb, t\u00eb cil\u00ebt, p\u00ebrmes pasionit t\u00eb tyre p\u00ebr t\u00eb v\u00ebrtet\u00ebn, m\u00eb sjellin vazhdimisht nd\u00ebr mend detyr\u00ebn e v\u00ebshtir\u00eb t\u00eb t\u00eb qenit i v\u00ebrtet\u00eb.<\/p>\n
\u00c7astet e frikshme t\u00eb k\u00ebsaj sh\u00ebrbese t\u00eb hirshme nuk t\u00eb lejojn\u00eb analiza t\u00eb gjata. Pra, do t\u00eb kufizohem n\u00eb fare pak gj\u00ebra, q\u00eb t\u00eb them se ndjenja pamjaftueshm\u00ebrie dhe frike m\u00eb pushtojn\u00eb para k\u00ebrkesave t\u00eb Fjal\u00ebs s\u00eb Per\u00ebndis\u00eb: “Episkopi duhet t\u00eb jet\u00eb i pat\u00ebmet\u00eb” (1 Tim. 3:2); “t\u00eb jet\u00eb i p\u00ebrgatitur plot\u00ebsisht dhe i aft\u00eb p\u00ebr \u00e7do vep\u00ebr t\u00eb mir\u00eb” (2 Tim. 3:17). Me ndjesin\u00eb e marramendjes, vura re tek dilnin n\u00eb sip\u00ebrfaqe, q\u00eb nga thell\u00ebsia e nd\u00ebrgjegjes s\u00eb Kish\u00ebs, fraza t\u00eb tilla: Episkopi vepron “sipas shembullit t\u00eb Atit” (\u0399\u03b3\u03bd\u03b1\u03c4\u03af\u03bf\u03c5, \u03a0\u03c1\u03bf\u03c2 \u03a4\u03c1\u03b1\u03bb. III, I) “n\u00eb vend” t\u00eb Per\u00ebndis\u00eb dhe “sipas shembullit t\u00eb Per\u00ebndis\u00eb” (\u0399\u03b3\u03bd\u03b1\u03c4\u03af\u03bf\u03c5, \u03a0\u03c1\u03bf\u03c2 \u039c\u03b1\u03b3\u03bd\u03b7\u03c3. VI, I), me synim q\u00eb “t’i jap\u00eb krah\u00eb shpirtit, ta rr\u00ebmbej\u00eb at\u00eb nga bota dhe t’ia shpjer\u00eb Per\u00ebndis\u00eb” (\u0393\u03c1\u03b7\u03b3\u03bf\u03c1\u03af\u03bf\u03c5 \u039d\u03b1\u03b6\u03af\u03b1\u03bd\u03b6\u03b7\u03bd\u03bf\u03c5, \u0386\u03c0\u03bf\u03bb\u03bf\u03b3. kBO).<\/p>\n
K\u00ebt\u00eb jav\u00eb k\u00ebrkova t’i largohesha intensitetit t\u00eb brendsh\u00ebm dhe t\u00eb gjeja streh\u00eb te heshtja dhe jeta adhuruese e Kish\u00ebs son\u00eb, q\u00eb t’i qasesha disi dometh\u00ebnies s\u00eb funksionit t\u00eb episkopit. Droja e fillimit u shnd\u00ebrrua n\u00eb dridhm\u00eb, sepse Kalendari i Kish\u00ebs na vuri p\u00ebrpara kujtimin e shenjtor\u00ebve episkop\u00eb, t\u00eb Joan P\u00ebrd\u00ebllimtarit t\u00eb diel\u00ebn, t\u00eb Joan Gojartit t\u00eb h\u00ebn\u00ebn, t\u00eb Grigor Pallamait t\u00eb mart\u00ebn dhe t\u00eb Grigorit t\u00eb Neoqesaris\u00eb t\u00eb premten. T\u00eb gjith\u00eb k\u00ebta personalitete erdh\u00ebn t\u00eb na zbulojn\u00eb n\u00eb m\u00ebnyr\u00eb prek\u00ebse se cilat jan\u00eb p\u00ebrmasat e v\u00ebrteta t\u00eb jet\u00ebs s\u00eb Episkopit:<\/p>\n
a)- T\u00eb gjith\u00eb jetuan duke pasur nj\u00eb dashuri t\u00eb till\u00eb p\u00ebr njeriun dhe Per\u00ebndin\u00eb q\u00eb shkonte p\u00ebrtej kufijve t\u00eb logjik\u00ebs s\u00eb zakonshme. Ata u munduan gjer n\u00eb martirizim t’u falnin prehje t\u00eb hidh\u00ebruarve dhe “zem\u00ebrthyerve” (Llk. 4:18) t\u00eb koh\u00ebs s\u00eb tyre, duke nxjerr\u00eb qen\u00ebsisht n\u00eb pah njeridashjen e Per\u00ebndis\u00eb, e cila zbulohet n\u00eb Kish\u00eb.<\/p>\n
b)- Ata jetuan me mendjekthjellt\u00ebsi dhe shpirtd\u00ebrrmim asketik q\u00eb t\u00eb kap\u00ebrcenin humner\u00ebn e err\u00ebt t\u00eb egos njer\u00ebzore. Ata i kthyen n\u00eb vende asketizmi qytetin, jet\u00ebn e p\u00ebrditshme, lodhjen e madhe dhe martirizimin e tyre. Nga kjo p\u00ebrpjekje personale sfilit\u00ebse p\u00ebr d\u00eblir\u00ebsi, shpirtd\u00ebrrmim dhe p\u00ebrul\u00ebsi buroi rrezatimi i tyre mahnit\u00ebs.<\/p>\n
c)- Jetuan me ndjenj\u00ebn e thell\u00eb t\u00eb p\u00ebrgjegj\u00ebsis\u00eb s\u00eb plot\u00eb dhe t\u00eb nd\u00ebrgjegjes apostolike; me sigurin\u00eb se duke jetuar “sipas shembullit t\u00eb Krishtit”, shnd\u00ebrrohen, n\u00eb m\u00ebnyr\u00eb t\u00eb vetvetishme, n\u00eb “njer\u00ebz mbar\u00ebbot\u00ebror\u00eb”; me bindjen se besnik\u00ebri ndaj tradit\u00ebs apostolike do t\u00eb thot\u00eb besnik\u00ebri ndaj detyrimit apostolik, se vendosja e duarve t\u00eb episkop\u00ebve gjat\u00eb hirotonisjes nuk \u00ebsht\u00eb vet\u00ebm v\u00ebrtetim i vijim\u00ebsis\u00eb apostolike, por edhe p\u00ebrgjegj\u00ebsi p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb m\u00ebnyr\u00eb aktive n\u00eb ecurin\u00eb e Nj\u00eb Kishe t\u00eb Shenjt\u00eb, Katholike dhe Apostolike “deri n\u00eb skajet e dheut” (Vep. 1:8).<\/p>\n
d)- T\u00eb gjith\u00eb ata udh\u00ebrr\u00ebfyen dhe ngush\u00eblluan popullin e Per\u00ebndis\u00eb me nj\u00eb largpam\u00ebsi dhe guxim profetik, dhe kjo \u00ebsht\u00eb karakteristika e tyre e kat\u00ebrt e p\u00ebrbashk\u00ebt, e cila m\u00eb preku. Theologuan me mendjempreht\u00ebsi dhe me dinamiz\u00ebm, duke zbuluar pa pushim aspekte t\u00eb reja t\u00eb “misterit t\u00eb besimit” (1 Tim. 3:9), q\u00eb ishin bashk\u00ebkohore p\u00ebr koh\u00ebn e tyre. Dhan\u00eb d\u00ebshmi t\u00eb guximshme rreth s\u00eb V\u00ebrtet\u00ebs n\u00eb koh\u00eb mjaft t\u00eb v\u00ebshtira p\u00ebr Kish\u00ebn dhe, me fuqin\u00eb profetike, shemb\u00ebn “\u00e7do penges\u00eb q\u00eb ngrihet kund\u00ebr njohjes s\u00eb Per\u00ebndis\u00eb” (2 Kor. 10:5), \u00e7do lloj idhulli individual, \u00e7do lloj rehatie, pushteti, lavdie, konvencioni kozmik, t\u00eb cilat nuk kan\u00eb reshur s\u00eb ngrituri krye n\u00eb \u00e7do epok\u00eb dhe brenda kufijve t\u00eb hap\u00ebsir\u00ebs kishtare.<\/p>\n
e)- S\u00eb fundmi, i t\u00ebr\u00eb sh\u00ebrbimi i tyre episkopal ka qen\u00eb nj\u00eb d\u00ebshmi kryq\u00ebzuese e Ngjalljes. Nga Eukaristia Hyjnore e bashk\u00ebsis\u00eb adhuruese, n\u00eb krye t\u00eb s\u00eb cil\u00ebs gjendeshin ata vet\u00eb, aktivizonin ngjarjen e Kryq\u00ebzimit dhe t\u00eb Ngjalljes, merrnin fuqi dhe frym\u00ebzim p\u00ebr t\u00eb ndihmuar popullin e Per\u00ebndis\u00eb t\u00eb jetonte “Pashk\u00ebn e Zotit”, d.m.th. t\u00eb realizonte “daljen” e vazhdueshme nga vendi i dekurajimit drejt tok\u00ebs s\u00eb shpres\u00ebs, nga \u00e7do lloj rob\u00ebrie drejt “liris\u00eb s\u00eb lavdis\u00eb s\u00eb bijve t\u00eb Per\u00ebndis\u00eb” (Rom. 8:21); nj\u00eb Pashk\u00eb, nj\u00eb “Kalim” nga vendi i hipokrizis\u00eb n\u00eb tok\u00ebn e s\u00eb v\u00ebrtet\u00ebs, nga izolimi i individualizmit n\u00eb bashk\u00ebsin\u00eb me Krishtin.<\/p>\n
Fortlumturi, k\u00ebrkoj n\u00eb thell\u00ebsi t\u00eb qenies sime ndonj\u00eb nga k\u00ebto tipare t\u00eb karakterit t\u00eb v\u00ebrtet\u00eb t\u00eb episkopit, por nuk shoh gj\u00eb tjet\u00ebr ve\u00e7 pasqyrimit t\u00eb zbeht\u00eb dhe t\u00eb shformuar t\u00eb k\u00ebtyre tipareve mbi sip\u00ebrfaqen e d\u00ebshirave t\u00eb mia. Vargjet e Zbules\u00ebs s\u00eb Joanit drejtuar episkopit t\u00eb Laodices\u00eb, q\u00eb i p\u00ebrshtaten edhe rastit tim, shprehin nj\u00eb realitet trondit\u00ebs: “Por ti nuk e di q\u00eb je i mjer\u00eb dhe i gjor\u00eb, i varf\u00ebr, i verb\u00ebr dhe i zhveshur” (Zbu. 3:17).<\/p>\n
Kjo pamjaftueshm\u00ebri dhe lakuriq\u00ebsi merr p\u00ebrmasa edhe m\u00eb t\u00eb m\u00ebdha kur ti sjell nd\u00ebr mend q\u00eb t\u00eb kan\u00eb ftuar t\u00eb sh\u00ebrbesh si episkop n\u00eb nj\u00eb organiz\u00ebm kishtar si\u00e7 \u00ebsht\u00eb Dhiakonia Apostolike e Kish\u00ebs s\u00eb Greqis\u00eb, n\u00eb nj\u00eb epok\u00eb plot trazira, stuhi teknokratike, p\u00ebrplasje sociale nd\u00ebrmjet interesash t\u00eb paarritshme dhe fuqish anonime, n\u00eb nj\u00eb koh\u00eb ku shpallet me forc\u00eb vlera e njeriut, e liris\u00eb, e drejt\u00ebsis\u00eb, e barazis\u00eb, q\u00eb t\u00eb mbulohet shkelja e tyre haptazi apo heshturazi. P\u00ebrgjegj\u00ebsia e episkopit b\u00ebhet edhe m\u00eb e v\u00ebshtir\u00eb p\u00ebrball\u00eb mendimit se Kisha e Shenjt\u00eb, Katholike dhe Apostolike ftohet t\u00eb jap\u00eb llogari “p\u00ebr arsyen e shpres\u00ebs q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb” (1 Pet. 3:15) n\u00eb nj\u00eb shoq\u00ebri njer\u00ebzore t\u00eb shum\u00ebtrajtshme, e cila zhvillohet n\u00eb qendra t\u00eb populluara me 2\/3 e popullsis\u00eb s\u00eb saj jo t\u00eb krishter\u00eb, duke pritur me tmerr fillimin e shekullit t\u00eb 21-t\u00eb, shekullit t\u00eb elektronik\u00ebs.<\/p>\n
Pik\u00ebrisht k\u00ebto mendime dhe ndjenja m\u00eb trondit\u00ebn, Fortlumturi, teksa q\u00ebndroja i ve\u00e7uar k\u00ebto dit\u00eb. Caktimi plot p\u00ebrgjegj\u00ebsi i nj\u00eb episkopi n\u00eb nj\u00eb mjedis t\u00eb k\u00ebtij lloji \u00ebsht\u00eb di\u00e7ka martirizuese dhe pamjaftueshm\u00ebria ime e b\u00ebn k\u00ebt\u00eb gj\u00eb edhe m\u00eb t\u00eb rrezikshme. Pa dyshim, tanim\u00eb \u00ebsht\u00eb von\u00eb p\u00ebr t\u00eb guxuar ndonj\u00eb “arratisje n\u00eb Tarshish” (Jonai 1:3), si para disa viteve. P\u00ebr m\u00eb tep\u00ebr, arratisja, n\u00eb fund t\u00eb fundit, nuk \u00ebsht\u00eb zgjidhje p\u00ebr k\u00ebt\u00eb lloj frike. Vet\u00ebm “dashuria e p\u00ebrsosur e d\u00ebbon frik\u00ebn” (1 Jn. 4:18). Misteri i dashuris\u00eb s\u00eb p\u00ebrsosur t\u00eb Per\u00ebndis\u00eb ndaj bot\u00ebs, i Cili u b\u00eb njeri q\u00eb t\u00eb marr\u00eb pjes\u00eb n\u00eb jet\u00ebn ton\u00eb, dhe denjon t\u00eb p\u00ebrdor\u00eb njer\u00ebz t\u00eb padenj\u00eb dhe m\u00ebkatar\u00eb, si ai q\u00eb po ju flet, q\u00eb t\u00eb p\u00ebrfaq\u00ebsojn\u00eb Kish\u00ebn e tij, m\u00eb ngush\u00ebllon. Kjo shoq\u00ebri dashurie, e cila b\u00ebhet e mundur n\u00eb trupin mistik t\u00eb Krishtit, “q\u00eb \u00ebsht\u00eb Kisha” (Kol. 1:24), t\u00ebr\u00eb ata qindra mij\u00ebra njer\u00ebz t\u00eb t\u00eb gjitha koh\u00ebrave, ata q\u00eb kan\u00eb nd\u00ebrruar jet\u00eb dhe ata q\u00eb jan\u00eb gjall\u00eb, osh\u00ebnar\u00ebt, d\u00ebshmor\u00ebt, pohuesit; kjo prani e vazhdueshme e dashuris\u00eb dhe e p\u00ebrgj\u00ebrimit t\u00eb mij\u00ebra v\u00ebllez\u00ebrve t\u00eb shtrenjt\u00eb m\u00eb Zotin, m\u00eb jep guximin p\u00ebr t\u00eb hedhur sot k\u00ebt\u00eb hap t\u00eb friksh\u00ebm. Po e dor\u00ebzoj veten n\u00eb k\u00ebt\u00eb dashuri “t\u00eb p\u00ebrsosur” mes vuajtjesh t\u00eb Krishtit, e cila p\u00ebrjetohet brenda Kish\u00ebs.<\/p>\n
“Ja, un\u00eb q\u00ebndroj te dera dhe trokas…” – vazhdon teksti i Zbules\u00ebs drejtuar episkopit t\u00eb Laodices\u00eb, pasi i ka nxjerr\u00eb n\u00eb pah n\u00eb m\u00ebnyr\u00eb t\u00eb frikshme lakuriq\u00ebsin\u00eb dhe pasi e ka ftuar n\u00eb pendim. “N\u00ebse dikush ma d\u00ebgjon z\u00ebrin dhe ma hap der\u00ebn, un\u00eb do t\u00eb hyj e do t\u00eb ha dark\u00eb me t\u00eb dhe ai me mua” (Zbu. 3:20). Nga sa shoh deri tani, vet\u00ebm nj\u00eb vigjilenc\u00eb pendimi, me p\u00ebrul\u00ebsi dhe besim ndaj zem\u00ebrdhembshuris\u00eb s\u00eb Per\u00ebndis\u00eb, t\u00eb jep mund\u00ebsin\u00eb t\u00eb kap\u00ebrcesh frik\u00ebn dhe t\u00eb hap\u00ebsh der\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb t\u00eb mundur Dark\u00ebn Mistike bashk\u00eb me Zotin e dashur dhe p\u00ebr t\u00eb p\u00ebrjetuar misionin paskal.<\/p>\n
Ju p\u00ebrgj\u00ebrohem, pra, Fortlumturi, dhe juve, Hierark\u00eb t\u00eb nderuar, et\u00ebr dhe v\u00ebllez\u00ebr t\u00eb shtrenjt\u00eb, t\u00eb gjith\u00eb juve q\u00eb n\u00eb k\u00ebto \u00e7aste m\u00eb mbuloni me dashurin\u00eb tuaj, t\u00eb luteni q\u00eb zjarri, i cili gjat\u00eb k\u00ebsaj mistagogjie do t\u00eb ndizet brenda meje nga flaka e Pendikostis\u00eb me fuqin\u00eb e Shpirtit t\u00eb Shenjt\u00eb, t\u00eb digjet me p\u00ebrul\u00ebsi p\u00ebrpara ikon\u00ebs s\u00eb t\u00eb Kryq\u00ebzuarit dhe t\u00eb Shenjtor\u00ebve, n\u00eb nj\u00eb Liturgji t\u00eb vazhdueshme besimi dhe dashurie, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb p\u00ebr\u00e7oj\u00eb kudo q\u00eb t\u00eb ndodhet di\u00e7ka prej ngroht\u00ebsis\u00eb, ngush\u00ebllimit dhe shpres\u00ebs s\u00eb Ngjalljes dhe t\u00eb Pendikostis\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"
Fjalimi i mbajtur nga Anastas Janullatos gjat\u00eb hirotonisjes s\u00eb tij si Episkop i Andrus\u00ebs m\u00eb 19 n\u00ebntor 1972, ku reflekton mbi sh\u00ebrbimin episkopal, p\u00ebrgjegj\u00ebsin\u00eb apostolike dhe dashurin\u00eb e p\u00ebrsosur ndaj Per\u00ebndis\u00eb e bot\u00ebs.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Fjala e t\u00eb Hirotonisurit Episkop i Adrus\u00ebs","numri":"11 (359)","viti":"2022","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"Anastas\", \"hirotonisje\", \"Episkop i Andrus\u00ebs\", \"Fakulteti Teologjik\", \"Dhiakonia Apostolike\", \"nd\u00ebrgjegje kishtare\", \"Eukaristi\", \"Zbulesa e Joanit\", \"Pendikosti\", \"ligj\u00ebrat\u00eb\"]","permbledhje":"Fjalimi i mbajtur nga Anastas Janullatos gjat\u00eb hirotonisjes s\u00eb tij si Episkop i Andrus\u00ebs m\u00eb 19 n\u00ebntor 1972, ku reflekton mbi sh\u00ebrbimin episkopal, p\u00ebrgjegj\u00ebsin\u00eb apostolike dhe dashurin\u00eb e p\u00ebrsosur ndaj Per\u00ebndis\u00eb e bot\u00ebs.","autori":"Episkop Anastas Janullatos","kategoria":"Dokument historik kishtar","kryeredaktor":""},"ngjallja_kategoria":[11672],"ngjallja_autori":[11674],"ngjallja_viti":[11515],"ngjallja_kryeredaktor":[],"class_list":["post-90157","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-dokument-historik-kishtar","ngjallja_autori-episkop-anastas-janullatos","ngjallja_viti-11515"],"acf":[],"yoast_head":"\n