“Po t\u00eb them se ti je Pjet\u00ebr, dhe p\u00ebrmbi k\u00ebt\u00eb shk\u00ebmb do t\u00eb nd\u00ebrtoj kish\u00ebn time; dhe dyert e hadhit nuk do t\u00eb ken\u00eb fuqi p\u00ebrmbi t\u00eb” (v. 18).<\/p>\n
M\u00eb 29 qershor nderojm\u00eb kujtimin e apostujve t\u00eb shenjt\u00eb dhe t\u00eb lavd\u00ebruar, t\u00eb protokorifenjve Petro dhe Pavli, kolona t\u00eb forta t\u00eb Kish\u00ebs s\u00eb Krishtit dhe “themele t\u00eb pathyera” si\u00e7 i p\u00ebrmend himni kishtar. Q\u00eb t\u00eb dy, me predikimin e tyre dhe p\u00ebrmes nj\u00eb rruge t\u00eb v\u00ebshtir\u00eb, p\u00ebrhap\u00ebn besimin e v\u00ebrtet\u00eb dhe u munduan p\u00ebr forcimin dhe p\u00ebrparimin e Kish\u00ebs. Gjithashtu, n\u00eb Ungjillin e sot\u00ebm p\u00ebrmendet besimi i drejt\u00eb p\u00ebr Shp\u00ebtimtarin, q\u00eb shpalli Petroja n\u00eb em\u00ebr t\u00eb t\u00eb gjith\u00eb apostujve.<\/p>\n
I
\nE v\u00ebrteta p\u00ebr Zotin Krisht<\/p>\n
Zoti ndodhej me nx\u00ebn\u00ebsit e Tij n\u00eb krahin\u00ebn e Qesaris\u00eb s\u00eb Filipis\u00eb. N\u00eb nj\u00eb \u00e7ast u parashtroi pyetjen: “Cili thon\u00eb njer\u00ebzit se jam un\u00eb?” Nx\u00ebn\u00ebsit filluan t\u00eb p\u00ebrmendnin se \u00e7far\u00eb d\u00ebgjuan t\u00eb thuhet p\u00ebr Zotin: Disa thon\u00eb se \u00ebsht\u00eb Joan Pag\u00ebzori. T\u00eb tjer\u00eb se \u00ebsht\u00eb Ilia, t\u00eb tjer\u00eb mendojn\u00eb se \u00ebsht\u00eb Jeremia ose nj\u00eb nga profet\u00ebt… K\u00ebto than\u00eb nx\u00ebn\u00ebsit. At\u00ebher\u00eb Zoti u parashtron atyre t\u00eb nj\u00ebjt\u00ebn pyetje: “Po ju, cili thoni se jam un\u00eb?” N\u00eb at\u00eb \u00e7ast Petroja, n\u00eb em\u00ebr edhe t\u00eb apostujve t\u00eb tjer\u00eb, thot\u00eb: “Ti je Krishti, biri i Per\u00ebndis\u00eb s\u00eb gjall\u00eb” (v. 16). B\u00ebri, pra, d\u00ebshmin\u00eb e drejt\u00eb. Formuloi dhe shpalli t\u00eb v\u00ebrtet\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb sakt\u00eb. Prandaj dhe Zoti e lavd\u00ebroi: “I lumtur je, Simon, bir i Jonait, sepse nuk ta shfaqi t\u00eb v\u00ebrtet\u00ebn ndonj\u00eb njeri, por Ati qiellor” (v. 17).<\/p>\n
Ky besim i drejt\u00eb p\u00ebr Krishtin dallon pasuesit e past\u00ebr t\u00eb Zotit Krisht nga ata q\u00eb mashtrohen. Dhe sot, n\u00ebse pyesni p\u00ebr Krishtin, do t\u00eb d\u00ebgjoni p\u00ebrgjigje t\u00eb ngjashme me ato q\u00eb jepnin bashk\u00ebkoh\u00ebsit e tij judenj. Disa do t\u00eb thon\u00eb se Zoti ishte nj\u00eb njeri i urt\u00eb, si\u00e7 ishte, p\u00ebr shembull, Sokrati… T\u00eb tjer\u00eb e quajn\u00eb m\u00ebsues shum\u00eb t\u00eb lart\u00eb t\u00eb moralit. T\u00eb tjer\u00eb e bashk\u00ebrenditin midis atyre q\u00eb themeluan nj\u00eb fe… Pra, e konsiderojn\u00eb thjesht si njeri t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe asgj\u00eb m\u00eb tep\u00ebr. Por ekzistojn\u00eb heretik\u00eb dhe mashtrues si jehovat\u00eb, t\u00eb cil\u00ebt e konsiderojn\u00eb Zotin Jisu si m\u00eb t\u00eb lartin nga njer\u00ebzit, por jo Per\u00ebndi t\u00eb v\u00ebrtet\u00eb. Por ky opinion nuk \u00ebsht\u00eb e v\u00ebrteta, \u00ebsht\u00eb herezi, \u00ebsht\u00eb mashtrim, \u00ebsht\u00eb pabesi. Po, gabim t\u00eb madh b\u00ebjn\u00eb t\u00eb gjith\u00eb ata q\u00eb e n\u00ebnvler\u00ebsojn\u00eb dhe e ulin Jisu Krishtin n\u00eb nivelin e njer\u00ebzve. Zoti Krisht \u00ebsht\u00eb Ai q\u00eb tha apostulli Petro: “Krishti, Biri i Per\u00ebndis\u00eb s\u00eb gjall\u00eb”. Mesia i mirosur, q\u00eb e prisnin shekujt \u00ebsht\u00eb Nj\u00eb, i Vet\u00ebmlinduri Bir i Per\u00ebndis\u00eb nga natyra dhe Per\u00ebndi i v\u00ebrtet\u00eb, i Cili, n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar, u b\u00eb dhe njeri “p\u00ebr shp\u00ebtimin ton\u00eb”. Shum\u00eb t\u00eb urt\u00eb jetuan mbi dhe dhe predikuan shum\u00eb teori, por k\u00ebto nuk ishin e v\u00ebrteta, ishin th\u00ebrrime t\u00eb s\u00eb v\u00ebrtet\u00ebs; kurse predikimi i Zotit Krisht \u00ebsht\u00eb e vetmja e v\u00ebrtet\u00eb e pakap\u00ebrcyeshme, urt\u00ebsia hyjnore. Asnj\u00eb nga t\u00eb urt\u00ebt e bot\u00ebs nuk e ndryshoi rrjedh\u00ebn e historis\u00eb si Jisu Krishti. Asnj\u00eb nuk mundi ta shp\u00ebtoj\u00eb dhe ta shp\u00ebrblej\u00eb njeriun, asnj\u00eb tjet\u00ebr nuk e rinovoi shoq\u00ebrin\u00eb njer\u00ebzore dhe zbuti njer\u00ebzit e eg\u00ebr p\u00ebrve\u00e7 Zotit Krisht. Si u b\u00ebn\u00eb t\u00eb gjitha k\u00ebto? U b\u00ebn\u00eb sepse Jisu Krishti ishte dhe \u00ebsht\u00eb Biri i Per\u00ebndis\u00eb s\u00eb v\u00ebrtet\u00eb. Kjo e v\u00ebrtet\u00eb, t\u00eb cil\u00ebn e shpalli apostulli Petro, duhet t\u00eb jet\u00eb besimi dhe ndjenja jon\u00eb e pal\u00ebkundur. Mbi k\u00ebt\u00eb besim t\u00eb drejt\u00eb mb\u00ebshtetet Kisha e Zotit Krisht, thot\u00eb Zoti n\u00eb vazhdim t\u00eb Ungjillit t\u00eb Tij t\u00eb shenjt\u00eb q\u00eb d\u00ebgjuam sot.<\/p>\n
II
\nFuqia e pathyeshme e Kish\u00ebs<\/p>\n
Si\u00e7 tham\u00eb, Zoti e lavd\u00ebroi Petron p\u00ebr bes\u00ebn e drejt\u00eb dhe shtoi: “Ti je Pjet\u00ebr dhe p\u00ebrmbi k\u00ebt\u00eb shk\u00ebmb – t\u00eb bes\u00ebs s\u00eb v\u00ebrtet\u00eb q\u00eb d\u00ebshmove – do t\u00eb nd\u00ebrtoj Kish\u00ebn time dhe dyert e hadhit – fuqit\u00eb e s\u00eb keqes – nuk do t\u00eb ken\u00eb fuqi p\u00ebrmbi t\u00eb” (v. 18). Dhe Petros, i cili me d\u00ebshmin\u00eb e drejt\u00eb u tregua guri i gjall\u00eb i nd\u00ebrtes\u00ebs shpirt\u00ebrore t\u00eb Kish\u00ebs, i tha Zoti: “Do t\u00eb t\u00eb jap ty ky\u00e7et e mbret\u00ebris\u00eb s\u00eb qiejve; dhe \u00e7’t\u00eb lidh\u00ebsh mbi dhe, do t\u00eb jet\u00eb lidhur n\u00eb qiejt; dhe \u00e7’t\u00eb zgjidh\u00ebsh mbi dhe, do t\u00eb jet\u00eb zgjidhur n\u00eb qiejt” (v. 19). K\u00ebt\u00eb pushtet, pas ngjalljes s\u00eb Tij, Zoti ua dha t\u00eb gjith\u00eb apostujve t\u00eb Tij. \u00cbsht\u00eb pushteti i faljes s\u00eb m\u00ebkateve t\u00eb njer\u00ebzve, pushteti i Kish\u00ebs dhe i Et\u00ebrve t\u00eb saj n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrgjithshme.<\/p>\n
Por fjala e Zotit p\u00ebr fuqin\u00eb e pathyeshme t\u00eb Kish\u00ebs duhet t\u00eb t\u00ebrheq\u00eb p\u00ebrkujdesjen ton\u00eb. “Dhe dyert e hadhit – fuqit\u00eb e s\u00eb keqes – nuk do t\u00eb ken\u00eb fuqi p\u00ebrmbi t\u00eb”. Kjo \u00ebsht\u00eb nj\u00eb profeci dhe v\u00ebrtetim i Zotit p\u00ebr fuqin\u00eb e pathyeshme t\u00eb Kish\u00ebs dhe pushtetin e saj t\u00eb pakap\u00ebrcyesh\u00ebm. At\u00ebher\u00eb, k\u00ebto fjal\u00eb t\u00eb Zotit ishin profeci, nd\u00ebrsa tani p\u00ebrb\u00ebjn\u00eb realitet historik nj\u00eb mij\u00eb her\u00eb t\u00eb d\u00ebshmuar. Eksperienca dhe jeta nj\u00ebzetshekullore na siguron se me t\u00eb v\u00ebrtet\u00eb Kisha e Zotit Krisht kur luftohet, fiton, kur digjet, triumfon. Pa ushtri dhe arm\u00eb, pa fuqi materiale, p\u00ebrgjat\u00eb nj\u00ebzet shekujve i mundi p\u00ebrndjek\u00ebsit e saj m\u00eb t\u00eb fort\u00eb, i mposhti tiran\u00ebt dhe triumfoi. T\u00eb gjitha k\u00ebto pa ushtruar dhun\u00eb, p\u00ebrkundrazi me flamurin e saj, dometh\u00ebn\u00eb dashurin\u00eb, lirin\u00eb, p\u00ebrul\u00ebsin\u00eb, besimin dhe but\u00ebsin\u00eb. Kisha me t\u00eb v\u00ebrtet\u00eb p\u00ebrb\u00ebn nj\u00eb \u00e7udi t\u00eb vazhdueshme. Si e arriti k\u00ebt\u00eb? Ku q\u00ebndron fuqia e saj? Fuqin\u00eb e thith nga kreu i saj q\u00eb \u00ebsht\u00eb Krishti. Ky gjall\u00ebron Kish\u00ebn, q\u00eb \u00ebsht\u00eb trupi i Tij, gjymtyr\u00eb t\u00eb t\u00eb cilit jan\u00eb pasuesit e Tij besnik\u00eb.<\/p>\n
***<\/p>\n
V\u00ebllez\u00ebrit e mi t\u00eb dashur m\u00eb Krishtin,<\/p>\n
Lum sa jemi gjymtyr\u00eb t\u00eb Kish\u00ebs s\u00eb Tij, sa lidhemi, n\u00ebp\u00ebrmjet mistereve t\u00eb shenjta, me Krishtin, sa drejtohemi prej Tij dhe lum t\u00eb mbetemi, deri n\u00eb frym\u00ebn e fundit, n\u00eb ushtrin\u00eb e bekuar t\u00eb Kish\u00ebs s\u00eb shenjt\u00eb t\u00eb Krishtit, me nd\u00ebrmjetimet e apostujve t\u00eb shenjt\u00eb dhe protokorifenjve Petro dhe Pav\u00ebl, t\u00eb cil\u00ebt aq shum\u00eb u munduan p\u00ebr t\u00eb. Amin.<\/p>\n","protected":false},"excerpt":{"rendered":"
Predikim i Mitropolitit t\u00eb Beratit Ignati p\u00ebr t\u00eb kremten e 29 qershorit, dit\u00ebs s\u00eb apostujve Petro dhe Pavli. Trajton dy tema kryesore: e v\u00ebrteta p\u00ebr Zotin Krisht si Biri i Per\u00ebndis\u00eb s\u00eb gjall\u00eb sipas d\u00ebshmis\u00eb s\u00eb Petros, dhe fuqia e pathyeshme e Kish\u00ebs q\u00eb Zoti themeloi mbi k\u00ebt\u00eb besim.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Mattheu 16:13-19","numri":"6 (354)","viti":"2022","muaji":"Qershor","muaji_numer":"6","dita":"29","faqet":"[5]","fjale_kyce":"[\"apostujt\", \"Petro\", \"Pavli\", \"Qesari e Filipis\u00eb\", \"Krisht Bir i Per\u00ebndis\u00eb\", \"Kisha\", \"herezi\", \"Mattheu 16\", \"fuqia e pathyeshme\", \"predikim\"]","permbledhje":"Predikim i Mitropolitit t\u00eb Beratit Ignati p\u00ebr t\u00eb kremten e 29 qershorit, dit\u00ebs s\u00eb apostujve Petro dhe Pavli. Trajton dy tema kryesore: e v\u00ebrteta p\u00ebr Zotin Krisht si Biri i Per\u00ebndis\u00eb s\u00eb gjall\u00eb sipas d\u00ebshmis\u00eb s\u00eb Petros, dhe fuqia e pathyeshme e Kish\u00ebs q\u00eb Zoti themeloi mbi k\u00ebt\u00eb besim.","autori":"Mitropoliti i Beratit, Hir\u00ebsi Ignati","kategoria":"Predikim \/ Teologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9732],"ngjallja_autori":[11592],"ngjallja_viti":[11515],"ngjallja_kryeredaktor":[9473],"class_list":["post-90067","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-predikim-teologji","ngjallja_autori-mitropoliti-i-beratit-hiresi-ignati","ngjallja_viti-11515","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n