Mitet e mb\u00ebshtetura n\u00eb rrejshm\u00ebri (fallacies) vijn\u00eb e b\u00ebhen t\u00eb rrezikshme kur fillojn\u00eb t\u00eb p\u00ebrdoren si premisa n\u00eb arsyetimet, ose kur merren p\u00ebr t\u00eb mir\u00ebqena.<\/p>\n
Nj\u00eb mit i till\u00eb, i vulgarizuar tej mase tani s\u00eb fundi, \u00ebsht\u00eb ai i Sk\u00ebnderbeut katolik, ose ushtar t\u00eb Pap\u00ebs. N\u00eb fakt, historian\u00ebt ende nuk e kan\u00eb sakt\u00ebsuar dot se cil\u00ebs fe i p\u00ebrkiste pik\u00ebrisht Heroi yn\u00eb Komb\u00ebtar; prandaj \u00e7do p\u00ebrpjekje p\u00ebr t\u00eb absolutizuar nj\u00ebr\u00ebn hipotez\u00eb n\u00eb d\u00ebm t\u00eb t\u00eb tjerave, do par\u00eb si form\u00eb uzurpimi kulturor dhe nuk duhet l\u00ebn\u00eb pa u “nd\u00ebshkuar”.<\/p>\n
Po t\u00eb njihemi me biografin\u00eb e Sk\u00ebnderbeut, aty ndeshim n\u00eb prova q\u00eb ai t\u00eb ket\u00eb qen\u00eb edhe i krishter\u00eb ortodoks, edhe katolik, edhe mysliman, n\u00eb periudha t\u00eb ndryshme t\u00eb jet\u00ebs.<\/p>\n
Duke u p\u00ebrkitur, s\u00eb paku formalisht, t\u00eb tri feve kryesore t\u00eb Ballkanit, ky arb\u00ebr mesjetar mish\u00ebron kontradiktat e koh\u00ebs dhe konfliktet nd\u00ebrfetare n\u00eb nj\u00eb gadishull q\u00eb shum\u00eb shpejt do t\u00eb binte praktikisht i t\u00ebri n\u00eb duart e osman\u00ebve.<\/p>\n
P\u00ebr t\u00eb sqaruar p\u00ebrkat\u00ebsin\u00eb fetare t\u00eb Gjergjit, do t\u00eb ndihmoj\u00eb edhe historia e familjes s\u00eb tij.<\/p>\n
K\u00ebshtu, ati i tij, Gjoni, shfaqet n\u00eb dokumente si katolik n\u00eb vitin 1410, kur i shkruante Republik\u00ebs s\u00eb Vendikut dhe n\u00ebp\u00ebrmjet saj Pap\u00ebs, p\u00ebr t’iu ankuar p\u00ebr jurisdiksionin e peshkopat\u00ebs s\u00eb vet; por si ortodoks n\u00eb vitin 1419, kur lidhte nj\u00eb aleanc\u00eb me carin e Serbis\u00eb. M\u00eb von\u00eb, m\u00eb 1430, Gjoni do t’u n\u00ebnshtrohej osman\u00ebve dhe do t\u00eb kthehej n\u00eb mysliman, duke marr\u00eb emrin Hamza (Kamusa). N\u00eb nj\u00eb dokument t\u00eb analeve t\u00eb Raguz\u00ebs, Gjergji do t\u00eb paraqitet si: “… i lindur prej Kamusa Kastriotit, zot i Kruj\u00ebs.”<\/p>\n
Edhe emrat e v\u00ebllez\u00ebrve dhe motrave t\u00eb Gjergjit nuk l\u00ebn\u00eb shum\u00eb shteg p\u00ebr dyshime: Stanish, Reposh, Konstandin (v\u00ebllez\u00ebrit) dhe Maria, Jella, Angjelina, Vllajka, Mamica (motrat). Disa prej k\u00ebtyre nuk mund t\u00eb jen\u00eb emra katolik\u00ebsh, por vet\u00ebm t\u00eb krishter\u00ebsh ortodoks\u00eb.<\/p>\n
M\u00eb pas Stanishi do t\u00eb b\u00ebhej mysliman, do t\u00eb merrte emrin Karagus dhe do t\u00eb kishte nj\u00eb djal\u00eb, Hamzan\u00eb, i cili do t\u00eb luftonte p\u00ebrkrah Sk\u00ebnderbeut, dhe m\u00eb pas do ta tradhtonte.<\/p>\n
Dihet edhe se Gjon Kastrioti me t\u00eb bijt\u00eb i pat dhuruar manastirit t\u00eb Hilandarit, n\u00eb Malin e Shenjt\u00eb (Athos), dy katunde: Radostush\u00ebn dhe Trebisht\u00ebn; akti i dhurimit t\u00eb tyre, n\u00eb sllavonishte, \u00ebsht\u00eb ruajtur.<\/p>\n
M\u00eb pas, diku midis viteve 1426 dhe 1431, Gjon Kastrioti dhe t\u00eb bijt\u00eb Reposh, Konstandin dhe Gjergj blen\u00eb, prej igumenit t\u00eb manastirit t\u00eb Hilandarit, “Pirgun e Sh\u00ebn Gjergjit” po n\u00eb Malin e Shenjt\u00eb (k\u00ebt\u00eb akt-shitjeje A. Plasari e cil\u00ebson si prov\u00eb p\u00ebrfundimtare t\u00eb p\u00ebrkat\u00ebsis\u00eb s\u00eb Kastriot\u00ebve n\u00eb Kish\u00ebn ortodokse, meq\u00eb pronat n\u00eb Malin e Shenjt\u00eb mund t’u shiteshin vet\u00ebm besimtar\u00ebve t\u00eb asaj kishe dhe askujt tjet\u00ebr).<\/p>\n
Pirgu i Sh\u00ebn Gjergjit, n\u00eb Hilandar, quhet ndryshe edhe “Pirgu shqiptar”.<\/p>\n
M\u00eb an\u00eb tjet\u00ebr, nj\u00eb v\u00eblla i Gjergjit, Reposhi, \u00ebsht\u00eb varrosur n\u00eb narteksin e kish\u00ebs s\u00eb Hilandarit, n\u00eb Malin e Shenjt\u00eb, jo si “murg”, si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb shpesh, por si “duk\u00eb ilir”, sikurse shkruhet n\u00eb mbishkrimin serbisht t\u00eb varrit.<\/p>\n
Ka spekulime q\u00eb Gjon Kastrioti vet\u00eb mund t\u00eb jet\u00eb varrosur n\u00eb Malin e Shenjt\u00eb, diku pran\u00eb t\u00eb birit.<\/p>\n
Nj\u00eb legjend\u00eb q\u00eb p\u00ebrsiatet ndonj\u00ebher\u00eb, sipas s\u00eb cil\u00ebs Gjergji dhe Donika Araniti kan\u00eb lidhur kuror\u00eb n\u00eb manastirin e Sh\u00ebn M\u00ebris\u00eb s\u00eb Ardenic\u00ebs, nuk rezulton e faktuar as e dokumentuar gj\u00ebkundi; sikur t\u00eb provohej, gjithnj\u00eb sipas Plasarit, do t\u00eb p\u00ebrb\u00ebnte nj\u00eb argument m\u00eb shum\u00eb p\u00ebr p\u00ebrkat\u00ebsin\u00eb e Gjergjit n\u00eb ferr\u00ebfimin ortodoks.<\/p>\n
Ka edhe t\u00eb dh\u00ebna t\u00eb tjera, q\u00eb duket se e mb\u00ebshtetin ortodoksin\u00eb e Gjergjit. K\u00ebshtu, Plasari sh\u00ebnon se ambasadori q\u00eb d\u00ebrgoi ai te Alfonsi i Napolit, peshkopi Stefan i Kruj\u00ebs, e n\u00ebnshkroi traktatin e Gaet\u00ebs “me shkronja greqishte;” p\u00ebr t’u v\u00ebn\u00eb re edhe se ky peshkop Stefan i Kruj\u00ebs, sipas Plasarit, nuk p\u00ebrmendet gj\u00ebkundi n\u00eb dokumentet katolike t\u00eb koh\u00ebs, k\u00ebshtu q\u00eb nuk do t\u00eb ket\u00eb qen\u00eb i asaj hierarkie. Ekziston edhe nj\u00eb dokument aragonez i vitit 1453, ku dikush ankohet se n\u00eb Kruj\u00eb “nuk kishte as prift, as xhakon latin^”<\/p>\n
M\u00eb tej akoma, historian\u00ebt v\u00ebrejn\u00eb pranin\u00eb, p\u00ebrkrah Sk\u00ebnderbeut, t\u00eb nj\u00eb murgu athonit (ortodoks) t\u00eb quajtur Zaharia, t\u00eb cilin Sk\u00ebnderbeu e pask\u00ebsh b\u00ebr\u00eb “at\u00eb shpirt\u00ebror t\u00eb vetin” (Plasari e thekson k\u00ebt\u00eb, duke u mb\u00ebshtetur te Jorga dhe Beduli); edhe Nifoni, patriarku i m\u00ebvonsh\u00ebm i Konstandinopoj\u00ebs dhe shenjtori i ardhsh\u00ebm i Kish\u00ebs ortodokse, “u hirotonis prift me bekimin e arkiereut t\u00eb qytetit t\u00eb Kruj\u00ebs”, v\u00ebren ky autor.<\/p>\n
Ky studiues arrin n\u00eb p\u00ebrfundimin se lidhjet e intensifikuara t\u00eb Gjergj Kastriotit me Vatikanin dhe katolik\u00ebt anemban\u00eb Europ\u00ebs kishin natyr\u00eb m\u00eb shum\u00eb politike se shpirt\u00ebrore; dhe se vet\u00ebm katolik\u00ebt ishin n\u00eb gjendje, n\u00eb at\u00eb koh\u00eb, t\u00eb jepnin ndonj\u00eb ndihm\u00eb dometh\u00ebn\u00ebse me para, armatime dhe ushtar\u00eb, p\u00ebr Sk\u00ebnderbeun dhe p\u00ebrpjekjet e tij kund\u00ebr osman\u00ebve.<\/p>\n
N\u00eb rrethanat kritike t\u00eb p\u00ebrballjes me superfuqin\u00eb m\u00eb t\u00eb madhe t\u00eb koh\u00ebs, diferencat mes dy kishave – t\u00eb Per\u00ebndimit dhe t\u00eb Lindjes – do t’i jen\u00eb dukur k\u00ebtij arbri krejt t\u00eb par\u00ebnd\u00ebsishme, aq m\u00eb tep\u00ebr q\u00eb ai vet\u00eb ishte m\u00ebsuar me dinamikat e kalimit nga nj\u00ebra fe te tjetra, p\u00ebr arsye madhore. Shto k\u00ebtu, m\u00eb n\u00eb fund, q\u00eb n\u00eb ato vite dramatike p\u00ebr Europ\u00ebn bashkimi i kishave po merrej seriozisht n\u00eb shqyrtim nga t\u00eb dy krah\u00ebt (Koncili i Ferrara-s, m\u00eb pas i Firenze-s etj., q\u00eb gjithsesi nuk dha ndonj\u00eb rezultat).<\/p>\n
Shkruan Plasari: “mes njeriut t\u00eb fes\u00eb dhe burrit t\u00eb politik\u00ebs, ai [Gjergji] mbeti vendosm\u00ebrisht ky i dyti.”<\/p>\n
\u00c7far\u00eb mund t\u00eb nxjerrim nga t\u00eb gjitha k\u00ebto? Edhe po t\u00eb m\u00ebnjanojm\u00eb me kujdes interpretimet e historian\u00ebve, dhe ve\u00e7an\u00ebrisht ato t\u00eb Plasarit, faktet flasin qart\u00eb: Arb\u00ebria nga ku rridhte Sk\u00ebnderbeu dhe ku vepronte ai i p\u00ebrkiste, n\u00eb thelb, Kish\u00ebs ortodokse; n\u00eb nj\u00eb koh\u00eb q\u00eb katolik\u00ebt ishin fort t\u00eb pranish\u00ebm n\u00eb vij\u00ebn bregdetare, ose n\u00eb Arb\u00ebrin\u00eb Venedikase. Vet\u00eb familja e Kastriot\u00ebve, si familje feudale, e p\u00ebrdorte p\u00ebrkat\u00ebsin\u00eb n\u00eb k\u00ebt\u00eb apo n\u00eb at\u00eb fe, duke p\u00ebrfshir\u00eb k\u00ebtu edhe fen\u00eb islame, si instrument politik p\u00ebr t\u00eb mbijetuar dhe\/ose p\u00ebrfituar sipas rrethanave.<\/p>\n
Sk\u00ebnderbeu lindi pas gjase n\u00eb fen\u00eb Ortodokse dhe u rrit dhe u edukua n\u00eb fen\u00eb Islame, por erdhi duke u afruar me katolicizmin, meq\u00eb kjo i hynte n\u00eb pun\u00eb edhe p\u00ebr arsye politike. N\u00ebse afrimi i Sk\u00ebnderbeut me Vatikanin ishte edhe pasoj\u00eb e zgjedhjeve t\u00eb tij mir\u00ebfilli “ferr\u00ebfyese” (p\u00ebr t\u00eb p\u00ebrdorur nj\u00eb term t\u00eb Plasarit), k\u00ebt\u00eb nuk e gjejm\u00eb dot. Po ashtu, q\u00eb Vatikani vet\u00eb kishte interes ta paraqiste dhe ta propagandonte Gjergj Kastriotin si “atlet t\u00eb Krishtit” dhe komandant t\u00eb asaj kryq\u00ebzate q\u00eb nuk u krye kurr\u00eb, nuk do t\u00eb thot\u00eb, automatikisht, se Sk\u00ebnderbeu luftonte p\u00ebr Vatikanin dhe interesat e tij n\u00eb Ballkan.<\/p>\n
Miti p\u00ebr Sk\u00ebnderbeun katolik t\u00eb kulluar ose kryesisht katolik nuk ka ndonj\u00eb baz\u00eb reale.<\/p>\n
Sh\u00ebnim bibliografik: T\u00eb dh\u00ebnat e m\u00ebsip\u00ebrme i kam nxjerr\u00eb nga dy vepra: Sk\u00ebnderbeu, nj\u00eb histori politike, e Aurel Plasarit (Instituti shqiptar i studimeve “Gjergj Fishta”, Tiran\u00eb 2011); dhe Sk\u00ebnderbeu, jeta dhe vepra, e Kristo Frash\u00ebrit (Botimet Toena, Tiran\u00eb 2002). Faqet po ua l\u00eb student\u00ebve q\u00eb t’i gjejn\u00eb, se ashtu edhe i shfletojn\u00eb pak librat vet\u00eb. Shtoj edhe se shum\u00eb prej k\u00ebtyre t\u00eb dh\u00ebnave dihen bot\u00ebrisht, nuk \u00ebsht\u00eb se u zbuluan tani von\u00eb; n\u00ebse ne nuk i njohim, p\u00ebr k\u00ebt\u00eb padije i detyrohemi propagand\u00ebs dhe mitit.<\/p>\n
Marr\u00eb nga faqja e internetit “Peizazhe t\u00eb fjal\u00ebs”<\/p>\n","protected":false},"excerpt":{"rendered":"
Esse i Ardian Vehbiut q\u00eb kund\u00ebrshton mitin e Sk\u00ebnderbeut katolik. Argumenton se familja Kastrioti i p\u00ebrkiste n\u00eb thelb Kish\u00ebs Orthodokse, nd\u00ebrsa lidhjet e Sk\u00ebnderbeut me Vatikanin ishin m\u00eb shum\u00eb politike sesa shpirt\u00ebrore. Provat p\u00ebrfshijn\u00eb dhurimin e Pirgut t\u00eb Sh\u00ebn Gjergjit n\u00eb Athos.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (349)","viti":"2022","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Sk\u00ebnderbeu\", \"feja e Sk\u00ebnderbeut\", \"orthodhoksi\", \"katoliciz\u00ebm\", \"islam\", \"Gjon Kastrioti\", \"Hilandari\", \"Mali i Shenjt\u00eb\", \"Reposhi\", \"Aurel Plasari\", \"Kristo Frash\u00ebri\", \"Peizazhe t\u00eb fjal\u00ebs\", \"Stefan i Kruj\u00ebs\", \"Nifoni\"]","permbledhje":"Esse i Ardian Vehbiut q\u00eb kund\u00ebrshton mitin e Sk\u00ebnderbeut katolik. Argumenton se familja Kastrioti i p\u00ebrkiste n\u00eb thelb Kish\u00ebs Orthodokse, nd\u00ebrsa lidhjet e Sk\u00ebnderbeut me Vatikanin ishin m\u00eb shum\u00eb politike sesa shpirt\u00ebrore. Provat p\u00ebrfshijn\u00eb dhurimin e Pirgut t\u00eb Sh\u00ebn Gjergjit n\u00eb Athos.","autori":"Ardian Vehbiu","kategoria":"Histori \/ Polemik\u00eb","kryeredaktor":""},"ngjallja_kategoria":[11533],"ngjallja_autori":[11534],"ngjallja_viti":[11515],"ngjallja_kryeredaktor":[],"class_list":["post-90008","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-histori-polemike","ngjallja_autori-ardian-vehbiu","ngjallja_viti-11515"],"acf":[],"yoast_head":"\n