Sh\u00ebrbesa e Shenjt\u00ebrimit t\u00eb uj\u00ebrave n\u00eb dit\u00ebn e Theofanis\u00eb \u00ebsht\u00eb nj\u00eb zakon i vjet\u00ebr dhe i shenjt\u00eb i Kish\u00ebs son\u00eb. Uratat p\u00ebr shenjt\u00ebrimin e ujit i gjejm\u00eb n\u00ebp\u00ebr tekstet e lashta, si p\u00ebr shembull tek Urdh\u00ebrimet Apostolike, Tradita Apostolike e Ipolitit dhe tek Uratorja e Serapionit, Episkopit t\u00eb Thmueos. Shembuj p\u00ebrdorimi t\u00eb ujit t\u00eb shenjt\u00ebruar i gjejm\u00eb edhe n\u00eb “Historin\u00eb Filotheo” dhe “Historin\u00eb Kishtare” t\u00eb Theodhoritit.<\/p>\n
Librat e sot\u00ebm kishtar\u00eb (Mujor\u00eb, Uratore), si krijues t\u00eb Uratave t\u00eb Sh\u00ebrbes\u00ebs s\u00eb Ajazm\u00ebs s\u00eb Madhe, konsiderojn\u00eb sh\u00ebn Sofronin e Jerusalemit. E v\u00ebrteta \u00ebsht\u00eb ndryshe. Sh\u00ebn Sofroni mund t\u00eb konsiderohet si “nd\u00ebrhyr\u00ebs n\u00eb sh\u00ebrbes\u00eb, duke shtuar n\u00eb fillim t\u00eb saj troparet hyr\u00ebse”. Krijues i sh\u00ebrbes\u00ebs, me shum\u00eb mund\u00ebsi, mund t\u00eb jet\u00eb Prokli. Dor\u00ebshkrimet tregojn\u00eb se urata bazike e shenjt\u00ebrimit t\u00eb uj\u00ebrave, urata “I madh je, o Zot…” i p\u00ebrket Vasilit t\u00eb Madh.<\/p>\n
Sh\u00ebrbesa e Ajazm\u00ebs s\u00eb Madhe celebrohet sipas rendit t\u00eb sot\u00ebm dy her\u00eb: n\u00eb vigjilje t\u00eb s\u00eb kremtes s\u00eb Theofanis\u00eb, pas p\u00ebrfundimit t\u00eb Liturgjis\u00eb Hyjnore t\u00eb Vasilit t\u00eb Madh dhe n\u00eb dit\u00ebn e Theofanis\u00eb. N\u00eb t\u00eb dyja rastet celebrohet e nj\u00ebjta sh\u00ebrbes\u00eb me ndryshimin e vet\u00ebm se, “prologu i urat\u00ebs s\u00eb madhe shenjt\u00ebruese, d.m.th., nga “Trini e P\u00ebrmbiqen\u00ebshme…” deri tek “i shtr\u00ebnguar nga frika t\u00eb th\u00ebrres zem\u00ebrd\u00ebrrmuar”, lexohet vet\u00ebm n\u00eb dit\u00ebn e Theofanis\u00eb. Pra, Ajazma e Vigjiljes dhe e dit\u00ebs s\u00eb Theofanis\u00eb jan\u00eb q\u00eb t\u00eb dyja “Ajazm\u00eb e Madhe”.<\/p>\n
Po pse Ajazma e Madhe celebrohet dy her\u00eb?<\/p>\n
P\u00ebr arsye praktike. Q\u00eb t\u00eb sh\u00ebrbehen besimtar\u00ebt. Celebrimi i dyfisht\u00eb filloi q\u00eb nga shekulli i pest\u00eb. N\u00eb fillim, Ajazma e Madhe b\u00ebhej gjat\u00eb T\u00ebr\u00ebnat\u00ebs t\u00eb s\u00eb kremtes s\u00eb Theofanis\u00eb, menj\u00ebher\u00eb pas Sh\u00ebrbes\u00ebs s\u00eb M\u00ebngjesores, p\u00ebr kujtim t\u00eb Pag\u00ebzimit t\u00eb Zotit. Pas Sh\u00ebrbes\u00ebs s\u00eb M\u00ebngjesores, besimtar\u00ebt sp\u00ebrkaten me uj\u00eb t\u00eb shenjt\u00ebruar, pin\u00eb prej tij dhe n\u00eb vazhdim me at\u00eb uj\u00eb pag\u00ebzoheshin edhe katikumen\u00ebt. N\u00eb esenc\u00eb, Ajazma e Madhe \u00ebsht\u00eb bekimi i ujit t\u00eb pag\u00ebzimit. N\u00eb Liturgjin\u00eb e s\u00eb kremtes q\u00eb vijonte pas M\u00ebngjesores, merrnin pjes\u00eb edhe t\u00eb sapondri\u00e7uarit, p\u00ebr k\u00ebt\u00eb arsye psalet deri m\u00eb sot: “Sa u pag\u00ebzuat m\u00eb Krishtin…”.<\/p>\n
Patriarku i Antiokis\u00eb Petro Gnafevs (465-475) urdh\u00ebroi q\u00eb Ajazma t\u00eb celebrohej gjat\u00eb vigjiljes s\u00eb Theofanis\u00eb “n\u00eb mbr\u00ebmje”. K\u00ebshtu u ndan\u00eb Sh\u00ebrbesat e Shenjt\u00ebrimit t\u00eb ujit p\u00ebr Pag\u00ebzim dhe p\u00ebr Ajazm\u00ebn e Madhe. Nuk \u00ebsht\u00eb, pra, e \u00e7uditshme, q\u00eb n\u00eb Liturgjin\u00eb Hyjnore t\u00eb Vigjiljes s\u00eb Theofanis\u00eb d\u00ebgjojm\u00eb tropare t\u00eb Mbr\u00ebm\u00ebsores, pasi Liturgjia m\u00eb par\u00eb b\u00ebhej gjat\u00eb mbr\u00ebmjes, nd\u00ebrsa sot b\u00ebhet n\u00eb m\u00ebngjes.<\/p>\n
Nga: Aleksandros Kristodhulu, Teolog
\nBotuar n\u00eb faqen e Mitropolis\u00eb s\u00eb Shenjt\u00eb t\u00eb Apollonis\u00eb<\/p>\n","protected":false},"excerpt":{"rendered":"
Studim teologjik mbi Sh\u00ebrbes\u00ebn e Ajazm\u00ebs s\u00eb Madhe n\u00eb dit\u00ebn e Theofanis\u00eb. Autori shqyrton burimet historike, autor\u00ebsin\u00eb e uratave (Vasili i Madh, Prokli, Sofroni) dhe arsyet pse celebrohet dy her\u00eb q\u00eb nga shekulli i pest\u00eb me urdhrin e Patriarkut Petro Gnafevs.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (349)","viti":"2022","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[5]","fjale_kyce":"[\"Ajazma e Madhe\", \"Theofania\", \"shenjt\u00ebrimi i ujit\", \"sh\u00ebn Sofroni i Jerusalemit\", \"Prokli\", \"Vasili i Madh\", \"Petro Gnafevs\", \"Mitropolia e Apollonis\u00eb\", \"Urdh\u00ebrimet Apostolike\", \"Pag\u00ebzim\"]","permbledhje":"Studim teologjik mbi Sh\u00ebrbes\u00ebn e Ajazm\u00ebs s\u00eb Madhe n\u00eb dit\u00ebn e Theofanis\u00eb. Autori shqyrton burimet historike, autor\u00ebsin\u00eb e uratave (Vasili i Madh, Prokli, Sofroni) dhe arsyet pse celebrohet dy her\u00eb q\u00eb nga shekulli i pest\u00eb me urdhrin e Patriarkut Petro Gnafevs.","autori":"Aleksandros Kristodhulu","kategoria":"Liturgji \/ Histori kishtare","kryeredaktor":""},"ngjallja_kategoria":[9505],"ngjallja_autori":[11521],"ngjallja_viti":[11515],"ngjallja_kryeredaktor":[],"class_list":["post-89999","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-liturgji-histori-kishtare","ngjallja_autori-aleksandros-kristodhulu","ngjallja_viti-11515"],"acf":[],"yoast_head":"\n