\u201cLindja e Jisuit k\u00ebshtu ka qen\u00eb\u201d (Matth. 1:18)<\/p>\n
N\u00eb k\u00ebto dit\u00eb festive, zakonisht p\u00ebrs\u00ebriten mendime, mesazhe dhe komente t\u00eb ndryshme rreth paqes, dashuris\u00eb, g\u00ebzimit dhe shpres\u00ebs. Sigurisht, ka dhe nga ata q\u00eb preferojn\u00eb ta shk\u00ebpusin kuptimin e tyre nga thelbi i Krishtlindjes, duke i quajtur n\u00eb m\u00ebnyr\u00eb abstrakte \u201curime me rastin e festave t\u00eb fundvitit\u201d. Megjithat\u00eb, ndri\u00e7imi q\u00eb sjell ngjarja \u00e7lirimtare e Ardhjes s\u00eb Shp\u00ebtimtarit nd\u00ebr njer\u00ebzit, shtrihet n\u00eb dheun ton\u00eb t\u00eb vuajtur.<\/p>\n
Nga rrezet e shumta t\u00eb Diellit t\u00eb Drejt\u00ebsis\u00eb, dy jan\u00eb ve\u00e7an\u00ebrisht aktuale p\u00ebr koh\u00ebn ton\u00eb: q\u00ebndresa paq\u00ebsore e personave kryesor\u00eb n\u00eb rr\u00ebfimin biblik p\u00ebr Lindjen dhe thelbi i kuptimit t\u00eb Krishtlindjes.<\/p>\n
Kushtet specifike, n\u00eb t\u00eb cilat Biri dhe Fjala e Per\u00ebndis\u00eb erdhi n\u00eb bot\u00ebn ton\u00eb, nuk ishin komode. Pak dit\u00eb para Lindjes s\u00eb Tij, N\u00ebna e Tij b\u00ebri nj\u00eb udh\u00ebtim t\u00eb mundimsh\u00ebm nga Nazareti i Galiles\u00eb n\u00eb Bethlehem t\u00eb Judes\u00eb. Kur mb\u00ebrrit\u00ebn atje, nuk u gjend p\u00ebr ta ndonj\u00eb sht\u00ebpi mikprit\u00ebse. Indiferenca e banor\u00ebve ishte e akullt. Madje edhe n\u00eb han \u201cnuk kishte vend p\u00ebr ta atje ku kishin r\u00ebn\u00eb\u201d. Streh\u00eb gjet\u00ebn n\u00eb nj\u00eb stall\u00eb, \u201cedhe lindi birin e saj, t\u00eb par\u00eblindurin, dhe e mb\u00ebshtolli me shp\u00ebrg\u00ebnj, dhe e vuri n\u00eb grazhd\u201d (Llk. 2:7). Q\u00eb nga \u00e7asti i par\u00eb, Jisu Krishti mohoi k\u00ebnaq\u00ebsin\u00eb dhe luksin e k\u00ebsaj bote. Nuk vonoi t\u00eb shfaqet shp\u00ebrthimi maniak i Herodit, q\u00eb u b\u00eb shkak p\u00ebr ikjen n\u00eb dhe t\u00eb huaj, n\u00eb Egjipt. Por, t\u00eb gjitha k\u00ebto v\u00ebshtir\u00ebsi t\u00eb paparashikuara dhe kushte jo t\u00eb favorshme u p\u00ebrballuan me q\u00ebndres\u00eb paq\u00ebsore, plot me durim, zem\u00ebrgjer\u00ebsi dhe qet\u00ebsi.<\/p>\n
Shp\u00ebtimtari mori pjes\u00eb n\u00eb t\u00eb v\u00ebrtet\u00ebn e ashp\u00ebr t\u00eb jet\u00ebs njer\u00ebzore, duke u p\u00ebrballur, ende foshnj\u00eb, me varf\u00ebrin\u00eb, p\u00ebrndjekjen, jet\u00ebn n\u00eb dhe t\u00eb huaj. Mesazhi \u00ebsht\u00eb p\u00ebrcaktues p\u00ebr t\u00eb gjith\u00eb ne q\u00eb duam t\u00eb ecim n\u00eb gjurm\u00ebt e Jisuit: Q\u00ebndres\u00eb paq\u00ebsore n\u00eb m\u00ebrzitjet e shum\u00ebllojta q\u00eb shfaqen n\u00eb rrug\u00ebn ton\u00eb, n\u00eb privime, n\u00eb vuajtje, n\u00eb hidh\u00ebrime. Q\u00ebndres\u00eb paq\u00ebsore kur p\u00ebrballemi me armiq\u00ebsin\u00eb q\u00eb nuk e presim, me shpifjet, me persekutimet. Q\u00ebndres\u00eb paq\u00ebsore n\u00eb rrug\u00ebt e ashpra t\u00eb jet\u00ebs si t\u00eb huaj. Kjo nuk do t\u00eb thot\u00eb pasivitet. Gjat\u00eb p\u00ebrmbushjes s\u00eb misionit t\u00eb Tij shp\u00ebtimtar, Jisui \u201ci but\u00eb dhe i p\u00ebrulur\u201d iu kund\u00ebrvu padrejt\u00ebsis\u00eb dhe ritualizmit. Ai d\u00ebnoi me forc\u00eb hipokrizin\u00eb dhe djall\u00ebzin\u00eb, gjithmon\u00eb me q\u00ebndres\u00eb paq\u00ebsore, madje edhe n\u00eb gjendjet m\u00eb t\u00eb skajshme, n\u00eb P\u00ebsimet e frikshme.<\/p>\n
**<\/p>\n
E kremtja e ndritshme e Krishtlindjes p\u00ebrcakton themelin e k\u00ebsaj q\u00ebndrese. Ajo forcon sigurin\u00eb, se me ardhjen e Shp\u00ebtimtarit nuk jemi vet\u00ebm, se Biri dhe Fjala e Per\u00ebndis\u00eb erdhi p\u00ebr t\u00eb q\u00ebndruar me ne. \u201cEmanuel\u201d \u00ebsht\u00eb nj\u00eb nga emrat e Tij kryesor\u00eb, pra, \u201cPer\u00ebndia me ne\u201d. Gjurm\u00eb nga k\u00ebrkimi i Transhendentes, i Fuqis\u00eb s\u00eb Ep\u00ebrme t\u00eb Gjith\u00ebsis\u00eb, konstatohen edhe n\u00eb qytet\u00ebrime t\u00eb tjera. Por ajo q\u00eb e b\u00ebn unik mesazhin e krishter\u00eb, \u00ebsht\u00eb se Vet\u00eb Per\u00ebndia i parajetsh\u00ebm u b\u00eb njeri.<\/p>\n
Kuptimin e s\u00eb kremtes na e japin t\u00eb p\u00ebrmbledhur dy th\u00ebnie themelore t\u00eb Et\u00ebrve: \u201cSepse ai u b\u00eb njeri, q\u00eb ne t\u00eb hyjnizohemi\u201d, thekson sh\u00ebn Athanasi i Madh, nd\u00ebrsa sh\u00ebn Vasili i Madh n\u00ebnvizon se Biri i Per\u00ebndis\u00eb erdhi n\u00eb tok\u00eb, \u201cp\u00ebr ta risjell\u00eb t\u00eb gjith\u00eb njer\u00ebzimin te Vetja\u201d. Per\u00ebndia i pafund mori natyr\u00ebn njer\u00ebzore, q\u00eb t\u00eb na udh\u00ebhiqte drejt pik\u00ebs m\u00eb t\u00eb lart\u00eb t\u00eb zhvillimit dhe t\u00eb p\u00ebrsosjes, n\u00eb hyjnizimin sipas hirit. Bashkimi n\u00eb Krishtin i natyr\u00ebs hyjnore dhe asaj njer\u00ebzore, i dha njer\u00ebzimit nj\u00eb dinamik\u00eb t\u00eb re dhe e lart\u00ebsoi brenda drit\u00ebs s\u00eb energjive hyjnore t\u00eb pakrijuara, me an\u00eb t\u00eb t\u00eb cilave rrezaton dashuria e Tij.<\/p>\n
N\u00eb k\u00ebt\u00eb panair festiv e ngaz\u00ebllues, Kisha na fton, jo vet\u00ebm ta himnojm\u00eb At\u00eb q\u00eb po vjen, por edhe t\u00eb forcojm\u00eb besimin ton\u00eb n\u00eb pranin\u00eb e Tij t\u00eb vazhdueshme, brenda historis\u00eb s\u00eb bot\u00ebs – si dhe brenda historis\u00eb son\u00eb – me lutje dhe pjes\u00ebmarrje me gjith\u00eb zem\u00ebr n\u00eb Eukaristin\u00eb Hyjnore jet\u00ebdh\u00ebn\u00ebse.<\/p>\n
Shum\u00eb besojn\u00eb vet\u00ebm n\u00eb Jisu Krishtin historik, n\u00eb nj\u00eb person t\u00eb s\u00eb shkuar\u00ebs, por nuk besojn\u00eb n\u00eb Zotin p\u00ebrjet\u00ebsisht t\u00eb pranish\u00ebm. Besimi i krishter\u00eb i m\u00ebshon faktit se Krishti \u00ebsht\u00eb gjithmon\u00eb me ne, jo vet\u00ebm n\u00eb or\u00ebt e pendimit d\u00ebrrmues dhe t\u00eb paqes, por edhe n\u00eb dit\u00ebt e hidh\u00ebrimit, t\u00eb dyshimit, t\u00eb frik\u00ebs, t\u00eb shqet\u00ebsimit dhe t\u00eb sprovave, q\u00eb pandemia e paprecedent\u00eb ka p\u00ebrhapur kudo n\u00eb koh\u00ebn ton\u00eb.<\/p>\n
Nd\u00ebrgjegj\u00ebsimi p\u00ebr pranin\u00eb e Zotit Jisu frym\u00ebzon, ngush\u00ebllon, fuqizon sigurin\u00eb se padyshim Per\u00ebndia do t\u00eb nd\u00ebrhyj\u00eb n\u00eb \u00e7astin e duhur, kur Ai e gjykon.<\/p>\n
Por, p\u00ebr t\u00eb gjith\u00eb ne q\u00eb besojm\u00eb, nuk mjafton t\u00eb ndiejm\u00eb se nuk jemi vet\u00ebm, duhet edhe t\u00eb p\u00ebrkujdesemi q\u00eb prania hyjnore t\u00eb jet\u00eb e prekshme n\u00eb mjedisin ton\u00eb, me fjal\u00ebn, veprat dhe d\u00ebshmin\u00eb e jet\u00ebs son\u00eb.<\/p>\n
V\u00ebllez\u00ebr dhe motra, dhurata m\u00eb e bukur e Krishtlindjes p\u00ebr ne dhe p\u00ebr t\u00eb tjer\u00ebt rreth nesh, \u00ebsht\u00eb t\u00eb forcojm\u00eb besimin se Per\u00ebndia i s\u00eb v\u00ebrtet\u00ebs, i dashuris\u00eb dhe i fuqis\u00eb \u00ebsht\u00eb bashk\u00eb me ne. Biri dhe Fjala e Mish\u00ebruar e Per\u00ebndis\u00eb le t\u00eb udh\u00ebheq\u00eb mendimet dhe veprimet tona, q\u00eb t\u00eb p\u00ebrballojm\u00eb me q\u00ebndres\u00eb paq\u00ebsore problemet e vogla dhe t\u00eb m\u00ebdha t\u00eb jet\u00ebs son\u00eb.<\/p>\n
G\u00ebzuar Krishtlindjen dhe Vitin e Ri, me sh\u00ebndet t\u00eb pal\u00ebkundur dhe ndjesin\u00eb e pareshtur t\u00eb pranis\u00eb s\u00eb Tij.<\/p>\n
Me dashuri t\u00eb p\u00ebrzem\u00ebrt n\u00eb Krishtin Jisu,<\/p>\n
\u2020 Anastasi
\nKryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb<\/p>\n","protected":false},"excerpt":{"rendered":"
Mesazhi i Krishtlindjes 2021 nga Kryepiskopi Anastas me tem\u00eb ‘Q\u00ebndres\u00eb paq\u00ebsore – Nuk jemi vet\u00ebm’. Kryepiskopi n\u00ebnvizon dy m\u00ebsime kryesore t\u00eb Krishtlindjes: q\u00ebndres\u00ebn paq\u00ebsore t\u00eb personave biblik\u00eb n\u00eb kushte t\u00eb v\u00ebshtira dhe sigurin\u00eb se me ardhjen e Shp\u00ebtimtarit (Emanuel) nuk jemi kurr\u00eb vet\u00ebm, sidomos n\u00eb koh\u00ebn e pandemis\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"KRISHTLINDJE 2021","numri":"12 (348)","viti":"2021","muaji":"Dhjetor","muaji_numer":"12","dita":"","faqet":"[1, 6]","fjale_kyce":"[\"Krishtlindje\", \"Anastasi\", \"q\u00ebndres\u00eb paq\u00ebsore\", \"Lindja e Krishtit\", \"Emanuel\", \"pandemia\", \"Eukaristia Hyjnore\", \"Shp\u00ebtimtar\", \"Betlehem\", \"hyjnizim\"]","permbledhje":"Mesazhi i Krishtlindjes 2021 nga Kryepiskopi Anastas me tem\u00eb 'Q\u00ebndres\u00eb paq\u00ebsore - Nuk jemi vet\u00ebm'. Kryepiskopi n\u00ebnvizon dy m\u00ebsime kryesore t\u00eb Krishtlindjes: q\u00ebndres\u00ebn paq\u00ebsore t\u00eb personave biblik\u00eb n\u00eb kushte t\u00eb v\u00ebshtira dhe sigurin\u00eb se me ardhjen e Shp\u00ebtimtarit (Emanuel) nuk jemi kurr\u00eb vet\u00ebm, sidomos n\u00eb koh\u00ebn e pandemis\u00eb.","autori":"\u2020 Anastasi, Kryepiskop i Tiran\u00ebs, Durr\u00ebsit dhe i Gjith\u00eb Shqip\u00ebris\u00eb","kategoria":"Mesazh Krishtlindjeje \/ Editorial kryepiskopal","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11500],"ngjallja_autori":[11388],"ngjallja_viti":[11333],"ngjallja_kryeredaktor":[9473],"class_list":["post-89979","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-mesazh-krishtlindjeje-editorial-kryepiskopal","ngjallja_autori--anastasi-kryepiskop-i-tiranes-durresit-dhe-i-gjithe-shqiperise","ngjallja_viti-11333","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n