“Dit’ e Konizmave, na driti o besnik\u00eb, u shua herezia, dhe triumfoj me buj\u00eb, doktrin’ e Orthodoks\u00ebve” – nga Thirrtoret e s\u00eb kremtes s\u00eb restaurimit t\u00eb Ikonave t\u00eb Shenjta, q\u00eb u b\u00eb prej perandorit t\u00eb kujtuarsh\u00ebm t\u00eb Konstandinopoj\u00ebs, Mihailit, dhe n\u00ebn\u00ebs s\u00eb tij, Theodhor\u00ebs, kur ishte Patriark sh\u00ebn Metod Konfesori.<\/p>\n
Ikonoklazma ishte nj\u00eb l\u00ebvizje q\u00eb iu kund\u00ebrvu p\u00ebrdorimit t\u00eb ikonave n\u00eb besimin e krishter\u00eb dhe krijoi nj\u00eb konflikt e p\u00ebr\u00e7arje t\u00eb madhe n\u00eb bot\u00ebn e krishter\u00eb, gjat\u00eb viteve 726-843. Ajo pati pasoja t\u00eb thella politike e sociale dhe la gjurm\u00eb t\u00eb pashlyeshme n\u00eb sfer\u00ebn kulturore dhe artistike. Shum\u00eb ikona u shkat\u00ebrruan, pikturat murale u mbuluan dhe mbrojt\u00ebsit e ikonave (ikonodul\u00ebt) u p\u00ebrndoq\u00ebn e u torturuan. Mosmarr\u00ebveshjeve fetare iu shtuan edhe tjet\u00ebrsimet politike. N\u00eb vitin 732, Perandori ikonoklast, Leoni III, i shk\u00ebputi Kish\u00ebs s\u00eb Rom\u00ebs krahinat e Kalabris\u00eb, Sicilis\u00eb dhe t\u00eb gjith\u00eb Ilirikut, duke i vendosur ato n\u00eb juridiksionin kishtar t\u00eb Patriarkan\u00ebs s\u00eb Konstandinopoj\u00ebs.<\/p>\n
\u00cbsht\u00eb e v\u00ebshtir\u00eb t\u00eb flasim p\u00ebr p\u00ebrmasat e p\u00ebrfshirjes s\u00eb trevave arb\u00ebrore n\u00eb l\u00ebvizjen ikonoklaste. P\u00ebrve\u00e7 Mitropolitit t\u00eb Durr\u00ebsit, Niqiforit, nuk kemi dijeni n\u00ebse ka pasur peshkop\u00eb t\u00eb tjer\u00eb nga krahina e Ilirikut, q\u00eb mor\u00ebn pjes\u00eb n\u00eb Sinodin e Hierias, i cili u mblodh m\u00eb 754 nga perandori Kostandini V dhe ndaloi p\u00ebrdorimin e ikonave. Sidoqoft\u00eb, ekzistenca e nj\u00eb numri t\u00eb konsideruesh\u00ebm vulash me dekorime anikonike nga kjo zon\u00eb, na lejon t\u00eb supozojm\u00eb se pas vitit 732 k\u00ebtu ishin em\u00ebruar mitropolit\u00eb ikonoklast\u00eb. Me k\u00ebt\u00eb m\u00ebnyr\u00eb, pushteti qendror ikonoklast i Bizantit arrinte t\u00eb vendoste n\u00ebn kontrollin e tij seli peshkopale me r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb.<\/p>\n
P\u00ebr rezistenc\u00eb ndaj k\u00ebsaj l\u00ebvizjeje flasin dy letrat e mendimtarit t\u00eb shquar dhe teologut t\u00eb njohur bizantin Theodhor Studiti, d\u00ebrguar Mitropolitit t\u00eb Durr\u00ebsit, Andonit, n\u00eb \u00e7erekun e par\u00eb t\u00eb shek. IX, nga t\u00eb cilat kuptohet se n\u00eb k\u00ebt\u00eb qytet ka ikonodul\u00eb, ashtu si\u00e7 ka edhe ikonoklast\u00eb, me sa duket, d\u00ebshmi e lidhjeve politike, ushtarake dhe administrative t\u00eb qytetit t\u00eb Durr\u00ebsit me Konstandinopoj\u00ebn.<\/p>\n
Politika agresive ndaj ikonave u ndalua p\u00ebrkoh\u00ebsisht nga perandoresha bizantine Irena, e cila mblodhi m\u00eb 787, n\u00eb Nike, Sinodin VII Ekumenik, q\u00eb vendosi restaurimin e kultit t\u00eb ikonave. N\u00eb k\u00ebt\u00eb Sinod mori pjes\u00eb Mitropoliti i Durr\u00ebsit, Niqifori, i cili n\u00ebnshkroi aktet sinodike si “peshkopi i Durr\u00ebsit… krahin\u00ebs s\u00eb ilirikasve”, si dhe peshkopi Athanas i Nikopoj\u00ebs. Triumfi p\u00ebrfundimtar i ikonave do t\u00eb sh\u00ebnohet n\u00eb vitin 843, nga perandoresha bizantine Theodhora. Pas mbizot\u00ebrimit t\u00eb ikonave, brenda kishave sanksionohet edhe vendosja e nj\u00eb ikonostasi tashm\u00eb t\u00eb lart\u00ebsuar, me ikona t\u00eb m\u00ebdha t\u00eb vendosura n\u00eb hap\u00ebsirat mes kolonave, duke krijuar nj\u00eb ekran solid, ikonostasin q\u00eb njohim sot n\u00eb kishat orthodhokse.<\/p>\n
Ky triumf kremtohet prej shekujsh t\u00eb Diel\u00ebn e Par\u00eb t\u00eb Kreshm\u00ebs, n\u00eb t\u00eb gjitha kishat orthodhokse t\u00eb bot\u00ebs dhe t\u00eb vendit ton\u00eb, me ikona n\u00eb duar, sipas tradit\u00ebs shekullore.<\/p>\n
Andrea Rembeci<\/p>\n
Marr\u00eb nga faqja e Mitropolis\u00eb s\u00eb Elbasanit<\/p>\n","protected":false},"excerpt":{"rendered":"
Andrea Rembeci shtjellon historin\u00eb e ikonoklazm\u00ebs (726-843), pjes\u00ebmarrjen e mitropolit\u00ebve t\u00eb Durr\u00ebsit n\u00eb mbrojtjen e ikonave, Sinodin VII Ekumenik t\u00eb vitit 787 dhe triumfin p\u00ebrfundimtar t\u00eb ikonave m\u00eb 843 n\u00ebn perandoresh\u00ebn Theodhora.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (339)","viti":"2021","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[8]","fjale_kyce":"[\"ikonoklazma\", \"ikona\", \"843\", \"Theodhora\", \"Mihaili\", \"Metod Konfesori\", \"Sinodi VII Ekumenik\", \"Niqifori i Durr\u00ebsit\", \"Theodhor Studiti\", \"ikonostas\", \"Ilirik\"]","permbledhje":"Andrea Rembeci shtjellon historin\u00eb e ikonoklazm\u00ebs (726-843), pjes\u00ebmarrjen e mitropolit\u00ebve t\u00eb Durr\u00ebsit n\u00eb mbrojtjen e ikonave, Sinodin VII Ekumenik t\u00eb vitit 787 dhe triumfin p\u00ebrfundimtar t\u00eb ikonave m\u00eb 843 n\u00ebn perandoresh\u00ebn Theodhora.","autori":"Andrea Rembeci","kategoria":"Histori kishtare \/ Teologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11378],"ngjallja_autori":[11362],"ngjallja_viti":[11333],"ngjallja_kryeredaktor":[9473],"class_list":["post-89840","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-histori-kishtare-teologji","ngjallja_autori-andrea-rembeci","ngjallja_viti-11333","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n