Me 31 mars mbushen 30 vjet q\u00eb n\u00eb kish\u00ebn “Ungjill\u00ebzimi i Hyjlind\u00ebses” u meshua p\u00ebr her\u00eb t\u00eb par\u00eb mbas dy dekadash err\u00ebsire t\u00eb dhunshme ateiste.<\/p>\n
G\u00ebzimin e asaj dite e mbajm\u00eb mend t\u00eb gjith\u00eb. N\u00eb kalendarin kishtar t\u00eb vitit 1991, ajo dit\u00eb sh\u00ebnonte t\u00eb Diel\u00ebn e Dafinave. Pra, kisha u hap n\u00eb koh\u00eb p\u00ebr t’u lutur e p\u00ebrjetuar Jav\u00ebn e Madhe, m\u00eb e r\u00ebnd\u00ebsishmja e vitit, at\u00eb jav\u00eb q\u00eb me dram\u00ebn e saj p\u00ebrmblidhte n\u00eb at\u00eb moment edhe mundimet e Kish\u00ebs son\u00eb gjat\u00eb gjysm\u00eb shekulli, p\u00ebr t\u00eb na \u00e7uar te g\u00ebzimi ngaz\u00ebllyes i Ngjalljes s\u00eb Zotit Krisht.<\/p>\n
P\u00ebrpjekjet ishin b\u00ebr\u00eb shum\u00eb jav\u00eb m\u00eb par\u00eb dhe organizator\u00ebt synonin q\u00eb hapja t\u00eb b\u00ebhej m\u00eb 25 Mars, dita q\u00eb kremtonte kisha. Kjo nuk u realizua p\u00ebr shkak t\u00eb pengesave q\u00eb sillte ende regjimi n\u00eb ikje. Megjithat\u00eb era e liris\u00eb nuk ndalej m\u00eb dhe ateizmi, porsi nj\u00eb rrob\u00eb e vjet\u00ebr, ishte hedhur tej. Njer\u00ebzit ato dit\u00eb, sidomos t\u00eb rinjt\u00eb, b\u00ebnin pyetje t\u00eb shumta dhe m\u00eb t\u00eb vjetrit u p\u00ebrgjigjeshin dhe i sqaronin p\u00ebr dometh\u00ebnien e dafinave n\u00eb kish\u00eb, q\u00eb simbolizonin lavd\u00ebrimin e Zotit tek hynte n\u00eb Jerusalem ku do t\u00eb martirizohej, p\u00ebr sh\u00ebrbesat e ndryshme t\u00eb dit\u00ebve t\u00eb asaj jave, kur kisha rrinte hapur m\u00ebngjes – pasdite, p\u00ebr leximin e 12 Ungjijve, p\u00ebr epitafin dhe m\u00eb n\u00eb fund p\u00ebr mesnat\u00ebn e s\u00eb Shtun\u00ebs, kur do t\u00eb b\u00ebhej Ngjallja. Ndalimi i gjat\u00eb i \u00e7do gj\u00ebje fetare, propaganda e vazhdueshme shtet\u00ebrore, kishin pak\u00ebsuar n\u00eb kulm mund\u00ebsit\u00eb q\u00eb brezi i ri t\u00eb informohej p\u00ebr t\u00eb v\u00ebrtetat e Kish\u00ebs. Ajo periudh\u00eb e err\u00ebt do t\u00eb ndikonte edhe n\u00eb vitet q\u00eb pasuan, si\u00e7 d\u00ebshmuan v\u00ebshtir\u00ebsit\u00eb q\u00eb kaloi komuniteti yn\u00eb nga paragjykimet q\u00eb e mbanin nj\u00eb pjes\u00eb t\u00eb opinionit n\u00eb nj\u00eb q\u00ebndrim t\u00eb paafruesh\u00ebm n\u00eb mos dhe armiq\u00ebsor ndaj risive q\u00eb do t\u00eb sillte hapja me bot\u00ebn, t\u00eb pranishme ve\u00e7an\u00ebrisht n\u00eb Kish\u00ebn ton\u00eb. Por, nj\u00ebherazi, vitet q\u00eb na ndajn\u00eb prej asaj periudhe v\u00ebrtetuan se sa e kot\u00eb \u00ebsht\u00eb t\u00eb kund\u00ebrshtosh p\u00ebrparimin e p\u00ebrjetsh\u00ebm t\u00eb Kish\u00ebs s\u00eb Krishtit.<\/p>\n
Nd\u00ebr njer\u00ebzit q\u00eb u ofruan t\u00eb ndihmonin n\u00eb strukturimin e kish\u00ebs dhe ata q\u00eb ndihmuan financiarisht p\u00ebr shpenzimet e nevojshme, ishin sigurisht ata q\u00eb kishin qen\u00eb edhe n\u00eb t\u00eb kaluar\u00ebn t\u00eb lidhur me t\u00eb, pjes\u00ebtar\u00eb familjesh besimtare, q\u00eb kishin vazhduar t\u00eb praktikonin fen\u00eb n\u00eb fsheht\u00ebsi, ve\u00e7an\u00ebrisht p\u00ebr hir t\u00eb devotshm\u00ebris\u00eb k\u00ebmb\u00ebngul\u00ebse t\u00eb grave. K\u00ebshtu q\u00eb rilidhja e fillit u b\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme. Por edhe nj\u00eb mas\u00eb e gjer\u00eb qytetar\u00ebsh pa ndonj\u00eb formim t\u00eb ve\u00e7ant\u00eb religjioz treguan nj\u00eb entuziaz\u00ebm t\u00eb habitsh\u00ebm, gj\u00eb q\u00eb i ktheu ato jav\u00eb n\u00eb nj\u00eb fest\u00eb t\u00eb pashpallur e masive, e cila kulmoi me nj\u00eb v\u00ebrshim t\u00eb papar\u00eb t\u00eb popullit dit\u00ebn e hapjes. Kisha u \u00e7el me mund\u00ebsit\u00eb q\u00eb ishin, e pastruar por pa ndryshime t\u00eb thella n\u00eb struktur\u00ebn e saj, q\u00eb prej 25 vjet\u00ebsh ishte shnd\u00ebrruar n\u00eb palest\u00ebr.<\/p>\n
Altari i thjesht\u00eb prej d\u00ebrrasash, ikona prej karte t\u00eb ngjitura, kandila t\u00eb vjet\u00ebr, t\u00eb gjetur diku n\u00eb depot e kinostudios e t\u00eb pastruar, p\u00ebr t\u00eb ndri\u00e7uar p\u00ebrs\u00ebri n\u00eb funksionin e v\u00ebrtet\u00eb t\u00eb tyre. N\u00eb Tiran\u00eb ishin dy klerik\u00eb t\u00eb moshuar, sot t\u00eb ndjer\u00eb, prifti at\u00eb Gaqi Petri dhe dhjakon Sotir Kanxheri. Ata meshuan dhe pat\u00ebn si kryepsalt teologun Dhimit\u00ebr Beduli. Q\u00eb dit\u00ebt e para u riformua edhe kori i Kish\u00ebs, i drejtuar nga profesionist\u00eb, dirigjent\u00eb si Eno Ko\u00e7o dhe m\u00eb von\u00eb Milto Vako, si dhe an\u00ebtar\u00eb t\u00eb korit profesionist t\u00eb Teatrit t\u00eb Oper\u00ebs.<\/p>\n
Fillimet, pra, ishin modeste. Q\u00eb n\u00eb vitet e para t\u00eb regjimit komunist gati u bllokua plot\u00ebsisht rip\u00ebrt\u00ebritja e klerit (q\u00eb m\u00eb 1948 ishte mbyllur Seminari Teologjik). 40 vjet m\u00eb von\u00eb kishin mbetur gjall\u00eb vet\u00ebm 15 klerik\u00eb. Cila do t\u00eb ishte e ardhmja e Kish\u00ebs Orthodhokse n\u00eb Shqip\u00ebri? Ky ishte shqet\u00ebsimi q\u00eb na mundonte nd\u00ebrsa g\u00ebzonim Pashk\u00ebn e vitit 1991. P\u00ebrcaktues p\u00ebr k\u00ebt\u00eb u b\u00eb ardhja dhe drejtimi i qart\u00eb i Kish\u00ebs nga Primati i saj, Kryepiskopi Anastas.<\/p>\n
Ne shikojm\u00eb me nderim dhe me nj\u00eb ndjenj\u00eb malli Kish\u00ebn ton\u00eb t\u00eb paraluft\u00ebs dhe t\u00eb koh\u00ebve t\u00eb v\u00ebshtira t\u00eb diktatur\u00ebs. Kemi pasur klerik\u00eb e teolog\u00eb t\u00eb mir\u00eb, disa prej t\u00eb cil\u00ebve u martirizuan, dhe ne i kujtojm\u00eb me shum\u00eb nderim. Por duhet th\u00ebn\u00eb se tabloja q\u00eb paraqet Kisha jon\u00eb sot \u00ebsht\u00eb m\u00eb e plot\u00eb, ka nj\u00eb nivel m\u00eb t\u00eb lart\u00eb n\u00eb predikim, veprimtari nd\u00ebrtuese, aft\u00ebsi e mjete n\u00eb formim t\u00eb klerit, kurse lidhjet me bot\u00ebn e krishter\u00eb jan\u00eb b\u00ebr\u00eb shum\u00eb m\u00eb t\u00eb shpeshta. Ve\u00e7 k\u00ebsaj, k\u00ebto zhvillime ndodh\u00ebn n\u00eb nj\u00eb moment historik bot\u00ebror, kur vihet re mbi t\u00eb gjitha materializimi i zakoneve, sekularizimi i \u00e7do gj\u00ebje, p\u00ebr k\u00ebt\u00eb, fuqizimi i Kish\u00ebs son\u00eb b\u00ebhet nj\u00eb faktor i r\u00ebnd\u00ebsish\u00ebm ringjalljeje dhe sh\u00ebndoshjeje p\u00ebr shoq\u00ebrin\u00eb ton\u00eb n\u00eb t\u00ebr\u00ebsi.<\/p>\n
N\u00eb mbyllje, duam t\u00eb p\u00ebrs\u00ebrisim fjal\u00ebt q\u00eb shpesh na thot\u00eb Kryepiskopi Anastas: “Nuk do t\u00eb na braktis\u00eb Per\u00ebndia!”. Urojm\u00eb q\u00eb Per\u00ebndia ta ruaj\u00eb dhe ta frym\u00ebzoj\u00eb gjithmon\u00eb Kish\u00ebn ton\u00eb dhe Fortlumturin\u00eb e Tij n\u00eb mbrojtje dhe lart\u00ebsim t\u00eb vlerave t\u00eb krishtera dhe humane t\u00eb shoq\u00ebris\u00eb son\u00eb.<\/p>\n
Lek\u00eb Tasi, Nasi Hobdari, Llazar Pjeshkazini<\/p>\n
Shkrim i botuar n\u00eb “Ngjallja” me rastin e 20-vjetorit.<\/p>\n","protected":false},"excerpt":{"rendered":"
Kujtim i 30-vjetorit t\u00eb rihapjes s\u00eb kish\u00ebs “Ungjill\u00ebzimi i Hyjlind\u00ebses” m\u00eb 31 mars 1991, e Diela e Dafinave, pas dekadave t\u00eb ateizmit t\u00eb dhunsh\u00ebm. P\u00ebrshkruhet entuziazmi popullor, kontributi i klerik\u00ebve t\u00eb mbetur dhe i besimtar\u00ebve, si dhe v\u00ebshtrohet rruga e Kish\u00ebs Orthodhokse pas ardhjes s\u00eb Kryepiskopit Anastas.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"Me 31 mars mbushen 30 vjet q\u00eb n\u00eb kish\u00ebn \"Ungjill\u00ebzimi i Hyjlind\u00ebses\" u meshua p\u00ebr her\u00eb t\u00eb par\u00eb mbas dy dekadash err\u00ebsire t\u00eb dhunshme ateiste.","numri":"3 (339)","viti":"2021","muaji":"Mars","muaji_numer":"3","dita":"31","faqet":"[3]","fjale_kyce":"[\"liri besimi\", \"31 mars 1991\", \"Ungjill\u00ebzimi\", \"Pashk\u00eb 1991\", \"ateiz\u00ebm\", \"Gaqi Petri\", \"Sotir Kanxheri\", \"Dhimit\u00ebr Beduli\", \"Kryepiskopi Anastas\", \"Eno Ko\u00e7o\", \"Milto Vako\", \"ringjallje\"]","permbledhje":"Kujtim i 30-vjetorit t\u00eb rihapjes s\u00eb kish\u00ebs \"Ungjill\u00ebzimi i Hyjlind\u00ebses\" m\u00eb 31 mars 1991, e Diela e Dafinave, pas dekadave t\u00eb ateizmit t\u00eb dhunsh\u00ebm. P\u00ebrshkruhet entuziazmi popullor, kontributi i klerik\u00ebve t\u00eb mbetur dhe i besimtar\u00ebve, si dhe v\u00ebshtrohet rruga e Kish\u00ebs Orthodhokse pas ardhjes s\u00eb Kryepiskopit Anastas.","autori":"Lek\u00eb Tasi, Nasi Hobdari, Llazar Pjeshkazini","kategoria":"Histori \/ Kujtim","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11371],"ngjallja_autori":[11372],"ngjallja_viti":[11333],"ngjallja_kryeredaktor":[9473],"class_list":["post-89833","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-histori-kujtim","ngjallja_autori-leke-tasi-nasi-hobdari-llazar-pjeshkazini","ngjallja_viti-11333","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n