Muajin e par\u00eb t\u00eb pranver\u00ebs, kur nj\u00eb frym\u00eb e re duket se ringjall dhe i jep jet\u00eb natyr\u00ebs, dhe qielli, toka, deti dhe brigjet paraqiten sikur hedhin posht\u00eb tiranin\u00eb e dimrit dhe festojn\u00eb lirin\u00eb e tyre, u d\u00ebgjua e p\u00ebrsh\u00ebndetja q\u00eb Kryeengj\u00eblli Gavriil i \u00e7oi Virgj\u00ebresh\u00ebs Mari n\u00eb qytetin fatlum t\u00eb Nazaretit. Ky qytet i vog\u00ebl i Galiles\u00eb ndodhet n\u00eb an\u00ebn veriore t\u00eb lugin\u00ebs s\u00eb Izraelit dhe mbi nj\u00eb nga kodrat m\u00eb t\u00eb bukura q\u00eb e rrethojn\u00eb nga t\u00eb gjitha an\u00ebt dhe q\u00eb klim\u00ebn e saj e b\u00ebjn\u00eb shum\u00eb t\u00eb sh\u00ebndetshme. N\u00eb k\u00ebt\u00eb vend rronte dhe mjeshtri Josif, burr\u00eb me mosh\u00eb t\u00eb kaluar, me Virgj\u00ebresh\u00ebn Mari, t\u00eb bij\u00ebn e sh\u00ebn Ann\u00ebs, me t\u00eb cil\u00ebn ai lidhej me fejes\u00eb. N\u00eb personin e Virgj\u00ebresh\u00ebs, q\u00eb at\u00ebher\u00eb ishte rreth pes\u00ebmb\u00ebdhjet\u00eb vje\u00e7e, bashkoheshin n\u00eb m\u00ebnyr\u00eb t\u00eb admirueshme bukurit\u00eb m\u00eb t\u00ebrheq\u00ebse fizike me dhuntit\u00eb m\u00eb t\u00eb p\u00ebrsosura shpirt\u00ebrore.<\/p>\n
Fejesa e saj me Josifin u b\u00eb sipas providenc\u00ebs Hyjnore p\u00ebr nj\u00eb q\u00ebllim shum\u00eb t\u00eb lart\u00eb. Josifi do ta mbulonte at\u00eb para bot\u00ebs e cila, duke mos ditur misterin e madh t\u00eb mish\u00ebrimit t\u00eb Per\u00ebndis\u00eb, do t\u00eb skandalizohej kur t\u00eb shihte se ajo do t\u00eb lindte pa qen\u00eb e martuar.<\/p>\n
N\u00eb Nazaret pra, gjat\u00eb muajit mars – dhe pik\u00ebrisht m\u00eb 25 – u duk nj\u00eb dit\u00eb te Virgj\u00ebresha Kryeengj\u00eblli Gavriil. Ku pik\u00ebrisht, nuk dihet, pasi Ungjilli nuk e cakton. Ungjillori Lluka vet\u00ebm thot\u00eb q\u00eb hyri tek ajo, shprehje kjo, q\u00eb na jep t\u00eb kuptojm\u00eb se shfaqja e engj\u00ebllit do t\u00eb jet\u00eb b\u00ebr\u00eb n\u00eb sht\u00ebpi t\u00eb Josifit. Mir\u00ebpo n\u00eb proskinitarin e vendeve t\u00eb shenjta, q\u00eb u botua n\u00eb Jerusalem m\u00eb 1877 me p\u00eblqimin e Shenjt\u00ebris\u00eb s\u00eb Tij, Patrikut t\u00eb Jerusalemit, Jerotheu I, gjejm\u00eb nj\u00eb tradit\u00eb tjet\u00ebr p\u00ebr vendin q\u00eb u duk engj\u00eblli, tradit\u00eb e cila, si\u00e7 e d\u00ebshmon kisha e Ungjill\u00ebzimit, e cila ndodhet jasht\u00eb qytetit n\u00eb fush\u00eb t\u00eb lir\u00eb, u kujton pik\u00ebs\u00ebpari gjith\u00eb t\u00eb krishter\u00ebve at\u00eb lajm gazmor q\u00eb para nj\u00ebzet shekujsh g\u00ebzoi t\u00ebr\u00eb natyr\u00ebn. Nga faqja veriore e saj, zbresim n\u00eb paraklisin e hirsh\u00ebm dhe t\u00eb bukur ku ndodhet nj\u00eb grop\u00eb q\u00eb i ngjason nj\u00eb pusi, n\u00eb fund t\u00eb s\u00eb cil\u00ebs buron uj\u00eb. K\u00ebtu, sipas tradit\u00ebs son\u00eb, iu shfaq asaj Kryeengj\u00eblli Gavriil. N\u00eb kujtim t\u00eb k\u00ebsaj ngjarjeje gazmore, e cila ka qen\u00eb nisja e ngjalljes s\u00eb njer\u00ebzis\u00eb, Kisha jon\u00eb e Shenjt\u00eb ka caktuar t\u00eb kremten e madhe t\u00eb Ungjill\u00ebzimit. A mund t\u00eb ket\u00eb, pra, ndonj\u00eb gj\u00eb m\u00eb t\u00eb shenjt\u00eb e m\u00eb t\u00eb bukur se t\u00eb mblidhen t\u00ebr\u00eb t\u00eb krishter\u00ebt nj\u00eb her\u00eb n\u00eb vit p\u00ebr t\u00eb nderuar, himnizuar dhe p\u00ebr t\u00eb lumuruar at\u00eb, lumurimi i s\u00eb cil\u00ebs \u00ebsht\u00eb th\u00ebn\u00eb s\u00eb lartti si nj\u00eb detyr\u00eb morale gjat\u00eb gjith\u00eb shekujve?<\/p>\n
Ne orthodhoks\u00ebt, t\u00eb bindur n\u00eb Shkrimet e Shenjta, besnik\u00eb n\u00eb traditat e hirshme t\u00eb Kish\u00ebs son\u00eb, e festojm\u00eb vit p\u00ebr vit Ungjill\u00ebzimin me t\u00ebr\u00eb shpirtin dhe zemr\u00ebn ton\u00eb si t\u00eb kremten m\u00eb t\u00eb madhe theomitorike, nga e cila, si prej nj\u00eb peme t\u00eb frytshme, dol\u00ebn e lul\u00ebzuan t\u00ebr\u00eb t\u00eb kremtet e tjera t\u00eb bot\u00ebs s\u00eb krishtere. Q\u00eb prej nj\u00ebzet shekujsh, fytyra e veneruar e Virgj\u00ebresh\u00ebs z\u00eb, pas Per\u00ebndis\u00eb, vendin m\u00eb t\u00eb lart\u00eb e m\u00eb t\u00eb nderuar n\u00eb zemrat e t\u00eb krishter\u00ebve. Dhe me t\u00eb drejt\u00eb. A nuk tha engj\u00eblli p\u00ebr t\u00eb se \u00ebsht\u00eb m\u00eb e hirshme dhe m\u00eb e bekuar nd\u00ebr t\u00eb gjitha grat\u00eb? E kaluara dhe e ardhmja shkojn\u00eb para saj si para nj\u00eb mbret\u00ebreshe t\u00eb pashembullt. T\u00ebr\u00eb vajzat e tjera q\u00eb ishin t\u00eb qashtra, n\u00eb t\u00ebr\u00ebsin\u00eb e tyre kishin dhe nj\u00eb di\u00e7ka t\u00eb dheshme. Mir\u00ebpo ajo nuk ishte si \u00e7do vajz\u00eb, por Virgj\u00ebresha vet\u00eb. T\u00ebr\u00eb qasht\u00ebnsia e urt\u00ebsia, t\u00ebr\u00eb pafaj\u00ebsia dhe thjesht\u00ebsia, t\u00ebr\u00eb dhuntit\u00eb e mir\u00ebsis\u00eb, stolis\u00ebn shpirtin e saj dhe zbukuruan sjelljet e saj me veshjen e tyre me ideale hyjnore. Ka qen\u00eb e qasht\u00ebr. N\u00eb mosh\u00ebn m\u00eb t\u00eb lul\u00ebzuar, n\u00eb kulmin e bukuris\u00eb s\u00eb saj, mbajti gjithnj\u00eb, pa as m\u00eb t\u00eb vogl\u00ebn njoll\u00eb, past\u00ebrtin\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n
Ka q\u00ebndruar e p\u00ebrulur. Kur engj\u00eblli e p\u00ebrsh\u00ebndeti duke e quajtur hirplote, m\u00eb t\u00eb lart\u00eb se t\u00ebr\u00eb mbret\u00ebreshat dhe t\u00eb bekuarat mes grash, p\u00ebrul\u00ebsia ka qen\u00eb kurora m\u00eb e lart\u00eb e madh\u00ebshtis\u00eb s\u00eb saj. Ka qen\u00eb modeste dhe e hijshme. Bukuria e saj e rrall\u00eb nuk i lindi asnj\u00eb ndjenj\u00eb fodull\u00ebku dhe egoizmi. Te syri i saj i past\u00ebr, n\u00eb sjelljet e saj t\u00eb bukura, pasqyrohej shpirti i saj i virgj\u00ebr dhe i panjollsh\u00ebm. L\u00ebvizje, fjal\u00eb, buz\u00ebqeshje, ndritnin si nga qielli. Past\u00ebrtia e saj e brendshme paraqitej si stoli e ndritshme dhe e pashembullt, q\u00eb p\u00ebrb\u00ebnte kuror\u00ebn e dukshme t\u00eb p\u00ebrsosm\u00ebris\u00eb s\u00eb saj ideale.<\/p>\n
Por edhe virtyti i but\u00ebsis\u00eb lul\u00ebzonte n\u00eb shpirtin e saj. Me shum\u00eb t\u00eb drejt\u00eb himnet e Kish\u00ebs e quajn\u00eb “shqerr\u00eb”. Zem\u00ebrimi, hakmarrja, lig\u00ebsia, qen\u00eb t\u00eb panjohura p\u00ebr t\u00eb. Ik\u00ebn n\u00eb Egjipt me Foshnj\u00ebn hyjnore pa ndjer\u00eb asnj\u00eb d\u00ebshp\u00ebrim. E sheh m\u00eb von\u00eb at\u00eb t\u00eb fyer dhe t\u00eb urryer prej njer\u00ebzish t\u00eb ligj e shpirtkalbur, dhe nuk nxjerr nga goja ndonj\u00eb fjal\u00eb t\u00eb keqe p\u00ebr asnj\u00eb. Dhe kur mbi kodr\u00ebn e Golgothas\u00eb q\u00ebndronte pran\u00eb Birit q\u00eb po mundohej e ndiente dhimbjet e Tij t\u00eb tmerrshme, e d\u00ebgjonte thirrjet e Tij agonike drejtuar Atit Qiellor dhe kuptoi shuarjen e frym\u00ebs s\u00eb Tij t\u00eb fundit, shpirti i saj v\u00ebrtet u p\u00ebrshkua tejp\u00ebrtej prej nj\u00eb thike vrastare, por me gjith\u00eb k\u00ebt\u00eb mbeti shqerra e pafajshme, p\u00ebllumbesha e bardh\u00eb.<\/p>\n
Me t\u00eb v\u00ebrtet\u00eb, Sh\u00ebn Maria ka qen\u00eb nj\u00eb vajz\u00eb hirplote, grua e bekuar dhe meriton plot\u00ebsisht q\u00eb t\u00eb nderohet e t\u00eb lumurohet jet\u00eb pas jete. Dhe n\u00ebse piktor\u00ebt m\u00eb t\u00eb m\u00ebdhenj shpenzuan t\u00ebr\u00eb dhuntit\u00eb e artit dhe t\u00eb frym\u00ebzimit t\u00eb tyre p\u00ebr ta paraqitur sa m\u00eb t\u00eb gjall\u00eb fytyr\u00ebn e saj t\u00eb hirshme, kujtimi i saj i gjall\u00eb zot\u00ebron nd\u00ebr miliona e miliona zemra t\u00eb krishtera, t\u00eb cilat n\u00eb \u00e7do koh\u00eb kthehen me devocion te N\u00ebna e Shp\u00ebtimtarit ton\u00eb, e cila \u00ebsht\u00eb N\u00ebn\u00eb edhe p\u00ebr ne t\u00eb gjith\u00eb.<\/p>\n
K\u00ebto ndjenja trash\u00ebgohen t\u00eb pashuara dhe t\u00eb gjalla nga nj\u00ebri brez n\u00eb tjetrin.<\/p>\n
Ja pse gjithnj\u00eb, por sidomos gjat\u00eb s\u00eb kremtes s\u00eb Ungjill\u00ebzimit, shpirtrat tan\u00eb drejtohen me devocion te Hyjlind\u00ebsja dhe miliona buz\u00eb i thon\u00eb: “G\u00ebzohu, o Hirplote” Virgj\u00ebresh\u00ebs s\u00eb pavdekshme, s\u00eb cil\u00ebs, para nj\u00ebzet shekujsh, n\u00eb koh\u00ebn e bukur t\u00eb pranver\u00ebs i solli Gavriili lajmin gazmor t\u00eb lindjes s\u00eb Jisu Krishtit.<\/p>\n
Kryepiskopi Anastas, q\u00eb n\u00eb momentin q\u00eb erdhi n\u00eb Shqip\u00ebri, vizit\u00ebn e par\u00eb e b\u00ebri bashk\u00eb me besimtar\u00ebt n\u00eb kish\u00ebn e Ungjill\u00ebzimit n\u00eb Tiran\u00eb, e cila deri at\u00ebher\u00eb kishte funksionuar si palest\u00ebr dhe u rikonstruktua me mb\u00ebshtetjen financiare t\u00eb tij.<\/p>\n
Kjo vizit\u00eb e Kryepiskopit n\u00eb k\u00ebt\u00eb kish\u00eb, bashk\u00eb me besimtar\u00ebt, t\u00eb cil\u00ebt mbanin n\u00eb duar qirinj t\u00eb ndezur dhe psalnin “Krishti u ngjall” shpreh r\u00ebnd\u00ebsin\u00eb qendrore q\u00eb ka tempulli, episkopi dhe populli shpres\u00ebtar n\u00eb jet\u00ebn e Kish\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"
Artikull mbi fest\u00ebn e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses, q\u00eb p\u00ebrkujton lajmin e Kryeengj\u00ebllit Gavriil te Virgj\u00ebresha Mari n\u00eb Nazaret m\u00eb 25 Mars. P\u00ebrshkruhen virtytet e Hyjlind\u00ebses dhe r\u00ebnd\u00ebsia e fest\u00ebs n\u00eb tradit\u00ebn orthodhokse. P\u00ebrfshihet edhe nj\u00eb kuti mbi vizit\u00ebn e par\u00eb t\u00eb Kryepiskopit Anastas n\u00eb kish\u00ebn e Ungjill\u00ebzimit n\u00eb Tiran\u00eb.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (339)","viti":"2021","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[1, 2]","fjale_kyce":"[\"Ungjill\u00ebzimi\", \"Hyjlind\u00ebsja\", \"Virgj\u00ebresha Mari\", \"Kryeengj\u00eblli Gavriil\", \"Nazaret\", \"Josif\", \"25 Mars\", \"fest\u00eb\", \"Orthodhoksi\", \"Krishti\"]","permbledhje":"Artikull mbi fest\u00ebn e Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses, q\u00eb p\u00ebrkujton lajmin e Kryeengj\u00ebllit Gavriil te Virgj\u00ebresha Mari n\u00eb Nazaret m\u00eb 25 Mars. P\u00ebrshkruhen virtytet e Hyjlind\u00ebses dhe r\u00ebnd\u00ebsia e fest\u00ebs n\u00eb tradit\u00ebn orthodhokse. P\u00ebrfshihet edhe nj\u00eb kuti mbi vizit\u00ebn e par\u00eb t\u00eb Kryepiskopit Anastas n\u00eb kish\u00ebn e Ungjill\u00ebzimit n\u00eb Tiran\u00eb.","autori":"","kategoria":"Fest\u00eb fetare \/ Teologji","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[11369],"ngjallja_autori":[],"ngjallja_viti":[11333],"ngjallja_kryeredaktor":[9473],"class_list":["post-89831","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-feste-fetare-teologji","ngjallja_viti-11333","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n