Kor\u00e7a gjat\u00eb koh\u00ebs s\u00eb Pashk\u00ebs shnd\u00ebrrohet n\u00eb nj\u00eb pik\u00eb referimi jo vet\u00ebm p\u00ebr qytetar\u00ebt e saj, p\u00ebr be- simtar\u00ebt orthodhoks\u00eb, por dhe shu- m\u00eb vizitor\u00eb nga e gjith\u00eb Shqip\u00ebria. Besimtar\u00eb orthodhoks\u00eb ose jo, t\u00eb cil\u00ebt kan\u00eb d\u00ebgjuar, kan\u00eb lexuar, dhe<\/p>\n
par\u00eb n\u00eb fotografi ato sa ndodhin gjat\u00eb k\u00ebsaj jave n\u00eb k\u00ebt\u00eb qytet me tradit\u00eb dhe kultur\u00eb t\u00eb hershme or- thodhokse nxitojn\u00eb q\u00eb ta p\u00ebrjetojn\u00eb at\u00eb nga af\u00ebr.<\/p>\n
K\u00ebshtu dhe sivjet, gjat\u00eb Jav\u00ebs (vijon n\u00eb faqen 4)<\/p>\n
Pashka n\u00eb Kor\u00e7\u00eb<\/p>\n
(vijon nga faqja 3) s\u00eb Madhe gjith\u00e7ka veshi petkun e saj shpirt\u00ebror dhe dashje pa dashje ndikoi te t\u00eb gjith\u00eb. Besim- tar\u00ebt orthodhoks\u00eb me gjith\u00eb ndikimet dhe ngac- mimet e shumta t\u00eb jashtme, gjat\u00eb Jav\u00ebs s\u00eb Ma- dhe p\u00ebrqendrohen n\u00eb mas\u00ebn m\u00eb t\u00eb madhe t\u00eb mundshme n\u00eb jet\u00ebn e tyre shpirt\u00ebrore. Kjo duket q\u00eb me pjes\u00ebmarrjen e madhe n\u00eb Liturgjin\u00eb e s\u00eb Diel\u00ebs s\u00eb Dafinave, kur dhe t\u00eb gjith\u00eb nxitojn\u00eb t\u2019i falen Krishtit si Mbret t\u00eb marrin nj\u00eb deg\u00eb dafine, dhe t\u00eb p\u00ebrgatiten p\u00ebr ta pritur At\u00eb n\u00eb zem- r\u00ebn e tyre po si Mbret.<\/p>\n
Gjat\u00eb s\u00eb H\u00ebn\u00ebs dhe t\u00eb Mart\u00ebs s\u00eb Madhe besimtar\u00eb t\u00eb shumt\u00eb filluan t\u00eb marrin pjes\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb intensive n\u00eb ceremonit\u00eb e caktuara. Por e M\u00ebrkura e Madhe shpalos t\u00eb gjith\u00eb nevo- j\u00ebn shpirt\u00ebrore t\u00eb besimtar\u00ebve p\u00ebr sh\u00ebrim, kjo duket n\u00eb m\u00ebnyr\u00eb t\u00eb theksuar gjat\u00eb Misterit t\u00eb Efqelis\u00eb (Vajosjes), i cili kryhet tradicionalisht n\u00eb Kish\u00ebn e Burimit Jet\u00ebdh\u00ebn\u00ebs. Gjat\u00eb gjith\u00eb misterit besimtar\u00ebt sa vijn\u00eb e shtohen dhe kur ky mister mbaron, klerik\u00ebt tan\u00eb me dashuri shp\u00ebrndajn\u00eb sh\u00ebrimin shpirt\u00ebror n\u00ebp\u00ebrmjet shenj\u00ebs s\u00eb dukshme t\u00eb vajit. Shum\u00eb t\u00eb tjer\u00eb pag\u00ebzuan pambukun e marr\u00eb me vete n\u00eb vaj p\u00ebr ta pasur n\u00eb \u00e7do rast nevoje n\u00eb sht\u00ebpi por dhe p\u00ebr t\u00eb shp\u00ebrndar\u00eb sh\u00ebrimin te t\u00eb af\u00ebrm q\u00eb nuk munden t\u00eb jen\u00eb t\u00eb pranish\u00ebm.<\/p>\n
E Enjtja e Madhe nga t\u00eb gjith\u00eb kujtohet si<\/p>\n
dita kur kungimi \u00ebsht\u00eb shum\u00eb masiv, por gji- thashtu la gjurm\u00eb t\u00eb thella n\u00eb zemr\u00ebn dhe shpir- tin e besimtar\u00ebve gjat\u00eb \u00e7astit m\u00eb t\u00eb ngarkuar emocionalisht t\u00eb k\u00ebsaj dite t\u00eb bekuar, atij t\u00eb Kryq\u00ebzimit t\u00eb Zotit, pasi \u00ebsht\u00eb lexuar dhe pjesa p\u00ebrkat\u00ebse q\u00eb na e tregon k\u00ebt\u00eb ndodhi, nga Ungjilli i Shenjt\u00eb.<\/p>\n
E Premtja e Zez\u00eb \u00ebsht\u00eb ajo dit\u00eb kur besimta- r\u00ebt e qytetit, por dhe vizitor\u00eb t\u00eb ndrysh\u00ebm, ortho- dhoks\u00eb ose jo, e presin me padurim. Nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt, q\u00eb p\u00ebr asnj\u00eb arsye tjet\u00ebr nuk do t\u00eb mblidheshin aq shum\u00eb njer\u00ebz me vullnet plot\u00ebsisht t\u00eb lir\u00eb dhe kur kjo ndodh pas r\u00ebnies s\u00eb kambanave n\u00eb m\u00ebnyr\u00eb vajtuese, vizit\u00ebs s\u00eb<\/p>\n
besimtar\u00ebve n\u00ebp\u00ebr epitafet e kishave t\u00eb ndryshme t\u00eb qytetit, d\u00ebgjimit t\u00eb vajtimeve t\u00eb p\u00ebrmbi- varshme, por dhe band\u00ebs fry- more q\u00eb paraparin epitafet e ba- shkuara n\u00eb qend\u00ebr t\u00eb qytetit, nuk mundet t\u00eb mos ndiej\u00eb n\u00eb shpirtin e tij hidh\u00ebrimin e mbushur me shpres\u00eb q\u00eb p\u00ebrhap gjith\u00eb cere- monia.<\/p>\n
T\u00eb Shtun\u00ebn e Madhe n\u00eb mbr\u00eb- mje t\u00eb gjith\u00eb me thirrjen \u201cEjani merrni drit\u00eb nga drita q\u00eb nuk per\u00ebndon….\u201d, u afruan dhe mo- r\u00ebn drit\u00ebn q\u00eb vjen nga Varri i<\/p>\n
Krishtit n\u00eb Jerusalem, si engj\u00ebj lajm\u00ebtar\u00eb q\u00eb mbajn\u00eb lajmin n\u00eb duar e mezi presin t\u2019ua japin t\u00eb tjer\u00ebve. Besimtar\u00ebt dol\u00ebn t\u00eb gjith\u00eb jasht\u00eb pas Hir\u00ebsis\u00eb s\u00eb Tij Joanit dhe klerik\u00ebve q\u00eb e shoq\u00eb- ronin. Kur u psal \u201cKrishti u Ngjall s\u00eb vde- kurish…\u201d nj\u00eb det me qirinj t\u00eb ndezur zhduk\u00ebn err\u00ebsir\u00ebn dhe n\u00eb m\u00ebnyr\u00eb simbolike ndihmuan besimtar\u00ebt t\u00eb ndiejn\u00eb shp\u00ebtimin q\u00eb ofroi Krishti nga err\u00ebsira e ferrit.<\/p>\n
\u201cKrishti u Ngjall!\u201d, \u201cV\u00ebrtet u Ngjall!\u201d, u p\u00ebr- gjigj populli p\u00ebr t\u00eb disat\u00ebn her\u00eb dhe me hyrjen e klerik\u00ebve shumica e tyre u shp\u00ebrndan\u00eb si lumenj me qirinj n\u00eb rrug\u00ebt dhe rrugicat e Kor\u00e7\u00ebs.<\/p>\n
Themistokli Bambulla<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Maj 2013.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (245)","viti":"2013","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[3, 4]","fjale_kyce":"[\"Pashka\", \"Kor\u00e7\u00eb\"]","permbledhje":"Material nga Maj 2013.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11331],"ngjallja_kryeredaktor":[9473],"class_list":["post-89682","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11331","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n