TOLERANCA DHEIDEOLOGJIT\u00cb FETARE<\/p>\n
…Parimi kryesor i funksionimit t\u00eb besimit t\u00eb krishter\u00eb orthodhoks \u00ebsht\u00eb i mb\u00ebshtetur mbi dashurin\u00eb. P\u00ebrjetimi i dashuris\u00eb zhvillohet n\u00eb dy linja paralele t\u00eb cilat nuk mund t\u00eb ekzistojn\u00eb n\u00eb munges\u00eb t\u00eb nj\u00ebra- tjetr\u00ebs. E para \u00ebsht\u00eb dashuria p\u00ebr Per\u00ebndin\u00eb dhe e dyta \u00ebsht\u00eb dashu- ria p\u00ebr t\u00eb afermin (njeriun). Kuptimi dhe p\u00ebrpjekja individuale e \u00e7do besimtari drejt k\u00ebsaj dashurie t\u00eb p\u00ebrsosur nxjerr jasht\u00eb \u00e7do lloj frike dhe t\u00eb mbush me shpres\u00eb (I Jn. 4:18) duke dh\u00ebn\u00eb orientim n\u00eb udh\u00ebkryqet m\u00eb t\u00eb v\u00ebshtira t\u00eb jet\u00ebs.<\/p>\n
Kisha jon\u00eb pa nd\u00ebrprerje dhe me lavd\u00ebrim p\u00ebrs\u00ebrit q\u00eb \u201cZotit i p\u00ebrket toka dhe t\u00eb gjitha gj\u00ebrat q\u00eb jan\u00eb mbi t\u00eb, bota dhe banor\u00ebt e saj\u201d (Ps. 24:1). N\u00ebp\u00ebr shekuj gjat\u00eb Liturgjis\u00eb Hyjnore jemi lutur \u201cP\u00ebr paqen e gjith\u00eb bot\u00ebs\u201d duke e th\u00ebn\u00eb menj\u00eb- her\u00eb pas shenjt\u00ebrimit t\u00eb t\u00eb Shenjta- ve, \u2018Ta ofrojm\u00eb k\u00ebt\u00eb si adhurim shpirt\u00ebror p\u00ebr t\u00eb gjith\u00eb bot\u00ebn\u2019(Sh\u00ebn Joan Gojarti).<\/p>\n
Bashk\u00ebbisedimi dhe komunikimi me ndjek\u00ebsit e feve t\u00eb tjera b\u00ebhet m\u00eb i leht\u00eb kur ne pranojm\u00eb tjetrin si v\u00ebllain dhe motr\u00ebn ton\u00eb, duke re- spektuar lirin\u00eb, sidomos lirin\u00eb e nd\u00ebrgjegjes s\u00eb tyre. Ne i pranojm\u00eb ata si\u00e7 jan\u00eb, me dashuri t\u00eb sinqert\u00eb, duke i ndar\u00eb s\u00eb bashku eksperien- cat e tyre fetare, q\u00eb kan\u00eb qen\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishmet n\u00eb k\u00ebrkimet tona p\u00ebr kuptimin e jet\u00ebs dhe vdekjes dhe n\u00eb d\u00ebshir\u00ebn ton\u00eb p\u00ebr Absoluten…<\/p>\n
Zhvillimi i toleranc\u00ebs fetare nuk imponon marr\u00ebveshje t\u00eb p\u00ebrbashk\u00eb- ta, por respektimin e liris\u00eb fetare dhe t\u00eb s\u00eb drejt\u00ebs s\u00eb \u00e7do njeriu t\u00eb zgjedh\u00eb vizionin dhe rrug\u00ebn q\u00eb ai bindet t\u00eb ndjek\u00eb n\u00eb afrimin e tij me Hyjnin\u00eb.<\/p>\n
P\u00ebrgatitja e duhur e feve t\u00eb nje- r\u00ebzimit p\u00ebr zbutjen dhe kap\u00ebrcimin e fenomeneve t\u00eb s\u00ebmura t\u00eb fanatiz- mit dhe t\u00eb zem\u00ebrngusht\u00ebsis\u00eb fetare \u00ebsht\u00eb kultivimi i frym\u00ebs s\u00eb toleran- c\u00ebs dhe t\u00eb dialogut paq\u00ebsor i cili zvog\u00eblon larg\u00ebsit\u00eb, krijon predispo- zitat p\u00ebr respekt reciprok dhe p\u00ebr bashkekzistenc\u00eb paq\u00ebsore nd\u00ebrmjet popujve. Bashkekzistenc\u00ebn paq\u00eb- sore na e imponon fryma ekume- nike, e cila p\u00ebr t\u00eb krishter\u00ebt p\u00ebrb\u00ebn esenc\u00ebn e dashuris\u00eb evangjelistike e cila vazhdon t\u00eb zhvillohet me gji- th\u00eb v\u00ebshtir\u00ebsit\u00eb q\u00eb ekzistojn\u00eb sot. Kjo \u00ebsht\u00eb nj\u00eb bot\u00eb n\u00eb t\u00eb cil\u00ebn duhet t\u00eb marrin pjes\u00eb shoq\u00ebrit\u00eb e t\u00eb gjith\u00eb popujve dhe t\u00eb t\u00eb gjitha feve.<\/p>\n
Harmonia dhe toleranca fetare mund t\u00eb vihet re shum\u00eb leht\u00ebsisht tek ne n\u00eb Shqip\u00ebri. Toleranca n\u00eb besim \u00ebsht\u00eb nj\u00eb vler\u00eb q\u00eb ne e ruaj- t\u00ebm gjat\u00eb shekujve, duke u q\u00ebndruar sulmeve t\u00eb shumta p\u00ebr\u00e7ar\u00ebse.<\/p>\n
Shqiptar\u00ebt erdh\u00ebn nd\u00ebr shekuj si popull plurikonfesional, ku feja e m\u00ebparshme q\u00ebndronte n\u00eb nj\u00eb koh\u00eb q\u00eb nj\u00eb fe tjet\u00ebr e re hynte, dhe k\u00eb- shtu deri n\u00eb dit\u00ebt e sotme. Shqipta- r\u00ebt kan\u00eb ruajtur nj\u00eb tradit\u00eb t\u00eb bukur urimi t\u00eb festave t\u00eb besimtar\u00ebve t\u00eb p\u00ebrkat\u00ebsis\u00eb tjet\u00ebr fetare. K\u00ebshtu t\u00eb krishter\u00ebt b\u00ebjn\u00eb vizita p\u00ebr t\u2019i uruar Bajramin mysliman\u00ebve dhe ana- sjelltas, mysliman\u00ebt i urojn\u00eb t\u00eb kri- shter\u00ebve Pashk\u00ebn, Krishtlindjet etj.<\/p>\n
Mish\u00ebrimi i k\u00ebsaj tolerance (nuk kishte se si t\u00eb ndodhte ndryshe) duket dhe n\u00eb t\u00eb gjitha fushat e jet\u00ebs dhe t\u00eb vepr\u00ebs s\u00eb Kish\u00ebs. Per\u00ebndia deshi dhe na dha bekimin e madh q\u00eb n\u00eb krye t\u00eb Kish\u00ebs son\u00eb t\u00eb kemi nj\u00eb nga figurat m\u00eb t\u00eb spikatura t\u00eb shprehjes s\u00eb dashuris\u00eb s\u00eb krishter\u00eb,<\/p>\n
Fortlumturin\u00eb e Tij Anastasin. Gjat\u00eb t\u00eb gjitha krizave q\u00eb ka kaluar vendi Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb ka zhvilluar nj\u00eb veprim- tari t\u00eb gjer\u00eb sociale dhe humanitare, duke i ndihmuar dhe iu q\u00ebndruar pran\u00eb njer\u00ebzve me dashuri dhe pa kurrfar\u00eb dallimi…<\/p>\n
…M\u00eb 18 mars t\u00eb vitit 2005 kre- r\u00ebt fetar\u00eb t\u00eb t\u00eb kat\u00ebr komuniteteve tradicionale n\u00eb vend ran\u00eb dakord t\u00eb n\u00ebnshkruajn\u00eb nj\u00eb deklarat\u00eb t\u00eb p\u00ebrbashk\u00ebt mbi bashk\u00ebpunimin moral, ku nd\u00ebrmjet t\u00eb tjerave thuhet: Ne jemi t\u00eb vet\u00ebdijsh\u00ebm dhe pranoj- m\u00eb q\u00eb komunitetet tona fetare jan\u00eb t\u00eb ndrysh\u00ebm. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb jemi t\u00eb vet\u00ebdijsh\u00ebm q\u00eb traditat tona fetare dhe shpirt\u00ebrore kan\u00eb shum\u00eb vlera t\u00eb p\u00ebrbashk\u00ebta, te cilat mund t\u00eb sh\u00ebrbejn\u00eb si baz\u00eb e respektit re- ciprok, bashk\u00ebpunimit dhe bashkek- sistenc\u00ebs n\u00eb t\u00eb gjith\u00eb Shqip\u00ebrin\u00eb.<\/p>\n
Nj\u00eb shembull tjet\u00ebr q\u00eb ia vlen t\u00eb theksohet \u00ebsht\u00eb dhe komunikimi nd\u00ebrmjet shkollave t\u00eb ndryshme fetare, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb njohim nj\u00ebri-tjetrin m\u00eb nga af\u00ebr dhe n\u00eb m\u00ebnyr\u00eb m\u00eb objektive. K\u00ebshtu, n\u00eb shkoll\u00ebn ton\u00eb teologjike \u201cNgjallja e Krishtit\u201d n\u00eb Sh\u00ebn Vlash t\u00eb Durr\u00ebsit, vijn\u00eb dhe prezantojn\u00eb besimin e tyre p\u00ebrfaq\u00ebsues t\u00eb lart\u00eb t\u00eb arsimit mysliman. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, pedagog\u00eb t\u00eb shkoll\u00ebs son\u00eb b\u00ebjn\u00eb or\u00eb t\u00eb lira n\u00eb l\u00ebnd\u00eb t\u00eb ndryshme m\u00ebsimi n\u00eb seminarin nd\u00ebrpapnor n\u00eb Shko- d\u00ebr, si dhe anasjelltas. Nj\u00ebkoh\u00ebsisht, nj\u00eb prift domenikan vjen \u00e7do vit p\u00ebr t\u00eb prezantuar teologjin\u00eb katolike n\u00eb Akademin\u00eb ton\u00eb.<\/p>\n
Pra, nuk \u00ebsht\u00eb thjesht nj\u00eb ba- shk\u00ebjetes\u00eb e shtr\u00ebnguar, por m\u00eb te- p\u00ebr se kaq. \u00cbsht\u00eb nj\u00eb respektim i<\/p>\n
besimit t\u00eb nj\u00ebri-tjetrit me vet\u00ebdije t\u00eb plot\u00eb.<\/p>\n
Fatmir\u00ebsisht kjo tradit\u00eb e her- shme shqiptare \u00ebsht\u00eb sot n\u00eb harmo- ni t\u00eb plot\u00eb me standardet demokratike per\u00ebndimore t\u00eb liris\u00eb s\u00eb besimit t\u00eb gjithkujt e t\u00eb respektit ndaj besimit t\u00eb tjetrit, ve\u00e7an\u00ebrisht e spikatur n\u00eb nj\u00eb demokraci t\u00eb avancuar, multietnike e plurikonfesionale.<\/p>\n
Prandaj n\u00eb koh\u00ebn ton\u00eb, ku k\u00ebr- kesa p\u00ebr paqe dhe bashkekzistenc\u00eb n\u00eb bot\u00eb, liri dhe drejt\u00ebsi \u00ebsht\u00eb e imponuar, \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb fet\u00eb t\u00eb gjenden n\u00eb nj\u00eb komunikim mbar\u00ebbot\u00ebror nd\u00ebrmjet tyre dhe t\u00eb k\u00ebmbejn\u00eb mendime s\u00eb bashku p\u00ebr rryma t\u00eb ndryshme t\u00eb mendimit t\u00eb t\u00eb gjith\u00eb globit. Komunikimi do t\u00eb na jap\u00eb m\u00eb shum\u00eb dije dhe mir\u00eb- kuptim dhe do t\u00eb na b\u00ebj\u00eb t\u00eb hapim m\u00eb shum\u00eb zemrat tona.<\/p>\n
Vlash Plepi<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Prill 2013.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"4 (244)","viti":"2013","muaji":"Prill","muaji_numer":"4","dita":"","faqet":"[11]","fjale_kyce":"[\"TOLERANCA\", \"IDEOLOGJIT\u00cb\", \"FETARE\"]","permbledhje":"Material nga Prill 2013.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11331],"ngjallja_kryeredaktor":[9473],"class_list":["post-89671","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11331","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n