{"id":89599,"date":"2026-06-01T07:46:24","date_gmt":"2026-06-01T05:46:24","guid":{"rendered":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/kisha-dhe-mbreteria-e-perendise\/"},"modified":"2026-06-01T07:46:24","modified_gmt":"2026-06-01T05:46:24","slug":"kisha-dhe-mbreteria-e-perendise","status":"publish","type":"ngjallja_article","link":"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/kisha-dhe-mbreteria-e-perendise\/","title":{"rendered":"Kisha dhe Mbret\u00ebria e Per\u00ebndis\u00eb"},"content":{"rendered":"

Kisha dhe Mbret\u00ebria e Per\u00ebndis\u00eb<\/p>\n

N\u00eb Dhiat\u00ebn e Re, tek Ungjijt\u00eb, b\u00ebhet fjal\u00eb p\u00ebr Mbret\u00ebrin\u00eb e Per\u00ebndis\u00eb, nd\u00ebrsa termi Kisha p\u00ebrmendet vet\u00ebm dy her\u00eb (konkretisht, ky term p\u00ebrdoret nga Krishti vet\u00ebm tek Ungjilli i Mattheut, 16:18; dhe dy her\u00eb n\u00eb 18:17). Theolog\u00eb t\u00eb ndrysh\u00ebm – nga territori i kri- shterimit per\u00ebndimor (p\u00ebrmendim k\u00ebtu rastin e francezit Alfred Loissy (1857-1940), klerik, profesor dhe theolog R\/katolik i Institutit R\/ Katolik t\u00eb Parisit, i cili shpehu k\u00ebt\u00eb mendim n\u00eb vepr\u00ebn e tij: \u201cUEvangile et l\u2019\u00cbglise=Ungjilli dhe Kisha. Paris, Picard, 1902″. Me me- ndimet dhe kritikat e tij ai erdhi n\u00eb kund\u00ebr- shtim me shum\u00eb theolog\u00eb per\u00ebndimor\u00eb. Si rrjedhoj\u00eb, ai fillimisht u d\u00ebbua nga Instituti. M\u00eb von\u00eb, kryesia e Vatikanit d\u00ebnoi librat e tij dhe p\u00ebrfundimisht m\u00eb 1908 e shkish\u00ebroi at\u00eb) – n\u00eb fillim t\u00eb shekullit XX shpreh\u00ebn me- ndimin se, kur shkrimtar\u00ebt e Dhiat\u00ebs s\u00eb Re flasin p\u00ebr Kish\u00ebn n\u00ebnkuptojn\u00eb nj\u00eb komunitet q\u00eb u organizua m\u00eb von\u00eb. Madje konsiderojn\u00eb si di\u00e7ka t\u00eb pap\u00ebrputhshme me at\u00eb q\u00eb ungjillor\u00ebt na p\u00ebrshkruajn\u00eb si q\u00ebllimin e Jisuit p\u00ebr t\u00eb themeluar Kish\u00ebn, duke menduar se Ai shpeshher\u00eb predikoi se fundi i k\u00ebsaj bote ishte pran\u00eb (Mt. 3:2; 4:17; 10:7; Mk. 1:15; 10:9-11; 13:29; Lk.11:20; 21:31). Prandaj, ata nuk pranojn\u00eb se Jisui mund t\u00eb kishte th\u00ebn\u00eb fjal\u00ebt q\u00eb ungjillor Mattheu na p\u00ebrmend: \u201cTi je Petri (q\u00eb e p\u00ebrkthyer do t\u00eb thot\u00eb Gur) dhe mbi k\u00ebt\u00eb gur (un\u00eb) do t\u00eb nd\u00ebrtoj Kish\u00ebn time\u201d (Mt.16:18).<\/p>\n

Pas k\u00ebtyre mendimeve, me t\u00eb drejt\u00eb, te shu- m\u00eb persona mund t\u00eb lindin disa pyetje. Duke u bazuar te Shkrimi i Shenjt\u00eb, shkurtimisht le t\u00eb shohim m\u00eb posht\u00eb \u00e7far\u00eb kuptimi kishin fjal\u00ebt dhe veprimet e Jisuit n\u00eb lidhje me Kish\u00ebn dhe n\u00ebse jan\u00eb t\u00eb v\u00ebrteta apo jo opinionet e lartp\u00ebrme- ndura.<\/p>\n

Jisu Krishti dhe Kisha<\/p>\n

N\u00eb p\u00ebrkthimin e Dhiat\u00ebs s\u00eb Vjet\u00ebr nga shtat\u00ebdhjet\u00eb p\u00ebrkthyesit u p\u00ebrdor termi helen \u0395\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1 n\u00eb shqip Kisha – n\u00eb vend t\u00eb fjal\u00ebs hebraike qahal, e cila n\u00eb Izrael kishte kuptimin<\/p>\n

e mbledhjes s\u00eb popullit p\u00ebr \u00e7\u00ebshtje politike, ushtarake ose besimi. Qahal-i m\u00eb i r\u00ebnd\u00ebsish\u00ebm i popullit t\u00eb Per\u00ebndis\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr ishte mbledhja e tij p\u00ebrpara Per\u00ebndis\u00eb n\u00eb malin Sina (Deut. 4:10; 9:7-10; 10:4; 18:10), ku Per\u00ebndia lidhi marr\u00ebveshjen me popullin e tij. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, frazat \u201cKisha e Per\u00ebndis\u00eb\u201e (Gjyk. 20:2) dhe \u201cKisha e Izraelit\u201e (Mbr. III. 8:14; 22:55- 65; 12:3; Kr. I. 13:2; Kr. II. 6:3; 20:5; 23:3; Mak. I. 4:59; etj.), t\u00eb cilat p\u00ebrdoren n\u00eb Dhiat\u00ebn e Vjet\u00ebr kan\u00eb nj\u00eb kuptim m\u00eb t\u00eb thell\u00eb theologjik. Ato shpallin popullin e p\u00ebrzgjedhur t\u00eb Izraelit si mbart\u00ebs t\u00eb marr\u00ebveshjes s\u00eb Per\u00ebndis\u00eb, si dhe t\u00eb vetmin mjet njer\u00ebzor p\u00ebr realizimin e Ekonomis\u00eb Hyjnore (me k\u00ebt\u00eb kuptim, n\u00eb Dhiat\u00ebn e Re, p\u00ebrdoret vet\u00ebm nj\u00eb her\u00eb termi Kisha, n\u00eb Vep. 7:38).<\/p>\n

N\u00eb Dhiat\u00ebn e Vjet\u00ebr, gjithashtu p\u00ebrdoret edhe termi \u201cSinagogji\u201e (ky term \u00ebsht\u00eb p\u00ebrkthimi i fjal\u00ebs hebraike edhal dhe qahal. Shih. Eks.12:3- 6; 19:47; Lev. 4:13; 8:3; 9:5; Num. 1:2; Deut. 5:22; 33:4; J. Nav. 9:15; 22:16; etj.), por ajo shpreh m\u00eb tep\u00ebr an\u00ebn ko- mb\u00ebtare t\u00eb popullit izraelit dhe ekskluzivitetin e tij ndaj kombeve t\u00eb tjera, p\u00ebr k\u00ebt\u00eb arsye n\u00eb Dhia-<\/p>\n

t\u00ebn e Re nuk u p\u00ebrdor ky term (p\u00ebrve\u00e7 rastit t\u00eb vet\u00ebm n\u00eb Jak. 2:2, ku fjala Sinagogji p\u00ebr- doret me kuptimin e Kish\u00ebs), meq\u00eb Kisha ka karakter Ekumenik = Universal.<\/p>\n

Ungjijt\u00eb na p\u00ebrmendin disa veprime apo edhe fjal\u00eb t\u00eb Jisuit, t\u00eb cilat mund t\u2019i konsiderojm\u00eb si themeltare p\u00ebr Kish\u00ebn e Tij. P\u00ebr shembull:<\/p>\n

Mbledhja e nj\u00eb rrethi t\u00eb ngusht\u00eb besimta- r\u00ebsh pran\u00eb Tij, t\u00eb cil\u00ebt i vijn\u00eb pas dhe zgjedhja e dymb\u00ebdhjet\u00eb nx\u00ebn\u00ebsve prej k\u00ebtij rrethi, (Mt. 10:1; Mk. 3:13-14; Lk. 6:13) ka kuptim Eklisiologjik, Sotiriologjik dhe Eskatologjik. K\u00ebto veprime shfaqin d\u00ebshir\u00ebn e Jisuit p\u00ebr t\u00eb mbledhur rreth vetes s\u00eb Tij popullin e Per\u00ebndis\u00eb, dymb\u00ebdhjet\u00eb fiset e reja, Izraelin e ri, duke rino- vuar k\u00ebshtu marr\u00ebveshjen e Per\u00ebndis\u00eb me popullin e Tij (dymb\u00ebdhjet\u00eb nx\u00ebn\u00ebsit n\u00eb dit\u00ebn e fundit do t\u00eb q\u00ebndrojn\u00eb mbi dymb\u00ebdhjet\u00eb frone p\u00ebr t\u00eb gjykuar dymb\u00ebdhjet\u00eb fiset e Izraelit. Mt. 19:28).<\/p>\n

Darka e fundit p\u00ebrpara se Ai t\u00eb p\u00ebsonte dhe urdhri i Tij p\u00ebr t\u2019u p\u00ebrs\u00ebritur nga nx\u00ebn\u00ebsit e Tij (Lk. 22:19), supozon, se grupi, ose m\u00eb mir\u00eb komuniteti i nx\u00ebn\u00ebsve dhe besimtar\u00ebve t\u00eb Tij, do t\u00eb vazhdonte t\u00eb ekzistonte edhe pasi Ai t\u00eb ishte larguar nga kjo bot\u00eb.<\/p>\n

Vdekja e Tij, sipas Ungjillit t\u00eb kat\u00ebrt, shpje- gohet si nj\u00eb veprim q\u00eb ka si q\u00ebllim mbledhjen e bijve t\u00eb shp\u00ebrndar\u00eb t\u00eb Per\u00ebndis\u00eb n\u00eb nj\u00eb bashkim- komunitet (Jn.11:51-52).<\/p>\n

Urdhri i t\u00eb ngjallurit Krisht te nx\u00ebn\u00ebsit e Tij \u201cShkoni e m\u00ebsoni kombet…\u201e (Mt.28:19-20, Mk. 16:15), i cili ka kuptim t\u00eb past\u00ebr Eklisio- logjik.<\/p>\n

Dhe s\u00eb fundmi, premtimi i Tij p\u00ebr ardhjen e Ngush\u00ebllimtarit (Jn.14:16-18) tregon per- spektiv\u00ebn historike t\u00eb Jisuit p\u00ebr jet\u00ebn dhe ve- primtar\u00ebt e Kish\u00ebs s\u00eb Tij brenda n\u00eb bot\u00eb derisa Ai vet\u00eb t\u00eb vij\u00eb p\u00ebrs\u00ebri me lavdi dhe fuqi.<\/p>\n

T\u00eb gjitha k\u00ebto pra, na tregojn\u00eb qart\u00eb se Kisha nuk u shpik n\u00eb vitet ose n\u00eb shekujt e m\u00ebpassh\u00ebm nga t\u00eb krishter\u00ebt e hersh\u00ebm, por ajo gjendej n\u00eb qe- ndr\u00ebn e q\u00ebllimeve dhe t\u00eb veprimeve t\u00eb Krishtit. Kisha e Per\u00ebndis\u00eb ekzistonte q\u00eb n\u00eb Dhiat\u00ebn e Vjet\u00ebr dhe ishte e orientuar, sipas misterit t\u00eb Ekonomis\u00eb Hyjnore, drejt ardhjes s\u00eb Mesias = Krishtit. Jisui, duke patur bindjen e plot\u00eb se Ai ishte Mesia, mblodhi rreth vetes s\u00eb Tij popullin e Per\u00ebndis\u00eb. K\u00ebshtu, me zgjedhjen e dymb\u00eb- dhjet\u00eb nx\u00ebn\u00ebsve Ai fillimisht e mblodhi Kish\u00ebn, nd\u00ebrsa me vdekjen dhe Ngjalljen e Tij e themeloi At\u00eb dhe u premtoi nx\u00ebn\u00ebsve d\u00ebrgimin e Shpirtit t\u00eb Shenjt\u00eb mbi ta, i Cili do ta \u201cdrejtoj\u00eb At\u00eb n\u00eb t\u00ebgjith\u00eb t\u00eb v\u00ebrtet\u00ebn\u201d (Jn. 16:13). Ky premtim u plot\u00ebsua dit\u00ebn e Pendikostis\u00eb (Vep. 2:1-4).<\/p>\n

Arkimandrit Kozma Sovjani<\/p>\n","protected":false},"excerpt":{"rendered":"

Material nga Shkurt 2013.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"2 (242)","viti":"2013","muaji":"Shkurt","muaji_numer":"2","dita":"","faqet":"[4]","fjale_kyce":"[\"Kisha\", \"Mbret\u00ebria\", \"Per\u00ebndis\u00eb\"]","permbledhje":"Material nga Shkurt 2013.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11331],"ngjallja_kryeredaktor":[9473],"class_list":["post-89599","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11331","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\nKisha dhe Mbret\u00ebria e Per\u00ebndis\u00eb - Kisha Orthodhokse Autoqefale e Shqip\u00ebris\u00eb<\/title>\n<meta name=\"description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/kisha-dhe-mbreteria-e-perendise\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"website\" \/>\n<meta property=\"og:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"og:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-json\/wp\/v2\/ngjallja-articles\/89599\" \/>\n<meta property=\"og:site_name\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/koash1991\" \/>\n<meta property=\"og:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Orthodox Autocephalous Church of Albania\" \/>\n<meta name=\"twitter:description\" content=\"Life, faith and witness of the Orthodox Church in Albania.\" \/>\n<meta name=\"twitter:image\" content=\"https:\/\/orthodoxalbania.org\/2026\/wp-content\/themes\/orthodoxalbania-agent-6\/assets\/social-share-official-logo-v0528.png\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/kisha-dhe-mbreteria-e-perendise\/\",\"url\":\"https:\/\/orthodoxalbania.org\/2026\/ngjallja\/kisha-dhe-mbreteria-e-perendise\/\",\"name\":\"Kisha dhe Mbret\u00ebria e Per\u00ebndis\u00eb - 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