Kontributi i Imzot Nolit
\nn\u00eb p\u00ebrkthimin e teksteve liturgjike<\/p>\n
Nga Dhimit\u00ebr Beduli<\/p>\n
Kombit Imzot Theofan Noli i kushtoi pjes\u00ebn m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb jet\u00ebs s\u00eb tij si burr\u00eb shteti, si demokrat i shquar, si mendimtar i madh dhe krijues i pasur artistik, si njoh\u00ebs i thell\u00eb i kultur\u00ebs s\u00eb bot\u00ebs lindore dhe asaj per\u00ebndimore, q\u00eb me p\u00ebrkthimin e veprave bot\u00ebrore m\u00eb me vler\u00eb dhe me poezit\u00eb e tij origjinale e gjithnj\u00eb aktuale, i dha nj\u00eb ndihmes\u00eb themelore let\u00ebrsis\u00eb son\u00eb.<\/p>\n
N\u00eb k\u00ebt\u00eb drejtim, k\u00ebrkon nj\u00eb v\u00eb- shtrim t\u00eb ve\u00e7ant\u00eb kontributi dhe roli i tij n\u00eb Kish\u00ebn Orthodhokse, p\u00ebr p\u00ebrkthimin n\u00eb shqip t\u00eb teksteve liturgjike m\u00eb t\u00eb domosdoshme p\u00ebr kryerjen e sh\u00ebrbesave fetare, n\u00eb m\u00ebnyr\u00eb q\u00eb p\u00ebrdorimi i gjuh\u00ebs shqipe n\u00eb Kish\u00ebn ton\u00eb t\u00eb dep\u00ebrtonte m\u00eb me baza.<\/p>\n
…Pun\u00ebn m\u00eb t\u00eb madhe, m\u00eb siste- matike e m\u00eb t\u00eb organizuar p\u00ebr futjen dhe p\u00ebrdorimin n\u00eb stil sa m\u00eb t\u00eb gjer\u00eb e n\u00eb m\u00ebnyr\u00eb efikase t\u00eb gjuh\u00ebs shqipe n\u00eb Kish\u00ebn Orthodhokse, e b\u00ebri Im- zot Theofan Noli, i cili qysh m\u00eb 1906 ndodhej n\u00eb SHBA …<\/p>\n
…Pasi u b\u00eb vet\u00eb prift, m\u00eb 8 mars t\u00eb vitit 1908, prej mitropolitit rus t\u00eb New Yorkut, Platonit, m\u00eb 22 mars b\u00ebri Liturgjin\u00eb e par\u00eb n\u00eb shqip dhe themeloi si qend\u00ebr Kryekish\u00ebn e Sh\u00ebn Gjergjit, me t\u00eb cil\u00ebn lidhi gjith\u00eb komunitetet orthodhokse shqiptare t\u00eb Amerik\u00ebs. Menj\u00ebher\u00eb pas k\u00ebsaj, Noli u mor me p\u00ebrkthimin dhe boti- min e teksteve liturgjike m\u00eb t\u00eb do- mosdoshme, q\u00eb do t\u00eb p\u00ebrdoreshin n\u00eb Kish\u00eb dhe do kontribuonin n\u00eb vendosjen nj\u00ebher\u00eb e mir\u00eb t\u00eb gjuh\u00ebs shqipe n\u00eb t\u00eb.<\/p>\n
Dhe k\u00ebt\u00eb detyr\u00eb ai e kreu n\u00eb nj\u00eb koh\u00eb rekord, k\u00ebshtu:<\/p>\n
M\u00eb 1908 p\u00ebrkthen dhe boton \u201cSh\u00ebrbes\u00ebn e Jav\u00ebs s\u00eb Madhe\u201d.<\/p>\n
M\u00eb 1909 p\u00ebrkthen e boton \u201cLibrin e Sh\u00ebrbesave t\u00eb Shenjta t\u00eb Kish\u00ebs Orthodhokse\u201d, q\u00eb p\u00ebrmban sh\u00ebrbesat e mbr\u00ebmjes e t\u00eb m\u00ebngje- sit, Liturgjin\u00eb e Sh\u00ebn Joan Gojartit me p\u00ebrgatitjet p\u00ebr t\u00eb, Sh\u00ebrbesat e Pag\u00ebzimit, t\u00eb Martes\u00ebs, t\u00eb Varrimit, Bekimin e ujit, disa himne nga Oktoiku dhe zbrit\u00ebsoret e vitit.<\/p>\n
M\u00eb 1911 p\u00ebrkthen dhe boton \u201cLibrin e t\u00eb Kremteve t\u00eb M\u00ebdha t\u00eb Kish\u00ebs Orthodhokse\u201d, q\u00eb p\u00ebrmban sh\u00ebrbesat e t\u00eb Kremteve t\u00eb M\u00ebdha, q\u00eb p\u00ebrkujtohen gjat\u00eb vitit.<\/p>\n
M\u00eb 1913 p\u00ebrkthen dhe boton \u201cTriodin e Vog\u00ebl\u201d, q\u00eb p\u00ebrmban sh\u00ebrbesat e mbr\u00ebmjes e t\u00eb m\u00ebngje- sit t\u00eb t\u00eb dielave t\u00eb periudh\u00ebs s\u00eb Triodit e t\u00eb Kreshm\u00ebve t\u00eb M\u00ebdha. P\u00ebrve\u00e7 k\u00ebtyre, Triodi i Vog\u00ebl p\u00ebr- mban sh\u00ebrbesat e Pasdark\u00ebs s\u00eb Madhe e t\u00eb Vog\u00ebl dhe Himnin Akathist, q\u00eb psalen gjat\u00eb Kreshm\u00ebve.<\/p>\n
M\u00eb 1914 p\u00ebrkthen dhe boton \u201cLutjesoren\u201d, q\u00eb p\u00ebrmban himnet n\u00eb t\u00eb tet\u00eb tinguj t\u00eb Kish\u00ebs, q\u00eb psa- len gjat\u00eb sh\u00ebrbesave t\u00eb mbr\u00ebmjes e t\u00eb m\u00ebngjesit t\u00eb t\u00eb dielave.<\/p>\n
Po n\u00eb vitin 1914 p\u00ebrkthen dhe boton \u201cPes\u00ebdhjetoren e Vog\u00ebl\u201d, q\u00eb p\u00ebrmban sh\u00ebrbes\u00ebn e plot\u00eb t\u00eb Pa- shk\u00ebs, si dhe sh\u00ebrbesat e mbr\u00ebmjes e t\u00eb m\u00ebngjesit t\u00eb t\u00eb gjitha t\u00eb dielave t\u00eb periudh\u00ebs s\u00eb Pes\u00ebdhjetores.<\/p>\n
Si\u00e7 del nga vet\u00eb p\u00ebrmbajtja e librave liturgjik\u00eb t\u00eb p\u00ebrkthyer e t\u00eb bekuar, synimi kryesor dhe imediat i Imzot Nolit n\u00eb konditat e at\u00ebher- shme ishte q\u00eb, n\u00eb nj\u00eb koh\u00eb sa m\u00eb t\u00eb shkurt\u00ebr, t\u2019u jepte Orthodho- ks\u00ebve, t\u00eb p\u00ebrkthyera n\u00eb shqip, sh\u00ebr- besat m\u00eb t\u00eb domosdoshme t\u00eb Ki- sh\u00ebs, n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, ato t\u00eb s\u00eb shtun\u00ebs mbr\u00ebma, t\u00eb s\u00eb diel\u00ebs n\u00eb m\u00ebngjes, t\u00eb t\u00eb kremteve m\u00eb me r\u00eb- nd\u00ebsi t\u00eb vitit, t\u00eb kryerjes s\u00eb mistereve e t\u00eb sh\u00ebrbimeve t\u00eb ndryshme, sipas k\u00ebrkesave dhe nevojave t\u00eb<\/p>\n
besimtar\u00ebve. Me pun\u00ebn q\u00eb b\u00ebri n\u00eb k\u00ebt\u00eb drejtim, ia arriti plot\u00ebsisht q\u00eb- llimit.<\/p>\n
P\u00ebrkthimi i nj\u00eb teksti liturgjik kishtar \u00ebsht\u00eb shum\u00eb m\u00eb i v\u00ebshtir\u00eb sesa p\u00ebrkthimi i \u00e7do lloj teksti tjet\u00ebr letrar. Ai lyp q\u00eb p\u00ebrkthyesi t\u00eb jet\u00eb njoh\u00ebs i thell\u00eb i gjuh\u00ebs shqipe dhe i gjuh\u00ebve kishtare t\u00eb huaja nga t\u00eb cilat p\u00ebrkthen, p\u00ebr t\u2019i dh\u00ebn\u00eb ver- sionit shqip bukurin\u00eb e shprehjes s\u00eb gjuh\u00ebs shqipe, por ai nj\u00ebkoh\u00ebsisht duhet t\u00eb jet\u00eb njoh\u00ebs i thell\u00eb i disi- plinave t\u00eb ndryshme teologjike – t\u00eb dogmatik\u00ebs, t\u00eb historis\u00eb s\u00eb Kish\u00ebs, t\u00eb himnologjis\u00eb, t\u00eb liturgjis\u00eb e t\u00eb Tipi- kos\u00eb, t\u00eb Ermineutik\u00ebs e t\u00eb Shkri- meve t\u00eb Et\u00ebrve t\u00eb Shenjt\u00eb – p\u00ebr t\u2019u dh\u00ebn\u00eb dhe kuptimin e drejt\u00eb ortho- dhoks; ai duhet t\u00eb jet\u00eb m\u00eb n\u00eb fund dhe nj\u00eb njoh\u00ebs i mir\u00eb i melodive ki- shtare bizantine, n\u00eb m\u00ebnyr\u00eb q\u00eb himni i p\u00ebrkthyer t\u2019i p\u00ebrshtatet melodis\u00eb origjinale t\u00eb saj, pa u lar- guar natyrisht nga teksti origjina1.<\/p>\n
E k\u00ebqyrur, pra n\u00ebn k\u00ebt\u00eb priz\u00ebm, del se Imzot Noli ka b\u00ebr\u00eb nj\u00eb pun\u00eb t\u00eb madhe, t\u00eb past\u00ebr e me kujdes, nj\u00eb pun\u00eb t\u00eb lavd\u00ebruar n\u00eb nj\u00eb koh\u00eb rekord. Ai, s\u00eb pari, u ka q\u00ebndruar besnik n\u00eb p\u00ebrkthim teksteve origji- nale t\u00eb Kish\u00ebs, ashtu si\u00e7 k\u00ebrkon tradita jon\u00eb Orthodhokse. Gjitha- shtu, tregoi m\u00eb tep\u00ebr kujdes p\u00ebr nj\u00eb p\u00ebrkthim t\u00eb qart\u00eb e t\u00eb kuptuesh\u00ebm t\u00eb himnit a t\u00eb troparit, se sa p\u00ebr- shtatjen e tij sipas melodis\u00eb bizantine. Po, natyrisht, jo edhe pa gabi- me, q\u00eb ishin pasoj\u00eb e gjendjes s\u00eb at\u00ebhershme t\u00eb gjuh\u00ebs shqipe dhe t\u00eb<\/p>\n
mospasjes s\u00eb nj\u00eb kulture m\u00eb t\u00eb lart\u00eb teologjike prej tij gjer n\u00eb at\u00eb koh\u00eb. Nuk do t\u00eb hyjm\u00eb n\u00eb ndonj\u00eb analiz\u00eb rreth k\u00ebtyre gabimeve q\u00eb konsistonin m\u00eb tep\u00ebr n\u00eb nj\u00eb ngat\u00eb- rres\u00eb t\u00eb termave teologjik\u00eb. T\u00eb meta t\u00eb tilla, si em\u00ebrtime emrash dhe veprash gabim, p\u00ebrkthime termash himnologjik\u00eb, her\u00eb t\u00eb goditura, her\u00eb jo, e t\u00eb tjera, n\u00ebp\u00ebr tekste ka mjaft. Pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb tyre ai i ka ndrequr n\u00eb botimin e dyt\u00eb t\u00eb k\u00ebtyre veprave, q\u00eb u krye n\u00eb periudh\u00ebn 1914-1952. Gjat\u00eb k\u00ebsaj kohe, Noli, pasi u b\u00ebri nj\u00eb rishqyrtim gjuh\u00ebsor, nj\u00eb p\u00ebrshtatje shum\u00eb t\u00eb mir\u00eb t\u00eb teksteve me melodit\u00eb tradicionale bizantine dhe i plot\u00ebsoi me p\u00ebrkthi- me t\u00eb reja sh\u00ebrbesash e uratash t\u00eb nevojshme p\u00ebr klerin, i sistemoi e i botoi m\u00eb tri v\u00ebllime: t\u00eb parin e quajti \u201cUratorja e Kish\u00ebs Orthodhokse\u201d, sipas tekstit liturgjik kishtar \u201cEuko- logjion\u201d, t\u00eb dytin e quajti: \u201cKrem- torja e Kish\u00ebs Orthodhokse\u201d, me sh\u00ebrbesat e mbr\u00ebmjes e t\u00eb m\u00ebngje- sit t\u00eb t\u00eb gjitha t\u00eb dielave t\u00eb zakon- shme dhe t\u00eb t\u00eb kremteve m\u00eb t\u00eb r\u00eb- nd\u00ebsishme t\u00eb Kish\u00ebs son\u00eb, kurse v\u00ebllimin e tret\u00eb e quajti \u201cTriodi – Pes\u00ebdhjetorja\u201d, q\u00eb ishte bashkimi n\u00eb nj\u00eb v\u00ebllim i t\u00eb dy teksteve litur- gjike: \u201cTriodhi\u201d dhe \u201cPendikostar i Vog\u00ebl\u201d.<\/p>\n
K\u00ebto ribotime, ndon\u00ebse m\u00eb t\u00eb plota nga p\u00ebrmbajtja, l\u00ebn\u00eb p\u00ebr t\u00eb d\u00eb- shiruar p\u00ebr sa i p\u00ebrket besnik\u00ebris\u00eb ndaj teksteve origjinale, q\u00eb jan\u00eb n\u00eb p\u00ebrdorim n\u00eb t\u00eb gjith\u00eb Kish\u00ebn Orthodhokse. Si\u00e7 e thekson edhe vet\u00eb Noli (vijon n\u00eb faqen 8)<\/p>\n
Kontributi<\/p>\n
i Imzot Nolit n\u00eb
\np\u00ebrkthimin e
\nteksteve liturgjike<\/p>\n
(vijon nga faqja 7) n\u00eb parath\u00ebniet e tyre, ai ka b\u00ebr\u00eb nj\u00eb p\u00ebrkthim t\u00eb lir\u00eb, duke i p\u00ebrpunuar himnet q\u00eb t\u2019i p\u00ebrshtaten melodis\u00eb e ritmit muzikor, duke b\u00ebr\u00eb ndryshi- me t\u00eb tilla q\u00eb, nj\u00eb pjes\u00eb e mir\u00eb e tyre, t\u00eb mund t\u00eb konsiderohen si p\u00ebr- punime t\u00eb vet\u00eb Nolit, gj\u00eb q\u00eb s\u2019\u00ebsht\u00eb e lejueshme n\u00eb Kish\u00ebn ton\u00eb. Asnj\u00eb Kish\u00eb Orthodhokse s\u2019ka lejuar t\u00eb cenohet sadopak p\u00ebrmbajtja p\u00ebr hir t\u00eb melodis\u00eb e t\u00eb ritmit muzikor. Uni- teti i ritit liturgjik \u00ebsht\u00eb nj\u00eb tradit\u00eb e vjet\u00ebr dhe nj\u00eb nga parimet kryesore t\u00eb unitetit t\u00eb besimit t\u00eb Kish\u00ebs Or- thodhokse, pjes\u00eb p\u00ebrb\u00ebr\u00ebse dhe e pandar\u00eb e s\u00eb cil\u00ebs \u00ebsht\u00eb dhe Kisha jon\u00eb Orthodhokse Autoqefale.<\/p>\n
N\u00eb munges\u00eb t\u00eb teksteve t\u00eb boti- mit t\u00eb par\u00eb t\u00eb Imzot Nolit, Kisha jon\u00eb, e cila sot \u00ebsht\u00eb n\u00eb riorganizim e sip\u00ebr, po p\u00ebrdor n\u00eb kryerjen e sh\u00ebrbesave fetare tekstet liturgjike t\u00eb botimit t\u00eb dyt\u00eb. Nd\u00ebrkaq, ajo, q\u00eb n\u00eb fillim, ngarkoi nj\u00eb komision n\u00ebn kryesin\u00eb e Fortlumturis\u00eb s\u00eb Tij, Kryepiskopit Anastas, q\u00eb me baz\u00eb p\u00ebrkthimet e botimit t\u00eb par\u00eb t\u00eb Imzot Nolit, t\u00eb p\u00ebrgatit\u00eb p\u00ebr botim (duke ia p\u00ebrshtatur gjuh\u00ebs s\u00eb sotme shqipe dhe duke i plot\u00ebsuar me sh\u00ebrbesat e tjera e sh\u00ebnimet tipikonale t\u00eb teksteve origjinale t\u00eb Ortho- dhoksis\u00eb mbar\u00eb), tekstet e nevoj- shme liturgjike. Deri tani \u00ebsht\u00eb p\u00ebr- gatitur e botuar n\u00eb format special kishtar teksti \u201cLibri i Sh\u00ebrbesave t\u00eb Shenjta… \u201c(1994), \u00ebsht\u00eb gatip\u00ebr botim teksti \u201cUratorja\u201d dhe po pu- nohet p\u00ebr \u201cLutjesoren\u201d, \u201cPes\u00ebdhje- toren\u201d dhe \u201cTriodhin\u201d.<\/p>\n
Imzot Noli mbetet gjithnj\u00eb nis- m\u00ebtari dhe \u00e7ar\u00ebsi m\u00eb i madh e m\u00eb sistematik n\u00eb fush\u00ebn e p\u00ebrkthimit t\u00eb teksteve liturgjike t\u00eb Kish\u00ebs so- n\u00eb, q\u00eb, me shum\u00eb p\u00ebrpjekje e kura- j\u00eb, n\u00eb rrethana jasht\u00ebzakonisht t\u00eb v\u00ebshtira, krijoi kushtet e kryerjes n\u00eb gjuh\u00ebn shqipe, t\u00eb sh\u00ebrbesave krye- sore t\u00eb Kish\u00ebs son\u00eb. Ndaj, Kisha Orthodhokse Autoqefale e Shqip\u00eb- ris\u00eb e p\u00ebrkujton me shum\u00eb respekt dhe nderim n\u00eb p\u00ebrvjetorin e 30-t\u00eb t\u00eb nd\u00ebrrimit t\u00eb jet\u00ebs s\u00eb tij.<\/p>\n
Marr\u00eb nga gazeta \u201cNgjallja\u201d
\nviti 1993.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (237)","viti":"2012","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[7, 8]","fjale_kyce":"[\"Kontributi\", \"Imzot\", \"Nolit\", \"p\u00ebrkthimin\", \"teksteve\"]","permbledhje":"Material nga Tetor 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89484","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n