24 qershor 1992 – 24 qershor 2012,
\n20-vjetori i Ringritjes Kanonike
\nt\u00eb Kish\u00ebs Orthodhokse Autoqefale t\u00eb Shqip\u00ebris\u00eb
\nP\u00ebrvjetori q\u00eb bart historin\u00eb e ringjalljes nga g\u00ebrmadhat e ateizmit<\/p>\n
P\u00ebrvjetori q\u00eb bart historin\u00eb e ringjalljes nga g\u00ebrmadhat e ateizmit<\/p>\n
(vijon nga faqja 1)<\/p>\n
denj\u00eb p\u00ebr t\u00eb q\u00ebndruar p\u00ebrkrah \u00e7do Kishte tjet\u00ebr Orthodhokse si e barabart\u00eb mes t\u00eb barabart\u00ebve. Z\u00ebri i saj do t\u00eb d\u00ebgjohej tashm\u00eb me nderim jo vet\u00ebm n\u00eb bot\u00ebn orthodhokse, por edhe p\u00ebrball\u00eb t\u00eb gjith\u00eb organizmave nd\u00ebrkomb\u00ebtar\u00eb. K\u00ebt\u00eb z\u00eb u p\u00ebrpoq\u00ebn t\u00eb mbytnin q\u00eb n\u00eb lindje persona dhe qarqe q\u00eb nuk kishin asnj\u00eb lidhje me orthodho- ksin\u00eb, me pretendimin se po vihej n\u00eb rrezik auto- qefalia e Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. N\u00eb fakt, q\u00ebllimi i tyre kryesor ishte pik\u00ebrisht ai p\u00ebr t\u00eb cilin akuzonin Kryepiskopin Anastas, t\u00eb pengonin rehabilitimin e autoqefalis\u00eb s\u00eb v\u00ebrtet\u00eb, si mjet i fuqish\u00ebm m\u00ebvet\u00ebsimi i orthodhoks\u00ebve t\u00eb Shqip\u00ebris\u00eb nga nd\u00ebrhyrjet keqdash\u00ebse.<\/p>\n
N\u00eb cil\u00ebsin\u00eb e Ekzarkut Patriarkal, Kryepi- skopi i m\u00ebvonsh\u00ebm i Shqip\u00ebris\u00eb Anastasi gjeti n\u00eb Shqip\u00ebri nj\u00eb realitet t\u00eb mjer\u00eb kishtar: mu- nges\u00eb t\u00eb plot\u00eb t\u00eb \u00e7do strukture administrative,<\/p>\n
ekonomike e shpirt\u00ebrore, infrastruktur\u00eb inek- zistente, vet\u00ebm nj\u00eb grusht prift\u00ebrinjsh t\u00eb drobitur nga vuajtjet dhe mundimet, por edhe nj\u00eb num\u00ebr t\u00eb madh besimtar\u00ebsh q\u00eb dinin shum\u00eb pak p\u00ebr besimin e tyre. Nuk ekzistonte asnj\u00eb Episkop, por as edhe ndonj\u00eb kandidat i mundsh\u00ebm q\u00eb t\u00eb plot\u00ebsonte kriteret e p\u00ebrcaktuara nga kanonet e shenjta dhe t\u00eb gjitha statutet e m\u00ebparshme t\u00eb Kish\u00ebs Orthodhokse t\u00eb Shqip\u00ebris\u00eb. P\u00ebr pasoj\u00eb, p\u00ebr kushtet reale n\u00eb t\u00eb cilat gjendej komuniteti orthodhoks i Shqip\u00ebris\u00eb, e drejta dhe nisma p\u00ebr ringritjen e saj i takonte Kish\u00ebs M\u00ebm\u00eb q\u00eb kishte dh\u00ebn\u00eb autoqefalin\u00eb, Patriarkan\u00ebs Ekumenike.<\/p>\n
Fron\u00ebzimi i Kryepiskopit Anastas p\u00ebruronte nj\u00eb dinamik\u00eb t\u00eb re zhvillimesh kishtare, hidhte<\/p>\n
themelet p\u00ebr nj\u00eb rehabilitim sa m\u00eb t\u00eb shpejt\u00eb t\u00eb autoqefalis\u00eb dhe krijonte premisat p\u00ebr konsoli- dimin e nj\u00eb Kishe me perspektiv\u00eb shekullore, t\u00eb nj\u00eb institucioni hyjnor shpirtshp\u00ebtues. Ata q\u00eb iu kund\u00ebrvun\u00eb zgjedhjes dhe fron\u00ebzimit t\u00eb Kryepi- skopit Anastas me pretekstin se k\u00ebshtu mbronin autoqefalin\u00eb dhe pavar\u00ebsin\u00eb e Kish\u00ebs nga Pa- triarkana Ekumenike, n\u00eb fakt k\u00ebrkonin pik\u00ebrisht t\u00eb kund\u00ebrt\u00ebn, kufizimin e saj n\u00eb nj\u00eb provinc\u00eb kishtare t\u00eb varur nga t\u00eb tjer\u00eb, t\u00eb pafuqishme p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb Kish\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb paaft\u00eb p\u00ebr t\u00eb qen\u00eb e pavarur e p\u00ebr t\u00eb marr\u00eb mbi vete rolin e saj historik n\u00eb gjirin e shoq\u00ebris\u00eb shqiptare.<\/p>\n
Si bart\u00ebs i nj\u00eb fryme t\u00eb till\u00eb thell\u00ebsisht kishtare, Kryepiskopi Anastas u ofroi sh\u00ebrbimet e tij orthodhok\u00ebsve t\u00eb Shqip\u00ebris\u00eb duke u b\u00ebr\u00eb nj\u00eb trup me ta, duke fituar dashurin\u00eb e tyre e duke i shp\u00ebrblyer ata me po aq dashuri si arkitekt dhe frym\u00ebzues i ringritjes s\u00eb Kish\u00ebs Orthodhokse<\/p>\n
Autoqefale t\u00eb Shqip\u00ebris\u00eb. P\u00ebrkrah tij, edhe n\u00eb momentet m\u00eb t\u00eb v\u00ebshtira t\u00eb sh\u00ebrbes\u00ebs s\u00eb tij n\u00eb Shqip\u00ebri, u gjend\u00ebn edhe t\u00eb gjith\u00eb organizmat prestigjioz\u00eb nd\u00ebrkomb\u00ebtar\u00eb, ata tek t\u00eb cil\u00ebt sho- q\u00ebria shqiptare ka deklaruar se d\u00ebshiron t\u00eb integrohet, ata t\u00eb cil\u00ebve u drejtohet deri sot p\u00ebr t\u00eb garantuar procese politike transparente apo p\u00ebr t\u2019u k\u00ebrkuar asistenc\u00eb n\u00eb proceset integruese. Ishin pra k\u00ebta organizma q\u00eb vler\u00ebsuan si tejet t\u00eb r\u00ebnd\u00ebsishme dhe vendimtare ndihmes\u00ebn e Kryepiskopit Anastas jo vet\u00eb n\u00eb riorganizimin e Kish\u00ebs, por edhe n\u00eb demokratizimin e shoq\u00ebris\u00eb shqiptare n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n
Sot, n\u00eb k\u00ebt\u00eb p\u00ebrvjetor dometh\u00ebn\u00ebs p\u00ebr Ki- sh\u00ebn ton\u00eb, ku t\u00eb gjith\u00eb orthodhoks\u00ebt e Shqip\u00ebris\u00eb<\/p>\n
p\u00ebrkujtojm\u00eb me nderim t\u00eb thell\u00eb 20-vjetorin e zgjedhjes dhe fron\u00ebzimit t\u00eb Fortlumturis\u00eb s\u00eb Tij, Kryepiskopit t\u00eb Tiran\u00ebs dhe t\u00eb gjith\u00eb Shqip\u00ebris\u00eb, Prof. Dr. Anastasit, nuk duhet t\u00eb harrojm\u00eb se ky eveniment madhor, edhe pse lidhet me nj\u00eb em\u00ebr t\u00eb p\u00ebrve\u00e7\u00ebm, mish\u00ebron gjakun, djers\u00ebn, mundin dhe p\u00ebrpjekjet e orthodhoks\u00ebve t\u00eb Shqip\u00ebris\u00eb p\u00ebr t\u00eb ruajtur t\u00eb past\u00ebr e t\u00eb pacenuar besimin e t\u00eb par\u00ebve. Gjithsesi, p\u00ebrdorimi i emra- ve t\u00eb p\u00ebrve\u00e7\u00ebm nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb konvencion, nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019u rr\u00ebfyer brezave q\u00eb vijn\u00eb b\u00ebmat trim\u00ebrore t\u00eb paraardh\u00ebsve t\u00eb tyre, at\u00ebher\u00eb kur si nj\u00eb trup i vet\u00ebm, si gjymtyr\u00eb t\u00eb fuqishme t\u00eb nj\u00eb trupi t\u00eb vet\u00ebm, me nj\u00eb shpirt e me nj\u00eb ze- m\u00ebr iu desh t\u00eb shtr\u00ebngonin radh\u00ebt rreth Episkopit t\u00eb tyre p\u00ebr t\u00eb ruajtur t\u00eb paprekur e t\u00eb pacenuar besimin e Krishtit dhe identitetin e tyre shpirt\u00ebror e kulturor. Nga ana tjet\u00ebr, historia e orthodho- ks\u00ebve t\u00eb Shqip\u00ebris\u00eb i ka rezervuar nj\u00eb vend t\u00eb ve\u00e7ant\u00eb pranis\u00eb, vepr\u00ebs, ndihmes\u00ebs dhe sh\u00ebr- bes\u00ebs personale t\u00eb Kryepiskopit Anastas jo ve- t\u00ebm n\u00eb ringjalljen e orthodhoksis\u00eb n\u00eb Shqip\u00ebri, por edhe t\u00eb vazhdim\u00ebsis\u00eb s\u00eb vepr\u00ebs s\u00eb saj n\u00eb vitet q\u00eb do t\u00eb vijn\u00eb.<\/p>\n
T\u00eb krishter\u00ebt orthodhoks\u00eb t\u00eb Shqip\u00ebris\u00eb, pjes\u00ebtar\u00eb, pjes\u00ebmarr\u00ebs apo mb\u00ebshtet\u00ebs t\u00eb vepr\u00ebs madhore t\u00eb ringritjes s\u00eb Kish\u00ebs son\u00eb pas shp\u00ebrb\u00ebrjes s\u00eb sistemit totalitar dhe p\u00ebrfundimit t\u00eb terrorit ateist, duke p\u00ebrfshir\u00eb k\u00ebtu edhe brezat m\u00eb t\u00eb rinj t\u00eb besimtar\u00ebve, nd\u00ebr t\u00eb tjera, duhet t\u2019i jemi mir\u00ebnjoh\u00ebs Kryepiskopit Anastas p\u00ebr barr\u00ebn e r\u00ebnd\u00eb q\u00eb mbajti padrejt\u00ebsisht mbi supe p\u00ebr vite me radh\u00eb. Nuk e kemi fjal\u00ebn thjesht p\u00ebr shpifje t\u00eb r\u00ebndomta gazetash, sulme bajate pseudoklerik\u00ebsh apo akuza qesharake politi- kan\u00ebsh. E kemi fjal\u00ebn p\u00ebr t\u00eb gjitha ato q\u00eb fshi- heshin dhe vazhdojn\u00eb ende t\u00eb fshihen pas k\u00ebsaj fasade mashtrimtare, si p.sh. fushatat e organi- zuara e t\u00eb nj\u00ebpasnj\u00ebshme t\u00eb ish-komunist\u00ebve dhe ateist\u00ebve t\u00eb papenduar t\u00eb regjimit diktatorial p\u00ebr t\u00eb ruajtur pozitat e s\u00eb kaluar\u00ebs, p\u00ebrpjekjet grabitqare t\u00eb klaneve t\u00eb ndryshme ekonomike p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar pronat e Kish\u00ebs dhe p\u00ebr t\u00eb shpron\u00ebsuar besimtar\u00ebt orthodhoks\u00eb, aktet denigruese t\u00eb karakterit gjeopolitik…<\/p>\n
N\u00eb k\u00ebt\u00eb dit\u00eb t\u00eb sh\u00ebnuar jubilare i sjellim nd\u00ebr mend t\u00eb gjitha k\u00ebto dhe p\u00ebr m\u00eb tep\u00ebr durimin dhe k\u00ebmb\u00ebnguljen e pashoqe n\u00eb send\u00ebrtimin e vepr\u00ebs q\u00eb Kryepiskopi Anastas kishte marr\u00eb p\u00ebrsip\u00ebr, pavar\u00ebsisht presioneve dhe shanta- zheve t\u00eb gjithanshme. Ndaj jo vet\u00ebm orthodho- ks\u00ebt e Shqip\u00ebris\u00eb, por edhe t\u00eb gjith\u00eb dashamir\u00ebsit e Kish\u00ebs, kudo q\u00eb ndodhen, le t\u00eb themi me nj\u00eb z\u00eb:<\/p>\n
P\u00ebr shum\u00eb vjet, o Kryezot!<\/p>\n
N\u00eb Kish\u00ebn Orthodhokse p\u00ebrkujtimi \u00ebsht\u00eb
\ngjithmon\u00eb kremtim dhe kremtimi ngaz\u00ebllim
\nfitoreje. N\u00eb Kish\u00ebn e Krishtit e tashmja, ashtu
\nsi edhe e ardhmja, jan\u00eb t\u00eb gdhendura thell\u00eb n\u00eb
\nt\u00eb kaluar\u00ebn e saj historike. Shembulli m\u00eb i gjall\u00eb
\nn\u00eb orthodhoksin\u00eb bashk\u00ebkohore jan\u00eb p\u00ebrpjekjet
\np\u00ebr ringritjen e Kish\u00ebs Orthodhokse Autoqefale
\nt\u00eb Shqip\u00ebris\u00eb n\u00eb vitet menj\u00ebher\u00eb pas shembjes
\ns\u00eb diktatur\u00ebs komuniste.
\nK\u00ebt\u00eb eveniment madhor p\u00ebrkujton sivjet
\nKisha jon\u00eb e rilindur n\u00eb p\u00ebrvjetorin ndoshta m\u00eb
\nt\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb historis\u00eb s\u00eb saj, q\u00eb z\u00eb fill 20
\nvjet m\u00eb par\u00eb, me zgjedhjen dhe fron\u00ebzimin e
\nEksarkut Patriarkal Anastasit si Kryepiskop t\u00eb
\nsaj. Esht\u00eb e natyrshme, q\u00eb n\u00eb \u00e7do p\u00ebrvjetor t\u00eb
\nhedhim syt\u00eb n\u00eb thell\u00ebsi t\u00eb koh\u00ebs p\u00ebr t\u00eb gjykuar
\nme gjak t\u00eb ftoht\u00eb e mendje t\u00eb kthjell\u00ebt se sa i
\ndrejt\u00eb ishte vendimi q\u00eb mor\u00ebn asokohe ortho-
\ndhoks\u00ebt e Shqip\u00ebris\u00eb, kur i k\u00ebrkuan Patriarka-
\nn\u00ebs s\u00eb Konstandinopoj\u00ebs q\u00eb t\u00eb fron\u00ebzonte si Atin
\ndhe Kryebariun e tyre njeriun, q\u00eb p\u00ebr m\u00eb se nj\u00eb
\nvit u kishte q\u00ebndruar pran\u00eb n\u00eb \u00e7do nevoj\u00eb e \u00e7do
\nv\u00ebshtir\u00ebsi. N\u00eb fakt pranimi prej tij i nj\u00eb sh\u00ebrbese
\nt\u00eb till\u00eb ishte ashtu si\u00e7 \u00ebsht\u00eb shprehur edhe vet\u00eb
\nm\u00eb pas: \u201cJo fron pushteti, por kryq sakrifice\u201d.
\nBlatim dashurie dhe ndjenj\u00eb vet\u00ebmohimi, do t\u00eb
\nshtonim ne, pa t\u00eb cilat orthodhoks\u00ebt e Shqi-
\np\u00ebris\u00eb, pa asnj\u00eb dyshim, nuk do t\u00eb kishin sot nj\u00eb
\nKish\u00eb t\u00eb tyre kaq t\u00eb organizuar n\u00eb zhvillim t\u00eb
\nvazhduesh\u00ebm.
\nZgjedhja dhe fron\u00ebzimi i Kryepiskopit t\u00eb ri
\nt\u00eb Shqip\u00ebris\u00eb z. Anastas, pas gjysm\u00eb shekulli
\nterrori ateist, sh\u00ebnoi kalimin e orthodhoksis\u00eb
\nshqiptare nga nj\u00eb provinc\u00eb kishtare, me fare pak
\nklerik\u00eb dhe pa asnj\u00eb Episkop, n\u00eb nj\u00eb Kish\u00eb me
\nstruktura t\u00eb ngritura e me Primat nj\u00eb nga figurat
\nm\u00eb t\u00eb spikatura t\u00eb Krishterimit bot\u00ebror, e aft\u00eb
\np\u00ebr t\u00eb ecur n\u00eb vazhdim me k\u00ebmb\u00ebt e veta dhe e
\n(vijon n\u00eb faqen 2)<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Qershor 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"6 (233)","viti":"2012","muaji":"Qershor","muaji_numer":"6","dita":"","faqet":"[1, 2]","fjale_kyce":"[\"P\u00ebrvjetori\", \"bart\", \"historin\u00eb\", \"ringjalljes\", \"g\u00ebrmadhat\"]","permbledhje":"Material nga Qershor 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89379","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n