IKONAT<\/p>\n
Ikonat jan\u00eb piktura n\u00eb t\u00eb cilat jan\u00eb pikturuar portretet e njer\u00ebzve t\u00eb shenjt\u00eb (Krishtit, Virgj\u00ebresh\u00ebs Mari apo shenjtor\u00ebve) dhe ngjarjet q\u00eb lidhen me ta. Stili i tyre i pik- turimit karakterizohet nga nj\u00eb tek- nik\u00eb mjaft e stilizuar, duke p\u00ebrcjell\u00eb fuqish\u00ebm mesazhet e v\u00ebrteta hyjno- re n\u00ebp\u00ebrmjet k\u00ebtij arti. \u201c\u00c7do gj\u00eb q\u00eb fjala transmeton n\u00ebp\u00ebrmjet t\u00eb fo- lurit, piktura e tregon heshtazi me imazhin\u201d – thot\u00eb Sh\u00ebn VasiliiMadh. Ikona \u00ebsht\u00eb nj\u00eb lloj gjuhe e p\u00ebrba- shk\u00ebt q\u00eb shpreh m\u00ebsimin e krishter\u00eb orthodhoks dhe jet\u00ebn adhuruese (p\u00ebr \u00e7do mosh\u00eb, komb, rac\u00eb, gjini, si p\u00ebr t\u00eb shkolluarit ashtu edhe p\u00ebr t\u00eb pashkolluarit).<\/p>\n
N\u00eb besimin e krishter\u00eb ortho- dhoks ikonat nuk jan\u00eb piktura njer\u00eb- zore p\u00ebr zbukurim apo nj\u00eb ndihm\u00eb vizuale p\u00ebr soditje, frym\u00ebzim dhe lutje, patjet\u00ebr q\u00eb edhe ndihmojn\u00eb. Ato d\u00ebshmojn\u00eb p\u00ebr realitetin e pra- nis\u00eb s\u00eb Per\u00ebndis\u00eb me ne: t\u00eb pranis\u00eb s\u00eb Mbret\u00ebris\u00eb s\u00eb Per\u00ebndis\u00eb tek ne dhe t\u00eb pranis\u00eb son\u00eb te Mbret\u00ebria e Per\u00ebndis\u00eb n\u00eb Kish\u00eb. Ikonat jan\u00eb \u201csimbole t\u00eb besimit\u201d, sepse kontri- buojn\u00eb n\u00eb kuptimin e sakt\u00eb t\u00eb realitetit q\u00eb duan t\u00eb shfaqin; kontribuojn\u00eb n\u00eb shfaqjen e personit t\u00eb Krishtit, i Cili si Biri i Per\u00ebndis\u00eb u b\u00eb me t\u00eb v\u00ebrtet\u00eb njeri dhe si njeri Ai \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb \u201cikona e Per\u00ebndis\u00eb s\u00eb<\/p>\n
paduksh\u00ebm\u201d (Kolos. 1:15 etj). Nuk mundemi dot t\u00eb paraqesim Per\u00ebndi- n\u00eb, por mundemi p\u00ebr aq sa na zbuloi Per\u00ebndia. E dukshmja dhe e paduk- shmja, materia dhe shpirt\u00ebrorja ba- shkohen n\u00eb ikon\u00eb n\u00eb nj\u00eb unitet t\u00eb pandar\u00eb. Pra, q\u00ebllimi i ikonave dhe i simboleve t\u00eb tjera t\u00eb Kish\u00ebs \u00ebsht\u00eb pik\u00ebrisht d\u00ebshmia e veprave t\u00eb shp\u00eb- timit, q\u00eb solli b\u00ebrja njeri e Krishtit.<\/p>\n
Nderimi i ikonave nga t\u00eb kri- shter\u00ebt orthodhoks\u00eb nuk i jepet piktur\u00ebs, por asaj q\u00eb \u00ebsht\u00eb piktu- ruar, pra personave t\u00eb shenjt\u00eb q\u00eb paraqet. Dhe nderimi q\u00eb i jepet imazhit t\u00eb paraqitur n\u00eb ikon\u00eb i<\/p>\n
shkon origjinalit d.m.th. personit q\u00eb \u00ebsht\u00eb shfaqur n\u00eb ikon\u00eb. Kur rritet besimi, gjall\u00ebrohet devot- shm\u00ebria, shpres\u00ebtaria dhe d\u00ebshi- ra e shenjt\u00eb e t\u00eb krishter\u00ebve p\u00ebr imitim t\u00eb jet\u00ebs s\u00eb krishter\u00eb t\u00eb k\u00ebty- re modeleve. Sepse duke nderuar ikon\u00ebn, nderojm\u00eb personin ori- gjinal. Personi i pikturuar \u00ebsht\u00eb prezent n\u00eb ikon\u00eb, sipas hirit, dhe ikona ndihmon n\u00eb realitetin e treguar me an\u00eb t\u00eb simbolik\u00ebs. Prandaj edhe besimtar\u00ebt mund t\u00eb takojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb ndjeshme e t\u00eb prekshme personat e para- qitur n\u00eb ikon\u00eb.<\/p>\n
Ne adhurojm\u00eb Per\u00ebndin\u00eb dhe Krishtin. Nuk adhurojm\u00eb shenjtor\u00ebt, por i nderojm\u00eb ata si adhuruesit e v\u00ebrtet\u00eb t\u00eb Per\u00ebndis\u00eb. Nuk adhu- rojm\u00eb njer\u00ebzit, por admirojm\u00eb ata q\u00eb jetuan dhe adhuruan sakt\u00eb Pe- r\u00ebndin\u00eb.<\/p>\n
Personat e shenjt\u00eb t\u00eb paraqitur n\u00eb ikona ushtrojn\u00eb fuqin\u00eb e tyre mir\u00ebb\u00ebr\u00ebse n\u00ebp\u00ebrmjet ikonave p\u00ebr t\u00eb mir\u00ebn e atyre q\u00eb luten dhe mu- nd\u00ebsojn\u00eb bekime shpirt\u00ebrore, duke qen\u00eb edhe kanale t\u00eb fuqishme t\u00eb Hirit Hyjnor. Shum\u00eb ikona jan\u00eb b\u00ebr\u00eb t\u00eb famshme p\u00ebr mrekullit\u00eb e tyre.<\/p>\n
Ikonat luajn\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb adhurimin drejtuar Per\u00ebndis\u00eb dhe Zotit ton\u00eb Jisu Krisht si gjat\u00eb adhurimit t\u00eb p\u00ebrbashk\u00ebt, ashtu edhe n\u00eb at\u00eb personal.<\/p>\n
Duke qen\u00eb se ikonat konside- rohen t\u00eb shenjta, edhe nderimi i tyre shfaqet me shenja t\u00eb dukshme si: lutje p\u00ebrpara tyre, p\u00ebrkulje p\u00ebrpara tyre, puthja e tyre, temjanisja e tyre, ndezja e qirinjve dhe kandilave p\u00ebrpara tyre, zbukurimi i tyre me gur\u00eb t\u00eb \u00e7muar dhe lule, kryejm\u00eb procesione t\u00eb tyre, n\u00eb disa raste u drejtojm\u00eb edhe himne etj.<\/p>\n
Ikonat mund t\u00eb paraqiten n\u00eb dru, let\u00ebr, mozaik, n\u00eb mur dhe materiale t\u00eb tjera.<\/p>\n
(Vijon)<\/p>\n
P\u00ebrgatiti: Episkop Asti<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Maj 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (232)","viti":"2012","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[5]","fjale_kyce":"[\"IKONAT\"]","permbledhje":"Material nga Maj 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89354","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n