\u201cTrash\u00ebgimia e krishter\u00eb e Evrop\u00ebs
\ndhe roli vital q\u00eb t\u00eb krishter\u00ebt kan\u00eb n\u00eb t\u00eb tashmen
\ndhe n\u00eb t\u00eb ardhmen e saj\u201d<\/p>\n
Kryepiskopi, Prof. Dr. Anastasi,
\ni Tiran\u00ebs, Durr\u00ebsit
\ndhe i gjith\u00eb Shqip\u00ebris\u00eb<\/p>\n
ultura e Evrop\u00ebs \u00ebsht\u00eb rrjedhoj\u00eb e nj\u00eb procesi t\u00eb gjat\u00eb shum\u00ebshekullor, n\u00eb vazhd\u00ebn e t\u00eb cilit jan\u00eb krijuar, diskutuar dhe jan\u00eb pranuar mjaft element\u00eb t\u00eb ndrysh\u00ebm. Shum\u00eb nga vlerat e saj shpirt\u00ebrore kan\u00eb mbijetuar dhe dal\u00eb nga eksperienca t\u00eb frikshme t\u00eb luft\u00ebrave dhe jan\u00eb temperuar n\u00eb furr\u00ebn e konflikteve t\u00eb hidhura.<\/p>\n
I<\/p>\n
Rr\u00ebnj\u00ebt e krishtera
\nt\u00eb vlerave shpirt\u00ebrore t\u00eb Evrop\u00ebs<\/p>\n
N<\/p>\n
\u00eb vija t\u00eb p\u00ebrgjithshme pranohet se, n\u00eb sin- tez\u00ebn e kultur\u00ebs evropiane rol udh\u00ebheq\u00ebs<\/p>\n
ka luajtur fryma antike greke, ajo romake dhe fryma e krishter\u00eb. P\u00ebrmbledhtazi mund t\u00eb thek- sojm\u00eb k\u00ebto pika: Mendimi antik grek kontri- buoi n\u00eb iden\u00eb e demokracis\u00eb, t\u00eb liris\u00eb dhe t\u00eb bu- kuris\u00eb; tradita antike romake n\u00eb principet e or- ganizimit, administrimit dhe drejt\u00ebsis\u00eb; dhe kri- shterimi n\u00eb fuqin\u00eb e besimit, faljes dhe dashuris\u00eb.<\/p>\n
N\u00eb \u00e7do diskutim t\u00eb identitetit evropian, \u00ebsht\u00eb detyr\u00eb e jona q\u00eb me vendosm\u00ebri t\u2019u kujtojm\u00eb njer\u00ebzve se Krishterimi ka dh\u00ebn\u00eb element\u00eb vita- l\u00eb q\u00eb kontribuuan n\u00eb kultur\u00ebn evropiane n\u00eb p\u00ebr- gjith\u00ebsi dhe q\u00eb jan\u00eb ende t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb di- t\u00ebt tona. Do t\u00eb doja t\u00eb theksoja k\u00ebto tri ve\u00e7ori:<\/p>\n
S\u00ebpari, zbulimi i fuqis\u00eb s\u00eb liris\u00eb dhe dashu- ris\u00eb n\u00eb histori, i cili i vendos marr\u00ebdh\u00ebniet njer\u00eb- zore n\u00eb nj\u00eb bazament t\u00eb ri, si\u00e7 ndodhi edhe me marr\u00ebdh\u00ebnien ton\u00eb me Per\u00ebndin\u00eb personal.<\/p>\n
(vijon n\u00eb faqen 7)<\/p>\n
\u201cTrash\u00ebgimia e krishter\u00eb e Evrop\u00ebs dhe roli vital q\u00eb t\u00eb krishter\u00ebt
\nkan\u00eb n\u00eb t\u00eb tashmen dhe n\u00eb t\u00eb ardhmen e saj\u201d<\/p>\n
(vijon nga faqja 1)<\/p>\n
S\u00eb dyti, besimi n\u00eb di\u00e7ka q\u00eb n\u00eb pamje t\u00eb par\u00eb duket logjikisht e pamundur; besim q\u00eb t\u00eb \u00e7on n\u00eb nj\u00eb k\u00ebrkim m\u00eb t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb s\u00eb v\u00ebrtet\u00ebs – duke p\u00ebrfshir\u00eb edhe at\u00eb shkencore- p\u00ebrtej dukjeve dhe nevojave t\u00eb thjeshta.<\/p>\n
S\u00eb treti, d\u00ebshira p\u00ebr t\u2019u p\u00ebrpjekur, ftesa dhe sfida p\u00ebr p\u00ebrpjekje shpirt\u00ebrore t\u00eb vazhdueshme n\u00eb jet\u00ebn shpirt\u00ebrore, q\u00eb fuqizon t\u00eb gjitha fuqit\u00eb njer\u00ebzore n\u00eb nj\u00eb proces t\u00eb vazhduesh\u00ebm p\u00ebr transformimin e bot\u00ebs. Kjo shtrirje e potencia- leve njer\u00ebzore kontribuon n\u00eb zhvillimin e pare- shtur t\u00eb p\u00ebrpjekjeve t\u00eb njeriut, n\u00eb nj\u00eb proces shum\u00eb t\u00eb vlefsh\u00ebm p\u00ebr ta shtyr\u00eb veten ton\u00eb gjithmon\u00eb p\u00ebrpara, gj\u00eb q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb ve\u00e7oria dalluese e kultur\u00ebs s\u00eb krishter\u00eb.<\/p>\n
Vitaliteti shpirt\u00ebror i kultur\u00ebs evropiane \u00ebsht\u00eb themeluar gjithashtu edhe n\u00eb k\u00ebrsh\u00ebrin\u00eb intelektuale, n\u00eb q\u00ebndrimin kritik, n\u00eb dialogun, autokriticizmin, p\u00ebrpjekjen p\u00ebr t\u00eb mposhtur d\u00ebshtimin, n\u00eb sintez\u00ebn dhe shtjellimin e pro- blemeve globale. Sigurisht, k\u00ebto jan\u00eb t\u00eb lidhura jo vet\u00ebm me trash\u00ebgimin\u00eb e mendimit grek, por edhe me dinamik\u00ebn e etik\u00ebs s\u00eb krishter\u00eb: prirjen drejt pendimit, purifikimit dhe rip\u00ebrt\u00ebritjes.<\/p>\n
Historikisht, nuk mund t\u00eb vihet n\u00eb dyshim fakti se nj\u00eb num\u00ebr i madh \u201cgenesh\u201d t\u00eb krishtera ka hyr\u00eb brenda formul\u00ebs s\u00eb \u201cgenom\u00ebs\u201d t\u00eb kultur\u00ebs evropiane.<\/p>\n
II<\/p>\n
Kontributi n\u00eb forcimin e vlerave
\nshpirt\u00ebrore bazike<\/p>\n
T<\/p>\n
\u00eb krishter\u00ebt e Evrop\u00ebs kan\u00eb p\u00ebrgjegj\u00ebsi historike q\u00eb t\u00eb vazhdojn\u00eb t\u00eb japin kon- tributin e tyre esencial n\u00eb mb\u00ebshtetjen e vlerave shpirt\u00ebrore, t\u00eb cilat jan\u00eb ushqyer n\u00eb gjirin e saj dhe p\u00ebr t\u00eb shprehur kuptimin e tyre m\u00eb t\u00eb thell\u00eb. Dhe konkretisht:<\/p>\n
Theksimi i dinjitetit t\u00eb \u00e7do personi nje- r\u00ebzor si nj\u00eb e drejt\u00eb njer\u00ebzore themeltare. Ky princip q\u00eb ka qen\u00eb themeli i legjislacionit t\u00eb shteteve evropiane, \u00ebsht\u00eb nd\u00ebrtuar n\u00eb n\u00ebnvet\u00eb- dijen e kultur\u00ebs evropiane, e cila \u00ebsht\u00eb formuar nga besimi i krishter\u00eb. Dinjiteti njer\u00ebzor nuk ndodhet n\u00eb krenarin\u00eb borgjeze t\u00eb vagullt. Ai \u00ebsht\u00eb themeluar n\u00eb besimin se burri ose gruaja \u00ebsht\u00eb personi i hirsh\u00ebm, \u00ebsht\u00eb krijimi i Per\u00ebndis\u00eb personal.<\/p>\n
Rrjedhoj\u00eb e parimit t\u00eb m\u00ebsip\u00ebrm \u00ebsht\u00eb respekti p\u00ebr \u00e7do person njer\u00ebzor, pavar\u00ebsisht<\/p>\n
origjin\u00ebs, rac\u00ebs, edukimit apo bindjeve fetare, si edhe garantimi i liris\u00eb s\u00eb tyre. Liria \u00ebsht\u00eb nj\u00eb nga idet\u00eb m\u00eb themelore t\u00eb Krishterimit. Per\u00eb- ndia, i Cili \u00ebsht\u00eb i lir\u00eb, e krijoi njeriun q\u00eb t\u00eb jet\u00eb i lir\u00eb dhe i p\u00ebrgjegjsh\u00ebm p\u00ebr veprimet e tij. Dinjiteti, liria dhe p\u00ebrgjegj\u00ebsia jan\u00eb n\u00eb marr\u00eb- dh\u00ebnie nd\u00ebrvepruese t\u00eb ngusht\u00eb. Sa i takon liris\u00eb personale, duhet t\u00eb dim\u00eb \u201cse liriajon\u00eb nuk \u00ebsht\u00eb vet\u00ebm personale, por edhe nd\u00ebrperso- nale. Ne mund t\u00eb jemi me t\u00eb v\u00ebrtet\u00eb t\u00eb lir\u00eb, n\u00ebse formojm\u00eb nj\u00eb pjes\u00eb t\u00eb komunitetit me persona t\u00eb tjer\u00eb t\u00eb lir\u00eb. Liria nuk \u00ebsht\u00eb e vet- muar, ajo \u00ebsht\u00eb sociale\u201d.<\/p>\n
M\u00eb n\u00eb ve\u00e7anti, sa i takon liris\u00eb personale fetare, \u00ebsht\u00eb e nevojshme, n\u00eb nj\u00eb shoq\u00ebri t\u00eb shekullarizuar, t\u2019u theksojm\u00eb njer\u00ebzve t\u00eb drejt\u00ebn<\/p>\n
p\u00ebr t\u2019iu drejtuar t\u00eb hirshmes, t\u00eb shenjt\u00ebs, Per\u00ebndis\u00eb personal dhe t\u00eb shprehim besimin ton\u00eb n\u00eb publik. P\u00ebrball\u00eb prirjes s\u00eb disa grupimeve t\u00eb shekullarizmit militant p\u00ebr t\u00eb imponuar principet e tyre mbi Evrop\u00ebn n\u00eb p\u00ebrgjith\u00ebsi, ne jemi t\u00eb detyruar, si t\u00eb krishter\u00eb, t\u00eb mbrojm\u00eb t\u00eb drejtat e Kishave tona p\u00ebr t\u00eb shpallur publikisht bindjet tona t\u00eb krishtera.<\/p>\n
Besimi biblik rreth martes\u00ebs dhefami- ljes themeloi parimin e monogamis\u00eb, q\u00eb \u00ebsht\u00eb thelbi i shoq\u00ebris\u00eb s\u00eb Evrop\u00ebs dhe p\u00ebrcaktoi marr\u00ebdh\u00ebniet legjitime midis dy sekseve. Theksoi dhe frym\u00ebzoi besnik\u00ebrin\u00eb dhe p\u00ebr- mbajtjen personale si element\u00eb thelb\u00ebsor\u00eb t\u00eb aft\u00ebsis\u00eb s\u00eb saj rip\u00ebrt\u00ebrit\u00ebse. N\u00ebse kjo struktur\u00eb tronditet, shoq\u00ebria do t\u00eb shkoj\u00eb drejt per\u00eb- ndimit t\u00eb saj.<\/p>\n
T\u00eb gjith\u00eb evropian\u00ebt duhet t\u00eb jen\u00eb qyte- tar\u00eb t\u00eb p\u00ebrgjegjsh\u00ebm t\u00eb vendeve t\u00eb tyre dhe<\/p>\n
t\u00eb Evrop\u00ebs n\u00eb p\u00ebrgjith\u00ebsi. Ata duhet t\u00eb veprojn\u00eb me q\u00ebndru- eshm\u00ebri, n\u00eb m\u00ebnyr\u00eb parimore dhe krijuese dhe gjithashtu t\u00eb kontribuojn\u00eb n\u00eb formimin e nj\u00eb komuniteti personash, q\u00eb mbron natyr\u00ebn dhe ambientin, q\u00eb for- con drejt\u00ebsin\u00eb, paqen, barazin\u00eb, solidaritetin dhe dashurin\u00eb n\u00eb rrath\u00eb koncentrik\u00eb: duke nisur nga populli n\u00eb t\u00eb cilin ata b\u00ebjn\u00eb pjes\u00eb dhe duke i shtrir\u00eb interesat e tyre p\u00ebrtej vetes, q\u00eb k\u00ebto vlera t\u00eb triumfojn\u00eb n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n
Konfuzioni i ideve, p\u00ebshtjellimi i papar\u00eb i utilitarizmit, racionalizmit dhe k\u00ebrkimit t\u00eb lumturis\u00eb, injorojn\u00eb r\u00ebnd\u00ebsin\u00eb e qenies njer\u00ebzore. Ato mbartin stres dhe dhun\u00eb n\u00eb shum\u00eb individ\u00eb. Kush pra, ka p\u00ebr t\u00eb gjall\u00ebruar pulsin e jet\u00ebs dhe t\u00eb shpres\u00ebs? Duhet besim dhe entuziaz\u00ebm, optimiz\u00ebm n\u00eb rrug\u00ebn ku po shkon Evropa, besim n\u00eb njer\u00ebzit dhe n\u00eb t\u00eb ardhmen e tyre. Dhe burimi m\u00eb i past\u00ebr i k\u00ebtij lloj besimi mbetet e v\u00ebrteta e Ungjillit.<\/p>\n
Kontributi m\u00eb monumental i besimit t\u00eb krishter\u00eb ka qen\u00eb – dhe do t\u00eb jet\u00eb gjithmon\u00eb – theksimi i parimit t\u00eb dashuris\u00eb – me t\u00eb gjith\u00eb gjer\u00ebsin\u00eb, thell\u00ebsin\u00eb dhe lart\u00ebsin\u00eb q\u00eb i ka dh\u00ebn\u00eb kuptimit t\u00eb saj. Dhe nj\u00ebkoh\u00ebsisht, Ungjilli ka<\/p>\n
dhuruar frym\u00ebzim dhe forc\u00eb p\u00ebr miliona be- simtar\u00eb n\u00eb p\u00ebrvoj\u00ebn e tyre t\u00eb jet\u00ebs. Pa dashuri, kultura njer\u00ebzore e humbet vitalitetin, fuqin\u00eb dhe bukurin\u00eb e saj.<\/p>\n
***<\/p>\n
S<\/p>\n
i p\u00ebrfundim, d\u00ebshira p\u00ebr t\u00eb ardhmen e Evrop\u00ebs nuk q\u00ebndron n\u00eb l\u00ebnien m\u00ebnjan\u00eb t\u00eb tradit\u00ebs son\u00eb t\u00eb krishter\u00eb, por n\u00eb faktin se ne duhet t\u00eb jetojm\u00eb me t\u00eb v\u00ebrtet\u00eb natyr\u00ebn e saj t\u00eb v\u00ebrtet\u00eb, duke theksuar mbi t\u00eb gjitha vlerat e saj t\u00eb liris\u00eb dhe t\u00eb dashuris\u00eb.<\/p>\n
Rigjall\u00ebrimi dhe jo margjinalizimi i besimit t\u00eb krishter\u00eb, q\u00eb jetohet \u00e7do dit\u00eb, \u00ebsht\u00eb thel- b\u00ebsor. Fuqia dhe bukuria e tij do t\u00eb ndihmojn\u00eb shoq\u00ebrit\u00eb evropiane t\u00eb ruajn\u00eb identitetin e tyre dhe t\u00eb zhvillojn\u00eb vlerat q\u00eb p\u00ebrb\u00ebjn\u00eb thelbin e kultur\u00ebs s\u00eb Evrop\u00ebs, si dhe dinamizmin e saj krijues.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Maj 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (232)","viti":"2012","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[1, 7]","fjale_kyce":"[\"Trash\u00ebgimia\", \"krishter\u00eb\", \"Evrop\u00ebs\", \"roli\", \"vital\"]","permbledhje":"Material nga Maj 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89340","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n