PAS IKONOSTASEVE DHE IKONAVE, PO GRABITEN KAMBANAT<\/p>\n
D<\/p>\n
it\u00ebt e fundit d\u00ebgjojm\u00eb n\u00eb vazh- dim\u00ebsi vjedhje t\u00eb kambanave n\u00eb disa kisha, t\u00eb cilat jan\u00eb b\u00ebr\u00eb sh\u00eb- njest\u00ebr e grabit\u00ebsve t\u00eb k\u00ebtyre ele- menteve p\u00ebrb\u00ebr\u00ebs t\u00eb trash\u00ebgimis\u00eb son\u00eb kulturore. Mendojm\u00eb se k\u00ebta vjedh\u00ebs kan\u00eb nj\u00eb sistem shum\u00eb t\u00eb organizuar, i cili funksionon sipas nj\u00eb rregullsie t\u00eb p\u00ebrs\u00ebritur. Fillimisht u vodh\u00ebn pjes\u00ebt m\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe m\u00eb me vler\u00eb t\u00eb kishave, p\u00ebr t\u00eb cilat kemi folur dhe her\u00eb t\u00eb tjera. Kemi par\u00eb ikonostase t\u00eb cilat treten n\u00eb vazhdim\u00ebsi. Kemi par\u00eb ikona t\u00eb vjedhura e m\u00eb pas kemi par\u00eb dyer, pjes\u00eb amvoni dhe frone t\u00eb dekorua-<\/p>\n
ra t\u00eb cilat jan\u00eb zhdukur pa l\u00ebn\u00eb asnj\u00eb gjurm\u00eb p\u00ebrve\u00e7 fotove, q\u00eb t\u00eb ngjallin trishtim n\u00eb arkiv\u00ebn ton\u00eb ose n\u00eb arkiva t\u00eb tjera.<\/p>\n
Si gjithmon\u00eb \u00ebsht\u00eb e nj\u00ebjta situa- t\u00eb. Kishat dhe objektet e tjera t\u00eb kultit ton\u00eb orthodhoks jan\u00eb t\u00eb pa- mbrojtura ashtu si\u00e7 duhet t\u00eb jen\u00eb duke iu referuar ligjit p\u00ebrkat\u00ebs. Vje- dh\u00ebsit hyjn\u00eb n\u00eb ambientet e brend- shme duke shqyer der\u00ebn, e cila n\u00eb shumic\u00ebn e rasteve \u00ebsht\u00eb simbolike, por dhe n\u00eb ato raste kur dyert kan\u00eb qen\u00eb t\u00eb sigurta \u00ebsht\u00eb gjetur m\u00ebnyra se si mund t\u00eb hapen ose t\u00eb d\u00ebmtohen p\u00ebr t\u00eb hyr\u00eb brenda. Duke iu referu- ar rasteve t\u00eb shumta q\u00eb jan\u00eb para- qitur duket qart\u00eb q\u00eb vjedh\u00ebsit kan\u00eb koh\u00eb t\u00eb b\u00ebjn\u00eb \u00e7do gj\u00eb brenda n\u00eb kish\u00eb, duke filluar me \u00e7montimin e pjes\u00ebve t\u00eb drunjta, t\u00eb cilat nuk jan\u00eb t\u00eb lehta p\u00ebr t\u2019i realizuar, duke marr\u00eb nga objekti monument kulture ato q\u00eb jan\u00eb m\u00eb t\u00eb vlefshme sipas k\u00ebr- kesave t\u00eb matrapaz\u00ebve dhe kolek- sionist\u00ebve t\u00eb tregut t\u00eb zi. Faza tjet\u00ebr<\/p>\n
\u00ebsht\u00eb transporti dhe zhvendosja e k\u00ebtyre elementeve nga objekti deri n\u00eb destinacionet e p\u00ebrkohshme dhe m\u00eb pas t\u00eb p\u00ebrhershme. N\u00eb asnj\u00eb nga k\u00ebto etapa k\u00ebta persona nuk kon- frontohen n\u00eb asnj\u00eb moment me poli- cin\u00eb ose me organet p\u00ebrkat\u00ebse, t\u00eb cilat kan\u00eb p\u00ebr detyr\u00eb t\u00eb ruajn\u00eb tra- sh\u00ebgimin\u00eb ton\u00eb kulturore.<\/p>\n
Pra, si\u00e7 tham\u00eb m\u00eb sip\u00ebr, policia ose \u00ebsht\u00eb e paaft\u00eb q\u00eb t\u00eb zbuloj\u00eb apo t\u00eb parandaloj\u00eb rastet e deritanishme, ose t\u00eb krijohet ideja q\u00eb mund t\u00eb jet\u00eb pjes\u00eb e sistemit t\u00eb k\u00ebsaj vjedhjeje masive, e cila po d\u00ebmton n\u00eb m\u00ebnyr\u00eb t\u00eb pakthyeshme trash\u00ebgimin\u00eb ton\u00eb kulturore.<\/p>\n
P\u00ebrshtypje t\u00eb b\u00ebn fakti q\u00eb orga- net q\u00eb merren me trash\u00ebgimin\u00eb kulturore dhe q\u00eb kujdesen p\u00ebr k\u00ebt\u00eb trash\u00ebgimi nuk reagojn\u00eb pothuajse asnj\u00ebher\u00eb ashtu si\u00e7 duhet t\u00eb reago- nin kur lajm\u00ebrohen n\u00eb forma t\u00eb ndryshme p\u00ebr vjedhjet e kryera. T\u00eb pakt\u00ebn u takon sipas ligjit t\u00eb b\u00ebjn\u00eb nj\u00eb denoncim n\u00eb organet e rendit,<\/p>\n
por as k\u00ebt\u00eb nuk e b\u00ebjn\u00eb. Kjo \u00ebsht\u00eb paaft\u00ebsi apo nj\u00eb interesim i fsheht\u00eb q\u00eb k\u00ebto objekte t\u00eb kultit orthodhoks t\u00eb zhvishen totalisht nga element\u00ebt e vlefsh\u00ebm t\u00eb tyre?!<\/p>\n
Kthehemi dhe nj\u00ebher\u00eb n\u00eb gjeo- grafin\u00eb e zhvillimeve t\u00eb k\u00ebtyre vje- dhjeve, t\u00eb cilat ndodhin sipas inter- valeve dhe zonave t\u00eb caktuara. Filli- misht vidhet n\u00eb zon\u00ebn e Kor\u00e7\u00ebs, Ersek\u00ebs apo P\u00ebrmetit, pastaj kalo- het n\u00eb zon\u00ebn e Gjirokast\u00ebr, Dropull, Sarand\u00eb e Bregdet dhe m\u00eb pas kalohet n\u00eb zon\u00ebn e Myzeqes\u00eb, Lushnj\u00eb, Fier, Berat. Fillimisht u \u00e7montuan ikonostaset, u vodh\u00ebn ikonat dhe tani po vidhen dhe ka- mbanat, t\u00eb cilat jo vet\u00ebm q\u00eb zhdu- ken p\u00ebrgjithmon\u00eb nga objekti i tyre n\u00eb t\u00eb cilin ato kan\u00eb kaluar nj\u00eb pjes\u00eb t\u00eb gjat\u00eb t\u00eb koh\u00ebs q\u00eb nga prodhimi i tyre, por dhe jan\u00eb kambana t\u00eb cilat jan\u00eb t\u00eb dedikuara p\u00ebr kisha t\u00eb ve- \u00e7anta, duke pasur n\u00eb to t\u00eb gdhe- ndura n\u00eb form\u00eb relievi t\u00eb gjith\u00eb informacionin e shkruar dhe deko- rativ p\u00ebr vendin ku jan\u00eb prodhuar, porosit\u00ebsin dhe destinacionin e fundit ku do t\u00eb vendosen dhe q\u00eb me akustik\u00ebn e tyre t\u00eb plot\u00ebsojn\u00eb t\u00eb gjitha aktivitetet dhe liturgjit\u00eb e kryera n\u00eb k\u00ebto ambiente kishtare. Pra kambana, p\u00ebrve\u00e7 funksionit t\u00eb saj primar, na jap t\u00eb dh\u00ebna shum\u00eb t\u00eb vlefshme p\u00ebr historin\u00eb dhe tra- sh\u00ebgimin\u00eb ton\u00eb kulturore.<\/p>\n
Vjedhja e tyre b\u00ebhet p\u00ebr arsye t\u00eb plot\u00ebsimit t\u00eb listave t\u00eb k\u00ebrkesave nga koleksionist\u00eb t\u00eb ndrysh\u00ebm, por m\u00eb e keqja ndodh kur k\u00ebto kambana presupozohen se grabiten nga njer\u00ebz t\u00eb nivele t\u00eb ul\u00ebta, sepse jan\u00eb t\u00eb p\u00ebr- b\u00ebra nga metale t\u00eb \u00e7muara. Kjo b\u00ebn<\/p>\n
q\u00eb nj\u00eb pjes\u00eb e kambanave t\u00eb vjedhu- ra t\u00eb b\u00ebhen pre e d\u00ebmtimit fizik, ndo- shta dhe destinacioni i ndonj\u00eb fonde- rie, e cila zhduk p\u00ebrfundimisht k\u00ebto vlera q\u00eb n\u00eb disa raste arrijn\u00eb dhe n\u00eb 2-3 qindvje\u00e7are.<\/p>\n
Pra, mbas k\u00ebtij procesi q\u00eb ne p\u00ebrshkruam, i cili ka ndodhur dhe po ndodh, mund t\u00eb supozojm\u00eb se m\u00eb pas do t\u2019i vij\u00eb radha \u00e7montimit t\u00eb afreskeve, i cili \u00ebsht\u00eb nj\u00eb proces i v\u00ebshtir\u00eb. Por duke menduar q\u00eb n\u00eb vitet e m\u00ebparshme koha p\u00ebr vje- dh\u00ebsit ka qen\u00eb e mjaftueshme jemi t\u00eb bindur q\u00eb mund ta realizojn\u00eb dhe k\u00ebt\u00eb, dhe p\u00ebrs\u00ebri mendojm\u00eb q\u00eb do kemi nj\u00eb heshtje totale t\u00eb orga-neve q\u00eb merren me ruajtjen e tyre. K\u00eb- shtu historia mbaron me humbje te jasht\u00ebzakonshme t\u00eb vlerave t\u00eb pa- p\u00ebrs\u00ebritshme t\u00eb trash\u00ebgimis\u00eb son\u00eb dhe nj\u00eb shteti totalisht t\u00eb paaft\u00eb p\u00ebr t\u00eb menaxhuar dhe p\u00ebr t\u00eb mbrojtur k\u00ebto vlera.<\/p>\n
N\u00eb fund mund t\u00eb themi q\u00eb ky shkrim lindi si rrjedhoj\u00eb e disa ngjarjeve t\u00eb vjedhjes s\u00eb kambanave ku m\u00eb t\u00eb r\u00ebnd\u00ebsishme jan\u00eb vjedhja e dy kambanave n\u00eb kish\u00ebn \u201cLindja e Hyjlind\u00ebses\u201d n\u00eb fshatin Vokopol\u00eb t\u00eb Beratit, por edhe vjedhja e ka- mban\u00ebs s\u00eb kish\u00ebs s\u00eb Sh\u00ebn Gjergjit n\u00eb Libofsh\u00eb t\u00eb Fierit. Kjo e fundit i \u00ebsht\u00eb n\u00ebnshtruar nj\u00eb vjedhjeje si- stematike t\u00eb t\u00eb gjith\u00eb pjes\u00ebs artis- tike t\u00eb element\u00ebve t\u00eb gdhendur prej druri n\u00eb interierin e saj. N\u00eb shkrimet e m\u00ebparshme kemi treguar me shembuj fotografik\u00eb se si duket nj\u00eb kish\u00eb s\u00eb cil\u00ebs ia kan\u00eb marr\u00eb t\u00eb gjitha pjes\u00ebt funksionale dhe dekorative t\u00eb interierit.<\/p>\n
Ark. Rest. Gentian Stratob\u00ebrdha<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (230)","viti":"2012","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[12]","fjale_kyce":"[\"IKONOSTASEVE\", \"IKONAVE\", \"GRABITEN\", \"KAMBANAT\"]","permbledhje":"Material nga Mars 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89310","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n