N\u00eb kuadrin e kriz\u00ebs ekonomike q\u00eb ka goditur Evrop\u00ebn<\/p>\n
RASTI KRITIK
\nIKRIZ\u00cbS<\/p>\n
t Anastasi<\/p>\n
Kryepiskop i Tiran\u00ebs dhe i gjith\u00eb Shqip\u00ebris\u00eb<\/p>\n
T<\/p>\n
ema kryesore e koh\u00ebve t\u00eb fundit, \u00ebsht\u00eb kriza ekonomike. Ajo zakonisht shoq\u00ebro- het nga nj\u00eb gjendje shpirt\u00ebrore e nderur, melan- koli dhe pesimiz\u00ebm. Megjithat\u00eb kriza mund t\u00eb kthehet n\u00eb rast vendimtar p\u00ebr t\u00eb zbuluar thesare t\u00eb fshehura t\u00eb vlerave t\u00eb Kish\u00ebs son\u00eb. K\u00ebto na japin mund\u00ebsin\u00eb t\u00eb shkojm\u00eb drejt nj\u00eb ecurie pozitive. Por p\u00ebr k\u00ebt\u00eb, k\u00ebrkohet mbi t\u00eb gjitha nj\u00eb autokritik\u00eb serioze. P\u00ebr fatin e keq, kuptimi i fjal\u00ebs kriz\u00eb ka degraduar. N\u00eb vend t\u00eb \u00e7oj\u00eb n\u00eb njohjen e ndershme t\u00eb gabimeve tona, ai p\u00ebr- doret p\u00ebr t\u00eb theksuar gabimet e t\u00eb tjer\u00ebve.<\/p>\n
Bashk\u00eb me p\u00ebrgjegj\u00ebsit\u00eb, q\u00eb nuk vihen n\u00eb dyshim, t\u00eb lidershipit politiko-financiar, duhet t\u00eb nd\u00ebrgjegj\u00ebsohemi p\u00ebr gabimet q\u00eb kemi b\u00ebr\u00eb vet\u00eb si bashk\u00ebsi shoq\u00ebrore, si edhe p\u00ebr ato personale. Sigurisht, jo t\u00eb gjith\u00eb (dhe kjo kuptohet) kan\u00eb t\u00eb nj\u00ebjt\u00ebn p\u00ebrgjegj\u00ebsi. Pjesa m\u00eb e madhe e popullit n\u00eb Greqi \u00ebsht\u00eb viktim\u00eb dhe nuk ka p\u00ebrfituar nga mir\u00ebqenia e parave t\u00eb siguruara nga huat e marra. Por n\u00ebse sondojm\u00eb me nj\u00eb v\u00ebshtrim dep\u00ebrtues, pjesa m\u00eb e madhe nga ne do t\u00eb zbuloj\u00eb edhe gabime apo mang\u00ebsi indi- viduale: ekzistojn\u00eb rrethana kur nuk iu kund\u00ebr- vum\u00eb munges\u00ebs s\u00eb kontrollit dhe shkeljes flagrante t\u00eb ligjit.<\/p>\n
Por vet\u00ebm autokritika nuk mjafton. Nevo- jitet pendim. P\u00ebr shum\u00eb veta, kjo fjal\u00eb ting\u00ebllon mjaft \u201cfetare\u201d, e kap\u00ebrcyer. Megjithat\u00eb, mbe- tet bashk\u00ebkohore dhe revolucionare n\u00eb m\u00ebnyr\u00eb diakronike – q\u00eb at\u00ebher\u00eb kur Krishti e shfaqi si b\u00ebrtham\u00eb t\u00eb Ungjillit t\u00eb Tij: \u201cPendohuni\u201d- ndry- shoni mendje, sjellje, m\u00ebnyr\u00ebn me t\u00eb cil\u00ebn kundronijet\u00ebn. Vet\u00ebm me ndryshimin e mendjes dhe t\u00eb zemr\u00ebs mund t\u00eb ndalojm\u00eb zakonet dhe pasionet q\u00eb e kan\u00eb s\u00ebmurur shoq\u00ebrin\u00eb ton\u00eb: g\u00ebnjeshtrat n\u00eb variantet e ndryshme t\u00eb tyre, vjedhjen e drejtp\u00ebrdrejt\u00eb ose t\u00eb t\u00ebrthort\u00eb dhe p\u00ebrvet\u00ebsimin e paligjsh\u00ebm, luksin, dashurin\u00eb e s\u00ebmur\u00eb p\u00ebr veten, munges\u00ebn e mas\u00ebs, mashtri- met e vockla, evazionin fiskal t\u00eb vog\u00ebl apo t\u00eb madh, gj\u00ebra t\u00eb cilat arrit\u00ebn deri aty sa t\u00eb konsi- derohen \u201cnj\u00eb e keqe e domosdoshme\u201d ose n\u00eb m\u00ebnyr\u00eb m\u00eb cinike \u201ct\u00eb domosdoshme p\u00ebr t\u00eb mir\u00ebn ton\u00eb\u201d.<\/p>\n
Mbi t\u00eb gjitha, \u00ebsht\u00eb koha t\u00eb rikujtojm\u00eb se u treguam indiferent\u00eb p\u00ebr edukimin e drejt\u00eb t\u00eb<\/p>\n
f\u00ebmij\u00ebve dhe t\u00eb rinjve tan\u00eb dhe nuk dham\u00eb shembullin e duhur. N\u00eb vend t\u00eb nj\u00eb arsimimi t\u00eb v\u00ebrtet\u00eb, mbizot\u00ebroi p\u00ebrdorimi i teknologjis\u00eb dhe m\u00ebsimi p\u00ebrmendsh i disa dijeve. Fraza e Eliotit kumbon n\u00eb m\u00ebnyr\u00eb apokaliptike: \u201cKu \u00ebsht\u00eb njohja, q\u00eb e humb\u00ebm me informimin?\u201d. Pjesa m\u00eb e madhe e masmedias, duke pasur kriter kryesor fitimin, konkurruan t\u00eb promovojn\u00eb shembujt negativ\u00eb. Hesht\u00ebn – n\u00eb ato raste kur nuk i ironizuan ndershm\u00ebrin\u00eb, vet\u00ebp\u00ebrmbaj- tjen, durimin dhe vet\u00ebsakrific\u00ebn. K\u00ebto, duk- sh\u00ebm apo me m\u00ebnyr\u00eb subkoshiente u konside- ruan shum\u00eb fetare, t\u00eb p\u00ebrshtatshme p\u00ebr epoka t\u00eb tjera dhe jo p\u00ebr epok\u00ebn e kapitalizmit ekzi- stencial, q\u00eb adhuron paran\u00eb, vet\u00ebk\u00ebnaqjen, pu- shtetin dhe suksesin e jasht\u00ebm.<\/p>\n
Pra, kriza e sotme financiare \u00ebsht\u00eb pasoj\u00eb e degradimit t\u00eb vlerave morale dhe shpirt\u00eb-<\/p>\n
rore. N\u00eb m\u00ebnyr\u00eb te ve\u00e7ant\u00eb, \u00ebsht\u00eb l\u00ebn\u00eb n\u00eb ha- rres\u00eb fakti se k\u00ebto vlera shpirt\u00ebrore t\u00eb rajonit ton\u00eb lul\u00ebzuan nga kultivimi i tradit\u00ebs s\u00eb krishte- r\u00eb orthodhokse. Dostojevski kishte n\u00ebnvizuar se: \u201cN\u00ebse nuk ka Per\u00ebndi, t\u00eb gjitha lejohen\u201d. K\u00ebt\u00eb besim orthodhoks disa qarqe t\u00eb caktuara e kan\u00eb n\u00ebnvleft\u00ebsuar me snobiz\u00ebm. K\u00ebrkuan t\u00eb \u00e7rr\u00ebnjosin moralin e saj, duke ruajtur vet\u00ebm disa \u201czakone fetare\u201d t\u00eb jashtme. Dhe n\u00eb m\u00ebnyr\u00eb cinike shtuan: \u201cN\u00ebse ende ekziston Per\u00ebndia, thuajse gjith\u00e7ka lejohet\u201d.<\/p>\n
Megjithat\u00eb, kriza q\u00eb na st\u00ebrmundon, nuk \u00ebsht\u00eb, p\u00ebr fatin e mir\u00eb, \u201cmallkim\u201d. P\u00ebrb\u00ebn nj\u00eb rast t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb gjetur veten ton\u00eb m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb thell\u00eb. Nga ana tjet\u00ebr, nuk \u00ebsht\u00eb hera e par\u00eb q\u00eb rajoni yn\u00eb kalon kriza t\u00eb tilla. Gjat\u00eb krizave t\u00eb m\u00ebparshme u shfaq\u00ebn virtyte t\u00eb rralla, t\u00eb fshehura brenda zemr\u00ebs s\u00eb popullit: rezistenca, sedra e mir\u00eb, burr\u00ebria, besimi te Per\u00ebndia, pasja e nj\u00eb shpirti t\u00eb p\u00ebrbashk\u00ebt, solidariteti, optimizmi, humori dhe buz\u00ebqeshja. Dhe me k\u00ebto u kap\u00ebrcyen v\u00ebshtir\u00ebsi t\u00eb njohura e t\u00eb panjohura. K\u00ebto edhe sot p\u00ebrb\u00ebjn\u00eb anti- korpe t\u00eb vyera ndaj priijeve lig\u00ebshtuese t\u00eb trupit ton\u00eb shoq\u00ebror.<\/p>\n
T\u00eb tjer\u00eb, kompetent\u00eb n\u00eb \u00e7\u00ebshtjet financiare dhe politike, kan\u00eb paraqitur rrug\u00ebt e daljes nga kjo sprov\u00eb. Personalisht, besoj se p\u00ebr t\u2019u ka- p\u00ebrcyer n\u00eb m\u00ebnyr\u00eb esenciale kriza m\u00eb e gjer\u00eb morale dhe shpirt\u00ebrore q\u00eb ka dal\u00eb n\u00eb pah, k\u00ebrkohet kryesisht t\u00eb rishikojm\u00eb m\u00ebnyr\u00ebn e mendimit dhe t\u00eb sjelljes, me udh\u00ebrr\u00ebfyes parimet e p\u00ebrjetshme t\u00eb krishtera: besimin, shpres\u00ebn, dashurin\u00eb. Dhe \u201cdashuria e p\u00ebrsosur e nxjerr jasht\u00eb frik\u00ebn\u201d (1 Jn. 4:18). K\u00ebto paso- hen nga rim\u00ebk\u00ebmbja e p\u00ebrgjithshme.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (230)","viti":"2012","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[6]","fjale_kyce":"[\"kuadrin\", \"kriz\u00ebs\", \"ekonomike\", \"goditur\", \"Evrop\u00ebn\"]","permbledhje":"Material nga Mars 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89292","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n