Tet\u00eb dit\u00eb pas lindjes s\u00eb Shp\u00ebtim- tarit, prind\u00ebrit e tij e \u00e7uan p\u00ebr ta rreth- prer\u00eb (Lluk. 2.21), sipas urdhrit q\u00eb Per\u00ebndia i dha Abrahamit, kur i premtoi se do t\u00eb lidhnin nj\u00eb aleanc\u00eb t\u00eb p\u00ebrjetshme me t\u00eb dhe gjith\u00eb pa- sardhjen e tij: \u201cDhe ja aleanca q\u00eb do t\u00eb vendoset mes Meje dhe jush: d.m.th. pasardhja jote (…) kur do t\u00eb mbushin tet\u00eb dit\u00eb, gjith\u00eb meshkujt do t\u00eb rrethpriten nga brezi n\u00eb brez\u201d (Gjen. 17.10-12). Ai q\u00eb nga dashu- ria pranoi t\u00eb vishte natyr\u00ebn njer\u00ebzo- re q\u00eb e krijoi, e tendosi dhembshu- rin\u00eb e tij, aq sa dhe e mbajti vet\u00eb k\u00ebt\u00eb gjendje t\u00eb r\u00ebn\u00eb e t\u00eb prishur. Me prerjen e k\u00ebsaj pjese t\u00eb l\u00ebkur\u00ebs s\u00eb vdekur, simbol i vdekshm\u00ebris\u00eb s\u00eb njer\u00ebzve m\u00ebkatar\u00eb, i Pastri, i Pam\u00eb- katshmi, pranoi t\u00eb pajtohej si Per\u00eb- ndi dhe Dh\u00ebn\u00ebs i Ligjit. Me ardhjen e tij n\u00eb tok\u00eb, i n\u00ebnshtrohet p\u00ebrul\u00ebsisht Ligjit, duke treguar k\u00ebshtu se figu- rat e err\u00ebta gjejn\u00eb n\u00eb t\u00eb p\u00ebrmbu- shjen e tyre. Disa pika gjaku q\u00eb derdhi n\u00eb k\u00ebt\u00eb dit\u00eb ishin preludi i Gjakut q\u00eb shpejt do t\u00eb derdhej mbi Kryq p\u00ebr t\u00eb lar\u00eb m\u00ebkatet e bot\u00ebs dhe p\u00ebr t\u00eb na \u00e7liruar nga n\u00ebma; pra- ndaj dhe rrethprerja e Zotit \u00ebsht\u00eb n\u00eb fakt misteri i plot\u00eb i Shpengimit ton\u00eb q\u00eb kremtojm\u00eb.<\/p>\n
Sot, me rrethprerjen e Adamit t\u00eb dyt\u00eb, merr fund rrethprerja n\u00eb mish e Dhiat\u00ebs s\u00eb Vjet\u00ebr, dhe e Reja, e cila sh\u00ebnohet nga nj\u00eb rrethprerje shpirt\u00ebrore, inagurohet me gjakun e tij. Pag\u00ebzimi i krishter\u00eb p\u00ebrb\u00ebn k\u00ebt\u00eb rrethprerje t\u00eb v\u00ebrtet\u00eb shpirt\u00eb- rore, k\u00ebt\u00eb shenj\u00eb t\u00eb pjes\u00ebmarrjes n\u00eb popullin e ri, jo m\u00eb me prerjen e nj\u00eb pjese t\u00eb mishit t\u00eb vdekur, por me \u00e7lirimin nga vet\u00eb vdekja n\u00ebp\u00ebr- mjet kungimit n\u00eb vdekjen dhe n\u00eb Ngjalljen jet\u00ebb\u00ebr\u00ebse t\u00eb Zotit. P\u00ebr k\u00ebt\u00eb arsye, sh\u00ebn Pavli dhe apostujt iu kund\u00ebrvun\u00eb me energji atyre q\u00eb donin t\u2019i bindnin t\u00eb kthyerit q\u00eb vinin nga paganizmi q\u00eb t\u00eb rrethpriteshin (shih Vep. 15.5-30; I Kor. 7.18-19; Gal. 5.2,6; 6.15). \u201cN\u00eb t\u00eb cilin dhe u rrethpret\u00eb me rrethprerje q\u00eb s\u2019b\u00ebhet me dor\u00eb, duke zhveshur trupin e m\u00ebkatit t\u00eb mishit me an\u00eb t\u00eb rrethprerjes s\u00eb Krishtit, duke u varrosur bashk\u00eb me at\u00eb n\u00eb pa- g\u00ebzim, n\u00eb t\u00eb cilin edhe u ngjall\u00ebt s\u00eb bashku me an\u00eb t\u00eb besimit t\u00eb ve- primit t\u00eb Per\u00ebndis\u00eb, i cili e ngjalli at\u00ebprej t\u00eb vdekurve\u201d (Kol. 2.11-12).<\/p>\n
\u201cSepse n\u00eb Jisu Krishtin as rreth- prerja nuk ka ndonj\u00eb fuqi, as rreth- prerja, po besimi q\u00eb vepron me an\u00eb dashurie\u201d (Gal. 5.6). Duke i v\u00ebn\u00eb nj\u00eb kufi rregullave t\u00eb Dhiat\u00ebs s\u00eb Vjet\u00ebr me rrethprerjen e vet, Krishti na th\u00ebrret n\u00eb rrethprerjen e zemr\u00ebs, n\u00eb p\u00ebrt\u00ebritjen shpirt\u00ebrore, t\u00eb cil\u00ebn e kishte shpallur tashm\u00eb me profet\u00ebt e tij (Jer. 4.4; Rom. 2.25-29).<\/p>\n
Gjithashtu p\u00ebrmes profecis\u00eb Per\u00ebndia i kishte urdh\u00ebruar Abra- hamit t\u00eb praktikonte rrethprerjen e mishit pas shtat\u00eb dit\u00ebve t\u00eb para t\u00eb jet\u00ebs s\u00eb f\u00ebmij\u00ebs, simbol i t\u00ebr\u00ebsis\u00eb s\u00eb zhvillimit t\u00eb koh\u00ebs (shih jav\u00ebn e krijimit, Gjeneza 1). Dit\u00ebn e tet\u00eb figu- ronte pra kalimi p\u00ebrtej koh\u00ebs s\u00eb k\u00eb- saj bote t\u00eb vdekshme drejt jet\u00ebs s\u00eb p\u00ebrjetshme, q\u00eb na u hap me Ngjall- jen e Zotit t\u00eb \u201ctet\u00ebn\u201d dit\u00eb t\u00eb jav\u00ebs, e cila gjithashtu \u00ebsht\u00eb e para dhe e vetmja dit\u00eb e jet\u00ebs pa fund dhe pa ndryshim. Duke qen\u00eb i rrethprer\u00eb dit\u00ebn e tet\u00eb pas lindjes, Krishti na lajm\u00ebron Ngjalljen dhe \u00e7lirimin p\u00ebrfundimtar.<\/p>\n
N\u00eb p\u00ebrputhje me zakonin, i dha- n\u00eb po k\u00ebt\u00eb dit\u00eb edhe emrin q\u00eb engj\u00eblli i Per\u00ebndis\u00eb i kishte d\u00ebftuar Josifit (Matth. 1.21; Lluk. 1.31): JISU, d.m.th. Shp\u00ebtimtar. Me k\u00ebt\u00eb em\u00ebr t\u00eb vet\u00ebm u zbulua edhe mi- sioni i tij mbi tok\u00eb, prandaj Per\u00ebndia i p\u00ebrjetsh\u00ebm dhe Krijuesi u b\u00eb njeri. Emri JISU p\u00ebrmbledh dhe shpjegon gjith\u00eb misterin e Shp\u00ebtimit ton\u00eb; m\u00eb shum\u00eb se nj\u00eb em\u00ebr konvencional, ai e b\u00ebn mistikisht prezent vet\u00eb Personin e Shp\u00ebtimtarit, n\u00eb t\u00ebr\u00eb fuqin\u00eb e tij triumfuese. \u201cPrandaj edhe Per\u00ebndia e mbilart\u00ebsoi dhe<\/p>\n
i fali em\u00ebr q\u00eb \u00ebsht\u00eb mbi \u00e7do em\u00ebr, q\u00eb n\u00eb emrin e Jisuit t\u00eb p\u00ebrkulet \u00e7do gju i atyre q\u00eb jan\u00eb n\u00eb qiejt e mbi dhe e n\u00ebn dhe, dhe \u00e7do gju- h\u00eb t\u00eb rr\u00ebfej\u00eb se Jisu Krishti \u00ebsht\u00eb Zot, p\u00ebr lavdi t\u00eb Per\u00ebndis\u00eb At\u00eb\u201d (Fil. 2.9-11). Ashtu si\u00e7 e tregojn\u00eb edhe shembujt e panum\u00ebrt n\u00eb Shkrimin e Shenjt\u00eb (shih Vep. 3.6; 4.7,10,30; 10.43; 16.18; 19.13 etj.) dhe n\u00eb jet\u00ebt e shenjtor\u00ebve, kur Emri i Jisuit k\u00ebrkohet me bes\u00eb kryhen mrekulli, demon\u00ebt dhe forcat e vdekjes arratisen, sikur t\u00eb digjen me zjarrin e Hyjnis\u00eb s\u00eb tij, ashtu si thot\u00eb edhe premtimi: \u201cDhe \u00e7do gj\u00eb q\u00eb do k\u00ebrkoni n\u00eb emrin tim do ta b\u00ebj…\u201d (Joan 14.13). Prandaj dhe t\u00eb krishter\u00ebt orthodhoks\u00eb, d\u00ebshmitar\u00eb t\u00eb k\u00ebtij Emri q\u00eb buron Jet\u00eb (Joan 20.31), duhet t\u00eb b\u00ebjn\u00eb gjith\u00e7ka n\u00eb emrin e Jisuit: \u201c\u00c7far\u00ebdo q\u00eb t\u00eb tho- ni a t\u00eb b\u00ebni, qoft\u00eb p\u00ebrher\u00eb n\u00eb emrin e Zotit Jisu, duke lavd\u00ebruar p\u00ebrmes tij Atin\u201d (Gal. 3.17). Duke p\u00ebrs\u00ebritur pa pushim n\u00eb \u00e7do rretha- n\u00eb dhe n\u00eb \u00e7do frym\u00ebmarrje lutjen e shenjt\u00eb: \u201cZot Jisu Krisht, ki m\u00eb- shir\u00eb p\u00ebr mua m\u00ebkatarin!\u201d, vet\u00eb Personi i Zotit ton\u00eb do t\u00eb banoj\u00eb n\u00eb me- ndimet tona, do t\u00eb na frym\u00ebzoj\u00eb sjelljen, do t\u00eb na pastroj\u00eb nga pasio- net dhe duke gjetur pak nga pak nj\u00eb banes\u00eb t\u00eb q\u00ebndrueshme n\u00eb zem- r\u00ebn ton\u00eb, do t\u00eb b\u00ebj\u00eb t\u00eb shk\u00eblqej\u00eb te ne Drita hyjnore e Fytyr\u00ebs s\u00eb Tij. Kujtimi i rrethprerjes, dit\u00ebn e tet\u00eb pas Lindjes, \u00ebsht\u00eb pra festa e Emrit t\u00eb Jisuit dhe e lutjes q\u00eb na buron Hirin e Shpirtit t\u00eb Tij t\u00eb Shenjt\u00eb.<\/p>\n
P\u00ebrgatiti Eleni Pani<\/p>\n
P\u00ebr nj\u00eb aleanc\u00eb t\u00eb re me Per\u00ebndin\u00eb<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Janar 2012.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"1 (228)","viti":"2012","muaji":"Janar","muaji_numer":"1","dita":"","faqet":"[10]","fjale_kyce":"[\"Tet\u00eb\", \"dit\u00eb\", \"lindjes\", \"Shp\u00ebtimtarit\", \"aleanc\u00eb\"]","permbledhje":"Material nga Janar 2012.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11330],"ngjallja_kryeredaktor":[9473],"class_list":["post-89241","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11330","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n