Konflikti lind nga indiferenca<\/p>\n
Fjala e T\u00ebr\u00ebshenjt\u00ebris\u00eb s\u00eb Tij, Patriarkut Ekumenik Vartholomeu I<\/p>\n
Shenjt\u00ebri, hir\u00ebsi, shk\u00eblqesi, p\u00ebrfaq\u00ebsues
\nt\u00eb feve t\u00eb ndryshme t\u00eb bot\u00ebs.<\/p>\n
Zot\u00ebrinj dhe zonja, miq t\u00eb dashur,<\/p>\n
\u00c7do dialog autentik mban n\u00eb vetvete filizat e nj\u00eb metamorfoze p\u00ebr t\u2019u realizuar. Natyra e nj\u00eb transformimi t\u00eb till\u00eb p\u00ebrb\u00ebn nj\u00eb shnd\u00ebrrim q\u00eb na b\u00ebn t\u00eb dalim nga an\u00ebsit\u00eb, p\u00ebr ta konside- ruar tjetrin si subjekt marr\u00ebdh\u00ebnieje dhe jo m\u00eb si nj\u00eb objekt indiference. Sepse nga indiferenca lind urrejtja, nga indiferenca lind konflikti dhe nga indiferenca lind dhuna. Kund\u00ebr k\u00ebtyre s\u00eb- mundjeve vet\u00ebm dialogu \u00ebsht\u00eb zgjidhja afatgjat\u00eb p\u00ebr t\u2019u ndjekur.<\/p>\n
Si udh\u00ebheq\u00ebs fetar\u00eb, roli yn\u00eb mbi t\u00eb gjitha, \u00ebsht\u00eb t\u00eb promovojm\u00eb dhe t\u00eb tregojm\u00eb n\u00ebp\u00ebrmjet shembullit ton\u00eb t\u00eb p\u00ebrditsh\u00ebm, q\u00eb ne nuk rrojm\u00eb vet\u00ebm nj\u00ebri kundrejt tjetrit, apo nj\u00ebri krah tjetrit, por m\u00eb shum\u00eb jetojm\u00eb s\u00eb bashku, n\u00eb t\u00eb nj\u00ebjtin shpirt paqeje, solidariteti dhe v\u00ebllaz\u00ebrie. Por p\u00ebr t\u00eb arritur k\u00ebt\u00eb q\u00ebllim, dialogu k\u00ebrkon nj\u00eb p\u00ebr- mbysje t\u00eb plot\u00eb t\u00eb m\u00ebnyr\u00ebs son\u00eb t\u00eb ekzistenc\u00ebs n\u00eb bot\u00eb. I d\u00ebgjojm\u00eb mir\u00eb z\u00ebrat e atyre q\u00eb ekzal- tojn\u00eb proteksionizmin, meq\u00eb globalizimi ka n\u00eb vazhd\u00ebn e vet nj\u00eb rrym\u00eb relativiste q\u00eb gjeneron, si kund\u00ebrshtim, t\u00ebrheqje komunitariste dhe identitetesh, brenda t\u00eb cilave fshihet armiq\u00ebsia. P\u00ebr k\u00ebt\u00eb arsye impenjimi yn\u00eb nuk duhet t\u00eb kufi- zohet vet\u00ebm n\u00eb nj\u00eb pun\u00eb s\u00eb jashtmi me komu- nitetet tona, por duhet t\u00eb kuptojm\u00eb edhe logjikat e brendshme. N\u00eb k\u00ebt\u00eb rast p\u00ebrgjegj\u00ebsia jon\u00eb rezulton shum\u00eb m\u00eb e madhe dhe organizimi i k\u00ebtij takimi p\u00ebr paqe n\u00eb Asizi shfaq gjith\u00eb r\u00ebnd\u00ebsin\u00eb e tij.<\/p>\n
Nuk kemi t\u00eb b\u00ebjm\u00eb, si\u00e7 thon\u00eb disa, me dialog nd\u00ebrfetar, dialog ekumenik, n\u00eb nj\u00eb perspektiv\u00eb sinkretiste. P\u00ebrkundrazi, vizioni q\u00eb ne lavd\u00ebrojm\u00eb n\u00eb dialogun nd\u00ebrfetar zot\u00ebron nj\u00eb sens krejt t\u00eb ve\u00e7ant\u00eb, q\u00eb rrjedh nga aft\u00ebsia e vet\u00eb feve p\u00ebr t\u2019u impenjuar n\u00eb shoq\u00ebri n\u00eb promovimin e paqes. Ky \u00ebsht\u00eb shpirti i Asizit, kjo \u00ebsht\u00eb edhe rruga n\u00eb t\u00eb cil\u00ebn Patriarkana Ekumenike e Konstandi- nopoj\u00ebs impenjohet prej shume vitesh. Edhe sot, 25 vjet pas takimit t\u00eb par\u00eb, t\u00eb thirrur nga i lum\u00eb- ruaruari Papa Joani Pavli II, pik\u00ebrisht k\u00ebtu n\u00eb Asizi, 10 vjet pas ngjarjeve dramatike t\u00eb 11 shta- torit dhe ende kur \u201cpranverat arabe\u201d nuk i kan\u00eb dh\u00ebn\u00eb fund tensioneve nd\u00ebrkomunitare, vendi i religjioneve mes tharmeve q\u00eb po ndodhin n\u00eb bot\u00eb mbetet i paqart\u00eb. N\u00eb fakt ne vazhdojm\u00eb q\u00eb t\u00eb kemi frik\u00eb margjinalizimin n\u00eb rritje t\u00eb komuniteteve t\u00eb krishtera n\u00eb Lindjen e Mesme. Duhet t\u2019i kund\u00ebrvihemi deformimit t\u00eb mesazhit<\/p>\n
t\u00eb feve dhe t\u00eb simboleve t\u00eb tyre nga ana e auto- r\u00eb t\u00eb dhun\u00ebs. T\u00eb zhvillosh fetaren n\u00ebp\u00ebrmjet vet\u00eb fes\u00eb, kjo \u00ebsht\u00eb emergjenca e nevojshme p\u00ebr t\u00eb promovuar dimensionin human t\u00eb nj\u00eb figure hyjnore q\u00eb \u00ebsht\u00eb e m\u00ebshirshme, e drejt\u00eb, e dashur. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb p\u00ebrgjegj\u00ebsit e religjioneve duhet t\u00eb marrin p\u00ebrsip\u00ebr procesin e rivendosjes s\u00eb paqes. Sepse kjo \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr t\u2019u ngritur kund\u00ebr keqp\u00ebrdorimeve luft\u00ebnxit\u00ebse t\u00eb feve dhe t\u00eb d\u00ebnojm\u00eb fort luft\u00ebn dhe konfliktet, duke u b\u00ebr\u00eb nd\u00ebrmjet\u00ebs paqeje dhe pajtimi.<\/p>\n
Shenjt\u00ebri, k\u00ebta jan\u00eb disa nga element\u00ebt q\u00eb duam t\u00eb sjellin n\u00eb reflektimin e p\u00ebrgjithsh\u00ebm n\u00eb kuad\u00ebr t\u00eb k\u00ebtij takimi t\u00eb ri n\u00eb Asizi, p\u00ebr t\u00eb konverguar n\u00eb favor t\u00eb nj\u00eb pajtimi global t\u00eb njeriut me Per\u00ebndin\u00eb, t\u00eb njeriut me vetveten, por edhe t\u00eb njeriut me mjedisin. Sepse altruizmi nuk mund t\u00eb kufizohet vet\u00ebm n\u00eb marr\u00ebdh\u00ebniet<\/p>\n
brenda njer\u00ebzimit. Kush thot\u00eb \u201ct\u00eb jesh n\u00eb marr\u00ebdh\u00ebnie\u201d, i referohet edhe p\u00ebrvoj\u00ebs q\u00eb shtri- het tek e ndryshmja, deri tek vet\u00eb natyra, si kri- jim i Per\u00ebndis\u00eb. Pra, dialogu yn\u00eb \u00ebsht\u00eb pajtim. T\u00eb gjith\u00eb ne e njohim veten n\u00eb k\u00ebt\u00eb shprehje t\u00eb num\u00ebrimeve: \u201cT\u00eb lumur ata q\u00eb punojn\u00eb p\u00ebr paqe, sepse do t\u00eb quhen bij t\u00eb Per\u00ebndis\u00eb\u201d (Matth. 5,9). Kjo p\u00ebrgjegj\u00ebsi nuk \u00ebsht\u00eb vet\u00ebm me fjal\u00eb, ajo pret q\u00eb ne t\u00eb jemi besnik\u00eb ndaj besimit ton\u00eb, besnik\u00eb ndaj q\u00ebllimit t\u00eb Per\u00ebndis\u00eb p\u00ebr bot\u00ebn, duke iu p\u00ebrgjigjur asaj q\u00eb Ai na k\u00ebrkon. Qofshim t\u00eb denj\u00eb p\u00ebr k\u00ebt\u00eb impenjim! Vet\u00ebm at\u00ebher\u00eb paqja q\u00eb k\u00ebrkojm\u00eb, ky thesar kaq i dashur p\u00ebr t\u2019u pasur dhe i leht\u00eb p\u00ebr t\u2019u humbur, do shk\u00eblqej\u00eb n\u00eb bot\u00ebn ton\u00eb.<\/p>\n
I lutemi Per\u00ebndis\u00eb, Zotit ton\u00eb, t\u2019i jap\u00eb bot\u00ebs Hirin e Tij dhe t\u00eb na frym\u00ebzoj\u00eb p\u00ebr t\u00eb qen\u00eb pelegrin\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe paqes.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (226)","viti":"2011","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[12]","fjale_kyce":"[\"Konflikti\", \"lind\", \"indiferenca\"]","permbledhje":"Material nga Nentor 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-89188","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n