Fjal\u00eb t\u00eb zgjedhura nga
\nSh\u00ebn Ignat Brian\u00e7aninov<\/p>\n
Kryqi<\/p>\n
Sado i r\u00ebnd\u00eb t\u00eb jet\u00eb kryqi i kujtdo, ai do t\u00eb mbetet i pavler\u00eb n\u00ebse nuk ndiqet shtegu i Krishtit p\u00ebr ta kthyer kryqin personal n\u00eb kryqin e Krishtit. Kryqi vetjak p\u00ebr pasuesin e Krishtit kthehet n\u00eb kryqin e Krishtit, sepse ndjek\u00ebsi i Zotit e di q\u00eb Krishti e ruan gjithmon\u00eb, q\u00eb Krishti i lejon dhimbjet, si kusht i domosdosh\u00ebm dhe i pashmang- sh\u00ebm i jet\u00ebs s\u00eb krishter\u00eb. Asnj\u00eb vuajtje nuk do t\u00eb afro- hej dot n\u00ebse Zoti nuk do ta lejonte, por vuajtja dhe dhi- mbja e b\u00ebn nj\u00eb t\u00eb krishter\u00eb t\u00eb ngjash\u00ebm me Krishtin dhe pjes\u00ebmarr\u00ebs n\u00eb vepr\u00ebn e tij mbi tok\u00eb dhe m\u00eb pas n\u00eb qiell.<\/p>\n
Kryqi vetjak p\u00ebr ndjek\u00ebsit e Zotit transformohet n\u00eb kryqin e Krishtit, sepse ndjek\u00ebsit e v\u00ebrtet\u00eb t\u00eb tij ka- n\u00eb si q\u00ebllim final n\u00eb jet\u00eb p\u00ebrmbushjen e porosive hyjno- re. Dhe kur t\u00eb gjitha k\u00ebto porosi hyjnore bashkohen, formojn\u00eb kryqin mbi t\u00eb cilin kryq\u00ebzohet njeriu i vjet\u00ebr, me zakonet dhe frik\u00ebrat e tij.<\/p>\n
Rr\u00ebnja e gjith\u00eb t\u00eb k\u00ebqijave \u00ebsht\u00eb dashuria
\np\u00ebr argjendin<\/p>\n
Ata q\u00eb d\u00ebshirojn\u00eb t\u00eb pasurohen bien n\u00ebp\u00ebr kurthe e rrjeta, t\u00eb cilat rrin\u00eb gati n\u00eb rrug\u00ebn drejt kamjes. Frytet e para t\u00eb k\u00ebtij turra vrapi jan\u00eb shqet\u00ebsime dhe turbullira t\u00eb shumta, t\u00eb cilat mendjen dhe, zemr\u00ebn e \u00e7ojn\u00eb larg Pe- r\u00ebndis\u00eb. Shpirti q\u00eb fillon ti largohet Per\u00ebndis\u00eb ftohet dhe b\u00ebhet i pandjesh\u00ebm. Ai ashp\u00ebrsohet, tkurret dhe humbet ndjenjat, frika nga Per\u00ebndia fillon t\u00eb venitet, kujti- mi i vdekjes fillon t\u00eb shmanget. Mendja turbullohet dhe largohet nga plani i Per\u00ebndis\u00eb, kurse besimi mpaket. Shpresa n\u00eb Per\u00ebndin\u00eb transformohet n\u00eb shpres\u00eb ndaj idhujve duke v\u00ebn\u00eb edhe dashurin\u00eb n\u00ebn k\u00ebmb\u00ebt e tyre. K\u00ebshtu njeriu vdes duke humbur t\u00eb mir\u00ebn dhe duke u dh\u00ebn\u00eb pas g\u00ebnjeshtr\u00ebs, s\u00eb keqes, brutalitetit. Me pak fjal\u00eb bie n\u00eb grackat shpirt\u00ebrore, bie n\u00eb vdekjen e p\u00ebr- jetshme dhe b\u00ebhet en\u00eb e s\u00eb keqes. Rr\u00ebnja e gjith\u00eb t\u00eb k\u00ebqijave \u00ebsht\u00eb argjenddashja q\u00eb b\u00ebhet shkak dhe burim p\u00ebr t\u00eb gjitha m\u00ebkatet.<\/p>\n
Vuajtja e p\u00ebrjetshme<\/p>\n
… atje [n\u00eb Had] mbret\u00ebron m\u00eb e keqja nga t\u00eb gjitha l\u00ebngatat e zemr\u00ebs – d\u00ebshp\u00ebrimi…<\/p>\n
Burimi i lutjes s\u00eb pand\u00ebrprer\u00eb<\/p>\n
Bota e Krishtit \u00ebsht\u00eb burimi i lutjes s\u00eb pand\u00ebrprer\u00eb q\u00eb vjen nga mendja, zemra, shpirti e fryma, q\u00eb buron nga gjith\u00eb qenia e njeriut, me veprimin e Shpirtit t\u00eb Shenjt\u00eb. Bota e Krishtit \u00ebsht\u00eb burimi i p\u00ebrjetsh\u00ebm i p\u00ebrul\u00ebsis\u00eb s\u00eb Tij q\u00eb kap\u00ebrcen \u00e7do arsye njer\u00ebzore. T\u00eb v\u00ebrtet\u00ebn do ta thot\u00eb ai q\u00eb pohon se lutja \u00ebsht\u00eb p\u00ebrul\u00ebsi e bekuar dhe p\u00ebrul\u00ebsia e bekuar lutje e pand\u00ebrprer\u00eb.<\/p>\n
Dashuria p\u00ebr t\u00eb af\u00ebrmin<\/p>\n
Dashuria p\u00ebr t\u00eb af\u00ebrmin \u00ebsht\u00eb porta drejt dashuris\u00eb p\u00ebr Per\u00ebndin\u00eb. P\u00ebr nj\u00eb t\u00eb krishter\u00eb, dashuria p\u00ebr Per\u00eb- ndin\u00eb \u00ebsht\u00eb dashuria p\u00ebr t\u00eb af\u00ebrmin, pra t\u00eb doj\u00eb t\u00eb af\u00ebr- min, ta doj\u00eb at\u00eb n\u00eb Per\u00ebndin\u00eb. Sipas urdh\u00ebresave t\u00eb Zotit, duke dashur t\u00eb af\u00ebrmin, kemi dashur Krishtin dhe duke dashur Krishtin, kemi dashur Per\u00ebndin\u00eb.<\/p>\n
Ignat Brjan\u00e7aninov (Ignati i ndri\u00e7uar), Episkopi i Kaukazit dhe Detit t\u00eb Zi (1807-1867) \u00ebsht\u00eb shpa- llur shenjtor n\u00eb vitin 1988. Asket i famsh\u00ebm, pun\u00ebtor i palodhur, i njohur p\u00ebr shkrimet e tij shpirt\u00ebrore.<\/p>\n
Mbi besimin<\/p>\n
Zanafilla e t\u00eb gjitha pasioneve \u00ebsht\u00eb mosbesimi.<\/p>\n
Besimi \u00ebsht\u00eb shkalla drejt fronit t\u00eb dashuris\u00eb.<\/p>\n
Besimi \u00ebsht\u00eb n\u00ebna e durimit, n\u00ebna e guximit, n\u00ebna e lutjes, udh\u00ebheq\u00ebsja drejt p\u00ebrul\u00ebsis\u00eb, burimi i shpres\u00ebs.<\/p>\n
Besimi n\u00eb Krishtin, t\u00eb cilin pasuesit e d\u00ebshmojn\u00eb me an\u00eb t\u00eb veprave t\u00eb tyre, \u00ebsht\u00eb monedha q\u00eb shpaguan p\u00ebr shp\u00ebtimin e tyre. Por atyre q\u00eb braktis\u00ebn bot\u00ebn p\u00ebr t\u2019ju kushtuar plot\u00ebsisht pun\u00ebs ungjillore, atyre besimi do t\u2019ju sjell\u00eb p\u00ebrsosm\u00ebrin\u00eb e krishter\u00eb.<\/p>\n
Kuptimi i Kish\u00ebs<\/p>\n
Ku ndodhet sot arka e Noes, ku mund t\u00eb gjendet streh\u00eb nga dallg\u00ebt e t\u00ebrbuara q\u00eb rrahin pa m\u00ebshir\u00eb? Kjo ark\u00eb \u00ebsht\u00eb Kisha e Shenjt\u00eb, q\u00eb \u00e7an mes dallg\u00ebve t\u00eb p\u00ebrmbytjes morale dhe gjat\u00eb nat\u00ebs s\u00eb err\u00ebt, mbushur me stuhi e rreziqe, i beson drit\u00ebs s\u00eb yjeve t\u00eb qiellit – Shkri- meve t\u00eb Shenjta. Asnj\u00eb re, sado e err\u00ebt qoft\u00eb, nuk mund tua z\u00ebr\u00eb drit\u00ebn k\u00ebtyre yjeve.<\/p>\n
Njih, o njeri, dinjitetin t\u00ebnd<\/p>\n
V\u00ebri veshin, o njeri! Hidh v\u00ebshtrimin fushave, lumenj- ve, v\u00ebshtro malet e larta dhe detrat e pamat\u00eb, shih pe- m\u00ebt e larta, kafsh\u00ebt dhe gjithfar\u00eb qeniesh q\u00eb rrojn\u00eb mbi tok\u00eb, peshqit q\u00eb notojn\u00eb n\u00eb thell\u00ebsi t\u00eb uj\u00ebrave, hidh sy- rin drejt yjeve, h\u00ebn\u00ebs dhe diellit, shih qiellin: gjith\u00e7ka \u00ebsht\u00eb p\u00ebr ty, gjith\u00e7ka \u00ebsht\u00eb v\u00ebn\u00eb n\u00ebn k\u00ebmb\u00ebt \u00eb tua.<\/p>\n
Por mos harro, ve\u00e7 bot\u00ebs qe sheh syri ka dhe nj\u00eb bot\u00eb tjet\u00ebr t\u00eb padukshme, t\u00eb cil\u00ebn syt\u00eb tan\u00eb nuk mund ta rrokin e as mendja jon\u00eb nuk mund ta p\u00ebrfytyroj\u00eb. Edhe kjo bot\u00eb e padukshme \u00ebsht\u00eb p\u00ebrgatitur p\u00ebr ne njer\u00ebzit.<\/p>\n
E vetmja pasuri<\/p>\n
E vetmja e mir\u00eb, e vetmja pasuri p\u00ebr njeriun \u00ebsht\u00eb Zoti, krijuesi dhe shp\u00ebtuesi, jeta dhe lumturia e tij, e vetmja gj\u00eb e mir\u00eb q\u00eb nuk prishet. Atij i qoft\u00eb lavdia dhe nderimi!<\/p>\n
P\u00ebrktheu dhe p\u00ebrzgjodhi<\/p>\n
Xhorxhi Trebicka<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (226)","viti":"2011","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[10]","fjale_kyce":"[\"Fjal\u00eb\", \"zgjedhura\", \"Sh\u00ebn\", \"Ignat\", \"Brian\u00e7aninov\"]","permbledhje":"Material nga Nentor 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-89182","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n