Hyrja e Sh\u00ebn Maris\u00eb n\u00eb Tempull<\/p>\n
N\u00eb fest\u00ebn e Hyrjes s\u00eb Sh\u00ebn Ma- ris\u00eb n\u00eb Tempull, kremtojm\u00eb pik\u00eb- risht at\u00eb dit\u00eb kur Sh\u00ebn Maria ishte tre vje\u00e7e dhe prind\u00ebrit e p\u00ebrkushtu- an n\u00eb Tempull.<\/p>\n
Tradita ka ruajtur ato fjal\u00eb t\u00eb bu- kura me t\u00eb cilat n\u00ebna e saj e bekuar, Ana, ofron f\u00ebmij\u00ebn e saj n\u00eb Tempu- llin e Per\u00ebndis\u00eb:<\/p>\n
\u201cShko, bija ime n\u00eb Tempull q\u00eb t\u2019i p\u00ebrkushtohesh Atij q\u00eb t\u00eb dhuroi tek ne; dhe le t\u00eb jet\u00eb ofer- ta jon\u00eb si temjani m\u00eb er\u00ebmir\u00eb p\u00ebr emrin e Tij t\u00eb lavd\u00ebruar\u201d.<\/p>\n
Si\u00e7 \u00ebsht\u00eb e ditur, prind\u00ebrit e s\u00eb T\u00ebr\u00ebshenjt\u00ebs ishin pa f\u00ebmij\u00eb dhe e lind\u00ebn at\u00eb pas shum\u00eb lutjesh. Pri- nd\u00ebrit ishin t\u00eb urt\u00eb dhe ajo e t\u00ebr\u00ebd\u00eb- lir\u00eb. Ishte fryt i urt\u00ebsis\u00eb. Sh\u00ebn Grigor Pallamai shkruan: \u201cPema q\u00eb quhet e T\u00ebr\u00ebshenjta ka rr\u00ebnj\u00eb t\u00eb shenjta dhe prandaj rriti frytin e ve\u00e7ant\u00eb e m\u00eb t\u00eb bukur, i cili ishte Krishti\u201d.<\/p>\n
Sipas premtimit t\u00eb Joakimit dhe t\u00eb An\u00ebs ofrohet Maria e vog\u00ebl tre- vje\u00e7are n\u00eb tempullin e Per\u00ebndis\u00eb. Futet n\u00eb pjes\u00ebn m\u00eb t\u00eb shenjt\u00eb t\u00eb Tempullit t\u00eb Solomonit q\u00eb quhet \u201ce shenjta e t\u00eb shenjt\u00ebve\u201d, atje ku hynte vet\u00ebm nj\u00eb her\u00eb n\u00eb vit Krye- prifti q\u00eb kishte radh\u00ebn e sh\u00ebrbimit. Hyri e T\u00ebr\u00ebshenjta n\u00eb T\u00eb shenjtat e t\u00eb shenjt\u00ebve, sepse sipas Himno- grafit t\u00eb Himnit Akathist, vet\u00eb ajo ishte \u201ce Shenjt\u00eb, m\u00eb e madhe se shenjtor\u00ebt…\u201d.<\/p>\n
\u201cCili vend tjet\u00ebr do t\u00eb ishte m\u00eb i p\u00ebrshtatsh\u00ebm ku t\u00eb banon- te brenda tij ajo q\u00eb ishte m\u00eb e madhe se shenjtor\u00ebt?\u201d, pyet sh\u00ebn Grigor Pallamai. E T\u00ebr\u00ebshenjta nuk hyri thjesht n\u00eb Tempull, por u b\u00eb vet\u00eb ajo Tempull, ngaq\u00eb pranoi Zotin e Qiellit dhe t\u00eb tok\u00ebs n\u00eb barkun e saj virgj\u00ebror.<\/p>\n
E T\u00ebr\u00ebshenjta \u201cPer\u00ebndidash\u00eb- se\u201d, ashtu si\u00e7 e karakterizon sh\u00ebn Joan Damaskinoi, \u201clindi At\u00eb q\u00eb \u00ebsht\u00eb Tempulli i vet\u00ebm dhe i v\u00ebrtet\u00eb\u201d, mbasi n\u00eb jet\u00ebn tjet\u00ebr nuk do t\u00eb ket\u00eb tempuj t\u00eb tjer\u00eb sipas d\u00ebshmimit t\u00eb sh\u00ebn Joan Theolo- gut: \u201cEdhe tempull nuk pash\u00eb n\u00eb<\/p>\n
t\u00eb, sepse tempulli i Atij \u00ebsht\u00eb Zoti, Per\u00ebndia i Gjith\u00ebpushtetsh\u00ebm, dhe Qengji\u201d (Apok. 21.22).<\/p>\n
N\u00eb barkun e s\u00eb P\u00ebrmbishenjt\u00ebs Hyjlind\u00ebse u b\u00eb martesa m\u00eb e \u00e7u- ditshme. U b\u00eb martesa e Per\u00ebndis\u00eb me natyr\u00ebn njer\u00ebzore. Fryti i k\u00ebtij bashkimi \u00ebsht\u00eb njeriu i ri m\u00eb Krishtin!<\/p>\n
Festa e Hyrjes s\u00eb Sh\u00ebn Maris\u00eb n\u00eb Tempull na jep nj\u00eb m\u00ebsim q\u00eb \u00ebsht\u00eb i vlefsh\u00ebm p\u00ebr t\u00eb gjith\u00eb ne q\u00eb d\u00ebshirojm\u00eb ta imitojm\u00eb at\u00eb. E T\u00ebr\u00ebshenjta u largua nga bota dhe hyri n\u00eb t\u00eb shenjtat e t\u00eb shenjt\u00ebve. T\u00eb nj\u00ebjt\u00ebn gj\u00eb duhet t\u00eb b\u00ebjm\u00eb dhe ne: T\u00eb largohemi nga armiq\u00ebsia, thashethemet, p\u00ebrgojimi, mendimet<\/p>\n
e liga, dyshimi, gjykimi, grindja, vras- ja, zilia, zem\u00ebrimi, rivaliteti, shthurja, murmuritja, smira, gryk\u00ebsia, krena- ria, mburrja, arroganca, etj., pra t\u00eb largohemi nga jeta m\u00ebkatare e t\u00eb shkojm\u00eb n\u00eb vendin e sigurt t\u00eb Hirit t\u00eb Per\u00ebndis\u00eb ku ka dashuri, besim, p\u00ebrul\u00ebsi, bindje, but\u00ebsi, dhembshuri, paqe, g\u00ebzim, durim, vet\u00ebkontroll, mir\u00ebnjohje, m\u00ebshir\u00eb, etj.<\/p>\n
Shkruan sh\u00ebn Joani i Shkall\u00ebs: \u201cPeshku i shmanget rrjet\u00ebs, dhe shpirti q\u00eb i do k\u00ebnaq\u00ebsit\u00eb i shma- nget shum\u00eb qet\u00ebsis\u00eb\u201d.<\/p>\n
Sh\u00ebn Joan Gojarti v\u00ebren: \u201cAi q\u00eb largon krejt urrejtjen, ai ka mu- ndur armikun m\u00eb t\u00eb madh t\u00eb gji- nis\u00eb njer\u00ebzore\u201d.<\/p>\n
Vendi m\u00eb i sigurt i Hirit t\u00eb Pe- r\u00ebndis\u00eb \u00ebsht\u00eb Tempulli. Sh\u00ebn Maria kishte p\u00ebrvoj\u00eb t\u00eb madhe nga Te- mpulli, prandaj e \u00e7oi dhe Jisuin 12- vje\u00e7ar atje. Qend\u00ebr e jet\u00ebs son\u00eb \u00ebsht\u00eb Tempulli.<\/p>\n
Kur shkojm\u00eb n\u00eb kish\u00eb, a mendoj- m\u00eb se shkojm\u00eb n\u00eb Tempullin e Pe- r\u00ebndis\u00eb s\u00eb Dhiat\u00ebs s\u00eb Re, ku Per\u00eb- ndinjeriu ofrohet n\u00eb misterin e Fa- l\u00ebnderimit Hyjnor? Q\u00eb nga momenti q\u00eb hyjm\u00eb n\u00eb kish\u00eb, mendja dhe zemra jon\u00eb duhet t\u00eb jen\u00eb t\u00eb p\u00ebrku- shtuara vet\u00ebm te Zoti i Lavdis\u00eb, pi- k\u00ebrisht ashtu si\u00e7 ndodhte me t\u00eb T\u00eb- r\u00ebshenjt\u00ebn ton\u00eb. Kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t\u00eb nderuar t\u00eb T\u00ebr\u00eb- shenjt\u00ebn.<\/p>\n
\u201cKisha nuk \u00ebsht\u00eb mure dhe \u00e7ati, – thot\u00eb sh\u00ebn Joan Gojarti, – por besim dhe m\u00ebnyr\u00eb jetese\u201d.<\/p>\n
Sh\u00ebn Nikodhim i Malit t\u00eb Shenj- t\u00eb shkruan se ne besimtar\u00ebt kemi nevoj\u00eb q\u00eb t\u00eb shkojm\u00eb n\u00eb kish\u00eb, \u201cq\u00eb t\u00eb thyejm\u00eb urin\u00eb ton\u00eb atje me trupin e Krishtit. Dhe t\u00eb shuaj- m\u00eb etjen ton\u00eb me Gjakun jet\u00eb- dh\u00ebn\u00ebs t\u00eb Zotit, si dhe me m\u00ebsim- dh\u00ebnien e Shkrimit t\u00eb Shenjt\u00eb\u201d.<\/p>\n
\u00cbsht\u00eb gjithashtu e nevojshme t\u00eb shkojm\u00eb n\u00eb kish\u00eb, \u201csepse Kisha \u00ebsht\u00eb Arka. Ashtu si n\u00eb koh\u00ebn e p\u00ebrmbytjes t\u00eb gjith\u00eb ata njer\u00ebz dhe kafsh\u00eb q\u00eb hyn\u00eb n\u00eb ark\u00eb, shp\u00ebtuan… k\u00ebshtu dhe tani t\u00eb gji- th\u00eb ata t\u00eb krishter\u00eb q\u00eb hyjn\u00eb n\u00eb Kish\u00eb shp\u00ebtohen nga p\u00ebrmbytja mendore e m\u00ebkatit dhe pasio- neve…\u201d.<\/p>\n
Le ta imitojm\u00eb Sh\u00ebn Marin\u00eb duke hyr\u00eb n\u00eb Tempull dhe duke u b\u00ebr\u00eb tempull ku t\u00eb banoj\u00eb Zoti.<\/p>\n
O e T\u00ebr\u00ebshenjt\u00eb, q\u00eb hyre n\u00eb Tempull, \u201co Tempull i past\u00ebr i Shp\u00ebtimtarit\u201d, na denj\u00ebso dhe ne q\u00eb t\u00eb kemi mund\u00ebsin\u00eb t\u00eb themi him- nin e Kish\u00ebs son\u00eb: \u201cDuke q\u00ebndru- ar n\u00eb Tempullin e lavdis\u00eb sate, mendojm\u00eb se q\u00ebndrojm\u00eb n\u00eb Qiell, o e T\u00ebr\u00ebshenjt\u00eb\u201d.<\/p>\n
Shk\u00ebputur nga libri
\n\u201cKiriktiki Dhiakonia\u201d<\/p>\n
i Protopresviterit dhe Teologut<\/p>\n
Emanuel Gavrilaki<\/p>\n
P\u00ebrktheu: Rozeta Baba<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Nentor 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"11 (226)","viti":"2011","muaji":"Nentor","muaji_numer":"11","dita":"","faqet":"[2]","fjale_kyce":"[\"Hyrja\", \"Sh\u00ebn\", \"Maris\u00eb\", \"Tempull\"]","permbledhje":"Material nga Nentor 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-89163","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n