LIRIA<\/p>\n
Arkimandrit Justin Anthimiadhis<\/p>\n
Liria \u00ebsht\u00eb dhurat\u00eb Per\u00ebndie \u201cJa, kam dh\u00eb- n\u00eb p\u00ebrpara jush rrug\u00ebn e jet\u00ebs dhe t\u00eb vdekjes\u201d, na siguroi Savaothi me an\u00eb t\u00eb shkrimeve t\u00eb profetit Jeremia (Jer. 21:8). N\u00eb hap\u00ebsir\u00ebn midis jet\u00ebs dhe vdekjes ndodhet njeriu, i destinuar t\u00eb l\u00ebviz\u00eb lirisht, nga nj\u00ebri skaj te tjetri. Per\u00ebndia e respekton lirin\u00eb me t\u00eb cil\u00ebn na ka pajisur. Liria e njeriut \u00ebsht\u00eb nj\u00eb prov\u00eb e fort\u00eb e ekzistenc\u00ebs s\u00eb Per\u00ebndis\u00eb s\u00eb t\u00ebr\u00ebfuqish\u00ebm.<\/p>\n
Disa besojn\u00eb se krijimi i njeriut \u201csipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb\u201d (Gjen. 1:27), n\u00ebnkupton pik\u00ebrisht lirin\u00eb me t\u00eb cil\u00ebn e pajisi Per\u00ebndia dhe q\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb vet\u00ebkuptueshme, ka si kusht par\u00ebsor dhe sfond vet\u00ebnd\u00ebrgjegj\u00ebsin\u00eb e njeriut. Liria e ka zanafill\u00ebn nga qenia me t\u00eb v\u00ebrtet\u00eb i gjith\u00eblir\u00eb, nga i Larti Per\u00ebndi, q\u00eb t\u00eb p\u00ebrdoret n\u00eb m\u00ebnyr\u00eb krijuese dhe t\u00eb dobishme. Q\u00ebllimi final \u00ebsht\u00eb q\u00eb njeriu t\u00eb mb\u00ebrrij\u00eb n\u00eb papasionshm\u00ebri, n\u00eb p\u00ebrsos- m\u00ebrin\u00eb morale pas \u00e7lirimit nga pasionet, t\u00eb ngjitet nga \u201ci krijuar sipas ikon\u00ebs s\u00eb Per\u00ebndis\u00eb\u201d n\u00eb \u201cngjashm\u00ebrin\u00eb\u201d me At\u00eb (Gjen. 1:26).<\/p>\n
\u201cN\u00ebse do q\u00eb t\u00eb jesh i p\u00ebrsosur, shko shit pasu- rin\u00eb t\u00ebnde dhe jepua t\u00eb varf\u00ebrve… dhe eja m\u00eb ndiq\u201d (Matth. 19:21). N\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur n\u00eb Ungjill d\u00ebgjohen fjal\u00ebt \u201cn\u00ebse do\u201d. Zoti na fton n\u00eb Kish\u00eb, nuk na detyron ta b\u00ebjm\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. Pik\u00ebrisht edhe vet\u00eb fjala Kish\u00eb, n\u00eb greqisht eklisia dhe n\u00eb arb\u00ebrisht klisa, k\u00ebt\u00eb do t\u00eb thot\u00eb: \u201cthirrje\u201d. Fton njeriun dhe, duke respektuar lirin\u00eb e tij, e l\u00eb t\u00eb pozicionohet lirisht ndaj Atij.<\/p>\n
Nj\u00eb piktor, i frym\u00ebzuar nga vargu i Zbules\u00ebs, b\u00ebri nj\u00eb gravur\u00eb ku e paraqiste Jisu Nazaretasin teksa trokiste n\u00eb der\u00ebn e shpirtit ton\u00eb dhe po priste q\u00eb ne t\u2019ia hapnim. Nj\u00eb admirues i kujtoi piktorit se kishte harruar di\u00e7ka, n\u00eb tablo mungo- nte nj\u00eb detaj: nuk kishte v\u00ebn\u00eb nj\u00eb dorez\u00eb te dera e shpirtit ton\u00eb. P\u00ebrgjigjja q\u00eb mori ishte se doreza ekzistonte vet\u00ebm nga brenda, Shp\u00ebtimtari nuk e hap der\u00ebn pa respektuar vullnetin ton\u00eb.<\/p>\n
Liria e vullnetit t\u00eb njeriut apo qenia e tij i vet- vullnetsh\u00ebm, sipas vargut alegorik t\u00eb profetit Jeremia, e \u00e7on njeriun n\u00eb vdekje ose n\u00eb jet\u00eb.<\/p>\n
Sipas Dogmatik\u00ebs s\u00eb Kish\u00ebs son\u00eb, Per\u00ebndia e ka krijuar \u201cpotencialisht\u201d t\u00eb pavdeksh\u00ebm edhe sipas trupit; pra jo se nuk mund t\u00eb vdiste, por mund t\u00eb mos vdiste, gj\u00eb q\u00eb do t\u00eb thot\u00eb se nuk ishte i pavdeksh\u00ebm, por mund t\u00eb b\u00ebhej i pa- vdeksh\u00ebm, n\u00ebse e p\u00ebrdorte si\u00e7 duhej dhurat\u00ebn e liris\u00eb.<\/p>\n
E nj\u00ebjta gj\u00eb ndodh edhe me ne, sa m\u00eb shum\u00eb q\u00eb shp\u00ebrdorojm\u00eb lirin\u00eb ton\u00eb duke zgjedhur gj\u00ebrat e gabuara, aq m\u00eb shum\u00eb vdesim shpirt\u00ebrisht, dhe e kund\u00ebrta. Pra liria t\u00eb \u00e7on ose te Per\u00ebndia, ose t\u00eb largon nga Ai.<\/p>\n
Liria e rreme<\/p>\n
Gj\u00ebja e par\u00eb q\u00eb djalli, frym\u00ebzuesi i s\u00eb lig\u00ebs, i premton njeriut nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se liria! Nj\u00eb liri, q\u00eb n\u00eb thelb \u00ebsht\u00eb anarki, mosbindje, thyerje ligji, thyerje kornizash, nj\u00eb liri pa asnj\u00eb kufizim. E liga akuzon Per\u00ebndin\u00eb se gjoja \u00ebsht\u00eb mizor, shpif kund\u00ebr Tij se gjoja \u00ebsht\u00eb i padrejt\u00eb, autarkik dhe shtyp\u00ebs. Me \u201cMos b\u00ebj k\u00ebt\u00eb, mos b\u00ebj at\u00eb gj\u00eb\u201d, privon lirin\u00eb.<\/p>\n
Djalli dhe mekanizmi i s\u00eb lig\u00ebs paraqiten n\u00eb syt\u00eb e njer\u00ebzve si dh\u00ebn\u00ebs t\u00eb liris\u00eb dhe t\u00eb \u00e7do gj\u00ebje q\u00eb \u00ebsht\u00eb e k\u00ebnaqshme dhe p\u00ebrpiqen ta paraqesin Per\u00ebndin\u00eb si t\u00eb dhunsh\u00ebm e t\u00eb keq. Madje djalli guxoi t\u00eb shkoj\u00eb tek vet\u00eb Krishti, t\u2019i flas\u00eb e t\u2019i premtoj\u00eb. \u201cDo t\u00eb t\u2019i jap t\u00eb gjitha n\u00ebse bie t\u00eb m\u00eb falesh\u201d (Matth. 4:9), me fjal\u00eb t\u00eb tjera n\u00ebse ti m\u00eb dor\u00ebzon mua lirin\u00eb t\u00ebnde. Por<\/p>\n
(vijon n\u00eb faqen 10)<\/p>\n
LIRIA<\/p>\n
(vijon nga faqja 9)<\/p>\n
Per\u00ebndinjeriu e ofroi lirin\u00eb e Tij te Per\u00ebndia, tek Ati, duke e sakrifikuar p\u00ebr hir t\u00eb liris\u00eb dhe shp\u00ebtimit t\u00eb njer\u00ebzimit. \u201cU b\u00eb i bindur deri n\u00eb vdekje, n\u00eb vdekje kryqi\u201d (Fil. 2:8).<\/p>\n
Nj\u00eb prej arritjeve t\u00eb k\u00ebtij mekanizmi djall\u00ebzor, q\u00eb \u00ebsht\u00eb ngritur n\u00eb mendjen e njer\u00ebzve, \u00ebsht\u00eb liria p\u00ebr sa i takon aspektit trupor t\u00eb ekzistenc\u00ebs njer\u00ebzore, duke u p\u00ebrpjekur q\u00eb ta t\u00ebrheq\u00eb n\u00eb shijimin e frytit t\u00eb mister- sh\u00ebm t\u00eb Edenit. Por ajo q\u00eb ndodh n\u00eb fakt \u00ebsht\u00eb se tru- pi mori t\u00eb drejta mbi frym\u00ebn dhe me t\u00eb drejt\u00eb n\u00eb librin e Gjenez\u00ebs, Per\u00ebndia na thot\u00eb: \u201cNuk do t\u00eb rrij\u00eb n\u00eb asnj\u00eb m\u00ebnyr\u00eb Shpirti Im te k\u00ebta njer\u00ebz n\u00eb jet\u00eb t\u00eb jet\u00ebve, me- q\u00eb nuk jan\u00eb ve\u00e7se mish\u201d. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, mishi su- ndon mbi shpirtin e njeriut, duke u p\u00ebrpjekur t\u00eb nxjerr\u00eb n\u00eb pah veten ton\u00eb mishore. N\u00eb mendjen mishore mbi- zot\u00ebron mendimi se njeriut i lejohen t\u00eb gjitha. Kur dikush \u00ebsht\u00eb i lir\u00eb dhe i distancuar nga Per\u00ebndia, nuk ekziston m\u00eb penges\u00eb, por kjo n\u00eb t\u00eb v\u00ebrtet\u00eb nuk \u00ebsht\u00eb zgjidhja e problemit, por nj\u00eb nd\u00ebrlikim m\u00eb i madh me pasoja t\u00eb r\u00ebnda.<\/p>\n
E liga, pra djalli, nuk \u00ebsht\u00eb i dhembshur, nuk e do njeriun. Sapo e fut at\u00eb n\u00eb skllav\u00ebrin\u00eb e tij, me premtimin e liris\u00eb s\u00eb rreme, e shtyp dhe e flak tutje, si\u00e7 thot\u00eb nj\u00eb shprehje popullore, si nj\u00eb limon t\u00eb shtrydhur, pasi i ka shtrydhur \u00e7do fuqi vitale dhe shpirt\u00ebrore q\u00eb ndodhet brenda tij. Pas shijimit t\u00eb k\u00ebnaq\u00ebsis\u00eb s\u00eb cek\u00ebt q\u00eb ofron kjo lloj jete, hapet nj\u00eb boshll\u00ebk i madh dhe nis e bie n\u00eb kaosin e neveritjes. Fillon brejtja e nd\u00ebrgjegjes, thyerja psikologjike dhe rr\u00ebnimi me kulm d\u00ebshp\u00ebrimin total shkat\u00ebrrues dhe shpirtvras\u00ebs, pasi si\u00e7 na e thon\u00eb Et\u00ebrit e Kish\u00ebs \u201csikund\u00ebr \u00ebsht\u00eb e pamundur q\u00eb i vdekuri t\u00eb ec\u00eb me k\u00ebmb\u00ebt e veta, k\u00ebshtu \u00ebsht\u00eb e pamundur q\u00eb t\u00eb shp\u00ebtohet njeriu i d\u00ebshp\u00ebruar\u201d.<\/p>\n
Eosfori premtoi nj\u00eb liri t\u00eb plot\u00eb dhe n\u00eb fakt vendosi nj\u00eb diktatur\u00eb t\u00eb hidhur. Ve\u00e7an\u00ebrisht, vitet e fundit \u201cbota k\u00ebrkon k\u00ebt\u00eb lloj lirie. Por \u00e7far\u00eb p\u00ebrfaq\u00ebson kjo liri!<\/p>\n
Asgj\u00eb tjet\u00ebr, p\u00ebrve\u00e7se skllav\u00ebri dhe vet\u00ebvrasje!\u201d, v\u00eb- rente me shum\u00eb dhimbje Dostojevski.<\/p>\n
P\u00ebr ta konkretizuar k\u00ebt\u00eb, le t\u00eb marrim nj\u00eb fenomen t\u00eb dhimbsh\u00ebm nga jeta jon\u00eb e p\u00ebrditshme. A nuk \u00ebsht\u00eb skllav\u00ebri dhe vet\u00ebvrasje plaga e madhe shoq\u00ebrore e narkotik\u00ebve? \u00cbsht\u00eb di\u00e7ka q\u00eb e njohim t\u00eb gjith\u00eb. Ai q\u00eb ka r\u00ebn\u00eb n\u00eb var\u00ebsin\u00eb e k\u00ebtij pasioni, lundron n\u00eb dete lirie dhe lumturie, sa koh\u00eb q\u00eb ndodhet n\u00eb ndikimin e substanc\u00ebs, por pastaj b\u00ebhet maniak deri n\u00eb vdekje. \u201cHelmi i pasioneve e helmon njeriun si opiumi, por e b\u00ebn ta harroj\u00eb p\u00ebrkoh\u00ebsisht fatkeq\u00ebsin\u00eb e tij, nj\u00ebsoj si opiumi\u201d. Kjo na kujton nj\u00eb fabul t\u00eb Ezopit: Nj\u00eb her\u00eb mizat ran\u00eb n\u00eb mjalt\u00eb. H\u00ebngr\u00ebn e h\u00ebngr\u00ebn, por n\u00eb fund nuk shqiteshin dot prej andej dhe nis\u00ebn t\u00eb vajtojn\u00eb duke th\u00ebn\u00eb se e humb\u00ebn m\u00eb kot jet\u00ebn e tyre p\u00ebr shkak t\u00eb nj\u00eb \u00ebmb\u00eblsie afatshkurt\u00ebr. Dhe me t\u00eb v\u00ebrtet\u00eb, n\u00eb realitet jan\u00eb t\u00eb shumt\u00eb ata njer\u00ebz q\u00eb vuajn\u00eb dram\u00ebn e frikshme t\u00eb var\u00ebsis\u00eb nga drogat. Kjo i \u00e7on ata deri n\u00eb vet\u00ebvrasje.<\/p>\n
N\u00eb fakt, kjo \u00ebsht\u00eb liria e rreme: mashtruese, kusare, shkat\u00ebrruese e liris\u00eb s\u00eb v\u00ebrtet\u00eb dhe e virtyteve, nj\u00ebsoj si ajo q\u00eb e premton, djalli.<\/p>\n
Po sjellim nj\u00eb tjet\u00ebr shembull nga fabulat e Ezopit: \u201cNj\u00eb her\u00eb nj\u00eb hajdut shkoi p\u00ebr t\u00eb vjedhur sht\u00ebpin\u00eb e nj\u00eb zot\u00ebrie. Sht\u00ebpia rruhej nga qeni. Hajduti i hodhi nj\u00eb cop\u00eb buk\u00eb qenit, duke u p\u00ebrpjekur t\u00eb miq\u00ebsohej me t\u00eb. Por kafsha besnike \u201ckishte tru\u201d dhe nuk e la veten t\u00eb binte n\u00eb grack\u00eb nga \u201cbujaria\u201d e atij njeriu. P\u00ebrkundrazi, i tha se q\u00eb k\u00ebtej e tutje do ta ruante edhe m\u00eb shum\u00eb pasurin\u00eb e zot\u00ebris\u00eb s\u00eb tij\u201d.<\/p>\n
Edhe kjo lloj lirie ngjason disi me mjaltin ose me karamelen, prapa t\u00eb cilave ekziston nj\u00eb kurth i madh, me an\u00eb t\u00eb t\u00eb cilit e liga vjedh pasurin\u00eb hyjnore q\u00eb ne kemi dhe na flak tutje, larg liris\u00eb s\u00eb v\u00ebrtet\u00eb. Kur njeriu bie pre e k\u00ebtij kurthi, pason disfata, humbet personalite- tin e tij dhe konsiderohet \u201csend\u201d, nj\u00ebsoj si skllev\u00ebrit e Rom\u00ebs antike.<\/p>\n
Marr\u00eb nga revista \u201cK\u00ebrkimi\u201d nr. 7.<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Tetor 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"10 (225)","viti":"2011","muaji":"Tetor","muaji_numer":"10","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"LIRIA\"]","permbledhje":"Material nga Tetor 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-89152","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n