METAMORFOZA ZOTIT TON\u00cb JISU KRISHT<\/p>\n
Cili \u00ebsht\u00eb kuptimi i Metamor- foz\u00ebs s\u00eb Krishtit? P\u00ebr t\u2019iu afruar drit\u00ebs s\u00eb Metamorfoz\u00ebs, fillimisht duhet t\u00eb p\u00ebrpiqemi t\u00eb ngjitemi n\u00eb Thavorin ton\u00eb, i cili \u00ebsht\u00eb vendi i zemr\u00ebs s\u00eb \u00e7liruar nga pasionet. N\u00ebse Shpirti i Shenjt\u00eb na shnd\u00eb- rron, dhe b\u00ebn q\u00eb t\u00eb lind\u00eb e t\u00eb jetoj\u00eb tek ne Krishti, at\u00ebher\u00eb duhet t\u2019i b\u00ebj- m\u00eb vend brenda nesh duke u pas- truar nga gjith\u00e7ka q\u00eb na e pengon rrezatimin e Dashuris\u00eb Hyjnore. Le t\u00eb kujtojm\u00eb fjal\u00ebt q\u00eb na tha sh\u00ebn Pahomi, shek. i 4-t: \u201cN\u00eb past\u00ebrtin\u00eb e zemr\u00ebs s\u00eb tij, njeriu shikon Pe- r\u00ebndin\u00eb e paduksh\u00ebm si n\u00eb nj\u00eb pasqyr\u00eb\u201d. \u201cMetamorfoza e brend- shme\u201d, n\u00ebnvizon patriarku Vartho- lome, \u201ck\u00ebrkon nj\u00eb ndryshim radikal, ose n\u00eb gjuh\u00ebn teologjike do t\u00eb tho- shim, pendim… Nuk mund t\u00eb shnd\u00eb- rrohemi n\u00ebse jemi t\u00eb njollosur, gj\u00eb q\u00eb bie n\u00eb kund\u00ebrshtim me meta- morfoz\u00ebn, n\u00ebse ende nuk e kemi kuptuar se \u00e7far\u00eb e shtremb\u00ebron zemr\u00ebn njer\u00ebzore\u201d.<\/p>\n
Lidhja mes Metamorfoz\u00ebs dhe Kryq\u00ebzimit theksohet edhe n\u00eb Ko- ntaqin e fest\u00ebs: \u201cP\u00ebrmbi malin nd\u00eb- rrove fytyr\u00ebn, dhe nx\u00ebn\u00ebsit e tu pan\u00eb lavdin\u00eb t\u00ebnde sa mund\u00ebn, o Krisht Per\u00ebndi, q\u00eb kur t\u00eb t\u00eb shi- kojn\u00eb t\u00eb kryq\u00ebzohesh ta kuptoj- n\u00eb p\u00ebsimin si vullnetar…\u201d. N\u00eb momentin e Kryq\u00ebzimit, dishepujt duhet t\u00eb kujtoheshin p\u00ebr theofanin\u00eb n\u00eb Thavor dhe t\u00eb kuptonin se edhe Golgothaja \u00ebsht\u00eb gjithashtu nj\u00eb Theofani. Metamorfoza dhe P\u00ebsi- mi p\u00ebrmblidhen n\u00eb t\u00eb nj\u00ebjt\u00ebn fjal\u00eb, n\u00eb fjal\u00ebn Ngjallje. Gjith\u00e7ka mund t\u00eb p\u00ebsoj\u00eb transformimin, por kjo b\u00eb- het e mundur p\u00ebrmes kryqit. Lavdi dhe vuajtje, th\u00ebn\u00eb ndryshe, zbrazje dhe sakrific\u00eb n\u00eb kryq nga nj\u00ebra an\u00eb, dhe g\u00ebzim i madh i Shp\u00ebrfytyrimit dhe Ngjallja nga ana tjet\u00ebr, ecin s\u00eb bashku: p\u00ebr ne t\u00eb krishter\u00ebt \u00ebsht\u00eb e qart\u00eb: jemi bashk\u00eb me Krishtin n\u00eb lavdin\u00eb n\u00eb maj\u00ebn e malit, jemi me t\u00eb n\u00eb Gjethsemani dhe n\u00eb Golgotha. Nga shpresa q\u00eb kemi buron si- guria e madhe se Shp\u00ebrfytyrimi t\u00eb \u00e7on n\u00eb Kryq dhe Kryqi n\u00eb Ngjallje.<\/p>\n
Kur e lexojm\u00eb Ungjillin, shikoj- m\u00eb se kjo ngjarje ka tre \u00e7aste q\u00eb na ndihmojn\u00eb: n\u00eb fillim ngjitja, d.m.th. asketizmi, pastrimi i zem- r\u00ebs, lufta kund\u00ebr pasioneve; m\u00eb pas \u00e7lodhja, soditja e pranis\u00eb s\u00eb Per\u00eb-<\/p>\n
ndis\u00eb, kungimi yn\u00eb me T\u00eb; dhe s\u00eb fundi, zbritja, jeta jon\u00eb e p\u00ebrdit- shme, kthimi n\u00eb rutin\u00ebn e dit\u00ebve. I gjith\u00eb ky zinxhir p\u00ebrb\u00ebn indin e vet\u00eb ekzistenc\u00ebs son\u00eb.<\/p>\n
Por cila ishte drita q\u00eb rrezatonte Krishti mbi mal? Sipas Et\u00ebrve, ishte d\u00ebftimi i lavdis\u00eb s\u00eb Atit. \u201cDrita e paafrueshme dhe e paper\u00ebndue- shme q\u00eb shk\u00eblqeu n\u00eb malin Tha- vor… \u00ebsht\u00eb energji hyjnore. Si e till\u00eb, ajo \u00ebsht\u00eb drita unike e Trinis\u00eb s\u00eb Shenjt\u00eb\u201d, shkruan arkimandrit Sofroni Sakharov. Mbi malin Tha- vor, Krishti, drita para diellit, zbulon mistikisht ikon\u00ebn e Trinis\u00eb. Megji- that\u00eb, lavdia e Metamorfoz\u00ebs \u00ebsht\u00eb ve\u00e7an\u00ebrisht kristologjike. Drita e pakrijuar q\u00eb vet\u00ebtinte nga Zoti Jisu e zbulon at\u00eb si \u201cPer\u00ebndi t\u00eb v\u00ebrtet\u00eb prej Per\u00ebndie t\u00eb v\u00ebrtet\u00eb…, t\u00eb ba- shk\u00ebsubstancsh\u00ebm me Atin\u201d, sipas vargut t\u00eb Besores. P\u00ebr k\u00ebt\u00eb sh\u00ebn Joan Damaskinoi tha: \u201cKrishti u shp\u00ebrfytyrua duke u treguar dishe- pujve t\u00eb tij ai q\u00eb ishte, duke iu hapur syt\u00eb\u201d. Nd\u00ebrsa sh\u00ebn Andrea i Kre- t\u00ebs shton: \u201cNuk \u00ebsht\u00eb se Krishti shk\u00eblqeu m\u00eb shum\u00eb dhe u lavd\u00ebrua<\/p>\n
m\u00eb tep\u00ebr n\u00eb at\u00eb \u00e7ast. Ai mbeti ai q\u00eb ishte m\u00eb p\u00ebrpara\u201d. Sipas Pol Ev- dhokimov, \u201ctregimi ungjillor nuk flet p\u00ebr shp\u00ebrfytyrimin e Zotit, por p\u00ebr at\u00eb t\u00eb apostujve\u201d, gj\u00eb q\u00eb e theksoj- n\u00eb edhe Et\u00ebrit e Kish\u00ebs. Duhet t\u00eb sakt\u00ebsojm\u00eb se \u201cnuk kishte k\u00ebmbim vendesh t\u00eb natyr\u00ebs njer\u00ebzore dhe asaj hyjnore t\u00eb Krishtit, por nj\u00eb rre- zatim t\u00eb hyjnis\u00eb n\u00eb njerishm\u00ebrin\u00eb e Krishtit, e cila na p\u00ebrfshin t\u00eb gji- th\u00ebve – me t\u00eb kungohemi p\u00ebrmes mistereve t\u00eb shenjta, sakt\u00ebson teo- logu Olivier Klement. B\u00ebhet fjal\u00eb p\u00ebr natyr\u00eb njer\u00ebzore t\u00eb hyjnizuar dhe hyjnizuese, dhe hyjnizimi nuk n\u00ebn- kupton nj\u00eb zmbrapsje t\u00eb njer\u00ebzores dhe z\u00ebvend\u00ebsim me hyjnoren, por pik\u00ebrisht nj\u00eb transformim, nj\u00eb p\u00ebr- mbushje, nj\u00eb plot\u00ebsi t\u00eb hyjnores: natyra njer\u00ebzore e Krishtit u dep\u00ebr- tua, u shnd\u00ebrrua, nga lavdia q\u00eb e mbushi Shpirti i Shenjt\u00eb; \u00ebsht\u00eb nj\u00eb soma pnevmatikon, \u201ctrup i shpir- t\u00ebrizuar\u201d, si\u00e7 thot\u00eb sh\u00ebn Pavli, d.m.th. nj\u00eb trup t\u00eb cilin e ka dep\u00ebrtuar Shpir- ti i Shenjt\u00eb, jeta dhe zjarri hyjnor.<\/p>\n
Krishti nuk ndryshoi n\u00eb at\u00eb \u00e7ast, p\u00ebrkundrazi, apostujt pan\u00eb sa mu-<\/p>\n
Edhe pas gjasht\u00eb dit\u00ebsh Jisui merr me vete Pjetrin dhe Ja- kovin dhe Joanin, v\u00ebllan\u00eb e tij, dhe i ngjit mbi nj\u00eb mal t\u00eb lart\u00eb ve\u00e7an. Edhe nd\u00ebrroi fytyr\u00ebn p\u00ebrpara tyre; dhe fytyra e tij ndriti porsi dielli, dhe rrobat e atij u b\u00ebn\u00eb t\u00eb bardha porsi drita. Edhe ja tek iu duk\u00ebn atyre Moisiu dhe Ilia duke folur ba- shk\u00eb me t\u00eb. Edhe Pjetri u p\u00ebr- gjigj e i tha Jisuit: Zot, mir\u00eb \u00ebsht\u00eb t\u00eb jemi ne k\u00ebtu. N\u00ebse do, le t\u00eb b\u00ebjm\u00eb k\u00ebtu tri tenda, nj\u00eb p\u00ebr ty dhe nj\u00eb p\u00ebr Moisiun e nj\u00eb p\u00ebr Ilian. Edhe nd\u00ebrsa ai ishte duke folur, ja tek i mbuloi ata nj\u00eb re e ndritshme; dhe ja nj\u00eb z\u00eb nga reja tek thoshte: Ky \u00ebsht\u00eb biri im i dashur, q\u00eb e p\u00ebl- qeva. At\u00eb d\u00ebgjoni. Edhe nx\u00ebn\u00eb- sit kur d\u00ebgjuan, ran\u00eb p\u00ebrmbys, dhe u frik\u00ebsuan fort. Po Jisui erdhi pran\u00eb e i zuri dhe tha: Ngrihuni, e mos u frik\u00ebsoni. Edhe kur ata ngrit\u00ebn syt\u00eb, nuk pan\u00eb asnj\u00eb, p\u00ebrve\u00e7se Jisuin vet\u00ebm.<\/p>\n
Edhe tek zbritnin nga mali, Jisui i porositi, duke th\u00ebn\u00eb: Mos i thoni asnjeriu se \u00e7\u2019pat\u00eb, deri sa t\u00eb ngjallet i Biri i njeriut prej s\u00eb vdekurish.<\/p>\n
Matth. 17: 1-9<\/p>\n
nd\u00ebn ashtu si ai \u00ebsht\u00eb n\u00eb realitetin e tij m\u00eb t\u00eb thell\u00eb, me q\u00ebllim q\u00eb t\u00eb m\u00ebsojn\u00eb dometh\u00ebnien e v\u00ebrtet\u00eb t\u00eb Kryqit. Ashtu si apostujt, edhe p\u00ebr ne \u00ebsht\u00eb e mundur t\u00eb shikojm\u00eb Per\u00eb- ndin\u00eb, me shqisat tona t\u00eb transfor- muara nga Shpirti i Shenjt\u00eb.<\/p>\n
Sh\u00ebn Simeoni Theologu i Ri thot\u00eb: \u201cNuk flasim p\u00ebr gj\u00ebra q\u00eb s\u2019i njohim, por p\u00ebr at\u00eb q\u00eb na \u00ebsht\u00eb b\u00ebr\u00eb e njohur japim d\u00ebshmi. Sepse drita shk\u00eblqen tashm\u00eb n\u00eb err\u00ebsir\u00eb, n\u00eb nat\u00eb e n\u00eb dit\u00eb, n\u00eb zemra e n\u00eb frym\u00eb. Kjo drit\u00eb pa per\u00ebndim, pa ndryshim, na shk\u00eblqen; ajo flet, ajo vepron, ajo jeton dhe gjall\u00ebron, ajo i shnd\u00ebrron n\u00eb drit\u00eb ata q\u00eb i shk\u00eb- lqen. Per\u00ebndia \u00ebsht\u00eb drit\u00eb dhe ata q\u00eb jan\u00eb b\u00ebr\u00eb t\u00eb denj\u00eb p\u00ebr ta par\u00eb, e shikojn\u00eb si drit\u00eb; ata q\u00eb e mor\u00ebn, e mor\u00ebn si drit\u00eb. Pasi drita e lavdis\u00eb s\u00eb Tij shfaq q\u00eb m\u00eb p\u00ebrpara Fytyr\u00ebn e Tij dhe \u00ebsht\u00eb e pamundur q\u00eb t\u00eb shfaqet ndryshe, ve\u00e7se n\u00eb drit\u00eb. Ata q\u00eb nuk e kan\u00eb marr\u00eb k\u00ebt\u00eb drit\u00eb, ende nuk e kan\u00eb marr\u00eb hirin, sepse duke marr\u00eb hirin, marrim drit\u00ebn hyjnore dhe Per\u00ebndia…\u201d.<\/p>\n
P\u00ebrgatiti: Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Gusht 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"8 (223)","viti":"2011","muaji":"Gusht","muaji_numer":"8","dita":"","faqet":"[5]","fjale_kyce":"[\"Metamorfoza\", \"Zotit\", \"ton\u00eb\", \"Jisu\", \"Krisht\"]","permbledhje":"Material nga Gusht 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-89076","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n