Gjej nj\u00eb besim t\u00eb zjarrt\u00eb, d\u00ebshir\u00eb p\u00ebr t\u00eb nx\u00ebn\u00eb, zell dhe gatishm\u00ebri<\/p>\n
At\u00eb Vasili \u00ebsht\u00eb prift dhe psikiat\u00ebr p\u00ebr f\u00eb- mij\u00eb dhe adoleshent\u00eb n\u00eb Athin\u00eb. Esht\u00eb marr\u00eb me teologjin\u00eb dhe lidhjen e saj me shkencat psikologjike. Ka shkruar mjaft artikuj dhe libra, ku disa prej tyrej jan\u00eb p\u00ebrkthyer n\u00eb anglisht, fr\u00ebngjisht, rusisht, rumanisht etj. Po punon intensivisht q\u00eb teologjia e Kish\u00ebs son\u00eb t\u00eb marr\u00eb gjall\u00ebri n\u00eb dit\u00ebt e sotme dhe t\u00eb dialogoj\u00eb me rrymat ideore bashk\u00ebkohore n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb flas\u00eb n\u00eb zemr\u00ebn e njeriut t\u00eb sot\u00ebm t\u00eb vuajtur.<\/p>\n
– Keni 10 vjet q\u00eb vini n\u00eb Shqip\u00ebri. \u00c7far\u00eb ju ka b\u00ebr\u00eb p\u00ebrshtypje?<\/p>\n
– N\u00eb vendin tuaj vij q\u00eb nga viti 2001, pas k\u00ebrkes\u00ebs s\u00eb Kryepiskopit Anastas, t\u00eb cilin pata nderin dhe g\u00ebzimin ta njoh q\u00eb prej shum\u00eb vitesh. Doja t\u00eb ofroja edhe un\u00eb sadopak n\u00eb p\u00ebrpjekjen kaq t\u00eb r\u00ebnd\u00ebsishme q\u00eb kryhet nga ai dhe bashk\u00ebpu- n\u00ebtor\u00ebt e tij n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb leht\u00ebsohet Kisha Orthodhokse e Shqip\u00ebris\u00eb. B\u00ebhet fjal\u00eb p\u00ebr nj\u00eb vep\u00ebr ku t\u00eb gjith\u00eb mrekullohemi, lavd\u00ebrojm\u00eb Pe- r\u00ebndin\u00eb p\u00ebr k\u00ebt\u00eb dhe lutemi p\u00ebr ecurin\u00eb e saj.<\/p>\n
Vizita ime b\u00ebhet nj\u00eb her\u00eb n\u00eb vit p\u00ebr nj\u00eb jav\u00eb. Gjat\u00eb k\u00ebtij afati kohor kam rastin t\u00eb zhvilloj m\u00eb- sime n\u00eb t\u00eb gjitha klasat e Akademis\u00eb Teologjike dhe t\u00eb kem nj\u00eb takim me student\u00ebt n\u00eb Tiran\u00eb. P\u00ebr- shtypjet e mia jan\u00eb shum\u00eb pozitive: gjej nj\u00eb besim t\u00eb zjarrt\u00eb, d\u00ebshir\u00eb p\u00ebr t\u00eb nx\u00ebn\u00eb, zell dhe gatish- m\u00ebri. Nd\u00ebrsa koha kalon, gjithnj\u00eb e m\u00eb tep\u00ebr<\/p>\n
Intervist\u00eb me at\u00eb Vasilis Thermos –<\/p>\n
pun\u00ebtor\u00eb t\u00eb Kish\u00ebs i shtohen \u201cVreshtit\u201d Hyjnor. Urojm\u00eb q\u00eb frytet t\u00eb jen\u00eb t\u00eb shumta.<\/p>\n
– Sipajtohen psikologjia me besimin? N\u00eb vendin ton\u00eb gjenden q\u00eb t\u00eb dyja n\u00eb gjenez\u00ebn e tyre.<\/p>\n
– N\u00eb t\u00eb kaluar\u00ebn u kryen \u201cbeteja\u201d t\u00eb m\u00ebdha nd\u00ebrmjet fes\u00eb dhe shkenc\u00ebs. Materializmi histo- rik, ve\u00e7an\u00ebrisht mendonte se me shkenc\u00ebn do t\u00eb mundej p\u00ebrfundimisht feja. Sot e dim\u00eb se d\u00ebsh- toi. Nuk mund t\u00eb ndodhte ndryshe se shkenca dhe feja i p\u00ebrgjigjen jo t\u00eb nj\u00ebjtave pyetje p\u00ebr nje- riun dhe k\u00ebshtu nuk p\u00ebrplasen. Shkenca i p\u00ebr- gjigjet pyetjes \u201cSi funksionon njeriu?\u201d, nd\u00ebrsa feja i p\u00ebrgjigjet pyetjes se pse u krijua dhe cili \u00ebsht\u00eb q\u00ebllimi i tij.<\/p>\n
P\u00ebr sa i p\u00ebrket profesionit q\u00eb un\u00eb i sh\u00ebrbej shkenca \u00ebsht\u00eb ajo q\u00eb ka fjal\u00ebn e par\u00eb p\u00ebr funk- sionimet psikike dhe p\u00ebr s\u00ebmundjet psikike. Be- simi yn\u00eb \u00ebsht\u00eb Ai q\u00eb na informon se q\u00ebllimi i jet\u00ebs son\u00eb \u00ebsht\u00eb shenjt\u00ebrimi dhe bashkimi me Per\u00ebndin\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ne t\u00eb krishter\u00ebt pra- nojm\u00eb konkluzionet dhe metodat e shkenc\u00ebs, por nj\u00ebkoh\u00ebsisht u b\u00ebjm\u00eb t\u00eb ditur shkenc\u00ebtar\u00ebve se \u00ebsht\u00eb e pamundur q\u00eb njeriu t\u00eb plot\u00ebsohet ve- t\u00ebm me dijen njer\u00ebzore.<\/p>\n
S\u00ebmundjet psikike ekskluzivisht nuk jan\u00eb problem mjek\u00ebsor. Ekzistojn\u00eb faktor\u00eb t\u00eb shumt\u00eb q\u00eb z\u00ebn\u00eb vend n\u00eb shkakun e s\u00ebmundjeve psikike (shoq\u00ebrore, nd\u00ebrpersonale, ekzistenciale, etj.).<\/p>\n
K\u00ebshtu pra, p\u00ebr t\u2019i p\u00ebrballuar ato duhet nj\u00eb ba- shk\u00ebpunim i psikiatris\u00eb me fushat e tjera.<\/p>\n
P.sh., m\u00ebnyra bashk\u00ebkohore e jet\u00ebs mund t\u00eb r\u00ebndoj\u00eb psikologjikisht njeriun, k\u00ebshtu q\u00eb du- hen m\u00eb tep\u00ebr modifikime sociale n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kemi nj\u00eb shoq\u00ebri q\u00eb prodhon sh\u00ebndet n\u00eb vend t\u00eb s\u00ebmundjes. Gjithashtu, boshll\u00ebku ekzistencial i njeriut, si edhe faji q\u00eb nuk u p\u00ebrballua me pendim mund q\u00eb t\u00eb shkaktojn\u00eb \u00e7rregullime psikike. P\u00ebr m\u00eb tep\u00ebr dhe faktor\u00ebt shpirt\u00ebrore ndikojn\u00eb n\u00eb sh\u00ebndetin psikik: n\u00ebse njeriu nuk ka lidhje me Per\u00ebndin\u00eb ose n\u00ebse ka lidhje t\u00eb keqe, t\u00eb s\u00ebmur\u00eb, mund q\u00eb t\u00eb p\u00ebsoj\u00eb probleme psikike. N\u00ebse ka nj\u00eb lidhje t\u00eb mir\u00eb dhe t\u00eb sh\u00ebndetshme me Per\u00ebndin\u00eb, dometh\u00ebn\u00eb lidhje dashurie, njeriu b\u00ebhet psikikisht i sh\u00ebndetsh\u00ebm.<\/p>\n
Fakti se shkenca nuk \u00ebsht\u00eb e gjith\u00ebfuqishme, nuk do t\u00eb thot\u00eb se duhet ta refuzojm\u00eb. Duhet q\u00eb ta ndihmojm\u00eb q\u00eb ajo t\u00eb shikoj\u00eb kufijt\u00eb e saj, duke b\u00ebr\u00eb t\u00eb njohur an\u00ebt pozitive t\u00eb saj. Zgjidhja gje- ndet n\u00eb at\u00eb q\u00eb propozon Sh\u00ebn Vasili, n\u00eb shek. IV: T\u00eb studiojm\u00eb se cil\u00ebt nga t\u00eb formuarit, intelek- tual\u00ebt e bot\u00ebs thon\u00eb fjal\u00eb t\u00eb drejta dhe vet\u00ebm ato t\u00eb pranojm\u00eb. Vasili i Madh kishte studiuar t\u00eb gji- tha shkencat dhe besonte shum\u00eb n\u00eb mund\u00ebsit\u00eb e mjek\u00ebsis\u00eb, nd\u00ebrsa nj\u00ebkoh\u00ebsisht gjithmon\u00eb shihte dhe shtrirjen shpirt\u00ebrore t\u00eb gj\u00ebrave. Gjithashtu, Sh\u00ebn Grigor Theologu, vler\u00ebsonte shum\u00eb shken-<\/p>\n
(vijon n\u00eb faqen 10)<\/p>\n
(vijon nga faqja 9)<\/p>\n
c\u00ebn dhe logjik\u00ebn e njeriut. Por gjith- mon\u00eb tregonte se ka nj\u00eb realitet p\u00ebr- tej logjik\u00ebs.<\/p>\n
– Cili \u00ebsht\u00eb ndryshimi i terapis\u00eb q\u00eb ofrojn\u00eb Kisha dhe Psikiatria?<\/p>\n
– P\u00ebr t\u00eb tjera gj\u00ebra destinohet psikiatria dhe p\u00ebr t\u00eb tjera gj\u00ebra jeta shpirt\u00ebrore e Kish\u00ebs. Psikiatria interesohet p\u00ebr p\u00ebrballimin e simpto- mave dhe t\u00eb terapis\u00eb s\u00eb s\u00ebmundjes, nd\u00ebrsa Kisha merret me shp\u00ebrfyty- rimin shpirt\u00ebror dhe me shenjt\u00ebri- min. Rrug\u00ebt e tyre jan\u00eb t\u00eb ndryshme, por meq\u00eb i sh\u00ebrbejn\u00eb vet\u00eb njeriut duhet t\u00eb m\u00ebsojn\u00eb t\u00eb bashk\u00ebpunojn\u00eb.<\/p>\n
T\u00eb gjith\u00eb kemi nevoj\u00eb p\u00ebr terapi- n\u00eb p\u00ebr pasionet tona, t\u00eb cil\u00ebn e ofron Kisha me misteret dhe ushtri- min (asketizmin) dhe lutjen. \u00cbsht\u00eb e mundur q\u00eb disa prej nesh t\u00eb duan p\u00ebr ndonj\u00eb koh\u00eb dhe terapit\u00eb q\u00eb ofron shkenca, si ila\u00e7et dhe psiko- terapin\u00eb.<\/p>\n
– \u00c7far\u00eb kan\u00eb m\u00eb shum\u00eb nevoj\u00eb t\u00eb rinjt\u00eb q\u00eb t\u00eb zhvillohen brenda nj\u00eb epoke teknologjike?<\/p>\n
– T\u00eb rinjt\u00eb tan\u00eb sot, jo vet\u00ebm zhvillohen brenda k\u00ebsaj epoke tek- nologjike, por jetojn\u00eb brenda sho-<\/p>\n
q\u00ebris\u00eb s\u00eb pamjes dhe shoq\u00ebris\u00eb s\u00eb konsumit. Shoq\u00ebri e pamjes do t\u00eb thot\u00eb skllav\u00ebri e shikimit ton\u00eb nga ikona me q\u00ebllim q\u00eb t\u00eb sh\u00ebrbehet nj\u00eb q\u00ebllim tjet\u00ebr q\u00eb \u00ebsht\u00eb ai ekonomik. Tani t\u00eb gjitha fushat e jet\u00ebs shoq\u00eb- rore (politike, art, sport, arg\u00ebtim, etj.) jan\u00eb sh\u00ebrb\u00ebtor\u00eb t\u00eb ekonomis\u00eb. Sho- q\u00ebri e konsumit do t\u00eb thot\u00eb se b\u00ebhet p\u00ebrpjekje sistematike t\u00eb besojm\u00eb se kemi nevoja jo t\u00eb v\u00ebrteta, artificiale n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb konsumojm\u00eb sa m\u00eb shum\u00eb t\u00eb mundemi. Ky mbikonsum sjell var\u00ebsit\u00eb nga tregjet, nga te- lekomunikacioni, nga loj\u00ebrat e fatit, nga drogat, etj.<\/p>\n
K\u00ebshtu pra, duhet t\u00eb zgjohemi nga letargjia tek e cila shijimi mund t\u00eb na zhyt\u00eb. Duhet q\u00eb t\u00eb krishter\u00ebt t\u00eb perceptojn\u00eb paralogjizmin n\u00eb t\u00eb cilin drejton teprimi i ikon\u00ebs (pam- jes) dhe i konsumit. K\u00ebshtu, do t\u00eb ndihmojm\u00eb t\u00eb gjith\u00eb shoq\u00ebrin\u00eb t\u00eb perceptoj\u00eb absurden: se sa p\u00ebrparon pavar\u00ebsia e jashtme e njeriut nga \u00e7do lloj tiranie aq m\u00eb shum\u00eb sajojm\u00eb m\u00ebnyra t\u00eb prangosim lirin\u00eb ton\u00eb psi- kike t\u00eb brendshme dhe t\u00eb b\u00ebhemi sh\u00ebrb\u00ebtor\u00eb t\u00eb pasioneve tona. Der- dhim gjakun p\u00ebr lirin\u00eb dhe m\u00eb pas e sakrifikojm\u00eb at\u00eb me d\u00ebshir\u00ebn ton\u00eb!<\/p>\n
– Si do t\u00eb dalim nga kjo kriz\u00eb?<\/p>\n
– Sa nuk kufizohen t\u00eb shohin si- p\u00ebrfaqen, kishin dalluar me koh\u00eb \u201ct\u00eb rejat\u201d e k\u00ebqija. Kriza bot\u00ebrore filloi si p\u00ebshtjellim moral dhe humbje vle- rash p\u00ebr t\u00eb p\u00ebrfunduar tani n\u00eb kriz\u00eb ekonomike, si\u00e7 ishte e natyrshme. Si\u00e7 vum\u00eb re m\u00eb lart qytet\u00ebrimi per\u00eb- ndimor bashk\u00ebkohor vuan nga s\u00eb- mundje shpirt\u00ebrore serioze.<\/p>\n
K\u00ebtu nevojitet kujdes. Shoq\u00ebrit\u00eb q\u00eb tani af\u00ebr sapo filluan t\u00eb zhvillo- hen rrezikojn\u00eb t\u00eb mos dallojn\u00eb shka- qet shpirt\u00ebrore t\u00eb kriz\u00ebs. Mund t\u00eb besojn\u00eb se n\u00eb bot\u00ebn e pasur mbizo- t\u00ebron parajsa. K\u00ebshtu mund t\u00eb drejtohen n\u00eb imitim t\u00eb verb\u00ebr t\u00eb m\u00eb- nyr\u00ebs per\u00ebndimore t\u00eb jetes\u00ebs, di\u00e7ka q\u00eb do t\u2019i g\u00ebrryeje e do t\u2019i shkat\u00ebrroj\u00eb.<\/p>\n
P\u00ebrfundimisht, ekzistojn\u00eb dy m\u00eb- nyra baz\u00eb p\u00ebr t\u00eb humbur Per\u00ebndi- n\u00eb: Ose ta mohosh At\u00eb dhe ta p\u00ebr- ndjek\u00ebsh, ose ta harrosh i zhytur brenda k\u00ebnaq\u00ebsis\u00eb, d\u00ebfrimeve dhe interesit. Q\u00eb t\u00eb dyja jan\u00eb tragjike. Por Krishti q\u00eb erdhi dhe p\u00ebsoi p\u00ebr ne, nga dashuria e Tij, pret q\u00eb t\u00eb na dhu- roj\u00eb nga pasuria e Hyjnis\u00eb s\u00eb Tij.<\/p>\n
Intervistoi: Isidor Koti<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Maj 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"5 (220)","viti":"2011","muaji":"Maj","muaji_numer":"5","dita":"","faqet":"[9, 10]","fjale_kyce":"[\"Gjej\", \"besim\", \"zjarrt\u00eb\", \"d\u00ebshir\u00eb\", \"nx\u00ebn\u00eb\"]","permbledhje":"Material nga Maj 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-88993","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n