\u201cQ\u00eb nj\u00eb i ri t\u00eb jetoj\u00eb si i krishter\u00eb, kjo do
\nt\u00eb thot\u00eb t\u00eb shkoj\u00eb kund\u00ebr rrym\u00ebs\u201d<\/p>\n
Presidenti i Departamentit t\u00eb Marr\u00ebdh\u00ebnieve Kishtare me Jasht\u00eb i Patriarkan\u00ebs s\u00eb Mosk\u00ebs, Ilarion Alfejev, n\u00eb fjalimin e tij me tem\u00eb \u201cI riu bashk\u00ebkohor n\u00eb Kish\u00eb. Pozicioni i tij, rrug\u00ebt dhe mund\u00ebsit\u00eb\u201d, midis t\u00eb tjerave tha:<\/p>\n
\u201cRinia \u00ebsht\u00eb b\u00ebrthama kryesore q\u00eb nd\u00ebrmerr risk n\u00eb mes t\u00eb besimtar\u00ebve t\u00eb tjer\u00eb t\u00eb nj\u00eb enorie, sepse nd\u00ebrgjegjja dhe koncepti i p\u00ebrgjith- sh\u00ebm p\u00ebr bot\u00ebn i nj\u00eb t\u00eb riu, gjendet n\u00eb faz\u00ebn e formimit. Me kalimin e mosh\u00ebs aksi i brendsh\u00ebm b\u00ebhet m\u00eb i fort\u00eb, nd\u00ebrsa sa m\u00eb i ri t\u00eb jet\u00eb njeriu, aq m\u00eb shum\u00eb vend ka n\u00eb shpirtin e tij p\u00ebr ndikimet shpirt\u00ebrore t\u00eb jasht- me… N\u00eb epok\u00ebn sovjetike, u krijua nj\u00eb stereotip sipas t\u00eb cilit Kisha \u00ebsht\u00eb kryesisht p\u00ebr njer\u00ebzit q\u00eb ndodhen n\u00eb nj\u00eb mosh\u00eb t\u00eb pjekur dhe ve\u00e7an\u00ebrisht p\u00ebr t\u00eb moshuarit, por n\u00eb t\u00eb v\u00ebrtet\u00eb nuk \u00ebsht\u00eb k\u00ebshtu. Nuk duhet t\u00eb na ngush\u00eblloj\u00eb mendimi se Per\u00ebndia do t\u00eb sjell\u00eb t\u00eb gjith\u00eb njer\u00ebzit n\u00eb Kish\u00eb, pa u p\u00ebrpjekur ne m\u00eb par\u00eb. Ai do q\u00eb ne t\u00eb jemi bashk\u00ebpun\u00ebtor\u00eb t\u00eb Tij dhe kjo do t\u00eb thot\u00eb, se t\u00eb gjith\u00eb ne, bashk\u00eb me t\u00eb rinjt\u00eb duhet t\u00eb b\u00ebhemi apos- tuj t\u00eb Krishtit n\u00eb bot\u00eb… Nj\u00eb ri i krishter\u00eb q\u00eb jeton n\u00eb kushtet e stome, ndodhet vazhdimisht n\u00eb gjendjen e nj\u00eb dyzimi. Nga nj\u00ebra an\u00eb \u00ebsht\u00eb njeri i Kish\u00ebs dhe jeta e tij duhet t\u00eb jet\u00eb e rrept\u00eb e duhet t\u00eb jet\u00eb sipas dok- trin\u00ebs morale t\u00eb krishter\u00eb. Nga ana tjet\u00ebr, i t\u00ebr\u00eb ambienti i k\u00ebrkon t\u00eb nd\u00ebr- marr\u00eb nj\u00eb rrug\u00eb krejt\u00ebsisht t\u00eb kund\u00ebrt dhe i parashtron vlera krejt\u00ebsisht t\u00eb kund\u00ebrta. Si vlera m\u00eb e madhe n\u00eb jet\u00ebn e nj\u00eb t\u00eb riu paraqitet e ashtu- quajtura marr\u00ebdh\u00ebnie e lir\u00eb midis dy gjinive. Marr\u00ebdh\u00ebnia midis burrit dhe gruas shqyrtohet kryesisht n\u00eb prizmin e k\u00ebnaq\u00ebsis\u00eb, komoditetit, fal\u00eb t\u00eb cilit shkelen leht\u00ebsisht rregullat morale mbi t\u00eb cilat \u00ebsht\u00eb mb\u00ebshtetur p\u00ebr shekuj t\u00eb t\u00ebr\u00eb kuptimi i familjes dhe i moralit familjar. N\u00eb rast se t\u00eb rinjt\u00eb ndjekin me rrept\u00ebsi rrug\u00ebn e Kish\u00ebs n\u00eb lidhje me k\u00ebt\u00eb fenomen dhe nuk kan\u00eb marr\u00ebdh\u00ebnie para se t\u00eb martohen, kjo do t\u00eb p\u00ebrb\u00ebj\u00eb nj\u00eb themel t\u00eb fort\u00eb p\u00ebr nd\u00ebrtimin e nj\u00eb familjeje sa m\u00eb t\u00eb plot\u00eb… Shoq\u00ebria e sotme p\u00ebrballet me kriz\u00ebn e familjes. Problemet n\u00eb fush\u00ebn demografike, jan\u00eb pasojat e kriz\u00ebs themelore q\u00eb ra mbi njer\u00ebzimin, t\u00eb kriz\u00ebs familjare. Prandaj dhe vihen re fenomenet e divorcit, familjet e mang\u00ebta, familjet pa f\u00ebmij\u00eb, plag\u00eb q\u00eb shkaktohen p\u00ebr shkak t\u00eb aborteve t\u00eb m\u00ebparshme etj. N\u00eb rast se do t\u00eb ruhej m\u00ebnyra e jetes\u00ebs sipas asaj q\u00eb thot\u00eb Kisha, nuk do t\u00eb kishin ekzistuar k\u00ebto fenomene, do t\u00eb kishim familje t\u00eb sh\u00ebndetshme me shum\u00eb f\u00ebmij\u00eb dhe martesa t\u00eb q\u00ebndrueshme…<\/p>\n
Rrug\u00ebtimi i njeriut p\u00ebrcaktohet nga vitet e rinis\u00eb dhe Kisha ftohet t\u00eb kontribuoj\u00eb n\u00eb k\u00ebt\u00eb, n\u00ebp\u00ebrmjet enoris\u00eb, e cila duhet t\u00eb jet\u00eb jo vet\u00ebm vendi ku kryhen sh\u00ebrbesa, por edhe vendi i komunikimit midis besimtar\u00ebve… \u00cbsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb enorit\u00eb t\u00eb b\u00ebhen qendra ku t\u00eb rinjt\u00eb t\u00eb ken\u00eb mund\u00ebsi t\u00eb gjejn\u00eb rrug\u00ebn drejt Per\u00ebndis\u00eb dhe drejt nj\u00ebri-tjetrit…\u201d.<\/p>\n
P\u00ebrgatiti dhe p\u00ebrktheu Dhjak. A. Bendo<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (218)","viti":"2011","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[11]","fjale_kyce":"[\"jetoj\u00eb\", \"krishter\u00eb\", \"thot\u00eb\", \"shkoj\u00eb\", \"kund\u00ebr\"]","permbledhje":"Material nga Mars 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-88943","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n