Homeli p\u00ebr Ungjill\u00ebzimin e s\u00eb T\u00ebr\u00ebshenjt\u00ebs, N\u00ebn\u00ebs s\u00eb Per\u00ebndis\u00eb dhe<\/p>\n
Gjithmon\u00ebvirgj\u00ebr\u00ebs Mari<\/p>\n
(Pjes\u00eb t\u00eb shk\u00ebputura)<\/p>\n
N\u00ebse do t\u2019i duhej njeriut t\u00eb g\u00eb- zohej, t\u00eb k\u00ebrcente dhe t\u00eb k\u00ebndonte nga g\u00ebzimi, n\u00ebse ka pasur ndonj\u00eb \u00e7ast p\u00ebr t\u00eb kremtuar me madh\u00ebshti dhe me shk\u00eblqim, edhe n\u00ebse p\u00ebr k\u00ebt\u00eb duhet lart\u00ebsia e mendimit, bu- kuria e fjalimit dhe vrulli i fjal\u00ebve, nuk njoh tjet\u00ebr ve\u00e7 dit\u00ebs kur nj\u00eb en- gj\u00ebll zbriti nga qielli dhe p\u00ebr t\u00eb laj- m\u00ebruar \u00e7do t\u00eb mir\u00eb mbi tok\u00eb.<\/p>\n
Tani qielli feston, tani shndrit toka, tani krijesa e t\u00ebr\u00eb g\u00ebzohet, edhe ai q\u00eb mban qiejt\u00eb n\u00eb dor\u00ebn e tij nuk mungon n\u00eb k\u00ebt\u00eb fest\u00eb – se- pse kjo q\u00eb po ndodh sot \u00ebsht\u00eb nj\u00eb panair, nj\u00eb e kremte universale. T\u00eb gjitha bashkohen n\u00eb nj\u00eb ikon\u00eb unike, n\u00eb t\u00eb nj\u00ebjtin g\u00ebzim, n\u00eb k\u00ebt\u00eb lumturi q\u00eb buron nga t\u00eb gjith\u00eb: dhe p\u00ebr Krijuesin, dhe p\u00ebr t\u00eb gjitha krijesat dhe p\u00ebr vet\u00eb n\u00ebn\u00ebn e Krijuesit, q\u00eb n\u00ebp\u00ebrmjet saj mori natyr\u00ebn ton\u00eb, t\u00eb mbledhjeve dhe festave tona. […]<\/p>\n
Virgj\u00ebresha ofrohet vet\u00eb dhe b\u00ebhet pun\u00ebtore n\u00eb at\u00eb q\u00eb e t\u00ebrhoqi mjeshtrin drejt tok\u00ebs dhe l\u00ebvizi dor\u00ebn e tij krijuese. Ishte jeta e saj e past\u00ebr, mohimi i \u00e7do m\u00ebkati, ush- trimi n\u00eb virtyt, shpirti i saj m\u00eb i qash- t\u00ebr se drita, trupi i saj i t\u00ebri shpir- t\u00ebror, m\u00eb i shk\u00eblqyesh\u00ebm se dielli, m\u00eb i past\u00ebr se qielli, m\u00eb i shenjt\u00eb se froni i Keruvimeve; nj\u00eb shpirt i d\u00eblir\u00eb q\u00eb nuk i druhej asnj\u00eb lart\u00ebsie, q\u00eb tejkalon madje edhe krah\u00ebt e engj\u00ebjve; nj\u00eb d\u00ebshir\u00eb e Per\u00ebndis\u00eb p\u00ebr t\u00eb shkat\u00ebrruar \u00e7do eg\u00ebrsi t\u00eb shpirtit; nj\u00eb miq\u00ebsi e ngusht\u00eb me Per\u00ebndin\u00eb duke p\u00ebrjashtuar \u00e7do mendim t\u00eb krijuar. Pasi e stolisi shpirtin dhe trupin e saj me kaq shum\u00eb bukuri, ajo t\u00ebrhoqi shikimin e Per\u00ebndis\u00eb dhe zbuloi p\u00ebrmes bu- kuris\u00eb s\u00eb saj bukurin\u00eb e natyr\u00ebs son\u00eb t\u00eb p\u00ebrbashk\u00ebt; ajo t\u00ebrhoqi t\u00eb paprekurin, dhe at\u00eb q\u00eb njeriu e ki- shte err\u00ebsuar p\u00ebr shkak t\u00eb m\u00ebkatit u b\u00eb Biri i Virgj\u00ebresh\u00ebs. […]<\/p>\n
Kur erdhi \u00e7asti i shfaqjes s\u00eb engj\u00ebllit p\u00ebr t\u00eb lajm\u00ebruar, ajo besoi dhe pranoi t\u00eb ndodhte kjo gj\u00eb. Kjo \u00ebsht\u00eb e nevojshme n\u00eb \u00e7do rast p\u00ebr shp\u00ebtimin ton\u00eb. N\u00eb fakt, n\u00ebse ajo nuk do t\u00eb ishte e aft\u00eb p\u00ebr k\u00ebt\u00eb, e T\u00ebr\u00eblumura nuk do ta kishte par\u00eb mir\u00ebdashjen e Per\u00ebndis\u00eb p\u00ebr nje- riun, sepse ai do t\u00eb kishte d\u00ebshiruar<\/p>\n
t\u00eb zbriste tek dikush q\u00eb mund ta pranonte e ta priste, dikush q\u00eb do t\u00eb ishte i aft\u00eb t\u2019i sh\u00ebrbente ekono- mis\u00eb s\u00eb shp\u00ebtimit – dhe vullneti i Per\u00ebndis\u00eb mbi ne nuk do t\u00eb b\u00ebhej vep\u00ebr n\u00ebse Virgj\u00ebresha nuk do t\u00eb kishte besuar dhe pranuar. Dhe prova ishte kjo, q\u00eb Gabrieli u g\u00ebzua dhe duke iu drejtuar asaj dhe duke e quajtur Hirplote, i shpjegon t\u00ebr\u00eb misterin (Lluk. 1.26-33).<\/p>\n
Por Per\u00ebndia nuk zbriti pa k\u00ebr- kuar Virgj\u00ebresha m\u00eb par\u00eb se si do t\u00eb ndodhte kjo lindje. Kjo vep\u00ebr u realizua pasi Virgj\u00ebresha u bind dhe pranoi k\u00ebt\u00eb k\u00ebrkes\u00eb: Per\u00ebndia u b\u00eb njeri dhe Virgj\u00ebresha u b\u00eb n\u00ebna e Krijuesit.<\/p>\n
N\u00ebse e T\u00ebr\u00ebkulluara nuk do t\u00eb kishte zbatuar para Per\u00ebndis\u00eb gjith- \u00e7ka q\u00eb duhet, nuk do t\u00eb ishte tre- guar aq e shenjt\u00eb si njeri pa harruar asgj\u00eb nga \u00e7far\u00eb duhet, si do t\u00eb ishte<\/p>\n
e p\u00ebrshtatshme p\u00ebr Per\u00ebndin\u00eb. Edhe n\u00ebse u denj\u00ebsua t\u00eb quhet N\u00ebna e Per\u00ebndis\u00eb, n\u00ebse digjej nga dashuria e zjarrt\u00eb p\u00ebr T\u00eb, akoma m\u00eb shum\u00eb, Per\u00ebndia duhet ta shp\u00ebrblente k\u00ebt\u00eb dhe t\u00eb b\u00ebhej Biri i saj. Ai q\u00eb u jep princave t\u00eb k\u00ebqij sipas zemr\u00ebs s\u00eb tyre, si t\u00eb mos e merrte si n\u00ebn\u00eb at\u00eb q\u00eb u d\u00ebftua n\u00eb \u00e7do gj\u00eb sipas d\u00ebshir\u00ebs s\u00eb tij? N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb kjo dhurat\u00eb u p\u00ebrshtat n\u00eb gjith\u00e7ka p\u00ebr t\u00eb T\u00ebr\u00ebshenjt\u00ebn. Prandaj, p\u00ebr t\u2019i shpallur qart\u00eb se ajo do t\u00eb lindte Per\u00ebndin\u00eb, Gabrieli i tha: Edhe do t\u00eb mbret\u00ebroj\u00eb n\u00eb sht\u00eb- pin\u00eb e Jakovit n\u00eb jet\u00eb t\u00eb jet\u00ebve, dhe mbret\u00ebria e tij nuk do t\u00eb ket\u00eb mbarim\u201d (Lluk. 1.33).Ajoepranoi k\u00ebt\u00eb lajm me g\u00ebzim, sikur k\u00ebt\u00eb q\u00eb po m\u00ebsonte t\u00eb mos ishte e huaj dhe e pazakont\u00eb p\u00ebr t\u00eb. Me z\u00eb t\u00eb nga- z\u00eblluar, shpirti i saj i paturbulluar dhe i qet\u00eb nga mendimet, u p\u00ebrgjigj:<\/p>\n
Ja sh\u00ebrb\u00ebtorja e Zotit, u b\u00ebft\u00eb mbi mua sipasfjal\u00ebs sate\u201d (Lluk. 1.38).<\/p>\n
K\u00ebto ishin fjal\u00ebt e saj, dhe vepra u krye: Edhe Fjala u b\u00eb mish, dhe q\u00ebndroi nd\u00ebr ne (Joan 1.14). Kur i dha p\u00ebrgjigjen e saj Per\u00ebndis\u00eb, ajo mori Frym\u00ebn e Shenjt\u00eb, mjeshtrin e k\u00ebtij mishi t\u00eb bashk\u00ebsubstanc- sh\u00ebm me Per\u00ebndin\u00eb. Z\u00ebri i saj ishte i fuqish\u00ebm, si\u00e7 thot\u00eb Davidi (Ps 67.34), dhe Fjala e Per\u00ebndis\u00eb u formua nga fjala e nj\u00eb n\u00ebne, Kri- juesi nga z\u00ebri i nj\u00eb krijese. Sikund\u00ebr Per\u00ebndia tha: Le t\u00eb b\u00ebhet drita! Dhe menj\u00ebher\u00eb drita u b\u00eb (Gjen. 1.3), ashtu edhe drita e v\u00ebrtet\u00eb u ngrit n\u00eb z\u00ebrin e Virgj\u00ebresh\u00ebs, u bashkua me mishin dhe u lind ai q\u00eb ndri\u00e7on \u00e7do njeri q\u00eb vjen n\u00eb bot\u00eb (Joan 1.9).<\/p>\n
O Z\u00eb i shenjt\u00eb! Sa madh\u00ebshtore fjal\u00ebt e tua t\u00eb fuqishme! E lumur je, o goj\u00eb, q\u00eb e mblodhe t\u00ebr\u00eb uni- versin nga m\u00ebrgimi! O thesar i k\u00eb- saj zemre q\u00eb na buroi me pak fjal\u00eb mbushullin\u00eb e t\u00eb mirave t\u00eb saj! K\u00ebto fjal\u00eb e shnd\u00ebrruan tok\u00ebn n\u00eb qiell dhe boshatis\u00ebn ferrin nga t\u00eb pra- ngosurit, ato e b\u00ebn\u00eb qiellin banes\u00eb t\u00eb njer\u00ebzve, engj\u00ebjt shoq\u00ebruesit e tyre, dhe t\u00ebr\u00eb gjinin\u00eb e engj\u00ebjve dhe at\u00eb t\u00eb tok\u00ebs e bashkuan n\u00eb nj\u00eb kor t\u00eb vet\u00ebm.<\/p>\n
\u00c7far\u00eb fjal\u00eb t\u00eb hyjshme mund t\u00eb t\u00eb drejtojm\u00eb? Oh, \u00e7far\u00eb mund t\u00eb t\u00eb themi ty, q\u00eb askush nga njer\u00ebzit nuk \u00ebsht\u00eb i denj\u00eb? Ti kap\u00ebrcen gjith\u00e7ka q\u00eb e tejkalon bot\u00ebn. N\u00ebse do t\u00eb duhet t\u00eb t\u00eb themi ndonj\u00eb fjal\u00eb, kjo \u00ebsht\u00eb pun\u00eb e engj\u00ebjve, vep\u00ebr e mendjes keruvike, vep\u00ebr e gjuh\u00ebve t\u00eb zjarrta. P\u00ebr t\u00eb folur denj\u00ebsisht p\u00ebr fuqin\u00eb t\u00ebnde, duke p\u00ebrkujtuar nga bekimi at\u00eb q\u00eb \u00ebsht\u00eb prej teje, duke t\u00eb p\u00ebrhimnuar si shp\u00ebtimin ton\u00eb, aq sa mundet p\u00ebr ne, do t\u00eb donim t\u00eb merrnim hua z\u00ebrin e en- gj\u00ebjve, dhe do ta p\u00ebrfundonim fja- l\u00ebn ton\u00eb duke t\u00eb nderuar me fjal\u00ebt p\u00ebrsh\u00ebndet\u00ebse t\u00eb kryeengj\u00ebllit Gabriel: G\u00ebzohu, o Hirplote, Zoti \u00ebsht\u00eb me ty!<\/p>\n
Nga sh\u00ebn Nikolla Kavasilas, \u201cN\u00ebna e Per\u00ebndis\u00eb\u201d<\/p>\n
P\u00ebrktheu Eleni Pani<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (218)","viti":"2011","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[5]","fjale_kyce":"[\"Homeli\", \"Ungjill\u00ebzimin\", \"T\u00ebr\u00ebshenjt\u00ebs\", \"N\u00ebn\u00ebs\", \"Per\u00ebndis\u00eb\"]","permbledhje":"Material nga Mars 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-88927","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n