Le t\u00eb shembim muret e izolimit n\u00eb vetvete<\/p>\n
Pa hezituar mund t\u00eb thoshim se indiferen- tizmi \u00ebsht\u00eb nj\u00eb nga problemet m\u00eb t\u00eb m\u00ebdha t\u00eb epok\u00ebs son\u00eb. Indiferentizmi i theksuar p\u00ebr t\u00eb tjer\u00ebt, ngurt\u00ebsimi i dashuris\u00eb brenda zemrave, hyjnizimi i vetvetes dhe v\u00ebnia e saj n\u00eb qend\u00ebr t\u00eb bot\u00ebs, jan\u00eb disa nga karakteristikat e shoq\u00ebris\u00eb s\u00eb sotme. Nj\u00eb rrezik i madh ky q\u00eb duhet ve\u00e7an\u00eb- risht t\u00eb na preokupoj\u00eb, sepse \u00e7far\u00eb mund t\u00eb jet\u00eb njeriu q\u00eb s\u2019ka dashuri, ndjenja fisnike, dhemb- shuri, interesim t\u00eb v\u00ebrtet\u00eb dhe v\u00ebshtrim q\u00eb lo- ton p\u00ebrpara dhimbjes s\u00eb tjetrit? \u00c7far\u00eb tjet\u00ebr mund t\u00eb jet\u00eb, ve\u00e7se nj\u00eb qenie e cunguar, pavar\u00eb- sisht se mund t\u00eb konsiderohet nj\u00eb profesionist i zoti, nj\u00eb politikan me p\u00ebrvoj\u00eb apo nj\u00eb shken- c\u00ebtar i ditur. T\u00eb gjitha k\u00ebto mund t\u2019i k\u00ebrkoj\u00eb dhe t\u2019i fitoj\u00eb, por vet\u00ebm nj\u00eb gj\u00eb nuk mund t\u00eb rivendikoj\u00eb: cil\u00ebsin\u00eb e njeriut t\u00eb ndjesh\u00ebm, t\u00eb v\u00ebrtet\u00eb e t\u00eb ekuilibruar. Cil\u00ebsi t\u00eb cil\u00ebn ia privon indiferentizmi q\u00eb me plot goj\u00ebn mund t\u00eb thoshim se nuk ndryshon shum\u00eb nga krimi. Fatkeq\u00ebsisht pothuajse p\u00ebr t\u00eb gjith\u00eb ekziston nj\u00eb prirje indi- ferentizmi. T\u00eb tjer\u00ebt dhe problemet e tyre nuk u interesojn\u00eb. Mendojm\u00eb se p\u00ebrderisa problemet e tyre nuk kan\u00eb ndikim t\u00eb drejtp\u00ebrdrejt\u00eb tek ata at\u00ebher\u00eb le t\u2019i zgjidhin vet\u00eb. Njeriu i sot\u00ebm nuk gjen koh\u00ebn dhe d\u00ebshir\u00ebn p\u00ebr t\u00eb komunikuar me t\u00eb tjer\u00ebt dhe p\u00ebr t\u00eb ndjer\u00eb dhimbjen e tyre t\u00eb fsheht\u00eb. Izolimi n\u00eb vetvete lart\u00ebson rreth tyre mure t\u00eb pakap\u00ebrcyesh\u00ebm, duke i burgosur n\u00eb vetveten. N\u00eb thelb nuk b\u00ebhet fjal\u00eb vet\u00ebm p\u00ebr nj\u00eb q\u00ebndrim t\u00eb gabuar, por dhe antishoq\u00ebror. Mbyllja hermetike e njeriut n\u00eb vetvete, b\u00ebhet vdekja m\u00eb e sigurt shpirt\u00ebrore jo vet\u00ebm e indi- vidit, por dhe e shoq\u00ebris\u00eb.<\/p>\n
Indiferentizmi, mungesa e komunikimit detyron shum\u00eb njer\u00ebz t\u00eb mbyllen n\u00eb vetvete dhe t\u00eb p\u00ebrjetojn\u00eb dram\u00ebn e vetmis\u00eb shpirt\u00ebrore. K\u00eb- shtu mungesa e interesimit p\u00ebr t\u00eb tjer\u00ebt b\u00ebhet shkak i varf\u00ebris\u00eb m\u00eb t\u00eb keqe, varf\u00ebris\u00eb s\u00eb miq\u00eb- sis\u00eb s\u00eb v\u00ebrtet\u00eb e cila krijon njer\u00ebzit m\u00eb tragjik\u00eb. Shpeshher\u00eb themi: \u201cSa mir\u00eb do t\u00eb ishte t\u00eb gjeja dik\u00eb q\u00eb t\u00eb m\u00eb kuptoj\u00eb\u201d dhe presim t\u00eb bjer\u00eb nga qielli rasti i nj\u00eb miq\u00ebsie t\u00eb v\u00ebrtet\u00eb, nd\u00ebrkoh\u00eb q\u00eb ne vet\u00eb jemi t\u00eb par\u00ebt ata q\u00eb duhet ta p\u00ebrgatisim vetveten p\u00ebr t\u00eb qen\u00eb nj\u00eb mik i mir\u00eb. Por frika e mosp\u00ebrputhjes s\u00eb mendimeve paralizon lidhjet tona shoq\u00ebrore. N\u00eb vend q\u00eb t\u00eb p\u00ebrpiqemi t\u2019i pranojm\u00eb t\u00eb tjer\u00ebt ashtu si\u00e7 jan\u00eb, preferojm\u00eb t\u2019i injorojm\u00eb ata, duke i par\u00eb si t\u00eb pavlefsh\u00ebm, inferior\u00eb e si satelit\u00ebt tan\u00eb.<\/p>\n
\u00cbsht\u00eb koha t\u00eb kalojm\u00eb nga hap\u00ebsira e akullt e indiferentizmit n\u00eb atmo- sfer\u00ebn e ndritshme dhe t\u00eb ngroht\u00eb t\u00eb dashuris\u00eb dhe t\u00eb interesimit p\u00ebr t\u00eb tjer\u00ebt. T\u00eb ecim sipas shembullit t\u00eb Krishtit, sepse vet\u00ebm dashuria e Tij shemb muret e izolimit n\u00eb vetvete dhe i afrohet zemrave.<\/p>\n
Pik\u00ebrisht ky problem i izolimit n\u00eb vetvete b\u00ebhet objekt i studimit t\u00eb sociolog\u00ebve dhe psi- kolog\u00ebve. Problemi q\u00eb ata shtrojn\u00eb p\u00ebr zgjidhje \u00ebsht\u00eb ky: pse ndodh q\u00eb nd\u00ebrsa p\u00ebrparimi i shken- c\u00ebs dhe teknik\u00ebs kan\u00eb krijuar mund\u00ebsi t\u00eb m\u00ebdha komunikimi, njer\u00ebzit largohen shpirt\u00ebrisht nga nj\u00ebri-tjetri? Pse ndihen t\u00eb huaj dhe indiferent\u00eb?<\/p>\n
K\u00ebshtu thirrja e d\u00ebshp\u00ebruar e t\u00eb paralizuarit t\u00eb Betesd\u00ebs, i cili p\u00ebr 38 vjet rresht ishte i gozh- duar n\u00eb krevatin e dhimbjes, \u00ebsht\u00eb thirrja q\u00eb b\u00ebjn\u00eb dhe sot miliona shpirtra; \u00ebsht\u00eb thirrja e gjith\u00eb qytet\u00ebrimit: \u201cS\u2019kam njeri\u201d- th\u00ebrrasin.<\/p>\n
Izolimi n\u00eb vetvete \u00ebsht\u00eb b\u00ebr\u00eb drama e brend- shme mistike e shpirtit njer\u00ebzor. Sot njer\u00ebzit, madje dhe me familjar\u00ebt e tyre, ecin n\u00eb jet\u00eb n\u00eb rrug\u00eb paralele, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos takohen kurr\u00eb. K\u00ebshtu komunikimi b\u00ebhet i pamundur, urat e dialogut hidhen n\u00eb er\u00eb dhe nd\u00ebrmjet nesh ngrihen mure t\u00eb lart\u00eb q\u00eb nuk na lejojn\u00eb t\u00eb shohim fytyr\u00ebn e tjetrit i cili n\u00eb thelb \u00ebsht\u00eb v\u00ebllai yn\u00eb, ikon\u00eb e Per\u00ebndis\u00eb.<\/p>\n
Njeriu \u00ebsht\u00eb nj\u00eb qenie shoq\u00ebrore dhe \u00ebsht\u00eb i krijuar t\u00eb komunikoj\u00eb me Per\u00ebndin\u00eb dhe njer\u00ebzit. Nd\u00ebrprerja e k\u00ebtij komunikimi n\u00eb t\u00eb dyja drej- timet udh\u00ebheq drejt nj\u00eb izolimi ekzistencial. Et\u00ebrit shpirt\u00ebror\u00eb, k\u00ebta anatomist\u00eb t\u00eb shk\u00eblqyer t\u00eb shpir- tit njer\u00ebzor, i referohen shpesh k\u00ebtij problemi. E p\u00ebrshkruajn\u00eb, e analizojn\u00eb dhe \u00e7\u2019\u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja e ndihmojn\u00eb njeriun t\u00eb dal\u00eb nga ky lak mbyt\u00ebs. Ata theksojn\u00eb se dashuria e kri- shter\u00eb, mir\u00ebsia, but\u00ebsia dhe gatishm\u00ebria p\u00ebr t\u00eb ndihmuar t\u00eb tjer\u00ebt jan\u00eb m\u00ebnyrat e lidhjeve nd\u00ebr- personale. Besimi se shp\u00ebtimi yn\u00eb personal ka- lon p\u00ebrmes t\u00eb tjer\u00ebve, na ndihmon t\u00eb kuptojm\u00eb se dashuri nuk do t\u00eb thot\u00eb thjesht t\u00eb b\u00ebsh t\u00eb mi- r\u00ebn, por t\u00eb marr\u00ebsh pjes\u00eb n\u00eb agonin\u00eb dhe dhimb- jen e tjetrit.<\/p>\n
Por e keqja m\u00eb e madhe \u00ebsht\u00eb se ka dhe nga ata t\u00eb krishter\u00eb t\u00eb cil\u00ebt harrojn\u00eb pozit\u00ebn e tyre n\u00eb bot\u00eb, misionin e tyre t\u00eb lart\u00eb t\u00eb ndih- m\u00ebs dhe p\u00ebrkrahjes s\u00eb t\u00eb tjer\u00ebve. Harrojn\u00eb se indiferentizmi dhe p\u00ebrbuzja e njeriut \u00ebsht\u00eb antikristiane. \u00cbsht\u00eb mohim i vet\u00eb Krishtit, i Cili tha: \u201cSa her\u00eb q\u00eb ia b\u00ebt\u00eb k\u00ebt\u00eb ndonj\u00ebrit prej k\u00ebtyre v\u00ebllez\u00ebrve t\u00eb mi m\u00eb t\u00eb vegj\u00ebl, k\u00ebt\u00eb ma b\u00ebt\u00eb edhe mua\u201d. Ve\u00e7an\u00ebrisht i madh dhe i p\u00ebrgjegjsh\u00ebm misioni q\u00eb Krishti na ngarkon: T\u00eb ushtrojm\u00eb dashurin\u00eb, t\u00eb largojm\u00eb indiferentizmin, ta duam t\u00eb af\u00ebrmin porsi vetveten.<\/p>\n
Pra, \u00ebsht\u00eb koha t\u00eb kalojm\u00eb nga hap\u00ebsira e akullt e indiferentizmit n\u00eb atmosfer\u00ebn e ndrit- shme dhe t\u00eb ngroht\u00eb t\u00eb dashuris\u00eb dhe t\u00eb interesi- mit p\u00ebr t\u00eb tjer\u00ebt. T\u00eb ecim sipas shembullit t\u00eb Krishtit, sepse vet\u00ebm dashuria e Tij shemb mu- ret e izolimit n\u00eb vetvete dhe i afrohet zemrave.<\/p>\n
Violeta Plepi<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (218)","viti":"2011","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[4]","fjale_kyce":"[\"shembim\", \"muret\", \"izolimit\", \"vetvete\"]","permbledhje":"Material nga Mars 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-88924","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n