Tiran\u00eb – N\u00eb p\u00ebrvjetorin e Kish\u00ebs Katedrale \u201cUngjill\u00ebzimi i Hyjlind\u00ebses\u201d<\/p>\n
20 vjet q\u00eb e g\u00ebzojm\u00eb k\u00ebt\u00eb liri besimi<\/p>\n
M\u00eb 31 mars mbushen 20 vjet q\u00eb n\u00eb kate- dralen ton\u00eb t\u00eb Ungjill\u00ebzimit t\u00eb Hyjlind\u00ebses u meshua p\u00ebr her\u00eb t\u00eb par\u00eb mbas dy dekadash err\u00ebsire t\u00eb dhunshme ateiste. G\u00ebzimin e asaj dite e mbajm\u00eb mend t\u00eb gjith\u00eb. N\u00eb kalendarin kishtar t\u00eb vitit 1991, ajo dit\u00eb sh\u00ebnonte t\u00eb Die- l\u00ebn e Dafinave. Pra, kisha u hap n\u00eb koh\u00eb p\u00ebr t\u2019u lutur e p\u00ebrjetuar Jav\u00ebn e Madhe, m\u00eb e r\u00ebnd\u00ebsishmja e vitit, at\u00eb jav\u00eb q\u00eb me dram\u00ebn e saj, p\u00ebrmblidhte n\u00eb at\u00eb moment edhe mu- ndimet e Kish\u00ebs son\u00eb gjat\u00eb gjysm\u00eb sheku- lli, p\u00ebr t\u00eb na \u00e7uar te g\u00ebzimi ngaz\u00ebllyes i Ngjalljes s\u00eb Zotit Krisht.<\/p>\n
P\u00ebrpjekjet ishin b\u00ebr\u00eb shum\u00eb jav\u00eb m\u00eb par\u00eb dhe organizator\u00ebt synonin q\u00eb hapja t\u00eb b\u00ebhej m\u00eb 25 Mars, dita q\u00eb kremtonte kisha. Kjo nuk u rea- lizua, p\u00ebr shkak t\u00eb pengesave q\u00eb sillte ende re- gjimi n\u00eb ikje. Megjithat\u00eb era e liris\u00eb nuk ndalej m\u00eb dhe ateizmi, porsi nj\u00eb rrob\u00eb e vjet\u00ebr, ishte hedhur tej. Njer\u00ebzit ato dit\u00eb, sidomos t\u00eb rinjt\u00eb, b\u00ebnin (vijon n\u00eb faqen 2)<\/p>\n
20 vjet q\u00eb e g\u00ebzojm\u00eb k\u00ebt\u00eb liri besimi<\/p>\n
(vijon nga faqja 1) pyetje t\u00eb shumta dhe m\u00eb t\u00eb vjetrit u p\u00ebrgjigjeshin p\u00ebr gjith\u00e7ka dhe i sqaronin, p\u00ebr dometh\u00ebnien e dafinave n\u00eb kish\u00eb, q\u00eb simbolizonin lavd\u00ebrimin e Zotit tek hynte n\u00eb Jerusalem ku do t\u00eb martirizo- hej, p\u00ebr sh\u00ebrbesat e ndryshme t\u00eb dit\u00ebve t\u00eb asaj jave, kur kisha rrinte hapur m\u00ebngjes-pasdite, p\u00ebr leximin e 12 Ungjijve, p\u00ebr Epitafin, dhe m\u00eb n\u00eb fund p\u00ebr mesnat\u00ebn e s\u00eb Shtun\u00ebs, kur do t\u00eb b\u00ebhej Ngjallja.<\/p>\n
Ndalimi i gjat\u00eb i \u00e7do gj\u00ebje fetare, propaganda e vazhdueshme shtet\u00ebrore, kishin pak\u00ebsuar n\u00eb kulm mund\u00ebsit\u00eb q\u00eb brezi i ri t\u00eb informohej p\u00ebr t\u00eb v\u00ebrtetat e Kish\u00ebs. Ajo periudh\u00eb e err\u00ebt do t\u00eb ndikonte edhe n\u00eb vitet q\u00eb pasuan, si\u00e7 d\u00ebsh- muan v\u00ebshtir\u00ebsit\u00eb q\u00eb kaloi komuniteti yn\u00eb nga paragjykimet q\u00eb e mbanin nj\u00eb pjes\u00eb t\u00eb opinionit n\u00eb nj\u00eb q\u00ebndrim t\u00eb paafruesh\u00ebm n\u00eb mos dhe ar- miq\u00ebsor ndaj risive q\u00eb do t\u00eb sillte hapja me bo- t\u00ebn, t\u00eb pranishme ve\u00e7an\u00ebrisht n\u00eb Kish\u00ebn ton\u00eb. Por nj\u00ebherazi, vitet q\u00eb na ndajn\u00eb prej asaj periu- dhe v\u00ebrtetuan se sa e kot\u00eb \u00ebsht\u00eb t\u00eb kund\u00ebrshtosh p\u00ebrparimin e p\u00ebrjetsh\u00ebm t\u00eb Kish\u00ebs s\u00eb Krishtit. Nd\u00ebr njer\u00ebzit q\u00eb u ofruan t\u00eb ndihmonin n\u00eb struk- turimin e kish\u00ebs dhe ata q\u00eb ndihmuan financia- risht p\u00ebr shpenzimet e nevojshme ishin sigurisht ata q\u00eb kishin qen\u00eb edhe n\u00eb t\u00eb kaluar\u00ebn n\u00eb lidhje me t\u00eb, pjes\u00ebtar\u00eb familjesh besimtare q\u00eb kishin vazhduar t\u00eb praktikonin fen\u00eb n\u00eb fsheht\u00ebsi, ve\u00e7an\u00eb- risht p\u00ebr hir t\u00eb devotshm\u00ebris\u00eb k\u00ebmb\u00ebngul\u00ebse t\u00eb grave. K\u00ebshtu q\u00eb rilidhja e fillit u b\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme. Por edhe nj\u00eb mas\u00eb e gjer\u00eb qyteta- r\u00ebsh pa ndonj\u00eb formim t\u00eb ve\u00e7ante religjioz tre- guan nj\u00eb entuziaz\u00ebm t\u00eb habitsh\u00ebm, gj\u00eb q\u00eb i ktheu ato jav\u00eb n\u00eb nj\u00eb fest\u00eb t\u00eb pashpallur e masive, q\u00eb kulmoi me nj\u00eb v\u00ebrshim t\u00eb papar\u00eb t\u00eb popullit dit\u00ebn e hapjes.<\/p>\n
Kisha u \u00e7el me mund\u00ebsit\u00eb q\u00eb ishin, e pastru- ar, por pa ndryshime t\u00eb thella n\u00eb struktur\u00ebn e saj, q\u00eb prej 25 vjet\u00ebsh ishte shnd\u00ebrruar n\u00eb palest\u00ebr… Altari i thjesht\u00eb prej d\u00ebrrasash, ikona prej karte t\u00eb ngjitura, kandila t\u00eb vjet\u00ebr, t\u00eb gjetur diku n\u00eb- p\u00ebr depot e kinostudios e t\u00eb pastruar, p\u00ebr t\u00eb ndri- \u00e7uar p\u00ebrs\u00ebri n\u00eb funksionin e v\u00ebrtet\u00eb t\u00eb tyre. N\u00eb Tiran\u00eb gjendeshin dy klerik\u00eb t\u00eb moshuar, sot t\u00eb ndjer\u00eb, prifti at\u00eb Gaqi Petri dhe dhjakoni Sotir Kanxheri. Ata meshuan dhe pat\u00ebn si kryepsalt teologun Dhimit\u00ebr Beduli. Q\u00eb dit\u00ebt e para u rifor- mua edhe kori i Kish\u00ebs, i drejtuar nga profesio- nist\u00eb si Eno Ko\u00e7o dhe m\u00eb von\u00eb Milto Vako, di- rigjent\u00eb, si dhe an\u00ebtar\u00eb t\u00eb korit profesionist t\u00eb Teatrit t\u00eb Oper\u00ebs.<\/p>\n
Fillimet, pra, ishin modeste. Q\u00eb n\u00eb vitet e para t\u00eb regjimit komunist gati u bllokua plot\u00ebsisht rip\u00ebrt\u00ebritja e klerit (k\u00ebshtu, q\u00eb m\u00eb 1948 ishte mby- llur Seminari Teologjik). K\u00ebshtu q\u00eb edhe klerik\u00ebt e mbetur n\u00eb jet\u00eb 40 vjet m\u00eb von\u00eb do t\u00eb ishin vet\u00ebm rreth 15. Cila do t\u00eb ishte e ardhmja e Ki- sh\u00ebs Orthodhokse n\u00eb Shqip\u00ebri? Ky ishte shqet\u00eb-<\/p>\n
simi q\u00eb na mundonte nd\u00ebrsa g\u00ebzonim Pashk\u00ebt e vitit 1991. P\u00ebrcaktues p\u00ebr k\u00ebt\u00eb u b\u00eb ardhja dhe drejtimi i qart\u00eb i Kish\u00ebs nga Primati i saj, Kryepiskopi Anastas.<\/p>\n
G\u00ebzimi i besimtar\u00ebve n\u00eb at\u00eb fillim t\u00eb liris\u00eb fetare, u pasua me g\u00ebzime t\u00eb tjera edhe m\u00eb do- meth\u00ebn\u00ebse, kur n\u00ebn drejtimin e Imzot Anastasit, n\u00eb fillim si Eksark Patriarkal dhe m\u00eb von\u00eb si Kryepiskop, u hap Seminari Teologjik, u nd\u00ebrtu- an kisha e shkolla, u restauruan manastire e ki- sha historike, u krijua Sinodi i Shenjt\u00eb, u vu baza teknike dhe organizative q\u00eb fjala e Kish\u00ebs t\u00eb p\u00ebrhapet.<\/p>\n
Ne shikojm\u00eb me nderim dhe me nj\u00eb ndjenj\u00eb malli Kish\u00ebn ton\u00eb t\u00eb paraluft\u00ebs dhe t\u00eb koh\u00ebve t\u00eb v\u00ebshtira t\u00eb diktatur\u00ebs. Kemi pasur klerik\u00eb e teolog\u00eb t\u00eb mir\u00eb, disa prej tyre p\u00ebsuan martirizim, dhe ne i kujtojm\u00eb me shum\u00eb nderim. Por duhet th\u00ebn\u00eb se tabloja q\u00eb paraqet Kisha jon\u00eb sot \u00ebsht\u00eb m\u00eb e plot\u00eb, ka nj\u00eb nivel m\u00eb t\u00eb lart\u00eb n\u00eb predikim, veprimtari nd\u00ebrtuese, aft\u00ebsi e mjete n\u00eb formim t\u00eb klerit, kurse lidhjet me bot\u00ebn e krishter\u00eb jan\u00eb b\u00ebr\u00eb shum\u00eb m\u00eb t\u00eb shpeshta. Ve\u00e7 k\u00ebsaj, k\u00ebto zhvi- llime ndodh\u00ebn n\u00eb nj\u00eb moment historik bot\u00ebror kur vihet re mbi t\u00eb gjitha materializimi i zakone- ve, sekularizim i \u00e7do gj\u00ebje, p\u00ebr k\u00ebt\u00eb fuqizimi i Kish\u00ebs son\u00eb b\u00ebhet nj\u00eb faktor i r\u00ebnd\u00ebsish\u00ebm ri- ngjalljeje dhe sh\u00ebndoshjeje t\u00eb shoq\u00ebris\u00eb son\u00eb n\u00eb t\u00ebr\u00ebsi.<\/p>\n
N\u00eb mbyllje, duam t\u00eb p\u00ebrs\u00ebrisim fjal\u00ebt q\u00eb shpesh na thot\u00eb Kryepiskopi Anastas: \u201cNuk do t\u00eb na braktis\u00eb Per\u00ebndia!\u201d. Urojm\u00eb q\u00eb Per\u00ebndia ta ruaj\u00eb dhe ta frym\u00ebzoj\u00eb gjithmon\u00eb Kish\u00ebn ton\u00eb dhe Fortlumturin\u00eb e Tij n\u00eb mbrojtje dhe lart\u00ebsim t\u00eb vlerave t\u00eb krishtera dhe humane t\u00eb shoq\u00ebris\u00eb son\u00eb.<\/p>\n
Lek\u00eb Tasi, Nasi Hobdari, Llazar Pjeshkazini<\/p>\n","protected":false},"excerpt":{"rendered":"
Material nga Mars 2011.<\/p>\n","protected":false},"template":"","meta":{"_acf_changed":false,"inline_featured_image":false,"nentitulli":"","numri":"3 (218)","viti":"2011","muaji":"Mars","muaji_numer":"3","dita":"","faqet":"[1, 2]","fjale_kyce":"[\"vjet\", \"g\u00ebzojm\u00eb\", \"k\u00ebt\u00eb\", \"liri\", \"besimi\"]","permbledhje":"Material nga Mars 2011.","autori":"","kategoria":"Artikull","kryeredaktor":"Thoma Dhima"},"ngjallja_kategoria":[9653],"ngjallja_autori":[],"ngjallja_viti":[11329],"ngjallja_kryeredaktor":[9473],"class_list":["post-88915","ngjallja_article","type-ngjallja_article","status-publish","hentry","ngjallja_kategoria-artikull","ngjallja_viti-11329","ngjallja_kryeredaktor-thoma-dhima"],"acf":[],"yoast_head":"\n